A Man Under Authority

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At the start of the Covid-19 pandemic shutdowns transportation in the Philippines ground to a halt and left Charlotte with a dilemma. She had started a new job and didn’t want to lose her spot in this highly competitive market where the position would soon be filled. But how would she safely get there from her apartment?

A world away, and definitely sympathetic to her plight, I did not want my ‘bhest’ to throw away the time that she had spent training. She has studied for this new job diligently, had made me proud, and it was not an effort that I wanted her to sacrifice. However, I was also very much concerned about her well-being. Baguio City is not like small-town Pennsylvania, her uncle Roland had been murdered a little over a year ago, and it isn’t recommended to walk in the dark all alone.

How was I supposed to advise her?

In the absence of a firm understanding of all of the dynamics of her circumstances, not wanting to impose too much on her autonomy and push her one way or another, I equivocated. My answer was a meandering non-answer where I expressed my thought that she should do what she could, within reason, to keep her new job. But then, I also restated the risk of her attempting to go try to find a way, in the early morning hours, with the uncertainty of the shutdowns.

She would do what she knew was appropriate, all things considered, right?

Then, in the early evening, her morning, I received her call and was greeted by Charlotte’s harried voice. She had decided, interpreting my indecisive words as an encouragement to go, to set off for work by foot, in the darkness, and was now a little spooked. And, obviously, in no position to offer any form of physical protection.

Now I was both worried and feeling guilty, I had failed in leadership, she had sought my direction and my non-committal tendencies had seriously endangered her.

Anyhow, we were debating, should she continue on or go back when the call abruptly dropped. I tried to call and nobody picked up. She did not respond to messages either. Now, service is spotty in some parts of the city, all of those steep inclines and valleys, and we will routinely need to call again. But this time around there was silence. No message, no nothing. What happened? Something horrible, unthinkable? I tried to keep those thoughts minimized, and prayed, as the minutes became an hour.

As it turns out, she had made her way to work, after the cell service had got spotty, and went right to her duties having arrived a bit late.

All is well that ends well?

But that whole episode made me think very seriously about my role in Charlotte’s life. Had something gone terribly wrong that day, wouldn’t I bear some of the responsibility? She wanted my input, invited me to help her to decide and I refused to offer the clear guidance she needed. That is not a mistake that I wish to repeat. Leaders are called upon to make decisions and should not be neglectful of their duties.

What Does It Mean to Be a Man Under Authority?

The blog title phrase, “a man under authority,” comes from this Gospel account:

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.” Jesus said to him, “Shall I come and heal him?” The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.” Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

(Matthew 8:5‭-‬13 NIV)

There is so much going on in that passage that it is very easy to miss the commentary on what makes this man’s faith, a pagan soldier, greater than that of an entire religious nation. This detail, while overshadowed by the response of Jesus, seems to be an extremely significant and is context completely necessary for understanding the statement about “great faith” that follows directly after it. What was it about this man that made him such an extraordinary and commendable example of faith?

The answer, of course, is that he was “a man under authority,” a soldier able to both give orders and also to take orders. He, a good soldier, understood his place, that he was a part of something bigger than himself and was, therefore, able to submit to those in positions of authority greater than his own. He, unlike the faithless Israelites who rejected the authority of Jesus, saw someone who was doing extraordinary things, had a need, had faith, and went to him for help. He realized that the word of Jesus had authority, like that of a military commander, and trusted.

So a pagan soldier knew more about faith than all of the unruly religious snobs who thought of themselves as God’s chosen people and yet rejected that same divine authority come in human flesh when they should have believed. Unlike the Roman centurion, who submitted to something bigger than himself as a way of life, as a soldier, they were too arrogant, elitist, and pig-headed. These sanctimonious religious zealots claimed to have faith in God, but really only believed in their own authority and supposed right to rule.

It is, incidentally, why these unbelieving rebellious hypocrites would eventually get crushed by Rome despite having the fortification of Jerusalem. They, rather than unite against their common enemy, even fought for supremacy amongst themselves, within the walls of the city, rather than submit to each other and do what needed to be done. Sure, they all may have claimed God as their authority, but they truly lacked faith and, for this reason, were routed by the well-disciplined Roman soldiers who did know how to fall into rank and fight together as a unit. A Roman soldier understood that falling under authority was necessary to win battles. They could overcome superior numbers because of their discipline.

Abuse, Neglect and the Leadership Gap

A man unwilling to submit to those whom God ordained is unfit to lead. There are many who fall on this side of the spectrum in the Protestant church, men who demand that their own wives and families submit to their own “headship” in the home while absolutely refusing to fall under the greater authority of the church. It is very little wonder that women and children, raised under such hypocrisy, end up following in this example of rebellion rather than submit. A true leader is someone who leads by example, is someone willing to sacrifice their own privilege, even their life, both for the greater authority and those under their protection. A man who cannot submit to those above or before him and also demands the respect of others below or after him is in it for his own personal gain. They are not leading as Christ led. Period.

However, there’s another type of man, equally unfaithful, possibly in overreaction to the controlling hypocrites, who neglects his duties. He, in his passive approach, also disobeys the authority of God and leaves those under his roof vulnerable. In reality, this kind of leader is as much (or more) in rebellion against his own head (Christ) than the abusive hypocrites. Sure, he may claim that his easy-going and tolerant approach is to demonstrate Christian love. However, that is a lie. Men who refuse to lead, as commanded, force others into chaotic and dangerous situations.

My reluctance to offer clear direction could be some of my own natural disposition and a tendency to be indecisive. It also could be in reaction to patriarchal abuse. I did not want to be one of those domineering and controlling men. I would rather empower others to make their own decisions. But, that is the positive spin, my equivocating was also a product of not wanting to take responsibility for the decision. Instead of putting someone at ease who was looking for advice, by offering them something concrete, a clear “I think you should stay home to avoid the risk,” I forced Charlotte to guess what I truly wanted and made her vulnerable. It was neglectful, weak, and not any better than the patriarchal abuse on the other end of the spectrum.

Yes, a good leader empowers those under them. But this empowerment comes from their offering a hedge of protection, through loving guidance, rather than throw them to the wolves of anxiety, doubt, and indecision.

This running joke about a man asking his wife, “where do you want to eat?” and getting an ambiguous non-committal answer, demonstrates this. This is supposed to highlight a tendency of women, but also perfectly describes a male weakness. It is actually both a symptom of a faithless people pleaser (ie: Adam disobeyed God to eat the apple because Eve handed it to him) and plain old laziness. It takes effort to lead. Sure, the man could’ve taken some time to contemplate what restaurant options there were, came up with his own preference, and then presented the list to his significant other. But it was far easier for him to put her in the hot seat and then pretend that the indecision was her problem.

Male lack of leadership, at least when leadership requires sacrifice, is a chronic issue. Many men need a good hard elbowing in the ribs, like Mary urging Jesus “do something” when the wine ran low at the wedding of Cana, or they will never step up to the plate. Ironically, it does often take a woman to bring out a man’s strength. And yet the chances of a linguini-spined sad excuse of a man getting married or landing a date is in the negative. Most women want to be heard. However, if they wanted a faithful companion and follower, a creature that waited attentively on their every whim or never offered any kind of loving direction, they would get a dog.

Weak Non-commital Men Need Not Apply…

There is this misconception, in this democratic age of female ’empowerment’ and feminism, that sameness of roles will lead to happiness. Many have confused equality of rights or opportunity with the sameness of roles, responsibilities, and outcomes. Both men and women, in this paradigm, have been done a great disservice.

As a reformed “nice guy” who refused to lead for fear of stepping on toes, then complained how women would choose those arrogant self-serving jerks instead, I’ve learned that there is a third and better option.

Women don’t actually want a “yes man” and will, in fact, run from men with insecurities. Sure, they may complain about the opposite extreme, of an overconfident and domineering male specimen, some of those abused by men will decry “toxic masculinity” and find a pushover excuse for a man to feel safe. But most women long for the security of a man that both listens to them and knows who he is enough to kindly tell them when they are wrong. It is sad, this composite of strength and gentleness, of meekness, is a rarity in this world of feminized men and overcompensating fools, but a man who gets it right is irresistible.

There is nothing in this world more pathetic than a man devoid of passion and, rather than take the risk of responsibility, waits on others to make decisions for him. A man who speaks with authoritative power is attractive. Nobody wants that milquetoast, weasel-worded, and non-committal “nice guy,” and too often this display is little more than a lame attempt to curry favor with the female gender anyway. Women want, and frankly need, a man who can say what he means and mean what he says. No, not an authoritarian, not a man lacking in the humility to be wrong either, but someone with the wisdom and discernment that comes from life experience. The man without passion never goes outside of what is familiar and comfortable, is afraid to fail, and has nothing to offer that is uniquely masculine.

I can most certainly understand the frustration of single men. The world is full of mixed media. On one hand, women are demanding power and control for themselves, on the other hand, they are showing up in the millions to watch movies like “50 Shades of Grey” about the perverse and abusive sexual domination of a woman. Secular women fantasize about a “Handmaid’s Tale,” even wear this weird costume as a protest of the patriarchy, and yet these same women apparently long for a government that can exercise absolute control and will keep them safe. It is contradictory and exasperating. Men are told things like “must be 5′-10″ or taller to ride” and then also told not to objectify women. It is a hot mess.

I ran into a different version of this impossible expectation in conservative Mennonite women. They are reminded, ad nauseam, about women needing to submit to men. They are deathly afraid of being stuck with some dude who will stifle their dreams, is unworthy of their respect, and holds the trump card of submission over them. This pushes normal female choosiness to a whole different level. The only control they have is the veto before a relationship even begins. Like the young woman who lamented not being able to pick her own clothes after marriage. Insane! Is it any wonder that many are terrified to date and some flee to leave this nonsense behind?

Here’s a hint: If your religious culture needs to continually pound instruction to women to submit, then you’re 100% without-a-doubt doing it wrong.

In the end, most women do not thrive with a man who isn’t a man. Sure, some women who suffered abuse may gravitate to weak and ineffectual men, as to be in control. But most men value a man who is strong, who is able to protect them from threats (both physical and emotional); one that both listens intently and speaks with a comforting authority that is rare in this tumultuous time. I mean, not every man is cut out to be Keanu Reeves. We can’t all be six feet tall and appear to be chiseled from rock either. However, a man should learn to be reliable and committed, unselfish, and protective.

Christ the Paradox…

Leadership is not about calling the shots, being the boss, or the big man in charge. It does not stifle or rob others of their autonomy and ability to speak to things that matter to them either. No, rather it is being Christ-like, being the strength, and an example of self-sacrificial love, to those more vulnerable. The kingship of Christ is not tyrannical nor passive, firm or gentle depending on the need, he both knew how to submit unto death and also how to speak in an authority unrivaled. He’s both lamb and lion, teacher of the faithful and protector of the flock, merciful to the sinner, and a judge of all.

One of the most interesting icons portraying Jesus is called the “Pantocrator” (Greek for Almighty) shows his face with two different halves. One half shows the compassionate Good Shepherd, giving a blessing, the other shows a stern expression of a mighty ruler. It is very interesting when you cover one half of his face and see the contrast. Many today seem to follow after their own hippy-Jesus, a “you do you” bro dude, but that is not the man we see in Scripture who confronted and will judge the world. He’s Lord of all. That teacher and judge is the image below:

Pantocrator

That in mind, Jesus, while sometimes giving a sharp rebuke, also did not simply bark orders at the disciples while refusing to fall under authority. No, he was also in submission to his own head, the God the Father. One of the most profound statements in Scripture, given the divinity of Christ, is this, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

I’m not sure how all of that works, how someone can be both fully human and fully God. But we do know that Jesus, the man, had to submit to God the Father and with that led by example.

Ultimately, the example of leadership Jesus showed is one of self-sacrificial love. Jesus was a man with divine authority, but also a man under authority and willing to suffer for the good of others. He did not lead in a spirit of entitlement nor use his authority to privilege himself at the expense of those under his leadership. He protects his flock, he is their advocate and defender. He prayed alone while his disciples slept. He suffered and died for our salvation rather than take the easy way out. A man following in the example of Christ steps up to the plate. He does his job without complaining. Taking full responsibility for those under his care. He commands respect due to his character, not because he demands it and, like a good soldier, is a man under authority.

Charlotte needs me to man up, take responsibility and not be a pathetic mess of excuses and equivocation. But I can’t expext her to respect me if I’m simply doing everything for myself, addicted to substances or even just my own selfish ambitions. She should have a man who is confident, in his place, and offers her security rather than leave her feeling uncertain. A good man, a true Christian leader, gives others a place to thrive.

As a final thought, men must be allowed to grow into their leadership role, a man never given a chance can’t show his potential. And sometimes those men who appear to have it all together in their teens and twenties aren’t all that they seem. Look at Judas compared to Peter. Judas had his act together, he was trusted with the money, had all the answers, yet betrayed Jesus at the end and took his own life rather than accept his failure. Peter also denied Christ three times. But, unlike Judas, he repented and became the leader of the church. So, don’t lose hope simply because you are not where you want to be and don’t try to do things on your own strength either. We are not worthless nor are we gods, but we are soldiers of faith and only as ever as worthy as the authority we are under.

On Topic of Dogs and Dismemberments

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“The Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” (Hebrews 12:6 NIV)

The other day someone commented, in response to a blog, that it was a “vicious attack” and then thumped me with a Scripture reference that I promptly forgot to read. But they couldn’t have read much more than that particular proof-text because, otherwise, they would be doing less Bible-thumping about my lack of their religious refinement and their protest sounded remarkably similar to those offended who stopped Jesus to ask him if he realized that his words were insulting to them.

My words were not slanderous nor untrue and not written to be meanspirited either. In fact, I never even mentioned a name, because my point was not about the person, it was about the behavior and errant ideas behind the behavior. Sure, it was a rebuke to those who engage in this sort of thing, but certainly not as severe as the preaching of Jesus and definitely not as scathing as what St. Paul had to say to these sorts of religious bluebloods who were trying to influence others to live by their standards:

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. You were running a good race. Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you. “A little yeast works through the whole batch of dough.” I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. As for those agitators, I wish they would go the whole way and emasculate themselves!

(Galatians 5:1-12 NIV)

Paul was taking direct aim at the Judaizers (equivalent to the “good Mennonite” or others who hold their mastery of a particular tradition as a point of pride) for burdening others down with their rules and employed a very crude double entendre to make his point. I mean, circumcision is literally to “nip the tip” of the male genitalia, as part of the Jewish tradition, and Paul is telling them he wishes that these men would cut off the whole cucumber to prove how superior they are. Of course, he’s also saying he wishes they would leave the church, compares them to a contaminant, and is definitely not mincing his words to be polite.

Jesus would not have tickled the prissy ears of the pretentious. He was provocative. He would likely be called a racist today for using “dog” in reference to a Canaanite woman. St. Paul too, he would surely have made the religious prudes blush then and would have enraged our social police. Both men threw their rhetorical bombs at those who felt too secure in their self-righteous positions and they made no apologies for it. The truth is sometimes harsh. Waking people from the stupor of their pride can take some colorful persuasion. Yes, absolutely, we must keep our own pride in check, but passive and mealy-mouthed men are not living the example of Jesus.

In the end, the opinions of some clucking hen, taking offense on behalf of a man quite confident in himself already, means nothing to me. As the old saying goes, “Throw a rock into a pack of dogs, and the one that yips is the one that you hit.” Feel free to shatter my “glass house” of hypocrisy if you see where I do not live up to my profession. It is better that I am insulted today than be forever damned. Niceness is not a synonym for love and Jesus was not some “you do you” hippy either. And this insulted woman would know that if she would read (or was able to comprehend) the Bible. Jesus didn’t come so that we can be feckless and ineffectual, he came to upset the status quo and the religious elites were his favorite targets.

It is better that I rhetorically cut false teachings to pieces now, while those holding them can still be saved, than allow anyone to go unwarned to final their final judgment and be cut to pieces, thrown in a fire, and destroyed. The yelps of those insulted and offended are proof that the message is true enough to not be laughed off as a joke. Those using the Gospel of Jesus to sell their political-ideological Social Justice wares, trying to enslave others to their repackaged Marxist philosophy, will find no quarter here. I will whip them, and whip them good, with the truth of God’s word.

Response to Questions From a Social Justice Anabaptist…

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Recently I was asked, by a friend on Facebook, a Social Justice Anabaptist, to participate in a “focus group” discussion with Conservative Anabaptists who Support Trump (which they refer to as CAST) and for the stated purpose of finding common ground. I have no reason to doubt the intentions of such an effort, although there is a sort of wariness that comes from having observed these kinds of conversations, it reminds me a bit of the foot-in-the-door tactics of Jehovah’s Witnesses or Mormon missionaries. This “having a conversation” can be code for a sort of Evangelical push of agenda.

But, my initial skepticism aside, I’m not truly part of the Anabaptist church anymore and I’m not sure how they would find common ground with me except they abandon their “former delusion,” stop dividing themselves into political categories, conservative and liberal, truly follow Christ and become Orthodox Christians. So, if they want my advice on how to heal their current schism, perhaps they should look to reconciling the much more significant division from the Apostle’s church first and leave their political disputes to a different venue?

Furthermore, I’m not sure that I “support Trump” so much as I oppose partnering with corporate elitist interests, in bed with a Chinese Communist dictatorship, against my neighbors. I did not vote for Trump in 2016 and even wrote several blogs (1,2,3) to persuade my conservative Mennonite and Amish peers to reconsider. It was only since then, since observing the viciousness of the assault against Trump and reconsidering my own perspective of the man, that I realized I had been duped by some very sophisticated propagandists.

No, that is not to say that my criticisms of the man were invalid, but understanding the other side, knowing their agenda and tactics, certainly can put him in a different light.

While I do not support those who confuse the American flag with the cross, I likewise have must warn those who are fooled into believing that the Gospel of Jesus is compatible with the divisive Social Justice narrative and grievance culture. As I’ve said in another recent blog, there is no rivalry between the kingdom of heaven and the ordained governments of this world. They are two parallel systems, one for our physical protection from evildoers and the other for our salvation from sin and death.

I don’t have a problem with voting for a leader who best fills the role of government described in Romans 13, providing some general protections for all people, but I do think it is problematic to use the government to enforce Christian morality and values. The point of Jesus saying “sell all and give to the poor” was not to express a Socialist ideal, or else he would’ve joined Judas in his rebuke of that woman’s worshipful display of pouring out expensive perfume, but rather it was to point people to the kingdom of heaven. In other words, Judas was trying to turn the words of Jesus into a political solution for social inequalities, while Jesus was primarily interested in the salvation of souls. So, unlike a leftist who looks to government as savior, I do not look to Trump (or any man) to fill the role of Christ. The President, in my view, is put in his position for a purpose different from my own. I do not look to civil authority to bring salvation to the world any more than I look to the fast-food employee flipping my burger to be my bread of life.

So, with all that in mind, here are my responses to the questions offered by the Social Justice Anabaptist:

1) What are the top three issues in ranked order you think best answer the first title question?

Rational, issues-based, voting is a myth. We make decisions based on our intuitions, our experiences, and what we know (or think we know) about the options available. Most elections come down to a choice between two candidates and are decided on the basis of their individual character or that of the ‘side’ which they represent. I didn’t vote for Trump in 2016 because I had questions about his character that could not be resolved. But, that said, I certainly did prefer the risk-taking approach of Trump over that of the careful, yet seemingly dishonest and conniving words of the alternative, and was proven right when she suddenly changed her tune about accepting election results to push a relentless “resistance” campaign based upon a fictional Russian collusion narrative.

2) Would you say the Bible has much to say to guide us in our political choices?

Men look at the outward appearance, but God looks at the heart. There are many chosen by Jesus, to lead his church, who did not measure up to the standards of the smug and sanctimonious religious leaders of that day. Trump is outwardly flawed, he wears his faults on his sleeves, he is called a narcissist and other nasty things, but the blue-collar guy (hurt by ‘progressive’ tax, trade, and border policies) saw his heart better than the truly privileged social elites who hate him. Ultimately, God is sovereign, parsing the Bible for a concrete answer or justification for every choice is foolishness, and my stating some eloquent theology in defense of my choices wouldn’t persuade a skeptic regardless.

3) If so, what Bible verse or spiritual concept guides your political thinking most?

Nothing specific. But generally, God gives us freedom and choice. God also, for our own common good, provides boundaries and divisions. Cities had walls, civilizations have laws. The kingdom of heaven, while open to all who repent, has clear entry requirements.

4) I have heard a lot of folks say that they support the platform though they don’t particularly support the man, Donald Trump, his personal behavior, rhetoric and swagger. Do you feel like that is the consensus of CAST you know?

This question reminds me of the Pharisee, whose house Jesus was visiting, and protests the blunt commentary, “Teacher, when you say these things, you insult us also.” (Luke 11:45). He gets bulldozed. Jesus doesn’t lose a beat. Jesus continues to hammer his point home. There are several times when Jesus gets questioned for offending the elites and he doubles down rather than soften his tone.

The political class often hides their corruption under pious speech and pretense of righteousness. Trump is hated by these people for his crudeness of speech and swagger. But the working class is more concerned with actual substance over style, they aren’t at all offended by a little shop talk, and there’s also a reason for Trump being extremely popular in hip-hop and rap culture. Or at least Trump was popular before his political enemies poisoned this connection.

Incidentally, those who have a problem with Trump’s flamboyant style are probably also, for strategic or cynical reasons, holding back on their judgment of others of similar behavior. By saying Trump is “not Presidential” or complaining about his neglect of decorum, they may actually be implying that he’s not elite (or white) enough for the office. In other words, it is sort of a racist or classist thing. Trump, in being like an uncultured average person, offends those who feel superior to all and entitled to rule.

‘not Presidential’

Anyhow, those who said that Trump would choose conservative Supreme Court Justices were proven right thrice. That will be Trump’s legacy more than his personality, that and the fact that he didn’t lead us into another war, that he brokered several peace deals, and was extremely restrained in his response to the violence of leftists. Sure, maybe Trump is a Twitter troll, but at least he cared enough about random Iranian soldiers to call off a retaliatory missile strike in response to the downing of a drone. So maybe it is time for you, who judge him, to start considering his actions over his rhetoric? Maybe he is right to stand apart from the fawning praise of John “bomb-bomb-Iran” McCain and to defy the neocon establishment? He was elected to put America first, to end endless wars, and that’s exactly what he did, yet some ‘Anabaptists’ still hate him because he isn’t a smooth warmongering liar like his predecessors?

5) Is there anything about his rhetoric, swagger or personal behavior, that does resonate with you or CAST? If so, can you explain that a bit?

Trump’s lack of a facade is a breath of fresh air compared to the lawyer-speak and “focus group” silliness of most in the political class. Psalm 55:21 could easily describe many others: “His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.” I prefer Trump’s recklessness and hyperbole, that he attacks others in the privileged class, over those who call common folk “deplorables” and “chumps” behind closed doors or in front of a partisan audience. I’ll not soon forget how Obama allowed his surrogates to slander the loyal opposition as “racist” for opposing his massive expansion of government power. The pretty “mean girls” may get away with their exclusive cliques and bullying because they have such sweet smiles and know how to use their outward beauty work the system, but that doesn’t make them good people or actually superior to those less sophisticated.

6) I assume one of the reasons, you support Trump is his opposition to the “liberal agenda.” Can you identify one part of the liberal agenda that is the most problematic to you?

Depending on coercion and threat of violence to take the property of one group to give to another, so that you can manipulate these others into being a loyal voting bloc? Do I really need to explain to an Anabaptist how unChristian that is?

7) Urban – rural divide. A look at the electoral map shows a dramatic difference in voting patterns based on population density. It seems that one of the things that resonates with Trump supporters is his disdain for the “urban elite.” Can you explain who that is because I might actually fit that category? Can you then explain what it is specifically that makes the urban elite so distasteful?

An elitist Social Justice Anabaptist won’t be able to see it anymore than those who condemned Jesus could understand their own need of him. There is much to say about the pride of the religious and social elites. The left seems to believe that they have all of the answers to everything, they condescend to minorities and treat them like helpless children, keep them dependent, and yet are truly full of themselves. Living in an urban environment is to be removed from the earth, what is natural and good, and is to have the privileged of not having to see the hard work that goes into putting bread on the shelf of that corner store. The exposure to the cosmopolitan world gives one a delusion of being more well-rounded and knowledgeable, yet also comes with a lack of groundedness and the humility of good discernment as well. That is why many elites rejected Trump. I mean, how dare he misspells a word on Twitter or be honest about the threat presented by open borders?

8) Trump has made negative comments about “democratic cities?” Do these comments resonate with CAST? Can you explain one or two top things about democratic cities that are negative?

Maybe you should look up Kimberly Klacik?

She said it best…

Watch here: https://www.facebook.com/1635441679872518/posts/3374958039254198/?sfnsn=mo

9) Trump supporters talk a lot about his defense of religious freedom. Can you help me understand that? What freedoms are we talking about specifically? Are these the sort of things: Right to post Ten Commandments in the courthouse, right to not sell wedding cakes to gay couples, right to not pay for abortive contraception for your employees? Right to worship in groups in spite of COVID?

Why do your ‘scientifically motivated’ Democrats make exceptions for their own, for violent protests and premature celebrations of a Biden win? Why do they support ending the life of a fetus, a separate living human, while claiming to be compassionate and concerned with rights? Why do they choose a fictional identity over biological evidence when it comes to X and Y chromosomes? Why is it okay to demand that someone bakes a cake celebrating a homosexual union, but then perfectly fine for a business to turn someone away people for not wearing something that invades their personal space?

Most conservative Christians simply want the tolerance to go in both directions. However, the left is constantly (like a domineering mother) imposing their own values and preferences on everyone else. Again, God gave us the freedom to follow Him. God also ordained the government to provide some basic order, keep the evildoers restrained and good people should not fear this. But, that is not and never will be a license for tyrannical rule.

10) Health outcomes of African Americans and also low income individuals of any race are substantially worse than the general population resulting in higher mortality rate for nearly every disease and almost every age group. Which responses do you think best describe the CAST response to this information: You may select more than one.

  1. That’s sad, but it is not a government issue.
  2. The Democrats’ efforts such as Medicare for All wouldn’t help this number anyway.
  3. That’s fake news.
  4. That’s sad and healthcare is an issue I disagree with Trump on.
  5. I never heard that before I would have to think about that.
    Other.

Maybe the questioner hasn’t been around enough poor white people?

Maybe they are unaware of the Trump administration’s effort to lower the cost of prescription drugs?

Anyhow, this idea that black and white are homogeneous groups, where all white people are equally ‘privileged’ and all black people are all hapless victims in need of help from white ‘progressives’ (you) is absolutely racist. Various studies show that liberals talk down to minorities, there is this racism of low expectations, and I’ve seen this first hand.

I’m quite familiar with the condescending ‘helpful’ attitude, the patronizing, and pandering behavior.

I’ve been around conservative Mennonite inner-city efforts, I know some of the players involved quite well and can tell you that many of the minorities whose cause they claim to champion are quite aware of this superior spirit amongst these ‘progressive’ types. Sure, these ‘helped’ might not confront the ‘helpers’ for this, they try to appreciate the attempt at support or understand even if it is misguided, and yet they really do not need the white savior ‘progressive’ swooping in. I’ve had some confide in me about this, some of the special sensitivity and exaggerated concern is extremely off-putting to minorities and, frankly, in my opinion, it is racist.

Anyhow, I think Social Justice Anabaptists, like their secular atheistic Marxist teachers, ask the wrong questions. That list of suggested responses above, for example, presupposes that government intervention is the answer to racial disparities (rather than the cause) and neglects the fact that billions have been spent to alleviate these problems with very little to show for it. It seems ‘progressives’ assume that disagreement with them stems from ignorance about the problem. In other words, a perspective so incredibly arrogant that it makes Trump look humble by comparison.

All but one of the options offered by the questioner suggests the ignorance or lack of compassion of those who disagree with their presumption of government as a solution. Extremely loaded, more statements than questions, and pretty much designed to trip up the person trying to answer in succinct manner. Of course, the expectation is that their conservative opposition, not as educated or articulate, will sputter something incoherent in response to this deceptive “galloping Gish” rhetorical strategy and look bad.

But, this strategy doesn’t get past me.

The Social Justice Anabaptists have nothing on me as far as compassion and desire to help others. However, what they lack and I do not, is a basic comprehension of economics and the history of these occasionally well-meaning big government efforts. Furthermore, minorities dying due to inadequate care is very personal to me. Saniyah, my little hope who died unexpectedly, was African American. And, yes, she had access to medical care despite her mother being an illegal immigrant. But the doctor? Had I known how potentially deadly her respiratory ailments were and how incompetent inner-city physicians are, I would have made sure she had a qualified physician in conservative rural Pennsylvania.

Here are some of the right questions to help get our far-leftist friends pointed in the direction of solutions that actually work:

Why has the decades-long “War on Poverty” been a dismissal failure? Could it be that the government is not positioned well to address those problems? Didn’t Jesus tell you to personally intervene on behalf of the poor rather than use government as a means to force your neighbors to do something? And, if all poor people are our personal responsibility then what are you doing for Filipinos, in the Philippines, who have less access to quality care than those in our own inner-cities?

11) In a CAST world view, what is racism and what should be done about it?

Racism is to abandon the standard of Martin Luther King, where people should be judged by “content of character” and not their skin color. Racism is to collectively blame or exempt people according to their skin color and to assume that skin color, not the difference in behavior, is the lead determiner of outcomes. Racists treat everyone differently, raising or lowering expectations, based only on skin color. In other words, if one man rapes a woman this is explained away as something in his environment or mostly ignored. But if another does the same, he is roundly condemned and his evil treated as if it is somehow reflecting upon all men of his skin color or class. Racial tribalism is as racist and bad now as it was when white supremacists had the numbers advantage and the KKK roamed at night. The conservative stands against all racially motivated violence. But Social Justice Anabaptists refuse to condemn those behind the current violence. What should be done about racism? Well, stop being racist, stop excusing racial tribalism, start treating all people as unique individuals, that’s what should be done.

12) What core Anabaptist value most drives you or CAST?

The Golden Rule.

13) If you or CAST found out your pastor voted for Biden, would you have trouble listening to his sermons or receiving counsel from him on other issues?

One of my priests, Fr. James, I suspect would be a Biden voter. But, the Orthodox, unlike most Protestants, understand that “my kingdom is not of this world” means segregation of worldly politics from the church environment and worship. One of the reasons that I left the Anabaptists is because both conservatives and their ‘progressive’ activist counterparts do not know how to keep worldly concerns separate from their worship and Communion together. I suppose this is a tendency to confuse Christian and civil duties goes all the way back to the Münster Rebellion? Wherever the case, I’ve scolded Mennonite pastors who brought their conservative anxieties into the church sanctuary, preached their fears, and also confront those who bring far-leftist political agenda in as well. The Gospel of Jesus Christ is not about the establishment of a Socialist state and those preaching the Social Justice message are preaching a false Gospel and heretical.

14) What do you think a church that is politically divided should do about that?

Stop pushing politics down throats and start loving as Jesus loved. Or, rather, understand that ‘progressive’ politics are as unChristian as any other politics, humble yourselves, and lead by an example of love rather than continue in the politely condescending tones. If you really want to overcome the divisiveness of Protestantism, stop being a separatist, take a step of faith towards Orthodoxy, and being in Communion with the truly kingdom oriented church of the Apostles. Repent! Because the kingdom of heaven is at hand!

15) What does the phrase “Make America Great Again” mean to Conservative Anabaptists that support Trump (CAST)? Is it referencing the period in the 50’s, prior to the modern socially liberal agenda that included Civil Rights, Women’s Liberation, R v. W, Gay Rights, etc.?

Obviously, MAGA is not about any of those things listed. Sure, that is how the far-left controls minorities, through fear-mongering and lying about Trump’s intentions. It is also how smarmy Social Justice Anabaptists try to distinguish themselves as superior-minded and social elites. However, no Trump supporter that I know understands it to mean what the left-wing propagandists say and what it truly means is restoring the status of the United States as a world leader, building a strong middle-class (of all colors or creed) again and nothing to do with that leading question nonsense.

16) Do you think Trump’s strong economy (before COVID) is a key thing that contributes to CAST’s support of him?

Minorities did better under Trump, up until Democrat governors shut down their economies, and only a racist would not support the growing independence of minorities. Many do not realize that George Floyd had lost his job as a result of Democrat-imposed economic shutdowns. He had also been infected with Covid-19 despite these draconian measures. He may very well still be alive and well had it not been for ruinous ‘progressive’ policies. But the controlling left doesn’t seem to care about the consequences of their policies. They seem to believe that only their good intentions matter more than the actual results. Why aren’t you asking about the uptick in suicides and drug overdoses, depression, and quality of life concerns? The economy is life, conservatives intuitively understand this, they understand trade-offs, but ‘progressives’ routinely fail to recognize the folly of their utopian theories and disastrous outcomes of their solutions.

17) Is it a God-given right/responsibility for the secular government to maintain a strong military?

The common defense of a nation is the only legitimate reason why government exists, to physically defend people from evildoers within and without the borders, which is to provide for the general welfare of all citizens. One only needs to look at what happens when this God-ordained order breaks down to see how bad it can get. People need to be secure in their person and property to flourish. The weak and vulnerable suffer most from the neglect of these structures and institutions. That is why God ordained the structure of the family and church to care for our social needs, it is also why St Paul said we should not oppose this legitimate role of government to punish and protect us from evildoers.

18) All other things being equal, do you think it is more likely that a successful businessman would be Christian, or a government executive with a modest income?

Not my place to judge. Jesus had both a repentant tax collector and fishermen. As far as honest labor, certainly, the fishermen outranked a man who lived off what others produced. That’s not to say that those who truly work as public servants have no value, but they should also be appreciative that someone (often without a choice) is providing their income and needs. A business person, by contrast, cannot (outside of collusion with the corrupted government) cannot force you to buy their products and therefore must produce things of actual value or they would not be successful.

19) Is strong border security important?

Does your house have a roof, four walls, a door that can be locked?

Does your body have skin?

Of course, border security is important, President Obama articulated that on multiple occasions and echoed prior administrations about the need for secure borders. It is important for the same reasons why many people flee from other places to come here. They flee from places impoverished by corruption and unrestrained evildoers. Those who do evil would love to follow those fleeing them and many do get in as a direct result of lax enforcement of borders and immigration law. It is compassionate to let the good in and keep the bad out.

The real question is how can an intelligent and compassionate person not be in favor of vetting immigrants?

20) Do you see hunger as a moral issue?

The question is unclear. There is nothing immoral about hunger. Or maybe the question is whether or not it is moral to leave others hungry? If so, maybe we should establish some context first.

Are we talking about this:

Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?

(James 2:15‭-‬16 NIV)

Are talking about the rich man stepping over Lazarus on his doorstep or the Priest and Levite who didn’t offer aid in the good Samaritan story?

If so, if we are talking about needs in the church and needs in our immediate physical proximity, then absolutely it is a moral issue. If God puts a need in our path then we should take care of it by the means God has given us. We are clearly instructed to provide for the needs of those in our church and extend a hand of charity to those whom we come in contact with. This is local, it is our individual duty, and not a responsibility that should be shunted off or delegated to the secular government.

Maybe, instead of proudly parading around with useless slogans, these ‘justice’ Mennonites should learn some carpentry skills and start building ‘affordable’ homes?

If feeding the world is a Christian priority and moral prerogative, then let’s turn this around: How much food have you produced? I know farmers, conservative Mennonite, and many of them Trump supporters, who farm acres of land at a far lower cost than prior generations. They, through their labor, have done far more to feed the multitudes than anyone sitting on some ivory tower somewhere, would you dare speak down to them with this kind of inane question?

21) What are the top solutions to crime issues?

Definitely not Joe Biden’s 1994 Crime bill in light of his son still being a free man nor the zealous drug prosecutions of Kamala Harris who joked about using illegal drugs. Scripture says that crime should be punished. However, I am concerned with some crimes, because of political connections or being of the right class, being totally ignored for some and applied strictly for others. Favoritism is a sin in the church and, likewise, a legal double standard is an injustice. Equal protection under the law is ideal.

Final Thoughts…

So that pretty much wraps it up.

Still, I would love to hear a Social Justice Anabaptist answer my questions scattered throughout this post and also would ask why one would believe that a political party, known for historically treating some as chattel, is actually any different today?

Biden was never asked to disavow his friendship with “mentor” Robert Byrd, a former “Exalted Cyclops” in the KKK, never held to account for his racially insensitive “put ya’ll back in chains” fearmongering and more recent “you ain’t black” comments, and yet Trump was heckled by allegations of racism for saying he wants to protect all Americans from cartel and gang violence?

The big difference is that Social Justice Anabaptists, like their forebearers in Münster, believe that the role of government and church should be combined into one kingdom. Their more conservative (or traditional) counterparts have learned the hard lessons of Münster. The ‘progressives’ merge the message of the cross with a political agenda and join those who look to the government for salvation. The conservatives, by contrast, want a President that allows them to live peaceably, a government that fulfills a basic role of military defense and necessary punishment of evildoers, and they do not seek to impose religious moral obligations on their neighbors.

In conclusion, my advice to the ‘progressives’ is that they not hold their traditional counterparts hostage to their political ideologies. If they must, that they find one of the many mainline Mennonite groups (beholden to the Social Justice Agenda) to hitch their wagons to and not drag the rest of their brethren down with them into that divisive and nasty place. And my advice to the conservatives is not to engage in the conversation at all. If you must vote, do it quietly, otherwise, live out the commandments of Jesus, and don’t get sucked into the black hole of politics. For all, seek after Orthodox Christianity rather than political solutions. There is one church and it is not divided between conservatives and liberals.

First They Came for the Conspiracy-Theorists…

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The mass exodus off of Big Tech social media platforms has begun. Alternatives, like Parler, MeWe, and Gab, overnight, have gone from being the virtual Leper colonies of “wrong think” to viable communities for those fed up with the increasingly Orwellian mainline platforms.

After the 2016 election, and the influence of meme warfare and anti-establishment messaging on social media, the establishment (predictably) began to put pressure on for a clampdown. These self-appointed gatekeepers of information, the enraged Democrats and their corporate billionaire benefactors, were bitterly determined to have control of the narrative back in their own hands.

By hook or by crook, by any means necessary to get the job done, they would not allow a repeat of their crushing defeat in 2020, they would get Donald Trump out of the White House and be restored to the positions of power they believed were rightfully their own. Trump was a clown, they were smooth and sophisticated, how dare he takes away their glorious coronation—how dare he troll and mock them?

Democrat voter screams in rage after Trump victory in 2016.

Facebook and Twitter, encouraged by the corporate legacy media eager to eliminate competition, facing the demands of angry ‘progressive’ activists, slowly began to strangulate dissident perspectives on their platforms. It started with the extremists like Alex Jones, along with white supremacists and others on the fringes, then slowly worked in from there, throttling content, shadow banning, adding ‘fact-checks’ to posts, and completely removing viral videos that they deemed to be misinformation.

Learning From the History of Establishment Narratives

Three episodes from history, recently made into movies, involve those who questioned the established narrative, who endured terrible slander campaigns by the corporate media and government, and some were only vindicated years later.

Power is corrupting. Even good men, in bitter competition, can manipulate and mislead.

The first, “The Current War,” tells the story of Thomas Edison and his electrical competition against George Westinghouse, Nikola Tesla, and their alternating current. Edison, clearly for personal gain, tried to paint the alternative, as being extremely deadly and dangerous. He went as far as to do demonstrations, killing animals (including an unfortunate elephant), and even helped to invent the electric chair, to prove the superiority of his own direct current. He had the press in his back pocket then much like Big Tech has influence over the corporate media. They ran his stories critical of Westinghouse without truly understanding the topic material themselves.

Stalin was praised by our media while millions died. One man spoke out and paid the ultimate price.

The second movie, “Mr. Jones,” tells the story of a true journalist who uncovers the horrible truth, at great personal risk, about the millions starved to death in Ukraine due to Stalin’s economic policies. But rather than being embraced as a hero, his account is denied by a Pulitzer winning New York Times reporter and dismissed by the powers that be. Had he lived today, his stories would likely be ‘debunked’ by the fact-checkers, he would be ridiculed as a conspiracy theorist, accused of trying to create a false narrative, and canceled. Sadly, it took years before the truth of what was actually happening under Communist rule finally leaked out from around the self-appointed gatekeepers who were the true propagandists.

Do not trust the establishment. Always question the narrative.

The third story, “Richard Jewell,” shows how nasty investigators and sleazy journalists can be when they think they have you pegged. An innocent man nearly got railroaded into confessing to a terrorist bombing despite being one of the first responders. He was profiled and painted as the villain. If not for a helpful attorney friend, who brought him to his senses about what he was truly up against, he may have spent his life behind bars for a crime he did not commit. And the media establishment still does the same today, rushing to judgment based on political agenda or popular narrative, indifferent to the real damage they cause to individuals in their neglect of due diligence. The story of Jewell should be a wake-up call to those who trust the establishment narrative.

The allegations of Alt-tech being home to conspiracy theories and racism reminds me of Edison’s smear campaigns against Westinghouse and alternating current. Do you think Big Tech will not try to influence you against their competition? Of course, absolutely, they will!

Edison advised on how to use alternating current to kill a horse, this elephant “Topsy” and a death row inmate. All part of his campaign against rival Westinghouse.

The attempts to silence those who are questioning the election results remind me of the tremendous pressure put on Gareth Jones to deny what his own eyes had seen in Ukraine. Do you really think that the own current crop of corporate ‘journalists’ today and establishment politicians are incapable of being corrupted like those of the past who denied Stalin’s terrible abuses? No, are you kidding me? They certainly are not cut from better cloth today, the New York Times is the same leftist propaganda rag now as it was then, and we should always question the narrative!

The Time To Speak Out Is NOW!

As one who understands that censorship is sold as protection and is actually always about control, this was troubling and brought to mind the poignant words of Martin Niemöller, German Lutheran pastor:

First they came for the Communists, and I did not speak out—because I was not a Communist. Then they came for the trade unionists, and I did not speak out—Because I was not a trade unionist. Then they came for the Jews, and I did not speak out—Because I was not a Jew. Then they came for me—and there was no one left to speak for me.

Niemöller penned those words after the war to confess his regrets as one of those who did not speak out against the censorious Nazi regime. He, like many other Germans, had initially supported Adolf Hitler. Hitler had promised to unite and heal the country, under National Socialism, after years of turmoil.

The thing many do not understand today is that murderous tyrants do not advertise themselves as villains. Hitler was promising things like health care, economic security, and safety, what could possibly go wrong?

His harsh rhetoric against the privileged few would have sounded quite progressive.

Not the typical picture we see of Hitler today.

It wasn’t until after the war, until seeing people relocated or being sent to a concentration camp for standing up to the regime, that the full extent would be known. Niemöller ended up imprisoned at Sachsenhausen and Dachau, was nearly executed, which is why he wrote the poem that he did, as a warning to us. Unfortunately, many of us are still waiting for Nazis, who are targeting Socialists, trade unionists, and Jews, not realizing that the next Hitler won’t be pushing nationalism.

In our current context the poem could as easily be written:

First they came for the conspiracy theorists, but I did not speak out—because I was not a conspiracy theorist. Then they came for the far-right, but I did not speak out—because I was not far-right. Then they came for Evangelicals, but I did not speak out—because I was not Evangelical. Then they came for me—and there was no one left to speak for me.

The point being, the categories, and labels can be changed. The equivalent of Nazis today, the people smashing windows and cracking skulls in the name of social justice, call themselves anti-fascist. That’s how they fly under the radar, they claim that anyone who stands up to their violence is a Nazi and deserving of death. And, rather than stand up to the madness, many take these Marxist thugs at their word and our political establishment simply goes along with it. Why? Well, because they are afraid, ignorant, misguided, sympathetic, or complicit in the abuse.

Mostly peaceful protest.

Many well-intentioned liberal folks, for example, support BLM not realizing it is a political organization, with an extremely narrow ideological perspective and far-left agenda. They’re duped. They think they are protesting against systemic oppression and racism, they join those who feel disenfranchised, and others who are genuinely compassionate people like them, never aware that they are being used by those who care less about black lives and are cynically encouraging racial grievance as a means to gain political power. By the time that good folks realize their mistake, there will be nobody left to speak for them.

Many others cower in silence because they are afraid of being called “racist” or a “Nazi” or “far-right” or “conspiracy theorists” for daring to challenge the establishment narrative. They think that if they say nothing that it will all go away. They, like Richard Jewell who believed the system would protect him from mistreatment, will be shocked when eventually end up being cast as the villain by the establishment-enabled mob. They do not understand that those ‘canceled’ before them were not always in the wrong and those who did the deed were not as righteous as they claim to be. Don’t wait until it is your turn to be smeared to speak up!

Those speaking the truth die first.

We must see past the propaganda, we must see past the labels slapped on those who dissent against the establishment narrative, we must speak for those who are silenced or we will suffer the same fate as them and there will be nobody left to speak for us. Things are not always as they seem. The next Hitler will not look or act like Hitler. No, it will be bright and colorful, come holding a sign “celebrate diversity” or chant slogans like “black lives matter” and things that most of us would agree with at face value. Evil is insidious, treacherous, it does not announce what it is, but you have been warned and it is now time for you to question the narrative and not be silenced.

Slander, Censorship, and the Current War

Oh, wow, you made it this far?

Let me continue…

It is maddening that so many seem incapable of seeing what is right before their eyes and should be obvious. There is an unbelievable double standard, based on race and social status, but not the double standard that is constantly obsessed upon by those at the top. There dangerous rhetoric, disinformation, and outright lies, but it will not get you de-platformed or banned.

And I’m not only talking about mobs, looting, arson, and murder being described as “mostly peaceful protests” nor teenage Kyle Rittenhouse being called a “mass shooter” for his defending himself from a potentially deadly assault by adult men, with felonies to their name, one being illegally armed, and then being portrayed as hapless victims. I’m not talking about Nicholas Sandmann who was the victim of a vicious smear campaign, targeted by our media and cultural elites, for a confrontation they totally misrepresented.

One of the scariest things I’ve ever heard from a Presidential candidate’s mouth was during the first debate when Antifa, a violent political hate-group, was described as being just “an idea,” refusing to denounce the billions in damages, countless assaults, and a growing number of murders. It is as chilling as saying racism and white supremacy are “just ideas,” that the lynch mob arose spontaneously rather than being an organized event, therefore it can’t be condemned. He didn’t excuse, he didn’t deflect, he simply acted as if the most violent far-leftist movement in this country didn’t exist and was allowed to move on without any further questioning about it.

Just an idea. Nothing to see here.

This kind of gaslighting is becoming increasingly common, coupled with censorship of all narratives that challenge the establishments narrative, fact-checking that is truly misinformation and more misleading than the content it claims to debunk, and removal of grassroots efforts.

My own exploration of social media alternatives began after observing a couple of pro-Trump “silent majority” groups rapidly grow in size, friendly people putting out a warm welcome to all and especially those who had voted for the Democrat last time now converted. These groups would reach the size of a few hundred thousand members and then suddenly go dark, removed. And then it got close to me. A friend, a stand-up guy, who moderated a pro-2nd Amendment group, without warning or explanation, was de-platformed from Facebook along with the other moderators. His own personal account deleted without cause.

And it wasn’t just him…

This was election interference. It has happened to other people, their accounts, and groups. Meanwhile, Antifa, BLM and other violent far-left groups are allowed to organize, with impunity, without fear, on these same platforms. The Russian collusion narrative, a political disinformation campaign has never got anyone flagged or banned. Nor was anyone ever punished with account removal for spreading falsehoods about an innocent high school only guilty of smiling nervously while a deranged man pounded a drum in his face. But to so much as suggest that there is fraud in this election and your protest group will be taken down and hashtags silenced.

Big Tech censorship is brazenly partisan, clearly suppression of dissent, and yet there are still those concerned about the alternatives being havens for conspiracy theorists and racists?

Balderdash!

The same kind of lies we hear now about Alt-tech were told by Edison and parroted by media a century ago. If you believe the ‘fact-checkers’ today about election fraud, you would’ve believed Stalin’s hirelings, establishment ‘journalists’ with Pulitzers, who were truly propagandists and covered up the atrocities of the Soviets in Ukraine. The real control freaks and fascists, those willing to do whatever it takes to hold on to their monopoly of power, will not hesitate to lie, sow seeds of chaos and promote confusion. We, like Niemöller, will not get a chance redo for our mistakes. Unlike him, we may not have anybody to fight off the tyrants and rescue us when they come.