What Are the Practical Implications of Consciousness?

Standard

Have you ever pondered the complete impossibility of your existence as a finite conscious being?

Think about it.

What are the chances of your arriving at this precise moment of time given the infinite possibilities before and after?

Our existence seems finite.  We have vague memory of our beginnings as a sentient creature.  We were given a month, date and year of our birth; our first conscious moments arrived at some point in time before that (during the 24th and 28th week of gestation) in our mother’s womb.  All indications point to a beginning to our conscious existence and all things with a beginning will eventually end—or at least that is the pattern we can observe in everything in the universe.  (Well, everything besides death and taxes, both of those things apparently permanent fixtures…)

But, if we are finite, and time stretches infinitely in both directions from the point of our existence in this present moment, how did we end up here?  Why is it not a million, billion or quadrillion quadrillion years before or after this moment of now?  There is infinite possibility of it being any moment but now and yet inexplicably here we are contemplating our existence together.  How?

I believe the answer could be a matter of perception.  While it is true that what we perceive is our reality—there is a vast difference between our individual perception and reality as a whole.  For starters, as finite beings, we can only perceive an infinitesimally small portion of the universe we live in and can’t truly imagine anything beyond it.  And, beyond that, our perception is often skewed and distorted in ways we are unable to see ourselves.

One thing we do not perceive correctly is the reality that we are inexorably linked to the universe.  From our own perspective of consciousness we are something separatean individualand apart from everything else in the universe.  However, we did not just materialize out of thin air, every part of us was part of the universe long before it became part of us and will probably continue to exist long after our physical bodies die and become worm food.  Despite our perception of being something outside of the universe looking in, somehow a unique entity in our mind, we are still one with the universe and can’t be separated from it.

An immaterial soul, a part of us separate from the material universe and undetectable, is not required to explain our consciousness.  There is sufficient evidence to suggest that human consciousness is an emergent property of electrical activity in our brain.  And still, no matter how much science can explain, there’s a great mystery to our existence, as finite beings, at this time and place.

Timelessness and the divinity of Christ

At risk of being labeled heretic (not that anyone has the right to do that, especially not a Protestant armed with only their own opinion of the Bible and a denominational bias) I will postulate an idea about our consciousness and what it means.

Remember how Jesus turned the “you are gods” of Psalm 82:6 into a defense for his own claim of divinity?

Here’s the reference:

“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’?  If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? (John 10:33‭-‬36 NIV)

The interesting thing about the passage Jesus quotes is how it applies to us.  If Jesus is using this verse as a defense of his own divinity, then what does that make us?  Does receiving the word of God (via the Spirit) give us the right to claim divinity as well?

There seems to be no other logical conclusion besides our being in some way divine.  We are told elsewhere that “those led by the Spirit of God are the children of God” (Romans 8:14-17) and “heirs of God and co-heirs with Christ,” which is an astonishing claim.  It means that, through adoption, we are and will be fully divine, like Christ.

And this gets even more bizarre when you consider the further implications.  We exist in time.  However, God exists at the beginning and ending of time simultaneously and thus is outside of time as we perceive it.  Therefore, when we complete this process of divinization (or theosis) described throughout Scripture and become one with God, in timeless eternity will we save ourselves before we even existed?

Maybe predestination is our choice?

Only God knows…

So, what does divinization have to do with consciousness?

To exist in eternity future, a timeless infinite future, then one also pre-exist time.  In fact, words like “past” or “present” or “future” do not exist in a timeless reality.  Something that exists as both infinite and eternal can be (without contradiction) at all points (of space and time) while, at the same time, also at none.

Our linear perception of time comes from a limited perspective of reality and is a perspective that falls apart at the edges of our universe.  At the quantum level things become irrational from a time-based perspective; quantum particles borrow energy from the future, they are somehow entangled together across vast swaths of space, and this all strongly suggests there is something “off” about our intuitions.

Consciousness, on one hand, is an emergent property of our physical brain.  But it also seems to be more than that or how could we be experiencing the present moment given the infinite possibilities?  Time defines our conscious experience and yet our consciousness of time allows us to contemplate timelessness.

To follow after Jesus, take on the divine nature and be “children of God” requires that some part of our being must exist beyond time.  The question is, if this is true, do we even exist as a separate consciousness or are we already part of something bigger and divine?

Could our conscious mind, like the individual neurons in a brain that have no awareness of the whole mind, also be individually unaware of our own part in a larger consciousness?

Are we in some mysterious way already timeless and divine?

Are we gods?

Advertisement

My Favorite Children’s Books

Standard

Growing up it was easy to take books for granted.  Books were always a part of my life as a child and nothing seemed unusual about having them readily available.  But, as an adult looking back, it seems that those books played a significant role in my development and were a privilege of a good home.

My favorite books from childhood also reveal much about my personality and interests later in life.  It is hard to know exactly how much difference books made in creating what I’ve become.  However, it isn’t difficult for me to know which books have sentimental value and contained lessons that I still remember today.

So, without further ado, here’s my list…

1) The Poky Little Puppy

When my mom used to sing “where in the world is my poky little puppy” I knew who that was.  Of my siblings, I am probably the most likely to get lost chasing after butterflies of thought and fall behind the crowd.  I was curious, a late bloomer, the family slowpoke, head in the clouds, and could truly identify with a little puppy in a Golden Book.  I’ve plotted my own course in life, both for better and for worse, and that book about being last was the first that came to mind.

2) The Story About Ping

This, another book about being last, is also a favorite.  It was a book at my grandma’s house about a duck that hides to avoid punishment, nearly is made dinner while out wandering alone, and returns to face punishment. (Reminds me of a time as a child when I ran and hid to avoid the consequences for throwing something at my sister Olivia and sending her off in tears.  I came out of hiding to face the music only after my parents threatened to leave without me.  I was so gullible.)  This book had a good lesson about punctuality and also piqued my interest in a culture different from mine.

3) Make Way For Ducklings

Okay, what’s not to like about a family of ducks?  I think as a child it was good for illustrating the dangers in the world beyond and also that there are people, like the policemen who stopped traffic, who are willing to help.  (Wait, now why do I suddenly feel manipulated by this story?)  I believe one of my gifts is situational awareness.  It is important to find those ducks out of water around us and return them to safety again.

4) Blueberries for Sal

This book, as well as Make Way For Ducklings, is the creation of Robert McCloskey and noteworthy to me for the artwork.  Sure, the story about a day picking blueberries and a mother mixup involving a bear cub and human child is entertaining enough.  However, I remember my appreciation for the drawing style even at a very young age.  I also like blueberries.

5) Choo Choo The Runaway Engine

Before there was Thomas the Tank Engine, there was another little engine that ran away named Choo Choo.  I’m not sure why steam engines are so fascinating to children, but I know that I loved all manner of machine and the railroad age still captures my imagination today.  This book by Virginia Lee Burton is the first of three of her books that made the cut for my list.

The next…

6) Mike Mulligan and His Steam Shovel

This book about man, machine, and loyalty to the end.  I remember my empathy for Mike and his steam shovel, Mary Ann, as they face off with the big modern (and soulless) competition.  It is a book that captures many of my lifelong values.  I love underdogs and determination against the odds.  It seems also that loyalty is more and more uncommon in this age when bigger and newer is often considered better.  I love the creative and unexpected solution at the end of this book about change.

7) The Little House

Of the three books by Burton, this one probably hits me closer to the heart.  Change and the passage of time take their toll on this little house.  My feeling like an old soul probably started with the nostalgia this book inspired.  I pitied that little house, once so happy, later run down and forgotten.  I guess someone like me, who always had to struggle keeping up and understanding the longing to be loved, wanted that lonely old house in a crowded city to be happy again.

Some runners up…

Are You My Mother?

Horton Hears a Who

Freight Train

The Lorax

The Wump World

The Giving Tree

Curious George

And, last to make my list…

8) The Way Things Work

This comical book from later in my childhood explained everything from faucets to fission reactors.  What better for a child who asked why constantly than a book answering how?  I believe it was a gift to my brother Kyle one Christmas, but it was shared between us boys and definitely one of my favorite books.  It was a silly book of mammoth proportions.  Wooly mammoths, to be precise, and one of several by David Macaulay (check out Cathedral, Castle, and Colosseum) that contained beautiful drawings, great explanations and wonderful detail.

There’s one other book that I can’t recall a title for nor can I remember the exact story.  It was a book with an elevated rail line and corner stores reminiscent of Brooklyn or Queens near the turn of the century.  It would come back to me later in life while making one of my frequent trips to New York City.  What amazed me is how the Big Apple has retained some of that same character.  Apparently the city that never stops has time for a little nostalgia lane too.

What are your favorite children’s books?

“They sow the wind and reap the whirlwind.” (Hosea 8:7)

Standard

When Iran, a nation where people held candlelight vigils in the wake of the 9/11 attacks, were themselves the target of a terrorist attack last week many Americans (including the Trump admin) added insult to injury and called it karma.

Apparently, these Americans, reveling in a terrorist attack, are unable to differentiate between Saudi Arabian hijackers (Sunni Arabs) and Iranian civilians (Persian Shites) mercilessly gunned down in Tehran. I guess to them terrorism is only bad when American and European people are the targets?

What’s worse is the missed opportunity to defeat a common enemy (ISIS) and also to bridge a divide between two nations that should have never happened in the first place. This is probably because we have selective memory and remember the Iran hostage crisis of 1979 (when 52 American diplomats were taken hostage) yet not the decades of meddling by our government that led up to it.

Americans forget that we drew first blood in the conflict with Iran when our government (via the CIA) participated in the overthrow of the democratically elected Prime Minister of Iran in 1953. It was called “Operation Ajax,” it was intended to serve British oil interests and ended with our installing brutal monarchal rule under Mohammed Reza who was called the Shah (or king) of Iran.

With all the outrage over alleged Russian interference in our election and our own history of revolution against kings, it should be easy to understand what came next: The Iranians took their country back, the Shah escaped to the United States to avoid accountability, our government refused to send him back to stand trial in Iran, and in response, they took our diplomats hostage.

The great irony here is that the only Americans harmed were the eight U.S servicemen killed and four wounded in a helicopter crash during a bungled military operation to rescue the hostages. That’s not to mention the one Iranian civilian, who was guilty only of being in the wrong place at the wrong time and was killed by an Army Ranger’s shoulder-fired rocket.

Yet, despite our own casualties being self-inflicted, since then the U.S. government has made it their policy to do harm to the Iranian people. For example, there is a reason why some in our government knew Saddam Hussain had chemical weapons: we enabled him to use them against the Iranians.

The Iran-Iraq war, started in the 1980s when Iraq invaded Iran, was a bloody conflict that cost more than a million lives. In response to the carnage Henry Kissinger, a former U.S. Secretary of State, smirked, “it is a pity they both can’t lose.”

It is little wonder that the Iranian leaders would seek a nuclear deterrence given our past (and present) aggression. From their perspective, it is simply a matter of survival given that U.S. leaders regularly threaten. For example, long-term Senator John McCain who thought singing “bomb-bomb, bomb-bomb Iran” was funny and praised the leader of a Marxist terrorist organization that has murdered thousands of Iranians.

McCain actually met with the leadership of Mujahedin-e Khalq (MEK) to express his hopes that they would someday rule in Iran. The thought of this is horrifying to a secular Iranian friend of mine. My friend, while not a fan of the current Iranian government, says that she (and most other Iranians) do not want the MEK in power and are shocked that a prominent U.S. politician would openly support terrorism.

How quickly the American public forgets that our government (including McCain) also gave support (direct or indirect) to Osama Bin Laden when he was fighting a holy war against the Soviet Union. Of course, they do remember the blowback when the terrorist we helped to create turned his attention on us as a result of our meddling in his own part of the world. Talk about karma.

And, no surprise, U.S. interventions (supported by then-Secretary of State, Hillary “we came, we saw, he died” Clinton, and none other than John McCain) have also resulted in the formation of ISIS. It is obvious that our leadership never learns from the blowback and the American public—putting it too lightly—is woefully ignorant of the misdeeds supposedly done on their behalf around the world.

Any slight hope that the Trump administration would take a more sensible approach has pretty much disappeared when they responded to the terrorist attacks with political opportunism rather than solidarity against ISIS (who claimed responsibility for the attacks in the Iranian capital Tehran) and, in the process, we are driving further away many Iranians who once looked upon America as great despite our numerous violations of their sovereignty.

We put a travel ban on Iran who has never once attacked the American homeland and has only fought in defense against the attacks of the U.S. and our regional allies. But then no travel ban is applied to Saudi Arabia or any of the other countries where the 9/11 hijackers came from. It is absurd that we are still signing weapons deals with a nation that doesn’t allow women to drive, uses beheadings as punishment, funds the spread of Wahabbism worldwide, and backs ISIS, while opposing a nation merely fighting to keep us out.

Given our inability to admit hypocrisy or even to recognize our own mistakes, it is likely only a matter of time before the next group of U.S. supported “dissidents” and “freedom fighters” accomplish their objectives and then turn their bloodthirsty eyes on us, like Bin Laden did, and make their mission putting a permanent end to our hegemonic ambitions.

Those who do not learn from history are bound to repeat it. We are still sowing the wind, covertly killing anyone (including the murder of civilian scientists) who stands in the way of our global dominance, supporting terrorism against those who do not want to be our puppets and will likely reap yet another whirlwind as a result.

The Confidence Conundrum

Standard

“Be confident!”  

Two words and some of the most unhelpful advice ever given.

Telling someone to be confident is like telling a depressed person to be happy or a short person to be tall.  A person who lacks in confidence does not know how to be confident or else they would already be confident.  Building confidence takes more effort than making a bold pronouncement upon someone.

People do not simply choose to be shy, unsure, uncertain, doubtful, confused, hesitant, timid, anxious or fearful.  No, those things are a product of life experiences and emotions that are all very real.  A confident person making a perfunctory statement does nothing to change the reality of a person who lacks confidence.

That said, confidence is desirable and something to be shared.  

Unfortunately, people who are confident often do not have reason to be introspective about it.  When you feel good about life there is not much need to know why or question it, there is only reason to be what you already are and enjoy the benefits.

Confidence is both a natural disposition and also something gained through positive experience.  Parents instill confidence in children through example or by helping them to overcome their fears and learn from failures rather than dwell in them.  Confident and successful parents seem to produce confident and successful children.

Confidence goes hand in hand with success, it frees a person to take the plunge rather than waste time in needless deliberation and makes them more attractive.  But, there is a sort of causality dilemma, in that confidence often leads to success while success builds confidence and without one the other becomes more difficult to maintain.

When confidence doesn’t produce success, it leads an intelligent person to doubt.  And with doubt comes less desire to risk effort and that results in even less opportunity for success, which often leads to even less success and even less confidence.  Pretty soon things can spiral downward into the pit of despair without a clear way out.

So, how do we help someone who lacks confidence gain it?

If you want a person to be confident then you must give them reason to be confident and good enough reason to overcome whatever reasons they have to lack confidence. To be helpful one must directly address root causes and not dismiss the realities that created the condition as silly or irrelevant.

What people need is T.IM.E.

Help must be practical.  Encouraging words don’t cut it.  Words, no matter how confident you are in saying them, are only words and do nothing to counteract the real life experience or emotional baggage of someone who has only known failure.  What is helpful, perhaps the only thing that does help in some cases, is meaningful long-term investment in the other person.

Loss of confidence happens over a lifetime, it comes as a result of traumatic experience or neglectful treatment, thus expecting a person to “snap out of it” because you say so is delusional at best and an excuse to be indifferent at worse.  There is more to be done than simple encouragement and that means an investment of time.

Here are three simple steps…

1) Take time to listen.  Confidence goes hand in hand with success, but success can lead to arrogance and unwillingness to hear first.  Many people want to “fix” another person without taking time to actually listen and assess the need.  This could mean many months or only a moment depending on the need.  It takes relating to the other person at their own level, earning their trust, without being in a rush or speaking in judgment of their situation.  Half the problem could be the lack of someone who will actually hear them out and care.  So listen empathically and try to identify with the other person emotionally.  Weep with them, laugh with them, eat with them and imagine with them.

2) IMagine a solution.  Without confidence, our ability to envision a better future dwindles and dies.  A successful person can easily take their ability to see a bright future for granted and yet a person who has continually failed does not share their rosy vision.  The first step towards any solution, therefore, is to think about it, to break the problem down into steps and help the other person mentally develop their path towards success.  After that comes execution of the plan.

3) Empower them.  This is where the rubber meets the road and is probably what is most lacking in our age of dog-eat-dog individualism.  Sure, there are many willing to spew their unhelpful advice and unasked-for judgments, but there are very few willing to partner in the success of another person and by this I mean make a substantive investment.  No, this does not mean a handout done in pity or religious obligation either, but an investment that physically and materially shows our confidence in the person who needs it.  Your willingness to partner together with them in a solution will, by itself, help build their confidence.

Anyhow, some final notes…

This is not a method or formula.  Each person and every situation is different.  Sometimes all that is needed is encouragement (more than saying “be confident”) which could mean something as little as a phone call.  While other times a lifelong commitment may be required.  It will likely require creativity, facilitating the right connections, and making recommendations.  

The goal is to get the person what they need to get on their feet and going in the right direction.  It also means getting out of the way and not being controlling or expecting anything in return besides enjoying their success with them.

Nobody is self-made.  If you are confident and successful, there are reasons why that go beyond your own abilities.  We did not pick our own home, communities, height, intelligence, personalities or luck.  We cannot take full credit for anything we have accomplished in our life.  This is reason to be humble and helpful.

If you are confident then share what you have been given with those who have little or less than you do.  Show your hope in their future with truth of action and not only your confidently spoken (but empty) words, be their heart…