The Unloving Heart of Prejudice

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The world can be a dismal depressing place when considering how awfully people treat each other. One of the worse things we do is judge people based in what we think we know about them and without really giving them a chance to be who they truly are first.

What we presume we know about another person can change how they are able to interact with us. A negative idea assigned to a person can cripple them from reaching their full potential. Prejudice views are often secretly held, not even realized by those who hold them and these hidden biases deny those harmed even a chance to defend themselves.

Prejudices can be individually held views. But they can also be promulgated by groups, taken to simply be “common sense” and left unquestioned. It is nearly impossible to root out prejudice unless a person is determined and deliberate in avoiding it. The motivation to overcome prejudice too easily outweighed by the draw of popular acceptance in a particular group.

If prejudice is to be overcome, it will require treating *all* people as unique to be judged on their own merits and not to classify them by superficial characteristics and then color what they say according to what you expect to find. In other words, it requires an extra effort to judge each person individually in order to escape hurtfulness and unfairness of prejudice, which is why people might take the lazy route?

Prejudice, at its core, is a lack of love. It is love that causes us to treat people respectfully as individuals and contempt for the group to which we assign a person to that we judge them without ever knowing them first. Prejudice towards a person is a sin of not loving them enough to treat them as we would want to be treated.

“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

There are many fakes and phonies who use the name of Jesus Christ and yet are lacking in the same love.

Christianity is just religion for them, it helps them feel good about themselves and they go on with living their prejudiced lives.

However, sincere faith does not build walls between people based in ethnicity, gender or economic status, it tears them down and brings all people together around the idea of love.

What you think you know about a person can hurt them. What you think you know about a person can bias you against their personality and input. Prejudices box people in, it confines them in a prison of our own preconceived ideas and essentially robs them of their humanity as an individual. It is a murder of a unique individual who deserves our love and respect as much as anyone else.

Having been on the receiving end of prejudice has not been fun. The various experiences have left me sometimes feeling disillusioned and jaded. But then I get reminders that not everyone is as small and shallow. There is always hope for those who are prejudiced to mature spiritually and grow in love. Still, any prejudice is too much and is a reflection of an unloving heart.

Sir Charles is right…

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What Charles Barkley says about tribal mentality (watch the video) is spot on.  We are all susceptible to in-group favoritism, which is to prefer those we most identify with over those who we do not, and, with that, we can lose our objectivity.  Sadly, when issues are framed as ‘us’ versus ‘them’ (rather than on the basis of a careful and impartial analysis of the facts) the only result can be more polarization and division.

It is not just a matter of dividing over racial identities either.  Identities can be built around many things.  We can prefer or judge more harshly based in gender, class, education, religion, nationality, political affiliation, brand, friendship, familiarity and basically anything that can be used to create categories of people.  We don’t always side with those who are most like us either.  Regardless, who a person identifies with or against is a reflection of their own priorities and these often seemingly unconscious preferences are worth our conscious examination.

When the allegations against Bill Cosby started to become a story I was originally skeptical of his accusers.  I cringed because I had thought of him as a sort of role model of fatherhood.  I imagined his status as a wealthy celebrity may make him vulnerable to those seeking to gain financial and a sort of odd offer that could suggest a money motive behind the charges made me wonder even more.  Still, why would I assume Cosby is innocent and assume over a dozen women are guilty of trying to extort him?  It could be that I’m a man like him who would fear the same happening to me.  It could also be that the accusers are anonymous people as far as I am concerned and Cosby a public figure I thought I knew.

In contrast, a few years ago when the charges against Jerry Sandusky were made, when he was accused similarly in what became a media frenzy, I assumed he was probably guilty and without much consideration of his possible innocence.  First off, he lacked cuteness factor and, as awful as it is, appearance is a factor in our judgment of guilt or innocence. In my mind Sandusky looked the stereotypical part and that prejudice despite my knowing appearance is not evidence of guilt.  Second, despite being a Penn State fan, Sandusky was not on the coaching staff for a decade and I did not recognize him.  Besides that, his TV interview was awkward and, while actual proof of nothing but his awkwardness, it gave me the heebie-jeebies.

Black men often suffer the same image problem that causes people to be suspicious rather than sympathetic.  It is unfair, but not an inexplicable prejudice and definitely not helped when the causes célèbres are young men who died in violent confrontation.  It is not helpful to the cause of overcoming racial prejudice that solidarity centers around skin color rather than unquestionable character.  It is not fair to the vast majority of black young men for them to be lumped together with every other black young man and especially not helpful they be categorized with those involved in tragic violent encounters.

The idea that every black male is equally likely to be killed is based in an erroneous assumption that race is the only important factor in predicting outcomes.  Statistics do not tell individual stories and many factors other than race influence risk.  Factors like single parent homes, participation in gangs, drug use and many others can add to risk.  Factors like education, positive attitude, good community and others can reduce risk.  So, rather than categorize by race only (as if that’s all that matters) and feed a tribal mentality that is already too prevalent, we should look beyond as well. We should encourage unity around the ideas that reduce risk for all young men regardless of their race.

“It is better to light a candle than curse the darkness.” (Eleanor Roosevelt)

A first step towards light and away from darkness is to reconsider our own tribal identity.  It may say nothing more when she does it than when I do, but I did find it interesting that Whoopi Goldberg is skeptical of the allegations against Cosby and yet did not rise to the defense of Sandusky who faced far fewer accusers.  To Goldberg’s credit, she did separate the acts of the retired coach from the Penn State community, which is more fair than demanding morally responsible and mass punishment for those who had no way of knowing.  But why do we not treat both accused men the same regardless of appearances?

But I do digress.  This is my advice for moving in the direction of light and unity beyond racial identity.  This, for those afraid of young black men, means to identify with the young black men who do not fit a violent stereotype and should not be defined by the negative statistics.  It means judging less in appearance, less collectively and more on individual merit.  For those who fear police, this means obeying the law even when in disagreement, treating officers with respect even when not understanding their requests of us and seeing them as unique people to be treated as individuals rather than as part of some monolithic thing to shower our contempt upon.

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It is the image of Devonte Hart giving a hug to Sgt. Bret Barnum that show the real path out of darkness and to light.  Let’s follow their lead and be a new tribe bigger than skin color and prejudice.  Leave fear and mistrust behind even if it makes you more vulnerable.  Give people who look different from you the same benefit of doubt you give to those who look more like you.  Be willing to go the second mile for those who seem as a threat to you and live to be a light to the world.  The world needs more hugs, fewer demands and chockholds.  We need to love all people as we want to be loved.

“If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers.” (James 2:8-9)

Anyhow, this is probably as much as I want to say about racial tensions, I have probably said more than enough already and I pray my words are understood as intended.  May God bless his children of all colors, genders and social statuses with abundance of love for each other.  May we love each other as God loves us and be leaders in love rather than reactionaries in fear.  We need love and understanding beyond the tribal boundary and that which is only made possible through having the mind of God.

Statistics hate men…and police too?

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If I were to tell you that one category of American is twenty-seven times more likely to be killed by police, would you sense an injustice?

Well, it is true that men were twenty-seven times more likely to be killed by police than women in the years between 1988 and 1997.  In fact, according to the NCBI data, of those killed by police from 1979 to 1997 of them 97% were male.

I suppose we could conclude from the statistical data that men are victims being systematically slaughtered by the law enforcement agencies.  But, that would likely be the wrong conclusion and I believe most of us can come up with theories as to why men are more likely to be killed by police than women that do not include a nefarious plot or even include mention of anti-male sexism.

Men are typically more testosterone driven and aggressive.  Men are also probably more likely to be involved in criminal behavior.  Men are killed more often by police because they are more likely to be involved in activities that put them at risk of being killed.  I could spend time proving those statements, but I think most people do not need further proof because it is fairly obvious and understood without needing to go into great depth.

There is another ‘endangered’ group of people that includes men, women and minorities.  This group is those who respond to our calls for help, they are tasked with bringing law breakers to justice and the people we complain about when their serving their duty involves enforcing laws pertaining to us.  This group is those who are police officers.

According to one statistical analysis I found, more than ten per 100,000 police officers are killed in the line of duty each year.  In a recent column Michelle Malkin gave this breakdown of the numbers:

“The National Law Enforcement Officers Memorial Fund (NLEOMF) reports that a total of 1,501 law-enforcement officers died in the line of duty during the past ten years, an average of one death every 58 hours, or 150 per year.”

But, how many, one may ask in retort, are killed by police per year?

Reliable statistics are hard to find on police homicides.  However, from what I have found, from those trying to fill in the gap of information, is that around one thousand people are killed by police per year.  In a population of around 316 million people that works out to be around 0.31 people killed per 100,000 people living in the US.  So, combined and compared, police are over thirty-two times more likely to be killed by us than we are to be killed by them.

Understandably, police have chosen a career that increase the chance they will encounter violence and the occasional innocent person who is gunned down had less of a choice.  However, the vast majority of those killed by police have made choices that have increased their likelihood of a violent encounter and in most likely could’ve avoided the outcome had they employed a bit of restraint themselves.

The real tragedy in recent cases that have been deemed newsworthy where young men have been killed by police is the absence of conversation on more obvious reasons.  The mainstream media is quick to point out a possible racial motive, but fail to mention all of the other factors from culture to behavior that have an influence over outcomes.  We do a great disservice to both police and young men by claiming that this is a matter of systematic oppression.

It is not a matter of oppression or sexism that men are vastly more likely to be killed by police than women.  No, it is a matter of men being more likely to do things that lead them to violent encounters and to fix that we need to encourage men to work out their problems differently.  Similarly, disproportions between men of different races may also be explained by other factors rather than by oppression or racism.

I do not believe we should ignore statistics nor should we downplay history either.  However, if we are to have a conversation, we should make it an honest and fair conversation.  We should not just be discussing police abuses, but we should also be discussing fatherless homes, cultural glorification of violence, the idea that manhood means avenging all insults and a mentality of blaming circumstances rather than overcoming them.

The real injustice is that we apply a different logic or reasoning when it comes to considering the statistics that show men are disproportionately more likely to be killed by police than women.  If we would apply the same logic and reasoning we would be holding ‘male lives matter’ signs and creating hashtags like #alivewhilemale or #crimingwhilefemale would be trendy.

And, yes, apparently women do get away with criminal behavior.  That is, at least at DWI checkpoints where men are disproportionately selected despite not being more likely to drink and drive.  From the article linked:

“A surprising study finds women have the advantage when it comes to DWI checkpoints. They are more than 3 times less likely to get singled out for inspection.”

Encouraging outrage will likely only contribute to a continuing cycle of violence.  At very least angry protests or promotion of mistrust and hatred for police is not a solution.  We need less dividing people into categories of blue, black or white and more discussion of factors other than race or gender that have an influence.

More understanding, more truth and love all around is what we need.

Walking with hands in pockets…

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I was trying to find a less controversial example to illustrate a point and have found it.  The point is to get to the bottom of the conflict between citizens and police that can too often lead to unnecessary violent ends.

This case, captured in a video that has gone viral, involves a man being questioned by a police officer and is framed as a matter of race.  The narrative being suggested is that this man was being harassed because of skin color and is presented as an example of overbearing policing at very least.  However, as often is the case, there are two sides to this story and important contextual information the video does not show.

The bigger picture is that the business had been robbed several times.  The man being questioned had apparently walked past the store multiple times, the store workers were nervous and called the police.  The officer who arrived was simply responding to the call and doing his job to investigate the issue.  The video was a police officer doing his job to serve and protect, nothing more or less.

I suppose one might allege the store employees were overbearing or racist for their suspicion.  But, after being robbed several times, I think their vigilance is not unwarranted and they did the right thing by calling the police.  It was the behavior of the man and not his race that was mentioned in the call.  It was his behavior that the officer questioned.

I too, white and a noncriminal, was once questioned by a bank manager because I was parked across from the bank and had been sitting in my car on the phone.  I could’ve got all in a huff over it and belittled those who were suspicious of me, but it did not bother me.  I answered respectfully and that seemed to put him at ease.  There was simply no reason to be combative or agitated about my being questioned.

In another incident, I was broke down along the highway, waiting for roadside service to arrive and a state policeman arrived.  He approached and I met him halfway.  We were talking as it snowed, having a conversation that seemed friendly enough, I went to put my hands in my pockets (because it was cold) and was startled when he abruptly ordered me, “don’t do that!”  His hand simultaneously dropping towards his sidearm as he spoke the command.

In both cases I was quickly able to resolve the issue by being friendly and nonthreatening.  I could’ve told the bank manager to “mind his own business” or accused him of being an idiot.  I could also of resisted the officer’s warning and bristled in indignation that I was being treated like a criminal.  Instead, I quickly identified with their concern, complied without showing an attitude of disrespect or agitation and the end results were pleasant for all involved.

“My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” (James 1:19-20)

So, going back to the viral video, the conversation is described as tense and there is definitely a tone of defiance.  What bothers me is how this could quickly have escalated for no good reason other than the insecurity of a man who takes being questioned by someone as an insult.  There was no reason for hostility towards nervous store employees or the officer and the incident had nothing to do with anything on a national stage.

What can we learn?  First, there is often a bigger picture and additional information to be considered, so it is wise to wait for context before drawing conclusions about a particular incident.  Second, use your freedom to choose to be respectful and responsible in all circumstances, there is no reason to ‘get an attitude’ with someone simply because they request something of you.  Third, do not be easily offended, do not presume anything you don’t truly know and respect others if you wish to be respected.

“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”  If you bite and devour each other, watch out or you will be destroyed by each other.”  (Galatians 5:13-15)

It is sad, but a little common sense compliance may have been the difference between life and death in some recent cases.  How one responds to questions or requests and what they assume will potentially change their outcomes dramatically.  We need to teach our young people to treat all people with respect and dignity whether they agree with them or not.  Do not abuse your own rights if you don’t want to be abused.

I leave you with the words of Jesus…

“Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.  Do to others as you would have them do to you.” (Luke 6:30-31)

Transcending cliché and seeking truth continually…

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“If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences.”  (H.P. Lovecraft)

If there is a biggest pet peeve of mine it is cliché spoken or otherwise lived out.  Cliché is “a phrase or opinion that is overused and betrays a lack of original thought.”  Or, restated in my own words, cliché is popular expression within a group assumed true and done thoughtlessly.

While I am likely guilty of over-thinking and suffer the downsides of that, many others seem to fall on the other side of not thinking enough which can be likewise perilous.  There is a grain of truth to many cliché phrases and the cliché ‘ignorance is bliss’ might apply as a reason most people avoid real critical thinking.

But it is not simply that some are too stupid to think independently, cliché living can be thought out and deliberate ignorance.  Parroting what your peers or cultural setting already believe (or ‘going with the flow’) comes with many perks.  Perks like group acceptance, not being thought of as weird, burned at the stake, persecuted, etc.

People do not like being wrong and people especially do not like being exposed as being wrong.  It is far easier to ‘kill the messenger’ than it is to humble ourselves to accept our own reasoning and logic could be flawed, incomplete or otherwise be made better.  Questions can make us uncomfortable, doubt is definitely uncomfortable and confidence (even misplaced confidence) is more emotionally pleasant.

Cliché, in some cases, can be overconfidence in what we know or what we think we know is best.  Confidence is good, but overconfidence can be deadly ignorance and is probably how George Anderson Custer became dead and remembered as a cliché.  What worked last time (or the last hundred times before) may not apply to the next time and thus we should always be open to further thought.

Framing reality in either/or ‘black and white’ terms provides a comforting simplicity of thought, but it can also be false dichotomy in an often multi-color, dynamic, both/and, evolving or complex reality.  For example, foreign cars may have had an edge in reliability over domestics, but that does not mean all foreign cars are more reliable nor that domestics still lag behind today.

Cliché thinking and acting can be a way to preserve our comfort zone.  Taking on popular prejudice, confirmation bias, false dichotomy, cultural psychosis, groupthink, and especially our own presumptions, requires extra effort.  Moving beyond the trite or simplistic perspective might require self-sacrifice, standing alone and being unpopular with your cultural peers.

But, most of all, avoiding cliché requires humility and an ability to identify our own blind spots.  If we have already concluded we are the smartest, we know best and others cannot do better, then we squander our potential to grow in our vision or understanding.  We need to look outside of ourselves (individually or collectively) for whole truth.

“Pride goes before destruction, a haughty spirit before a fall.  Better to be lowly in spirit along with the oppressed than to share plunder with the proud.”  (Proverbs 16:18-19)

Do not be content with proud tradition or religious dogma, but actively seek the ‘mind of God’ that transcends culture and cliché.  Faith is not passed on like a family heirloom, it is taken up as a cross of humility, it identifies lovingly with ‘the other side’ and is the will to take a path less traveled.

Thinking that will change our reality…

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“We don’t see things as they are, we see them as we are.” (Anaïs Nin)

What we expect shapes our outcomes.  What we expect shapes our outcomes because it changes how we react and respond to people and can tilt our interactions in a positive or negative direction.

What we think about ourselves shapes our outcomes.  What we think about ourselves influences how we act in a particular circumstance and how we act influences what others think about us.  We can build feedback loops both positive or negative depending on the presumptions we bring along with us.

If I think of someone as being an angel I will treat them like an angel.  If I think of myself as an angel I may act like an angel and if I act like an angel people may eventually treat me like one.  However, if I see someone as a threat, and if I treat them as I perceive them to be, they may become hostile towards me.

There is some truth to the idea of self-fulfilling prophecy.  We do to an extent become what we expect to be and push others towards outcomes that reinforce our presumptions and prejudices about them.  Be careful not to stack the deck against a person, put them in a corner or pigeonhole them and instead hold off before judging them as long as can be done safely.

If we expect black men to be thugs.  If we put special emphasis on violence and negative statistics related to black men, it could prejudice us towards the many black men who are guilty of nothing.  But worse than that is to defend black men who do engage in thuggish behavior, which does not serve justice one iota and actually reinforces the stereotype.  Instead, if we expect black men to be role models, then we should emphasize those who are role models and not excuse those who have already excused themselves from living responsible lives.

If we think of police officers as thugs.  If we put special emphasis on anecdotes that fit a particular angle and judge individual situations by history rather than actual evidence, we are no longer on the side of objectivity or actual justice.  Certainly police should be held accountable. Police do make mistakes and there are enough cases of authorities engaging in thuggish behavior to make a case for oversight.  But it is not helpful to dwell on only the negative examples, each situation should be judged on its own merits alone and we should avoid getting caught up in the frenzy of those who have presumed to know without actually knowing.

I am not a police officer nor am I a black male.  But I am fully human, I have been in positions of authority and also in circumstances where my differences were used as a basis to judge me.  So I have some capacity for understanding both even though I could never fully understand the pressures either of them face.  We all have times where we need to interpret without fully knowing what we are up against.  How we interpret another person might say as much about us as it does them.  We need to be introspective over judgmental.

The killing of Michael Brown by officer Darren Wilson in Ferguson was tragic.  But it is made even more tragic if we use one decision made in haste as an excuse for more deliberate and less rational behavior.  Rioting and senseless destruction is awful, yet what is more awful is that it reinforces the same negative impression that it supposedly is protesting.  Images of black men acting violently, extrajudicial death threats and other irrationality only hurt the cause of justice.

Truly, if we want change we must first start with changing ourselves.  The presumptions we bring in to our evaluation of a circumstance influence how we respond to the circumstances we encounter and could dramatically shape our outcomes.  I have had many interactions where I choose to believe the better of the other person and was eventually rewarded.  First impression goes a long way.  If I am respectful to a person who was seemingly rude or unfair towards me, that generally works better for creating desirable outcomes than my getting confrontational or making accusations.

“Do not be overcome by evil, but overcome evil with good.”  (Romans 12:21)

We must put responsibility on ourselves for our own attitudes and actions first.  Jesus taught to to take care of our own flawed vision before attempting to fix others.  Jesus said to treat others as we wish to be treated rather than demand an eye for an eye and to endure persecution.  He taught to honor and respect authorities that fell well outside of our own standards.  That is my goal.  My goal is to be more like Jesus and transcend cycles of violence rather than participate in them.

I expect to find goodness by being good.  I want to think well of myself and well of others rather than build on the negatives.  I wish to be full of wisdom, free with my love and slow to judge.  I believe the world is a better place when I cease with my own excuses and be the better man.

That’s my perspective…