Composite materials are stronger than their component parts. When two or more materials of unique strengths are blended together the result can be a composite that has the ideal characteristics of all the parts. This is what makes concrete and rebar a formidable pair. The combination gives both the compressive strength of concrete and also the tensile strength of the steel. It is inarguable that diversity is not strength or at least when it comes to material science.
However, as all topics go, it does not end there. Boeing, like all builders of commercial airliners, has two primary goals (besides safety) in their designs: Lightweight and reducing costs. One of their innovations is the use of carbon fiber in their aircraft. The problem with carbon fiber is that it reacts with or is corrosive of aluminum. For this reason, they must use a separating layer of expensive titanium as the solution to this bad material pairing. It works in this case, but diversity is also a source of conflict and potential systemic failure.
Diversity: Good and Bad
First, the good. We’re all unique. I go to work with a group of people with slightly different abilities and backgrounds from my own. It is what allows us to specialize and thus be stronger as a team than if we tried to do it all by ourselves. I would rather Patty do the bookwork, the members of our sales team talk to our customers and stick to my role of designing trusses. This is where diversity is a great strength.
Furthermore, men and women are different, both physically and otherwise, which can make them an ideal pair. Only a male and female can produce offspring together. We can argue over the particulars or against sexist generalities, but there is something special about any diversity of characteristics that can lead to the creation of new life. It is ideal in other ways as well. One of this special partnership can provide and protect from outside threats, the other can nurture their children and organize their shared space. It can be the best of human arrangements.
Unfortunately, with the good comes the bad, and what can be the best of things can also be the worst. The gender wars, that endless battle for control between abusive men and their feminist counterparts, is how the most wonderful kind of diversity can go very badly and be anything but strength. Diversity is, therefore, also a source of deep division and strife. What can make a strong composite can also lead to corrosive interactions and unwanted drama. Sparks flying.
Homogeneity is our strength?
While the West, the ‘woke’ Anglosphere in particular, is obsessed with “diversity and inclusion” as the highest order of priority, not all in the world do.
Japan, for example, is very happy to remain Japanese and feels no need to host foreign refugees on their own ancestral lands. This homogeneity of their culture and ethnicity does seem to help to reduce the friction in their society. Crime is extremely low. During the disaster at Fukushima older engineers were willing to sacrifice themselves for sake of their younger kinfolk. And there’s just a sort of harmony that exists with everyone pulling in basically the same direction.
This has never really been the case in the United States There were wars between the natives and new arrivals. With every new immigrant wave arriving there was mistrust and contempt between these groups. It is what led to sentiments like this:
Only a damn fool can expect the people of one tradition to feel at ease when their country is flooded with hordes of foreigners who — whether equal, superior, or inferior biologically — are so antipodal in physical, emotional, and intellectual makeup that harmonious coalescence is virtually impossible. Such an immigration is death to all endurable existence and pollution and decay to all art and culture. To permit or encourage it is suicide.
It is notable that Lovecraft, the famed atheist writer of existential horror, had his strong opinions about various races, including Italians and Jews. His racism, xenophobia, disgust over the intermixing of people or fear of contamination, has the markings of an obsessive-compulsive disorder. And yet he was not entirely wrong about the “melting pot” being chaotic and creating a place that’s lacking social cohesion.
It is no big surprise that after a decades long assault on policing and national symbols that, with the ‘woke’ takeover, military and law enforcement recruitment is falling off a cliff. Nobody, in their right mind, would ever sacrifice themselves for a country or cause that doesn’t represent them and their own values. Participation requires buying into the common vision and is not possible when there’s competition for that spot. Nobody wants to die for those who lack appreciation or are completely divorced from what matters to them.
Unequally Yoked: Understanding Biblical Warnings
There is a sort of distain, even amongst professing Christians, towards the Old Testament law. The various cleansing rituals, dietary prohibitions and other restrictions can seem to be quiet arbitrary our modern ears. Why does it matter if we mix several materials in our clothing, plant diverse seeds or crossbreed different animals?
First, I believe this was more about teaching a concept of Holiness or being set apart for good.
Second, it is a completely practical point about our greater potential when being of the same mind or spirit:
Can two walk together, except they be agreed?
(Amos 3:3 KJV)
Third, this principal didn’t end in the Old Testament:
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
(2 Corinthians 6:14-16 KJV)
The whole point of Old Testament law was to reinforce the things that St Paul explains above, we cannot expect good results when we are paired with those who are pulling in a completely different direction. It’s simply reality, we need to have a boundary between ourselves and those who have nothing in common and want to destroy us.
Is Diversity Our Strength?
I don’t think complete segregation of sexes or making all people androgynous is a good solution to gender difference. Nor should we erase subcultures in the name of unity either. We want diversity, we want people of different strengths. But there needs to be some kind of common identity or bonding agent, otherwise we end up with a bunch of competing identities and a fight for the supreme position. It takes a powerful adhesive to make composites work and this can mean a national identity that overrides all others.
Christ: The Ultimate Bonding Agent
All composite materials rely on some kind of bonding agent to work. And early Christians, likewise, were also trying to bridge some vast cultural differences. In fact, much of the struggle, in the early church, came down to the difference between the Jewish born and Gentile coverts. Should those newly converted, from non-Jewish background, be required to follow same requirements of faith or be exempted?
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.
(Ephesians 2:11-18 NIV)
It is Christ who eliminates old social barriers:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
So, diversity, if bonded in Christian love, can be an amazing strength. But, when lacking any kind of joint identity it is a horror show, it is corrosive. It leads to a bloody and violent competition for supremacy between rival groups. Without Christ it becomes man versus woman, black versus white, class versus class, and there is no strength in this kind of arrangement. The ‘strength’ of diversity is only possible when all, despite differences, are seeking after the exact same overall goal.
It is okay to have our own separate identities, even to celebrate our own cultural or ethnic heritage. But, when are being black or white, male or female, rich or poor, puts us at enmity with each other, when it is corrosive and causes is to react with hostility to those of a different perspective, then it must be brought under the Lordship of Jesus Christ and repented of rather than to be a source of pride. This is the higher order priority: “Let us therefore make every effort to do what leads to peace and to mutual edification.” (Romans 14:19 NIV) And, “over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:14 NIV)
The following is intended both as serious and satire. The serious part is that the statistics are real, shortness is practically a crime. The satire is how little those who typically decry such things care about forms of discrimination not as popularized and yet as established in fact as any other.
Systemic heightism is everywhere. This discrimination against people on the basis of shorter than average stature is something that is deeply embedded into culture and our institutions. For men, in particular, it means a lifetime of being denied opportunities for some and height privilege for others.
Shortness and Statistics
In terms of available statistics, and actually proven discrimination, short men are most disadvantaged of any group of people both in history and modern times.
There is a distinct wage gap driven by height:
“…researchers estimate that each additional centimeter of height is associated with a 1.30% increase in annual income. In other words, a person who is 5 feet 6 inches making $50,000 per year would expect to make about $2,000 more if they were 5 feet 7 inches, and $4,000 more if they were 5 feet 8 inches.”
It isn’t only a matter of income either, but status: 90% of CEOs are of above average height. Try playing college sports, let alone get an athletic scholarship, if you’re below average height. Even in the Bible a man named Saul was made king simply for being taller than average. Meanwhile, David, a short man, was ridiculed, and had to literally kill a giant to prove his worth.
Many short men are never given the chance to prove themselves and this is especially true in the realm of romance. Women on dating sites openly, and rudely, dismiss short men writing in their profiles things like “must be 5′-10″ or over to ride.” Of course, most women are more covert in their height discrimination and simply ignore potential suitors who who don’t meet their requirements.
A 2006 study, by the University of Chicago, found that a man who is 5’6” needs an additional $175,000 to be as desirable as a man who is approximately 6′ tall and only makes $62,500 a year. Talk about an uphill battle. Not only do short men get paid less, on average, but they also need more money in order to get an equal opportunity to be considered desirable to women.
Deniers of systemic heightism try to explain away the discrimination by victim blaming. They will often claim that lack of confidence that is the real issue. However, this is adding insult to injury. A short man can’t even be confident without risking an attempt to diminish him on the basis of his height. An assertive tall man is considered to be confident, to have leadership potential, while a short man with similar qualities will often be accused of “small man syndrome” or having a Napoleon complex.
Even in language, terms like “great stature” indicate something good, while phrases like “short tempered” are indicative of a flaw in character. And not to forget those many common expressions, like “getting the short end of the stick” or “coming up short” that associate shortness with inadequacy or misfortune. There is even implicit heightism expressed in the statues of famous people being enormous in size. It is inescapable, ‘bigger’ is typically paired with ‘better’ and nobody cares about the harm done.
Over the course of a lifetime a short man will have endured being last picked in gym class despite his tenacity, friend-zoned by women who admire his character and yet are not at all romantically interested. He’ll literally be overlooked by his employers and routinely denied promotions. It will cost him years of his life. But there will never be reparations, never even be a bit of sympathy, because nobody sees shortness the same way that they do gender or skin color.
The Long and Short
We’ll never have social media campaigns to affirm shortness because it would just seem too silly, plus even short men (already self-conscious) would reject the effort. I mean who really wants to be praised, falsely, for a characteristic that makes less attractive than others? It is better to just deal with it, use the disadvantage as motivation, prove that a guy can be short of stature and still a bigger man than most. That is the best and truly the only way to overcome adversity, to show the world who you are.
Maybe this is why the most powerful and influential men are actually on the shorter end of the scale? Many actors and a significant number of billionaires are of average or below average height. Maybe it is because they knew that they would be overlooked without going 110% in everything they do? The long and short is that we can forever wallow in our disadvantage or we can turn it into a strength. No, it does not make it fair, nothing ever is fair, still nobody will ever come to the rescue of short men.
The worst thing we can do to anyone is pity them and make them dependent on our help to be actualized. It is the true racist, and the real sexist, who assumes that some need their help or uses their ‘sensitivity’ to such things for their own socal advancement, a person dealing honestly will value character above all else and not allow themselves to be biased one way or another, favorably or unfavorably, on the basis of outward appearance.
In the end, hurting people come in all shapes and sizes. It is impossible to quantify and rank such things and completely a fool’s errand to try to compensate people for every disadvantage they face in life. Furthermore, in trying, we make the problem worse in that we actually reinforce the feelings and the perception of inferiority in those we’re trying to help. It also leaves those not receiving this special treatment, and as disadvantaged or more, feeling even more neglected.
Sure, absolutely, a little awareness of the unique difficulties some encounter can go a long way to helping. And yet grievance is often a tool used by toxic and controlling people so they can have their way without putting forth the required effort for success themselves. There’s a vast difference between pity dating a short guy and giving him a chance despite his lack of statute. We should help people because they are people, not because they tall or short, black or white, male or female.
Short men, by dwelling on their grievance, will only exasperate their disadvantage. It may be cathartic to whiny and complain, but it doesn’t bring a person closer to feeling accepted. Having ‘pride’ events, marches declaring we matter, even months where members are extolled, can never actually produce the legitimacy that those snared in their grievances crave. It is only in finding our identity in something else that we’re free.
I try not to get too political here. However, it is sometimes unavoidable, like those times when a prominent politician misuses the words of Jesus to justify spending 40 billion dollars so Ukraine has enough bombs. The verse used, Mathew 25:35, “when I was hungry you fed me,” out of the mouth of a multi-millionaire, comes off as slimy. It very closely resembles how Judas used words about caring for the poor as part of his scheme to line his own pockets. And, make no mistake about it, phony compassion is the favorite tool of the most shameless exploiters of our time. They are wolves in sheep’s clothing and love power more than truth.
True or false: The truth of the entire Gospel message depends on the bodily resurrection of Jesus.
I’m pretty certain that this is something that both Christians and non-Christians alike, after reading the Gospel accounts, would agree on. If Jesus remained in the grave, a dead man, then doesn’t that make the entire account of these books a lie?
Recently I was invited to watch a lecture by Gary Habermas, a professor, historian Christian apologist, and author of various books about Jesus. This after I had expressed a thought on how difficult this central claim of the Gospel would be to accept for a true skeptic. Presumably, this recommendation was to help me bridge the gap between the claims and reasons to doubt them.
It seems reasonable that Habermas, an expert who believes, would come out with his best argument. I mean, why waste an opportunity by holding the most solid proof of resurrection for a later date, right?
So, after watching, and taking notes, this is the outline of the arguments made along with my own counterpoints:
1) Most Contemporary Scholars Agree
Habermas spends considerable time talking about the changes in perspectives in the last 30-40 years in academic circles. Apparently, most theologians are conservative now and he cites a skeptic who has warmed to even the claims that the disciples saw Jesus after his death on the cross.
However, the first thing I see, when someone uses “experts agree,” is an appeal to authority, which can be a logical fallacy if being used as evidence of a claim. The fact that a majority of doctors had once believed that bloodletting was good therapy does not actually prove anything as far as the reliability of the practice.
So, to a critical thinker, this is a red flag. He is starting with an appeal that is not a true argument for his further claims or at least not any more than “a consensus of scientists believe” disproves the outliers who disagree with their conclusions.
But, more than that, the devil is always in the details and there is a bit of a bait and switch in his presentation. The acceptance of any empty tomb is not the same thing as the real issue at hand which is resurrection. It is possible that something else could explain the disappearance. An empty tomb is not itself proof of the miraculous.
So what about this shift in thinking?
Well, it is no secret that the Western world is falling into unbelief, Christianity is losing influence, and to the point that the ‘liberals’ may have long left the room. In other words, it could be polarization, where nobody in the moderate middle ground survived, and thus only ‘conservatives’ see theology as being a worthwhile pursuit.
When something falls out of popular favor, like eugenics or white supremacy, then it is not really a big surprise when the hardliners are all that remains.
As a young person, I remember an Evolution versus Creation debate at a local university campus. Such an event would not even be hosted by such an institution. The 2014 Ken Ham vs Bill Nye rhetorical battle was held at the Creation Museum for a reason. And it is not because either of these men are taken seriously or viewed as credible by the mainstream.
The point is most people may simply have moved on and the plurality of those remaining, the current theologians, are the fundamentalists. There is much talk about the collapse of the center and this change Habermas mentions could be a product of that rather than anything related to the evidence.
We also have a resurgence of flat earth theories (and the rise of Socialism on the other) which is certainly not an argument for those beliefs. I guarantee more than 350 pages have been written in defense of Marxism and yet that does not convince me in any way, shape, or form that this ideology is the right way forward. No, this does not prove or disprove anything as far as the resurrection, but why waste time on this kind of appeal if there’s better evidence?
2) Paul Is Generally Accepted, Even By Skeptics
Of all the writings in the New Testament those of Paul, the Apostle, are the most compelling and probably because this man (despite his own claims to the contrary) is so eloquent in his presentation. I do find his focus on spiritual transformation to be more inviting than Mathew, Mark, or Luke. And also his ability to be the odd one out as far as important matters of the faith.
He was a controversial figure, even in the early church, and often put on the defensive by those fighting to preserve the Jewish tradition from Gentile converts. The account of his Damascus road encounter obviously convinced the right people of his change of heart. And this acceptance is significant, it is at least an answer to those modern-day Pauline skeptics, namely feminists and contemporary Judaizers, who would have us believe he was in conflict with Jesus.
That said, both Joseph Smith, the founder of Mormonism, and Muhammad claimed to have had dramatic encounters. Both were committed to these revelations they had received and able to convince a large body of people of these claims. It is always amazing to me how even a fundamentalist Christian can scoff at claims of angels delivering inerrant teachings or laugh off the flight to Medina on the Burāq, all the while accepting Biblical claims.
In short, I absolutely believe that Joseph Smith and Muhammad existed as real people. I also have no reason to doubt that they did not believe what they claim to believe or even that they had some sort of trip and conversion experience. But the truth of their existence and conviction does not mean their most extraordinary claims are actually reliable. It does not matter how many people recorded their lives or believed what they said.
So, of course, a man named Paul existed, and perhaps he did have an encounter with an apparition. I will accept that he was brought into the church. There is no reason to take issue with any of this. And I’m sure, if he was indeed out there killing Christians, this was a very welcomed development. And yet there are also those raised Christian who become Muslims or atheists. A conversion experience does not prove the extraordinary claims of a particular religion.
3) More Sources Than Alexander the Great
Habermas spends significant time in his lecture discussing the typical criteria for accepting a source. There is more proof of Jesus, according to what is acceptable by normal academic standards, than there is of Alexander the Great. Which is no surprise given that Jesus arrived on the scene later and spawned a religious movement through his teaching.
And yet while most everyone agrees that George Washington was a real person, that he crossed the Delaware river, this doesn’t mean that they must accept his ideological perspective or believe the mythology about the cherry tree. Historic texts, like reporting of events in our own time, can be almost entirely fact, yet also be embellished or just incorrect on details.
The biggest lies are always laced with facts. It is how so many people are snookered. A charlatan will make many credible claims to establish themselves. They may have credentials and compelling stories. The New York Times reporter, Walter Duranty, won a Pulitzer Prize for his glowing coverage of the Soviet Union. That he included many verified facts in his accounts does not mean his writing was not deceptive.
The reality is that extraordinary claims require extraordinary evidence. If I were to list off my activities for the day, that I went to Dunkin for coffee, to the gym after that, and then broke Usain Bolt’s 100 meter sprint time, would finding independent verification of the first two claims bolster the last claim that I’m now the fastest man alive?
Most of the Bible being reliable does not mean every claim being made is true. Being correct on a million mundane facts does not prove any of the most extraordinary claims contained. No, it does not even suggest we should be less skeptical. Maybe this makes some of us uncomfortable, but this is a normal burden of proof that we place on those who are outside of our own belief system, why not use the same standard for ourselves?
The big difference between Jesus and other historical figures is that nobody is telling me to devote my life to Alexander the Great. It is one thing to believe that Abraham Lincoln existed as a real person and a significant figure, and quite another to say that he resurrected from the dead and ought to be worshipped as God.
4) We Can Trace the Narrative Back
Most of the New Testament was written down long after the events took place, this is something generally agreed on by all sides, and Habermas does have an interesting response for those who would use this as a basis for skepticism. This, I believe, is where a general consensus is good enough. It is silly to argue that Jesus did not exist or that the narrative was entirely fabricated well after the fact.
And yet, again, this tracing narrative back, using catchy phrases to suggest that these things had been established early and then were passed along made me think of modern memes or protest chants that are created in response to real events.
Michael Brown, for example, was shot by a police officer in Ferguson, Missouri. Soon a phase, “hands up, don’t shoot,” became the rallying cry and is a short version of this idea that Brown was gunned down while simply trying to surrender. However, both a St Louis County grand jury and a US Department of Justice investigation cleared the officer of wrongdoing, the actual evidence points to the teen being in a physical altercation with the officer, and the catchy chants, therefore, are not an accurate representation no matter how popular.
The thing is, if we can’t get things right even days after the actual event, does gap or no gap matter?
It really does not.
5) Why Die For A Lie?
Joan of Arc was an extraordinary young woman. She managed to inspire her people to fight and is a wonderful icon of faith and courage. But eventually, she fell into the hands of the English, who had every reason to hate her guts, and they put her on trial for ‘heretical’ exploits. There is every indication that she was cooperative to the point that there was no justification for her execution and had likely been forced to violate the terms so they could kill her.
The martyrdom of the disciples of Jesus is something many Christian apologists tout as being hard evidence of the resurrection. As in who would die for something that they know is a lie? And this is indeed is proof of the commitment that these men had made to the Gospel message.
But let’s consider what happened to the Millerite movement when their prophecies about the Second Coming proved to be false. Did they give up their delusion or even entirely reject the teachers that had misled them? Some did. But, as with Harold Camping, who spiritualized the prediction post hoc rather than admit being wrong, this is what is now the Seventh-day Adventist denomination.
So why do people remain committed to something despite overwhelming evidence to the contrary from an outsider’s perspective?
It is this little thing called confirmation bias, we become emotionally attached to the things we believe and to the point of being blind to the obvious. As the saying goes, “A man convinced against his will is of the same opinion still.” And people who have had their belief system falsified will simply modify as much as necessary and then move on as if nothing happened. Why? Well maybe because it is too hard to start from square one, to admit being wrong, or perhaps because the community and values feel too important to give up?
So, since I have my skeptic hat on, and we already know that the disciples had been looking for a literal earthly kingdom, what is to say they did not pick up and run with an alternative rather than return to the lives they had before. I mean, even most agnostics will claim that Jesus was a good teacher, so this could be justification for building a mythology to sell this better way. For radicals the ends often justify the means, lying is not forbidden if for a righteous cause in Judaism.
Anyhow, if backed in a corner, if you’re likely killed even if you do recant, why not refuse to go along with what your persecutors want? I doubt Joseph Smith would have given his tormentors the satisfaction of admitting that he never had his angelic encounter. That doesn’t make Mormonism true. No, this is just how we are. Pathological liars are so convincing because they believe their own lies. What Jesus taught was revolutionary, people die for less all of the time.
Is That Really the Best We Have?
I know that I’m not going to win many fans amongst my Christian audience by giving an honest answer to the apologetics they offer. I’m sorry, it may work for many who already buy-in, it may be enough to convert a few, but I simply cannot be impressed.
That said, I do appreciate Habermas for his admitting that the Gospels do not always agree perfectly, and also admire those who can engage in the long form of argument too tedious for my own tastes.
Still, all said and done, these sorts of arguments can never span the gap between the extraordinary claims and the most capable skeptics. It is nibbling around the edges of proof and really only ever evidence that is convincing to those who come in with the right presuppositions—like those claims of the miraculous as an explanation to things not yet explainable.
In his questions and answers follow-up, Habermas mentions how many do not believe for emotional (rather than rational) reasons. He points to C.S. Lewis as someone who fell away from faith over the death of his mom before his eventual rise as a Christian thinker. However, the same is also true for why people believe. We want a world with purpose and meaning, and the Gospel narrative provides this. It is harder to give up a comprehensive belief system, even if it makes no truly testable claims.
It just feels like apologetics always relies on strawman versions of skepticism. Even if I fell totally into unbelief, I could never dismiss all of Scripture. But I also have seen, first hand, how incapable people are at getting the facts right, how they see what they want to see and delude themselves. I know because I’ve made the error of pursuing something, in sincere faith, that could be falsifiable and was forced to swallow the hard reality of my self-deception.
Most who profess belief in Jesus will never be so bold as to risk it all on something that can be disproven. They believe things that are written in a book, they attribute their good fortune to God’s goodness or try to accept the bad as being loving discipline, without ever putting it to the test as they would if they had actual faith. It is as if they hope if they never question then maybe the dream of eternal reward will come true and thus run from any chance of encountering a serious refutation.
The thing is if the resurrected Jesus needed to appear to Peter, James and Paul before they would believe, then why not appear to us all?
Is there an answer to this that doesn’t come off like an excuse?
It isn’t like the creator of the universe lacked the budget. And that the most important decision in our lives would come down to believing the eyewitness testimony of a handful of first-century men, this seems rather odd. Don’t get me wrong either, the Biblical narrative is quite fascinating, the miracles, angelic visits, and promise of life after death to those who believe, it is wonderful. The teachings of Jesus have led to a more compassionate era. Still, the claims like the virgin birth, walking on water, and raising the dead aren’t exactly things a rational person would accept without seeing these miraculous events for themselves.
The biggest problem with the apologetics of Habermas is that it relies on a false dichotomy. A reader doesn’t need to be able to accept that a source is perfectly reliable to believe some of it is true. There is a multitude of possibilities as to why the disciples would go with the resurrection narrative. First, it is much easier than saying they wasted their last few years. Second, it sells the teachings of Jesus better than anything else. And third, it can’t be falsified, how does anyone disprove what they claim to have seen?
This is not to say that the disciples were delusional or lying either. My point is that it is too easy to see an argument as being stronger than it is. It is annoying, perhaps, that we can’t rely on apologetics to do the heavy lifting of the Gospel, nevertheless, the only resurrection of Jesus many people will see is that which is embodied in us. What that means is self-sacrifice and bridging the gap of unbelief with the substance of love.
Talk is easy, actually taking up the cross is not…
When a convoy of trucks descended upon Ottawa to protest the imposition of mandates, Justin Trudeau, the ever so prim and polished Canadian Prime Minister took to the screen to disparage the effort as a “small fringe minority” with “unacceptable views.”
If that sounds like a school teacher scolding a class of 8th graders, that is because teaching was Trudeau’s former occupation before being elected to office on the basis of his good looks, smooth speech, and all-around nice guy appearance. There is a certain demographic that swooned after this young charismatic figure, despite his far-left disposition.
Of course, what works in the classroom doesn’t necessarily make the best approach for leading a diverse nation. A teacher is an authoritarian, they rule over the children either buy their superior knowledge or simply by the hierarchical structure needed to keep order in a school. But that’s not how a liberal democracy with elected representatives is supposed to work.
It is not Trudeau’s job to decide what views are and are not acceptable. And that is the very tone that is starting to provoke a response. People are getting tired of politicians, with no moral authority (see: Trudeau in blackface) or real expertise forcing them to comply and lecturing them about what views are or are not acceptable.
It is fitting that a chaotic sea of truck drivers has risen up to challenge this would-be dictator. Ironically, 90% of the drivers are already in compliance according to Newsweek, and yet they are standing up for their rights as Canadians and saying “enough is enough” after two years of being pushed around by those who have long ago overstepped their mandate to govern.
What Makes A Truck Driver Special?
There is some truth to the idea that truckers are on the fringe. The word “fringe” carries a negative connotation when used in a political context, but is defined generally as “the border or outer edges of an area or group.”
Truckers are strong and independent people who face brutal extremes so that those within the borders of their effort are protected.
Like feminine traits (like compassion and nurturing) are ideal for careers like nursing or teaching, it takes a rugged masculine individual to go out and brave all weather and conditions. Truckers occupy that space between order and disorder. They deal with mud, freezing cold and ice, long hours. They can be out weeks at a time, sleeping in a box behind the cab, living in a solitary space so that everyone else can have their comfortable lives.
It doesn’t matter how you feel when there is work to be done. A trucker’s life is pass or fail. Either you clear the snow off the dump trailer tarp and get loaded or you don’t get home. There is no one to hold your hand, nobody out on the edge in this wilderness cares that you’re offended. You’re on your own, buddy, and better be able to deal with loneliness, make your own decisions, overcome the disorder, and find a way to get moving again.
At the same time, a trucker, a real trucker, is not just a dumb brute holding a steering wheel. They need to understand the machinery that they operate, how to properly secure and balance their loads, how to predict their trip and make their appointment times, many are small business owners and need to keep up with the onerous compliance regime imposed upon them.
Professional truckers are some of the most meticulous and detailed people when it comes to their work and their vehicles. Many spend their free time shining the rims, their weekends doing maintenance work, and are extremely skilled.
One skill truckers have is the ability to think for themselves. They form their own opinions and aren’t going to be pushed around by the popular narratives and certainly not by some coward who will not face them while still collecting a check at taxpayers’ expense.
Meanwhile, truckers go out on the road every week to keep the economy going and support their families, facing adversity on the open road and now in front of the parlament, it is costing them a great amount of money to stand up for freedom.
Which is the true form of a truck driver: They are self-sacrificial.
The Contrast Of Fringe Minorities
Political elites and truck drivers occupy opposite sides of society and only one of them is essential. Truckers could survive, on their own, without Trudeau to lead them and may actually do better without the expense of bloated governments bearing down on their shoulders. The elites, on the other hand, would not be able to live their lifestyle without the workers.
For years, especially the past two, the privileged elites, with their access to political power and ability to broadcast their opinions, have encroached more and more on the freedoms of their fellow citizens. Even before the outbreak of disease they always had a ready excuse why their influence and control should be expanded. They will have us believe that they “follow the science” and represent the expert opinions, that they are more qualified.
And yet, these people at the topmost fringe of the social hierarchy often are far removed from the practical implications of their policies. They may say things like “we’re in this together” and pretend to be one of the people when that is convenient to their ends, yet they never do suffer to the extent that those at the bottom do. In fact, there are many pictures of politicians, who issued strict restrictions, not following their own rules.
It would be one thing if they had faithfully led by example, refused to travel and go out themselves, or at least did not hypocritically attack leaders who allowed freedom while they indulged themselves, but it was always “rules for thee and not for me.” They scared and coerced everyone else into compliance, economically ruinous policies for small businesses while being totally exempted from the pain they inflicted.
The truckers, by contrast, simply did their job, rain or shine, deadly virus or not, delivering the goods that are necessary for civilization to exist. And for this, they are mocked, falsely (and bizarrely) characterized as being racist or sexist for standing up to the rich powerful corporate and state actors. I mean, maybe the media thinks that we don’t see the Sikhs or Native people cheering on and joining their fellow Canadians?
How anyone continues to see these fusspot fakes as being credible is beyond me. But then many are divorced from the harsh realities beyond the safe spaces that others provide for them. Unlike truckers, they are controlled by fear, suffer from a kind of Stockholm syndrome where they believe that those exploiting them (for political or other gains) are their protectors.
The elites are the fringe in Canada. The majority of their countrymen want the restrictions to end and thus, spiritually, are on the side of the truckers rather than Trudeau. Sure, many have been misled by corporate media and mischaracterizations of the trucker convoy by those trying to cast this protest in a negative light. But more are starting to see through the blinders of partisanship and propaganda, they should go meet the friendly truckers.
Do Not Muzzle The Ox
St. Paul, on several occasions, makes reference to Deuteronomy 25:4, the law of Moses: “Do not muzzle an ox while it is treading out the grain.” He uses it in the context of being allowed to work for pay and applies it as a general principle. So much for strict literalism and lawyerly application, right?
The ox treading out the grain is used as an analogy of a worker. It is wrong to deny the ox some of the fruit of their labor and it is also wrong to deny a person their fair wages. It makes sense, we should treat those working for our benefit with appreciation and respect.
Sure, a draft animal might not be the smartest creature. But it does deserve what it is due.
And, speaking of muzzles being removed and speaking out against unjust beating, remember the comical story of Balaam’s donkey, where self-important Balaam has a conflict with his transportation. The donkey, seeing an angel with a sword in hand unseen to Balaam, refused to continue down the path and for this suffers abuse. This happens three times before God finally allows the ‘dumb’ animal to speak:
Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?
”Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”
The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.
Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.
(Numbers 22:28-31 NIV)
The hilarious part is that the donkey starts to talk back against the abuse and yet that’s not enough for arrogant Balaam to stop and reconsider.
The donkey, like our trucker friends, reminds his rider that he has been completely reliable up until that point, never complained or caused problems, and was refusing to continue for reasons that his master could not see.
Balaam had spiritual blindness, too caught up in his own dignity, assuming his own superiority to the animal, and was very fortunate to not be killed. The Bible is full of stories about tyrants who refused to listen to the people under their rule and suffered severe consequences.
In a time of mask mandates and slanderous lies against the working class ‘deplorables’ it seems fitting that those of spiritual vision stand up together with the Canadian truck drivers.
All lies have an element of truth. In fact, a misleading narrative, in order to have any convincing power, must contain many true statements.
It is not the off-the-wall and totally unsubstantiated claim that is the most dangerous. No, it is the half-truths, the facts out of context, the misunderstood statistics, that are most deceptive. Effective lies employ facts, they work our emotions and attempt to frame even our own experiences into a deceptive narrative.
The biggest lie of our time is the so-called “anti-racism” of the far-left. Call it woke, call it social justice, Critical Race Theory, Equity committees, or anything else, it is all fundamentally the same thing and that common thing is to promote division over identities.
The sad part is that many will stop reading here and leave without understanding. They might see the statement above as attacking their good intentions, as being ignorant, and a lack of comprehension of what those things listed truly are.
First, discrimination is real.
People are discriminated against on the basis of height, body shape, ability, intelligence, credentials, wealth, political views, affiliation, having a disease, personal history, gender, and, of course, skin color. Any category of identity or appearance can be used as a reason to deny and mistreat people. Ultimately, we’re all a minority of one and most have faced some form of discrimination.
In this country, the United States, religious, racial, and ethnic minorities have faced a significant level of discrimination. Chinese weren’t allowed to hold certain jobs, Germans were forced to scrub away much of their cultural heritage and unique identity because of war propaganda, Japanese sent to internment camps, Mormons were lynched, as were Republicans, and of course the horrendous exploitation of African Americans as slaves and then the discriminatory Jim Crow laws that followed.
This legacy of discrimination, especially in the most severe cases, has undoubtedly left its mark on various communities.
Second, power dynamics change with context.
Be the wrong person to walk into a biker bar and the welcome will be anything but warm. Go to Philadelphia, get off the beaten path like my family did, and the McDonald’s may be a rather hostile environment where the staff servers others ahead of you and then make your tired little sister cry because they dumped a massive pile of salt on Happy Meal burger.
As a Northerner, in the rural South, I was a bit nervous about standing out too much for my accent, did the sons and daughters of the Confederacy hold a grudge?
I was definitely a fish out of the water getting off the bus stop in Compton!
I think we all feel a little uncomfortable out of our own context, away from our own cultural tribe. I know from traveling abroad, being surrounded by people who eat unfamiliar foods, speak a strange language, look, act and dress differently, this can feel a little threatening and unsafe. No, it is not because the people are unfriendly or show any signs of contempt for you, as a foreigner, it is just that you don’t know the risks, customs, or what to expect.
Stepping out of the airport terminal, into the steamy Manila heat, filled me with a mix of excitement and anxiety as I clung tightly to my bags and scanned for the face of that one person of millions that I hoped would not beat, rob, and leave me for dead.
It would be really easy, had I had the wrong encounter, to generalize and conclude that Americans were unwelcome. If on my own turf, if treated badly, I would assume it was a bad individual and not a reflection of all in the community or culture. But amongst those who are different in appearance, it is very easy to make broad generalizations based on a couple of bad experiences. Being in a room full of strangers, especially those who seem to know each other or have something in common, we feel vulnerable or powerless. And sometimes there is actual bullying and discrimination against the odd ones out in a given context.
As a Mennonite in a public school, I was always keenly aware of being different. I was asked questions, often containing assumptions and annoying, had nicknames based around my religious (and ethnic) identity, it is a behavior called “micro-aggression” according to the current paradigm. Being called “Jebediah” or hearing derogatory comments about Mennonites didn’t exactly leave me emotionally unaffected. There was always (and still is) a feeling of safety and security that comes from being with people of my own sub-culture.
Third, I’m completely opposed to racism.
I have long taken a stand against racism and discrimination based on appearance.
Even the concept of race itself does not actually make much sense.
Why is Barack Obama black when his mom was a privileged New England blue blood, white, and that lineage half of his genetics? What percentage of African blood does one need to be black? Why does skin color or a few unique physical features determine another race, but not hair color or height? Why aren’t redheads a separate race?
The definition of race, according to Merriam-Webster, is “any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry” and could actually mean that Mennonites and Amish, with their unique genetic disorders, are a race. But the reality is that it is mostly an artificial barrier, something arbitrary, a category based on mostly superficial things, and not science-based.
This first step in eliminating racism is to reconsider the existence of race. Race is not real or at least no more than Mickey Mouse. It is simply lines that we have drawn, like the political and geographic boundaries between nations, and the bigger difference between people is actually culture, but don’t take my word for it:
Culture has enormous effects on social outcomes. The influence of culture on social outcomes is not just a hypothetical—there is a great deal of evidence that culture has a large effect on many of the unequal social outcomes that some would like to ascribe to biological differences between races or sexes. Those who urge us not to deny that biology contributes to human nature have a point, but they often short-change the significance of what really makes the human species exceptional—our culture.
There is a multitude of reasons why some like to emphasize racial differences and try to make culture synonymous with race. The first amongst them is political power. By convincing people that some others are inferior or a threat, based on some category of difference, you can harness their anxieties as a means to get votes. Blaming behavior on genetic predisposition is a license for color discrimination and also a ready excuse for bad behavior.
If we ever want to overcome racism we need to understand race is purely a social construct.
What is false about anti-racism?
Being raised in liberal America, post-Civil Rights era, meant being indoctrinated into the teaching of Martin Luther King. It was not colorblindness, as often framed, rather seeing the person first rather than judge on the basis of outward appearance. But this liberal order is currently under assault. Even reciting the passage out of the “I Have Dream” speech, about not being judged by the color of skin but by the content of their character,” will be met with the ire of the “anti-racist” left.
Well, strange as it is, the far-left push for ‘diversity’ and ‘inclusion’ is not about race at all. No, in their worldview and framing of experience, it is always about this supposed power struggle between the majority (within their culture) and those deemed to be marginalized and oppressed. In other words, if skin color were removed from the equation entirely it would not matter, this ideology seeks to find any difference in outcomes and call it an injustice.
The term “white privilege,” for example, is indicative of race. That is how it is defined, as the perceived advantage of those with lighter skin tone over those of darker complexion, and yet that’s not truly what it is about. That’s simply the bait. The term is a divisive tool and cover for an assault on religion, property rights, traditional marriage, and other existing beneficial structures of civilization that stand in the way of the far-left’s self-declared ‘revolutionary’ ideological goals.
For sake of analogy, think of the gag when you tap a person on the opposite shoulder to make it appear that someone else in the room did it. I mean, nothing but a harmless prank in that case. However, it could also be employed as a diversionary tactic, where you get two other people arguing so you can take advantage of the ensuing chaos to pursue the actual objective. It is misdirection.
Many, in taking on racially divisive terms like “white privilege” fall for the ruse, they respond by pointing out all of the advantages black Americans have. This, in turn, can easily be presented (out of context) as proof of racial prejudice and only fuels the fire of resentment across color lines. Many black Americans, for their part, are very aware and sensitive about their racial identity and not without cause either. Unfortunately, this also makes them vulnerable to political opportunists who seek to exploit this history and experience of prejudice. It very quickly escalates into an unsolvable tit-for-tat mess, nobody on either side realizing they’ve been played for fools.
The prime example is how the Kyle Rittenhouse shooting is framed as being white privilege, the riots in Kenosha supposedly an expression of anti-racism. The narrative pushed by the corporate media is that Rittenhouse was some kind of far-right nut job looking for trouble, a counterprotester, and gunned down protestors at random. In reality, Rittenhouse had family connections in the city, he was there protecting a minority-owned car dealership, he has actually expressed support for BLM, and his attackers were all white men. He wasn’t there to oppose justice for Jacob Blake. He was there because of the destruction the night before and to defend the innocent from harm.
The three white men who attacked Rittenhouse are protected from scrutiny, under the “white privilege” rubric, for being classified as oppressed. It is not in spite of, rather it is because of the violent criminal history of these three white men that they are considered victims by the left. The left assumes that people behave the way they do because of circumstances, they blame-shift responsibility for violence perpetrated by their own and use narrative as cover for ideological agenda rather than a means of transmitting truth. The left is not truly against discrimination or anti-racism, they are about gaining power over others by any means and this racial wedge is simply an effective tool.
The lie that color is culture
Underlying the Critical Race Theory (CRT) and any of the rebranding attempts used to “start the conversation” or sell this anti-liberal divisive ideology is an assumption that race and culture are inexorably linked. It is, not too ironically, the one thing that both the ‘woke’ and actual white supremacists agree on. They both teach and believe that skin color determines behavior.
This is why those pushing CRT reject the call of Martin Luther King to see past color and judge by the content of character instead. To them people behave the way that they do because of their race, that skin color basically determines culture and character, and therefore it is oppression for the majority to impose any kind of order or at least not when it goes against their own leftist political agenda. Any cultural standard, like the idea people should work for their own food, is classified as oppression and racism.
Both white supremacists and far-left theorists present differences in behavior and statistical outcomes, between racial categories, as being primarily driven by genetics. They, unlike liberals, who see a larger role of culture and assume that economic circumstances play a part in shaping outcomes, see race as being what determines culture. The only difference between the two is that white supremacists see this as a reason to subdue and subjugate some races, while the far-left sees it as a reason to subjectively excuse or accuse people along color lines. Both are equally abhorrent. Both reverse cause and effect and provoke hate.
The first problem is that even if genetics did determine outcomes, why stop with categories of race? We all know that Europeans all have their own unique cultural groups, as do Middle-Easterners, Africans, and Asians. It is the basis for stereotypes. We know Italians to be big talkers, Germans as industrious, Russians for drinking lots of Vodka, and the same thing could be done across any racial division. It is sort of like Native American tribes, they were not all the same, some were warlike and conquered their neighbors. Some were nomadic, others building massive cities. To lump them all together is plain ignorant, it is the heart of racial prejudice and poor analysis.
At this point, some, at least on the right, would be eager to get into statistics showing the correlation between race and criminality or IQ. To them, this is smoking-gun evidence of the superiority or inferiority of collective racial groups. They would use the athletic advantage of African Americans, given the domination of black people in professional sports, as undeniable proof of this overall thesis. And, certainly, we could get into a discussion of the structure of the Achilles tendon, Testosterone levels, and whatnot that would go on forever. However, all this obsession on physical racial differences ignores both the large overlap between groups on the standard Bell Curve and also the role that culture plays in shaping these outcomes.
The lie is that race predisposes culture. That some are genetically predisposed to violence or laziness and therefore should be exempted (or excluded) and granted special permissions. It completely ignores the reality that categories of white and black are far too narrow given the diversity of outcomes within those labels, that there are two many other influences on behavior to settle on only an inborn genetic nature. Yes, perhaps some of our personality is predetermined and travels along with skin color. But we cannot rule out that these behavioral predilections are not mostly a product of nurture or culture.
The left needs to have race determine culture in other to push forward a victim narrative and this idea of systemic racism. If culture (behavior) is genetic and not a choice, then some can’t be held accountable for their own poverty of criminal activities. This is a new variant of Marxism. The German philosopher, Karl Marx, saw us as products of class rather than independent moral agents, which was the basis for class warfare rhetoric and license for violence against those more successful. The left wants African Americans to believe that they can’t thrive in the broader American culture. That’s a lie.
Religion produces culture and shapes outcomes
One of the most wonderful things about being rejected by my own ethnic kind is the opportunity it gave me to learn how much people are truly the same. I’ve never dated an ethnic Mennonite, nor a white American-born woman, and not as something deliberate either. In other words, I was open to any race and simply had more luck with those different from me.
But each time, whether an immigrant, black, white, or the infinite shades in between, Hispanic, Algerian, Egyptian, Cantonese, Filipino, or Congolese, slightly better educated or more athletic, these women had much more in common with me than was actually different. In some regards, they remain more my kinfolk than the conservative Mennonites who could not love me the way that I wanted to be loved. And, here’s the truth, while racial and cultural differences are always an interesting conversation, it is similarities in religion that formed the bridge of our common bond.
My bhest, Charlotte, is an Asian woman. A Filipino to be more precise. And yet her ethnic heritage is actually Igorot. The Igorot tribes live in the Cordillera mountain region of Luzon. They are known as ferocious warriors and only a couple of generations removed from head hunting:
A tribal war usually starts after a tribesman takes the head of a member from another tribe. Head taking was a rite of passage into manhood. The offended tribe can demand retribution. If the one taking the head desires continued peace, influential tribal leaders are sent to the other tribe to negotiate. Compensation is paid and the accord is sealed with an exchange of articles. If no agreement is reach then a war challenge is issued by the offended party.
This cultural arrangement would make for a rather uncomfortable existence, at least when traveling alone on the edge of tribal boundaries, and resulted in plenty of bloodshed, no doubt. However, while still carrying on some of the tradition, the practice of headhunting is a curiosity of the past rather than a reason to be fearful of getting a haircut while visiting Baguio City, which is now a big tourist destination for other Filipino people and the hub of the Igorot world.
Well, not the genetics.
Let me tell you the story of Charlotte’s family, the terrible tragedies they have (at the hands of wicked men) endured, what made the difference for them and how it is a path forward for us. The violent lifestyle of Igorot tribes changed with the conversion of many of their ethnic kind to Christianity and this has produced significant changes in outcomes.
An Igorot family that forgave
As a writer, as part of my trying to make sense of the world, I do not want the suffering of others to be for naught. But I know that this subject matter is personal and painful for Charlotte and her family, so understand that I share this with conflicted feelings. On one hand, I want to protect those whom I loved. On the other, I want to create a better world for our children by this very practical testimony of faith and sacrifice.
Charlotte’s grandpa converted to Christianity and even started a church in the village. He was a respected man, an elder in the village, and was called to settle a land dispute between two parties. However, the party he went against was evidently enraged. He hired an assassin. And Charlotte’s grandpa was murdered in the night, shot in his own bed, leaving the family without their beloved Patriarch and with a trauma that is visited upon generations.
Now, the traditional Igorot way of handling this would be to take matters into their own hands. However, rather than seek blood for blood, this first-generation Christian family chose to forgive. No, they would not have opposed justice for the killer. But civil authority is weak and overstressed in this region, this meant nobody would face legal penalties for this murder. A tough pill to swallow for sure.
And yet, that’s not even the most extraordinary part, they knew who the hired killer was. They knew who he was and would actually allow him to eat with them! Talk about heaping coals of fire! The only thing is, they did not forget nor did they let him off scot-free. There called him Judas. Referring to the Apostle who betrayed Jesus for money and his obsession with political power. Which is an apt description. So even with this forgiveness, there was still a bit of poetic justice and a not too subtle call for repentance.
One morning, several years ago, I was getting ready for work and received a call from Charlotte. I have never collapsed to the floor before in my life. But, I was immediately overcome with emotion, when I heard those words “they killed uncle Roland!”
My heart sank.
How could this be?
The man who so selflessly served his family, a wonderful father who would smother his children with love despite being exhausted from a long day of work, a provider, a leader in the community, and someone who would help anyone. The friend who welcomed me into his home, along with his lovely wife, aunt Geraldine, was murdered in a most brutal fashion, by thugs hired by a jealous business rival.
But, again, despite the identity of the killers (and who hired them) being known, despite the police lacking resources to investigate and prosecute, the family did not seek vengeance. I mean, for some time, I would fantasize about taking my own anger over what was done out on these wicked men. Still, in the end, what would that accomplish other than continue the cycle of violence common in tribal honor cultures the world over?
The wicked flee though no one pursues, but the righteous are as bold as a lion.
(Proverbs 28:1 NIV)
Now it is said that the man responsible for the murder, upon realizing what Igorot tribe uncle Roland came from and knowing their reputation for violent retribution, went into hiding and only goes out in disguise. Not sure if that is still true, nevertheless Jesus saved him even while he remains lost in his sin, and he should pray for God’s mercy on his soul.
Let’s talk about Haitian work ethic
A prejudice many sanctimonious Americans have against Haitians is that their poverty is the result of a lack of ambition or work ethic. A point of agreement between many on the ‘common sense’ right and ‘woke’ far-left. And yet, as one who has been there, who still has a deep respect for a particular Haitian family despite our estrangement (on social media) over political differences, I can say unequivocally that this generalization is a lie.
Looking at the county of Haiti, the poorest in our hemisphere, it would be easy to assume that this is entirely a reflection of the people. And, indeed, corruption does abound, there is something reflected of the character of a people in a nation and the fatalistic Voodoo religion likely does play a role. But what a lot of people do not realize is that there are a lot of good people stuck in a feedback loop and, once broken free of the cycles of poverty and violence, could be extremely successful.
First, I think of that Haitian man, in Port Au Prince, heaving a truck body on his back. That is many things, but it is not lazy or lack of work ethic. The amount of determination and strength this took, for such little compensation when he finally got it to the metal scrap yard at the port, required extraordinary motivation. I had to think about my own complaints, making tens of thousands out on the road, and how this man would be both able to do my job and probably be much more grateful as well.
Second, that young man who showed up outside the church us Mennonite ‘missionaries’ were painting as part of our well-meaning desire to serve others. This young Haitian man, thin and possibly malnourished, confirmed one of my fears prior to going on this youth group trip. He, with pleading eyes, begged, “I can paint!” We could have employed him and a crew of Haitians, with American supervisors if need be, for a year with the money that went towards our airline tickets. He was willing to work, but lacked opportunity due to circumstances completely out of his control.
Third, let’s talk about my Haitian immigrant friends. All of them have gone further with their education, have worked their tails off, and have proven themselves to be real go-getters. Beyond that, they have always been hospitable to me and I have many fond memories from the time with them in Brooklyn or elsewhere. Their agreement with divisive racial politics aside, I see them as people of great moral character and more than my equal in many regards.
You stick the child of a hard-working American in “little Africa” in Haiti and there’s a very high probability that they will not live a comfortable life in suburbia. In Haiti, there is a sort of systemic oppression. The elites in that country squandered opportunities for their people. The political gridlock and misguided charitable efforts produce poverty, and the culture as well. Yeah, duh, people in such a chaotic environment are likely to score lower on a standardized intelligence test or even give in to despair. Just like children from fatherless homes (white or black) are often disadvantaged. The differences in outcomes are a matter of culture or circumstances and not of race.
Furthermore, if you look at Appalachia or Coal Region, or any blue-collar town where the industry has left, the results are often no different. These “deplorables” are not privileged people and have more in common with inner-city minorities than the social elites who sneer at them. (I mean, take this UC Berkeley professor putting his anti-rural bigotry on full display.) The customs and costumes vary and yet the actual substance does not. Black or white matters less than frequently believed. No, work ethic has nothing to do with skin color, nor does faithfulness in romantic relationships nor propensity for violence.
There is little doubt that our genetics do have an impact on our outcomes. Being bigger and stronger, smarter or more attractive, is at least somewhat predetermined. It is not all nurture.
Still, race is a construct. People certainly are not predisposed to culture on the basis of the race category they are placed in. Behavior is a choice. No, we do not choose our cultural conditioning, the neighborhood we were both into, and a vast number of factors that help to shape outcomes. We are judged by our appearance. But this does not mean we should.
Lies can shape outcomes. If we are told, over and over again, that this one distinguishing characteristic is of primary importance, we start to believe it. My being 5′-8″ tall, for example. This is a definite disadvantage, there is prejudice against men of shorter stature, statistics show this clearly, but dwelling on this only compounds the problem. Things like short-man syndrome or insecurity only increase the disadvantage. Isn’t it better to tell people to be confident?
That is what is so troublesome about the racial narrative of the far-left. It encourages people to believe that race determines culture. This is part of their broader push to blame bad behavior on circumstances and undesirable outcomes on oppression. But the real crime is that they’re robbing individuals of their agency and saying that we cannot transcend or change our stripes. It is essentially anti-Christian and racist at the core. If a person is what they are because it skin color then prejudice and discrimination is justified. This is not the way forward.
Racism is the idea that we are fundamentally different because of skin color, that culture and behavior are determined by race. It is a framework, a lens, that discards any evidence to the contrary or, worse, attempts to delegitimize the people that go against the narrative. This happened in the segregationist South. It was almost worse for white people who stood against the racism there. But it is happening now, where racial minorities who stand up to the political far-left are the biggest targets of ridicule and hate.
If a ‘black’ person has a job and is a productive citizen, the racist left attacks this success as internalized racism. If a ‘white’ person enjoys other cultures, they are vilified for appropriation and accused of theft.
The ‘woke’ left must guard these color lines or their divisive political ‘theory’ falls apart.
The reality is that behavior is not inexorably tied to skin color. Culture is behavior and evolves. Loud and obnoxious or reserved and shy, it could be a result of social contagion and cultural conditioning more than something genetically preprogrammed. What is called ‘black’ culture today will change. The mainstream American culture has also dramatically been remade over and over again. We don’t have duels to settle ‘gentlemanly’ disputes, petticoats have long gone out of style, my German identity has largely been assimilated into the melting pot and my children will have values slightly different from my own. The same is true in Africa, Asia, South America, and elsewhere.
The reason why the left seeks to break cultural cohesion, with CRT indoctrination (or wherever it will be renamed now that it is being scrutinized) and conflating race with culture is that a coalition of minorities is more powerful than those who would represent the cultural norm. Think about it. Most of us think we are unique, most of us could frame our “lived experience” as being disadvantaged. Much of this, in actuality, is an illusion of our own knowing our own struggles and not knowing what others have faced. Oppression narrative frames this as being a matter of only some identities, not a shared human experience as it truly is. We’re all a minority of one that must negotiate within the broader social space. Culture can unite. It can bridge differences in racial or other identities.
The left wants morality to be subjective. There is no good or evil in their perspective. There’s only what is politically expedient to them, a means to obtain power and control for themselves or those like them. Every system designed to create equity will eventually only end up unfairly advantaging a different group of people. Allow pedophiles to follow their passions, like everyone else, and children will be exploited. They will destroy liberal institutions, in the name of helping those marginalized, and only ever make us all subject to their own dictatorial whims without solving any injustice in the end.
I have little doubt that many seeking “social justice” or “equity” are good and sincerely caring people. But they are participating in a divisive framing of things that will only lead to more injustice. The term “white privilege” promotes prejudice and anti-racism is truly hyper-racism. Their critique aimed at structures of civilization, like marriage, religion, property rights, will only result in more insecurity and hurt.
The Christian alternative to race obsession
The church, not an equity committee, is supposed to be the center of community and healing. We can’t solve a spiritual problem with a political solution. We can’t fix the world without addressing our own hearts first.
CRT is a cheap counterfeit for the Gospel. It encourages us to externalize blame rather than repent of our own sin and let God judge others. Rather than project our own guilt on others, or accuse, decide who has too much, is racist or whatever, this is the Christian ethic:
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
(James 4:11-12 NIV)
Politics is a competitive affair. It is a constant battle for position. And one of the cheats to gain power is to rile people up and use them as pawns to take out those who stand in the way of their agenda. This is done through vicious accusations and evil surmises. It is the very opposite of what James instructs, which is to focus on our own behavior rather than judge others.
The Gospel is about creating a joint identity that overcomes our differences:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
Christian culture is for all identities. The salvation Christ brings is free to all and thus can’t be appropriated.
There is no such thing as the “social justice” Gospel. Our ‘equity’ does not come from political action. It comes from Christ and loving those whom He loves. Unlike the political alternative, this is a positive focus, us using our love to build humbly rather than destroy with accusations:
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.
(Galatians 5:13-15 NIV)
Proverbs 6 calls “a person who stirs up conflict in the community” detestable to God. It is because these contests are limiting our collective potential and destructive.
Orthodox Christianity is about looking inward rather than outward. It is about finding a common union in Christ rather than dwelling on differences. It promotes leadership through self-sacrificial love rather than by political power and change that comes through personal repentance rather than reforming systems, this is the way:
It is worth noticing that, after acquiring spiritual understanding, the defects and faults of one’s neighbor begin to seem very slight and insignificant, as redeemed by the Savior and easily cured by repentance—those very faults and defects which seemed to the carnal understanding so big and serious. Evidently the carnal mind, being itself a plank, gives them this huge significance. The carnal mind sees in others sins that are not there at all.
(St. Ignatius Brianchaninov, The Arena)
The other day, I had a ‘woke’ online acquaintance (presumably, someone who still goes to church) respond to something I wrote with a proclamation about racism existing. The weird part was that my post had nothing to do with race whatsoever and was simply me venting my frustrations with a multitude of things including the slow progress of Charlotte’s immigration. For whatever reason, he saw race and pounced on the opportunity to promote his racially divisive worldview. As in the quote, people obsessed with a particular narrative “see in others sins that are not there at all” and are truly only projecting their own sins.
We must first correct the beam in our own eyes before we can see clearly to help others with the splinters we perceive in their eyes. If we want spiritual transformation and social change we need to shed our own judgemental black and white thinking first. The path out of this sinful delusion of racism and divisive race obsession is repentance.
This morning I came across an article reporting Facebook’s sudden about face on the matter of whether Covid-19 came from a lab in Wuhan. The established narrative was that this debunked, a wild conspiracy theory, and thus the social media giant took it upon themselves to protect us from this misinformation.
Had you posted some speculation about the possible man-made origin of the pandemic prior to this it is likely it would be demoted by Facebook’s algorithms or removed entirely from the platform. This, like questions about the election results or the Biden laptop scandal, deemed to be fake news by Big Tech monopolies, present a prime examples of why I oppose all censorship.
All this to say that, no matter your politics or perspectives, these Silicon Valley elites did a rather poor job of playing impartial arbiters of truth and really can’t be trusted to police the national conversation. Sure, maybe it was an honest effort, confirmation bias can make a fool of the best of us, they were relying on the experts, yada yada, but clearly they can be wrong and can be wrong again.
Wisdom of the Crowds
A few months back I had planned to write a blog on an interesting phenomenon called wisdom of the crowds.
In an experiment, Sir Francis Galton, a statistician, had the visitors to a country fair guess the weight of a dressed ox. He also had some experts independently assess the weight. Many of the non-expert guesses were wild and yet, when taken collectively, as a mean average, do you know who came out on top?
The crowd beat the experts and actually came within 1% of the true weight of the slaughtered animal.
Now this wisdom, when manipulated, say by someone claiming to know the weight, is no longer accurate. And this is not to be dismissive of expertise. There is certainly a place for doctors, lawyers and engineers, professionals, those who have spent years in careful study or ‘know the math’ so to speak.
Still, maybe just maybe we should rethink this idea that some kind of central body, especially in matters of partisan politics, should have complete control over what information is or is not fit for public consumption. I mean, do you really believe that smart people are immune to things like group think, that there’s no echo chamber or chance that they miss something in their ‘expert’ analysis?
It is absolutely fact that well-educated people can get things wrong. Remember that deadly collapse of a bridge under construction in Florida, someone in the FAA approved the 737 Max to fly before it was grounded after two plunged killing all board, surgeons sometimes remove the wrong leg and there’s a good reason malpractice insurance exists.
Even the best of us make mistakes. Add political agenda to the mix and there can be tremendous blindspots.
A friend of mine suffers from a rare genetic disorder. But it had gone misdiagnosed for years. A local hospital even refusing to consider the possibility of a genetic cause by running tests. Well, it turns out, a relative of his, a layperson, reading in publication about someone with the same disorder, put two and two together, my friend finally demanded the tests and that is likely the only reason he’s alive.
So why, again, should we blindly trust a small team of experts when we can open it up to the entire crowd?
Let the Idiots Speak!
One of the things that bugs me most about the whole censorship regime is that truth can come from complete idiots. Yes, I get tired of crackpot conspiracy theories, critical thinking often seems to be in very short supply, and yet I would rather have the open conversation than to arrogantly assume that the unwashed masses have nothing of value to contribute.
First of all, as previously discussed, the established ‘expert’ consensus can be wrong. The problem with experts is that they often have a very narrow focus and rely on other experts rather than research everything for themselves. So, in other words, incorrect knowledge can be repeated over and over again, taken as fact, because everyone trusts their colleagues too much and sometimes, even after peer review uncovers the error, the myth persists.
For example, the Lancet, a renown medical journal, was forced to retract a study they published that came out against use of hydroxychloroquine as a Covid-19 treatment option. How this got past their editors is anyone’s guess, but this shows the danger of relying too heavily on a few experts.
Second, idiots, being less knowledgeable, can be at an advantage as far as telling the truth as they see it. Confirmation bias, as it turns out, is something that plagues the intelligent or those who are more able to rationalize their way around the problems with their perspective. It is far less likely that an idiot will come up with wrong (yet plausible sounding) explanation which sways public policy in the wrong direction—like a PhD college professor could.
Third, children, who are idiots due to their lack of education, are less prone to functional fixedness, they often speak in an unfiltered way and have a fresh perspective that should be heard. The story of the Emperor’s New Clothes describes this well, the child in the tale didn’t know what they weren’t supposed to say and blurted out the truth that the socially pressured adults refused to see.
So, in conclusion, the established ‘truth’ can be wrong, the child (or unsophisticated mind) can sometimes see through the knowledge others have, and therefore we should allow all to speak no matter how stupid they sound to us. No, that doesn’t mean we should let the idiots lead or ignore the experts, but there is great danger in shutting even their incorrect and sometimes offensive ideas out of the conversation.
At the very least, nobody is safe when the tyrant king murders the court jester. When the idiots can be silenced it won’t be very long before the powerful begin to use the label “idiot” for anyone challenging their authority, including you, and who will dare to speak up for you after that?
Remember that viral video, from a few years ago, that has a bunch of young people lined up in a field?
As the music plays, we hear an announcer tell participants this is a race for a $100 bill and then proceeds to list off statements that will allow some to advance. If both parents married, if they had a father figure, if they had access to private education, if they never had their cell phone shut off or had to help their parents with bills, and the list goes on.
However it seems many of my former religious peers, raised in conservative Mennonite cloisters, prior to watching this video, had been completely unaware of this ‘privilege’ of family structure. Suddenly their ignorance had been revealed. But, some, rather than simply ponder and reflect, used this new knowledge to bludgeon others and suggest that anything less than feeling deep shame equal to their own is somehow sinful.
One problem with being raised in a religious culture where indoctrination and conformity is preferred to open discussion is that many coming from this background are nearly incapable of critical thought. A media presentation like this dazzles them and there’s no reason they can imagine to question the conclusions. They see what they’re supposed to see, what was carefully edited and prepared for them to see, and what the lecturer tells them to believe.
The video, unfortunately, frames things in terms of race. The one announcing even explicitly saying “if this was a fair race…some of these black dudes would smoke all of you.”
It’s ironic that this man plays on racial stereotype, the perceived athletic advantage that some have, while simultaneously making the case that privilege is about getting the money at the end of a race. He undermines his own thesis. If some young people, as a result of their athleticism, can get into a prestigious university, how is that not also privilege?
More importantly, where does that leave those of us who neither had the athletic prowess nor the academic chops nor wealthy parents to provide for our education?
My father was absent, out on the road weeks at a time, I went to public school because my parents couldn’t afford the Mennonite school tuition, I never had a cell phone growing up and also eventually had to pay rent to my parents for the privilege of living under their roof, is that unfair?
Who is to say that a person raised in single parent home is truly at a disadvantage to someone with a learning disability?
And is it actually true that those with non-athletic scholarships didn’t earn any of that reward through their own hard work?
A big problem with the presentation is how it frames privilege in a very narrow and misleading way. The list of factors is extremely selective. He never mentioned the many other disadvantages (or advantages) that can shape outcomes, things like physical stature or gender, affirmative action and health. There is also no attempt to explain why these factors should be weighted as they are. Ask different questions and the completion of the results may completely change.
Breaking Down Privilege
The problem with the privilege narrative is not that it highlights the advantages that some have over others. We all know that an athletic tall guy is more likely to dunk a basketball, and have a girlfriend, than the 5′-5″ tall perpetually last-picked dude. All of the things listed in the video may very well have an impact on outcomes and yet there are so many other things people overcome that never got mentioned.
The message is right, in that we should be aware of the disadvantages others face, but does a disservice in framing privilege almost entirely in terms of race. And, with that, feeds insecurities, builds upon division, encourages animosity or guilt—all without providing any actual solutions.
To get to solutions we need to break down the framing:
1) Not About Race
The irony of the “white privilege” claim is that, when we get to specifics, the advantages some have are often not actually about race.
Fatherless homes, for example, have nothing to do with race and everything to do with the choices of a prior generation. My dad took responsibility, he provided for his children, my mom remained loyal to him despite his shortcomings, and us children benefited.
Do you know who else had that privilege?
The daughters of Michelle and Barack Obama.
Not only that, Sasha and Malia, had access to private school, prestigious universities, and other opportunities that a working-class child (such as myself) could only ever dream about. Sure, they may have similar skin color to Trayvon Martin, but that’s where the similarities end and to say otherwise is to be absurd. The average blue collar white person has more in common with racial minorities than anyone in the ruling class.
My school friend, Adam Bartlett, the one who eventually killed himself and another man, was a victim of sexual abuse as a child. Not only that, but he wasn’t all that athletic, wasn’t a great student, had nothing given to him by his parents, yet we’re supposed to believe that he had this thing called “white privilege” and was actually better off than the daughters of the President?
This idea that privilege is about color, that fatherless homes and poverty is a matter of race, is the very definition of prejudice. It is a message bad for the racial minorities whom it both disempowers and discourages. It is also wrong, an injustice, to the many people deemed privileged who face the exact same challenges and never get as much sympathy or help.
The truth is that statistics never tell us about individuals. There are many born into poverty and poor conditions who do overcome their circumstances. It has as much to do with attitude, the things we believe and are told to believe about ourselves, as anything else. The very things that can be a disadvantage in one case can be motivation in the next.
2) Let’s Address Culture, Not Color!
If we’re truly interested in changing results then we need to talk about the elephant in the room. Why do some children grow up in single parent homes, in poverty, while others do not? More importantly, what can we do to prevent this from repeating?
Woke nationalism, a far-left Marxist political movement adjacent to this sort of privilege propaganda, would have people believe that more money (in form of reparations or government programs) is the solution to disparities in outcomes. Rather than address the root cause of disparities, they blame-shift and promote acceptance of toxic behavior.
Black Lives Matter, for example, doesn’t support the reestablishment of traditional families. And, worse, many promoters of the “white privilege” narrative would have us believe that things like work ethic are somehow related to skin color. They are explicitly encouraging the very things that the video would have us believe hold people back from success.
Just today, while writing this, a BLM leader in London, was shot in the head. Her story not all that uncommon in the inner-city, where gang warfare and honor culture, a criminal underground, leads to many violent ends.
Are we truly supposed to believe this is black culture?
Should I celebrate that the majority of shootings in my little corner of the world are perpetrated by a rather small minority?
My answer is a hard N-O to both questions.
No, we should not accept fatherless homes as normal nor be an apologist for the honor culture that so often leads to violent outcomes.
No, skin color does not, should not, should NEVER determine our behavior.
It is culture, not color, that is shaping outcomes. And to conflate color with culture is the very epitome of racial prejudice. Seriously, saying that black people must act differently, must be more expressive, must prefer particular kinds of music, must talk a certain way, is the same kind of ridiculous thinking behind minstrel shows. We should be beyond this, we should be judging by content of character rather than color of skin, stop promoting foolishness!
3) Life Is Not Competition
The most egregious presumption in the video is that life is a competition and ending up with more money is the goal. Talk about spiritual rot posing as enlightenment!
Sure, your bank account may be somewhat a product of the home, community and culture that you were raised in. Hunter Biden certainly has an advantage over me in terms of earning potential given his father’s high political profile. And, trust me, it has very little to do with anything he’s done. For sure, if he were the average Joe, if the 1994 Crime Bill applied to him, he might be in jail for a long list of crimes. But that ‘privilege’ doesn’t mean he’s a success compared to me, does it?
Some extremely wealthy and visibly successful people are extremely unhappy with their lives. No amount of access to private education, cell phones, health care, or whatever, is going to solve a feeling of inferiority or self-loathing. And, if anything, more wealth in the hands of a disgruntled person will only enable them to do more evil. I mean, was Hitler, a struggling artist and disenfranchised military veteran, improved by the power eventually given to him?
No, not at all.
This idea, in the video, that life is a competition, that more material wealth equates to success, is completely wrong and deserving of the severest rebuke. What is truly shameful is that those religious folks sharing this message never once stopped to consider the metrics of success presented. So much for the first being last and last being first, as Jesus taught, apparently to them life is all about the accumulation of stuff and political power.
Maybe if we would, instead of pitying and patronizing people, start preaching the truth, start telling dead beat parents, or anyone making excuses for themselves, to repent—then we would see positive change?
But that would require us to see others as being our equals, capable of choosing good behavior. It would require being unpopular and to stand at odds with the virtue signaling of the social elites. Those who are honest about matters of culture, who confront woke nationalism and racist lies, they are the only people systemically oppressed.
Jesus Defies Privilege Narrative
No, matters of bad character and toxic culture are not fixed by more money, consider this parable:
“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. “After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. “ ‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
(Matthew 25:14-30 NIV)
Of the parables that Jesus told, this one has to be one of the most harsh and counterintuitive. I mean, who can blame this servant, given so little, for burying his talent?
Was it fair that, before the investment phase even began, the “wicked” and “lazy” servant was already at a severe disadvantage?
While this parable affirms the idea that what we’re born with has little to do with what we’ve done. However, it departs radically from the central notion of the video that success at the end of life is “nothing to do with what you’ve done.”
This flies completely in the face of the social justice gospel and, frankly, everything that comes naturally to me. As one who always felt like the servant given little and thus was fearful of God, this parable confounded me. Didn’t the initial disadvantage, the unequal distribution of wealth, shape the outcome?
Are we now going to say that Jesus lacked understanding, compassion or sensitivity?
Should we cancel Jesus?
We could replace the wealth or talents of the parable with “privilege points” and not change the message. Jesus who said, “to those much is given much will be required,” also said those who are given less by God should be appreciative and invest well rather than make excuses.
In other words, if you have no father, you can wallow in the disadvantage or choose to invest in the next generation so they do not suffer as you did. If you were excluded, as I was, on the basis of lacking stature and athletic abilities or other things not within your control, you can harbor the grievance, let it take over your life, or you can use it as motivation to do unto others what wasn’t done for you.
The reality is that Jesus was being far more compassionate in addressing the spiritual matter at the heart of many negative outcomes and ignoring questions of fairness. Furthermore, life is not a competition for material gain, it is not about the rank we attain in society either, and to frame it in such a way only shows a complete lack of discernment. The privilege narrative is not only racist to the core, it is also at odds with the Gospel of Jesus Christ.
Instead of chastising innocent people for their alleged color privilege, trying to burden them down with guilt. Instead of telling some people that they lack the ability to be successful simply on the basis of their outward appearance or place they were born, which is a total lie. We should love our neighbors, rebuke this notion that life is a competition for money, and call all to repentance.
There was a time, many years ago, when I had a particularly severe struggle with insecurities, it was likely related to a recent romantic rejection and this mess of anxieties being part of the aftermath. I had walked into a youth volleyball event and, observed, a couple of girls across the room laughing.
I had known how cruel young women could be about guys who didn’t meet their standards, overheard their giggles and comments related to that slightly awkward and unfashionable older guy who was the constant butt of their jokes. So my fears of this sort of ridicule were not entirely unfounded.
But, after a quick self-assessment, making sure I wasn’t wearing my underwear on the outside or anything too obviously wrong, I did my best to ignore that nagging voice and find another explanation. They could have been laughing about anything, there was absolutely no reason to conclude it related to me and yet the unpleasant knot remained in my stomach.
Had I run with this conclusion, based upon my hallucination of their reason for laughing and not reality, this incident would be added to my existing grievance with the female gender. I was already aware that many girls have a 5′-10″ cutoff for guys they will date, the guy that did end up dating the one I had asked was a six-footer, it could be that they were laughing at my expense?
However, had I went with that, even if I didn’t match across the room and command them, “do better!” Something that most definitely would have branded me as a weirdo even if they were guilty and did apologize. Even if I had simply allowed my own explanation of their actions to metastasize, it would be the root of a very toxic attitude which would further marginalize me.
My initial interpretation, born of my anxieties, not their laughter across the room, was the real problem. Even if we banned all laughter or every snickering teenager girl were reprimanded for their feeding of male insecurities, had a plan been devised to force all girls to date short men as reparations for discrimination and height privilege be excoriated by leaders, the actual issue would never be solved.
No, I’m not saying that genuine acceptance doesn’t go a long way towards healing old wounds. Becoming part of the Orthodox world, where I didn’t have a reputation to proceed (and limit) me, where it was possible to talk to the opposite gender comfortably, did certainly help. And there’s no denying that my being in a relationship has lowered the stakes and helped me to relax around other women.
Still, all that only happened once I stopped caring what other people thought and subsequently became comfortable in my own skin. Today, unless it was a really bad day, I would be more likely to laugh with those laughing and then ask them what they were laughing about. Slinking around, making accusations, might gain you a following on social media and earn the meaningless sympathies of those only hearing one side. But it will do nothing to improve self-image.
Painful as it was, I’m glad that things didn’t work out for me because someone swooped in for the rescue. Had this happened I may never have found my internal spiritual footing and, after briefly appreciating the charitable effort, remained as lacking in confidence. Pity the woman who marries a man looking for her to bolster his self-image and mend his brokenness, that relationship is probably going to be hell in a few years.
My physical stature hasn’t changed since my days of paralyzing approach anxieties and there remains plenty of reason that one may laugh in my direction. But my life improved vastly when those voices of self-pity and doubt were muted. At this point it would not matter if those girls had been truly laughing at me, I wouldn’t take them so seriously anymore. I’m a different man.
The other day I was filling out a survey and came to the questions about my race and gender. I paused for a second, “what am I today?” And decided to select what applied to me in that moment, which is the answer that I would typically use when asked those questions, and yet continued to ponder this question of identities.
I understand why these categories exist, we do have tendencies and traits as a part of a demographic group. Generalities and stereotypes certainly do have some basis in reality and I won’t deny that. However, what makes me bristle a bit is what this grouping too often does to relationships across category lines. It is divisive, it robs us our uniqueness as individuals and also puts us at odds with those deemed to be different from us.
It is too black and white. Too simplistic and encourages a distorted picture of reality in emphasizing that one similarity we share in common (or one difference we have) over everything else. The labels themselves are even dumb. I’m not actually white. My skin is a shade of brown. Furthermore, I probably only ever started identifying as white because someone told me to fill in that box as a child and I mindlessly complied.
The idea of “whiteness” is a social construct and has come to mean much more than it ever did before. Now some claim that everything from work ethic and politeness to mathematics is somehow a part of being white. Which is appalling ignorance, unexcusable, given the contributions of people of all skin shades and cultural backgrounds to civilization as we know it. All people should be offended by that nonsense.
I had a classmate, a Jamaican immigrant, brilliant at math, well-spoken, very polite, the son of an engineer or university professor as I recall. And, by the current color obsessed paradigm, he’s more ‘white’ than I am. It is a backhanded insult to the many, like him, who have natural talents that don’t fit within the narrow categories or grievance culture narratives of the racially prejudiced left.
Which is the crux of the matter. I hate these categories because they lie. As Mark Twain quipped, “there are lies, damn lies, and statistics.” Sure one color group may, collectively, produce more elite athletes, another more classical musicians, and another mathematicians. But those group statistics tell you absolutely nothing about individuals nor why some individuals achieved these outcomes.
Much being attributed to color is actually culture. In Europe, in Africa, in Asia, and America, there are as many cultures as their are shades of skin color. Some European regions are known for their industriousness and superior engineering, others for their laid-back attitude and art. The same is true of Asian cultures. The same is true of African people. So how do we know color has anything to do with these differences?
The two biggest lies of our time…
1) The myth that skin color is synonymous with culture.
2) The myth that group statistics determine individual outcomes.
Yes, there may be some statistical correlations between certain behaviors and skin color categories. But that doesn’t mean that what applies to one of a certain category applies to all. For example, many women love pink, but that doesn’t mean the most or even many women are fond of that color. My younger sister defies many of those sort of feminine associated things, she’s not afraid of any critter, has reptiles for pets, and that does not make her less of a woman than those who freak out at the sight of a spider.
It is a complete farce that a coal cracker kid, raised in rural West Virginia, is advantaged over a college educated “person of color” working as a Wall Street broker. Nah, I’ve been around, I know how the cultural elites sneer at ‘deplorables’ and work overtime to make sure that they know their place. Class privilege is often misidentified as color privilege and misidentified by the very people who benefit most from spreading out the blame for their own sins.
The son or daughter of an immigrant wage-slave has more in common with the ‘black’ category than the trust fund babies of any color pointing the crooked finger. This is what grates me the most. In the real world blacks and whites work together. Out on the road, hauling commodities for the man, I swung the sledgehammer as much as that ‘black’ fellow beside me.
So do I really need my prissy, Che Guevara T-shirt wearing sociology professor cousin, son of a doctor, who could somehow afford to travel the world taking photos while I worked for $7.50 an hour, lecturing me on things that I don’t understand as a white male?
No, no I do not!
Those who associate certain outcomes or behaviors with certain colors of skin, who only ever see skin color in their analysis, are the true racists. There is a stronger correlation between fatherless homes and negative outcomes than there is between skin color and negative outcomes. In other words, things commonly categorized as a color privilege is more strongly correlated with family structure.
Think about that when discussion of privilege comes up.
Unfortunately, there is not much to be gained as far as political power in a “the fatherless unite!” campaign. Racial division, by contrast, is an easy sell. Skin color, indeed, is the low hanging fruit of human difference. Tribalism comes naturally, all you need to do is convince people that they are somehow fundamentally different because of something superficial and their confirmation bias will do the rest of the work for you.
Breaking the Bonds of Designated Identities
I’m not going to minimize the importance of life experience and family inheritance in shaping our identities. I was born into a conservative Mennonite home and that identity was very important to me. In public school it made me a religious minority, subjected me to many inquiries, what would now be called micro-aggressions, and some bullying later in life too.
The strange part is that, while being the Mennonite kid amongst my school peers, I never really felt like I fit in with my ethic church peers either. After years of rejections, both in romantic endeavors and even as far as filling offices or missionary opportunities. Finding my place, complete acceptance, within the Mennonite culture had eventually become an obsession. I desperately wanted to be the good Mennonite for reasons that I can’t fully explain.
That pursuit came to an end with a young woman who declared, “I can’t love you the way that you want to be loved.”
Mercifully, over the same time, a truly fatherly figure, Fr. Anthony, an Antiochian priest and college professor, took me under his wing to help me through this collapse of my Mennonite identity that had left me with a meaningless existence and suicidal.
I had to break from my ethnic and religious identity because I had no other choice. It was not pleasant. I loved, and still do love, many parts of the Mennonite culture. My parents are wonderful. My church was not one of those Pharisaical nightmares all too common in that denomination. But, as Fr Anthony offered, maybe I had simply “outgrown” the tradition.
And, truly, in Christ, we are all called to a higher common identity:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
St. Paul, in the context of the tumultuous days of the early church, spent much time addressing the many competing identities within the church. He took on the religious elitists, bluntly telling them to castrate themselves in one letter, and spoke up for those being excluded on a class or ethnic basis. That’s what he’s doing in the passage above, emphasizing that in Christ we can all be “children of God” and share one identity together.
The astounding part is that the church then, like the church now, still struggles on this point. Even in the conservative Mennonite church, where we were basically all from the same ethic and cultural background, there were definitely tiers of acceptance. Some simply check more of the ‘right’ boxes, are more popular, find the beautiful adoring wife, have all the opportunities, work their way up the ranks quickly and others not so much. In short, the words to the Galatians are as relevant now as were then.
Christian Identity Makes Difference Beautiful
One of Mennonite cultural distinctives that I had rejected early on is that of uniformity as a part of Anabaptist non-conformity teaching. My own church wasn’t nearly as strict as some. But there is an undercurrent, undeniably, that if a girl talks more than average she’s a “flirt” or a motorhead guy with a nice car was somehow materialistic compared to a wealthy business owner with three farms. Pity the artistic types in those churches more traditional than mine.
By contrast, an Orthodox Christian friend, gave this wonderful description: The church is like a garden, full of different plants and plants, all watered by the same source.
That is the ideal.
Unity in Christ is not about erasing all differences. Galatians 3:28 is not turning us into an androgynous ‘multi-cultural’ blob of completely equal outcomes. Jesus was not a Communist. Having “all things in common” was not about forced wealth redistribution or reparations. Certainly not about getting mine. Rather it was about bringing our diversity of talents and abilities, bonded together as the body and blood of Christ, to the church.
Diversity can be a strength. Not talking about superficial skin deep token ‘diversity’ achieved through quotas either. Instead, what I love is those of many colors, many backgrounds and classes, working voluntarily towards a common goal, having found a shared identity that transcends all others and allows the entire group to reach full potential. Competing identities keep us in conflict, but through Christ we could create the most beautiful harmonies.
In the end we must free ourselves from identities that keep us at war with each other. However, that is not something we do ourselves. There are many misguided efforts. Many are embracing divisive political ideologies, like critical race theory, that will only produce more hate and mistrust. Condemning “whiteness” or heaping praise on “people of color” and otherwise playing favorites on those currently deemed to be victims is never going to do anything besides add to the confusion.
Only in Christ, in repentance, in faith, can our differences in gender, culture, color or class be something beautiful.