Maybe you haven’t heard about the latest visual and verbal contrivance that has been bestowed upon us by the meme lords?
If not, White Boy Summer, has been making an appearance on my news feed, especially popular amongst the disenfranchised right of center males. It is mostly in fun, a poke at the color tribe obsessed, that started with a post by Chet Hanx, and has since evolved into a sort of pushback campaign against divisive identity politics with some actual white supremacist types joining in on the action. It is mostly just the typical alt-right silliness the feeds off far-left identity politics outrage.
As for myself, I’m still principled enough, in my opposition to color identity politics, to not to join in. No, that’s not at all to say I’m any better than those less idealistic and more open to this kind of humor. However, I can’t help but believe this is exactly what far-left fringe elements of the political spectrum had in mind when they started to affix “white” or “black” to various terms. Even as a joke it is reinforcing of their divisive narratives.
The Identity Politics Dilemma
That feedback loop is the insidious part of identity politics and tribalism. When one group of people starts to gang up, then others need to do the same or risk fighting a mob alone. A person doesn’t have to care one bit about skin color to not want to be the next Reginald Denny, a man beaten by four strangers because they hated people who looked like him. So we go down this spiral of increasing mistrust and polarization often leading to an escalation of hostilities.
In my own life time I’ve watched the tension grow between ‘white’ and ‘black’ people. It feels as if we have taken steps back, more people see relations deteriorating, most likely due largely to the intentionally divisive framing of news stories, and yet perception becomes reality as we react to this by being more conscious of color. Those who push racial or other identity division do it cynically, as part of their divide and conquer strategy, winding the two sides up to play them off each other while they use the ensuring chaos to take more power.
White and black should not be identities. It is superficial. It confuses culture with color and goes directly against everything gained in the Civil Rights era. I’m sorry, but a person only needs to be the slightest bit aware and marginally intelligent to realize that there are vast differences between individuals in these too generalized color categories. As someone born into the working class and a small religious subculture, I probably have more in common with most racial minorities than I do the American mainstream.
Call Me Stephanie
Stephanie is a wonderfully energetic and comedic person. She’s the receptionist and all around badass, in heels, employee for the place where I go for physical therapy and friend. Being my inquisitive self, knowing that she’s a cool person who laughs about her love for fried chicken, I had to ask her a little about what it is like for her (as a black woman) growing up in rural Pennsylvania.
The most significant thing that came from that conversation was her answer to the annoying (yet well meaning) questions she fields about her preferences regarding her identity. In other words, does she want to be called “black” or is “African-American” her preference? To which her witty response is “call me Stephanie.”
As a conservative Mennonite kid in a public school, who also had to field dozens of such ‘micro-aggressions’ or ignorant assumptions that undermined my individuality, I wanted to give her a hug. I also admire her for taking such things in stride. I’ll admit, I have not always handled similar things as graciously and let people get under my skin rather than just blow them off as ignorant. And for this reason I love Stephanie, she’s just a great person and all around good example.
To be honest, what she expressed is a big part of my own identity. When classmates tried to pigeonhole, bringing up my then side parted hair as being “Mennonite” style, I would resist their categories and changed to a different hairstyle. Despite my love for my strange religious denomination, I didn’t want to fit their stereotype for Mennonites and allow them to minimize my own uniqueness in the process. I may have been Mennonite, but I was also Joel and had my own mind separate from their generalizations.
Stop Coloring Everything!
There are some who, unlike Stephanie, love to wallow in their assigned categories. They both choose to be and then simultaneously resent being categorized. In other words, if something bad happens to someone who is superficially like them they’ll tribalize around that person and yet also not own the many reasons for differences of outcomes that are less than politically expedient.
Why should a college educated, reasonably law-abiding and responsible person ever see a drug addict or convicted rapist as being their own peer or clan?
That’s what drives me crazy about all of this color division, those who truly have more in common with me or even enjoying privileges that I do not, are so easily bamboozled into believing that our many similarities are less important than the color of our skin. The more troubling part being that to do that they have to ‘other’ me and not accept my own lived experience as equal to their’s. It is the very definition of dehumanization and ends any possibility of finding common ground that transcends our most obvious (most truly meaningless) difference.
I mean, does my exterior veneer actually make my own suffering, my many losses and disappointments, any less valid than that of someone else?
It isn’t fragility to reject the divisive color framing intended to keep us at odds. And, no, taking responsibility for our own future, two-parent homes and a work ethic are not indications of white privilege, rather it is the most probable and proven path out of poverty and laying the foundation for the success of future generations. That’s the big lie of divisive color terms. People, no matter their skin color, are not fundamentally different and those who try to convince us otherwise are only trying exploit our insecurities to keep us trapped under their games.
As abstract minded as I am, always living in my own head, the only evidence of the Gospel narrative that works for me is that which is experienced or practical. I know the apologetics and intellectual arguments, but none are able to bridge the gap or overcome the reasonable doubts.
This idea that we can find God by climbing a tower of human knowledge is very appealing and especially for those of us in this age of information. It is a feature of Protestantism, where the soteriology is centered around the text, an individual’s ability to comprehend and then accepting certain propositions, which ends up being very Gnostic.
The blog, a few weeks ago, that questions resurrection apologetics, left things hanging as far as an alternative. If we can’t prove, beyond a shadow of a doubt, that Jesus died and rose again, as an actual historical event, how can we believe anything in the Gospel? Of course, we can’t prove the resurrection or any past event, how could we?
But is truth really about the past tense or some kind of intellectual theorem? Or is it something we relate to personally, that we must experience for ourselves?
Truth in Narrative
The most compelling evidence for the Gospel is the truth of the narrative itself and by that I mean how the older I get the more I realize that people behave exactly as those in the parables Jesus told and the accounts of his ministry. No, it doesn’t absolutely prove the extraordinary claims, but the Bible as a window into human psychology and sociology is quite fascinating.
Jesus started his ministry with a broad appeal, people wanted change and he quickly developed a following. It is very easy to gather a crowd by proclaiming to be the source of hope and change. But, as his teaching progressed, and it became clearer that his kingdom was not about the political power the masses wanted, and he started to say some weird stuff as he got to what would be required, the crowd thinned.
People don’t want the truth, they want their truth, to be validated for what they already believe. But Jesus taught the way to truth was by partaking of his body and blood, to make the sacrifice play, relying on faith and God for their sustenance rather than their own human reasoning. That’s why it was impossible for the Rich Young Ruler to attain eternal life—he was relying on his own goodness to save him.
Truth in Symbolism
It is interesting what freaked out the crowd in Jesus day also is a bridge too far with many who profess to be Christian:
Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
(John 6:35 NIV)
And he doubles down when the audience begins to grumble:
Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them.
(John 6:53-56 NIV)
This is what followed:
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” From this time many of his disciples turned back and no longer followed him.
(John 6:60-66 NIV)
This was a rejection of materialism. He was pointing to something mystical, something that transcended their understanding of reality, their version of the universe and thus they fled from him. It is also very interesting that the coming betrayal of one of the twelve is mentioned by Jesus in this context, that perhaps this is where Judas Iscariot became disillusioned?
My own Anabaptist religious roots, given the Zwinglian influence, is very agnostic as far as the Mystical Supper. While being strict fundamentalists otherwise, like insistence on a ‘literal’ interpretation of the Creation narrative, in the book of Genesis, they will deny the substance of the words that Jesus said (above) that caused so many to fall away from Him. To them being a “follower of Jesus” takes a very practical turn and too practical in that it ignores the mystical in favor of the rational.
But, if one believes that Jesus actually walked on water or really turned water into wine, why would they ever question (or try to reinterpret) when he says “this is my body” and claim it means something other than what he said?
The thing is, yes, there is a practical, even a humanist, component to Christianity and yet it all must be in this context of Communion with God or it is only human effort. And, to go a step further, no, it is not all about barn raising practicality either, it is about truth in worship. We don’t do what we do in a spirit of utopian idealism, we do it because we believe their is a substance of bread, a bread of heaven, greater than what we can sense with our taste buds.
Truth in Action
There are many who are into the pageantry of religion, wearing the ‘right’ colors or cut according to their tradition, yet not willing to live out the actual substance of faith and Communion. Yes, the Orthodox understand that Christianity centers on the mystical, that there is no spiritual life outside of partaking of the body and blood of Christ. Still, it is a denial of Christ, and not true mysticism, when the rituals are not a reflection of real love of our family:
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.
(James 2:14-17 NIV)
The book of James was inconvenient for Martin Luther and also for all of those who would rather keep their religion between them, their own understanding of a book, and God.
But the truth is not about our own personal knowledge or judgment. Judas could quote the words of Jesus as good as any of the other disciples. And yet it takes more than our understanding a set of propositions or a mental exercise. As Jesus said, “where two or three gather in my name, there am I with them.” That is where the truth is, in our coming together, in our loving each other as Christ first loved us:
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
(1 John 4:7-12 NIV)
In the parables Jesus told, in the accounts of the ministry of Jesus, there is truth. Also, in our partaking in the mysteries of the Church, in our Communion together as the body of believers, there is truth. But the truth that us most significant, and the only real Christian apologetic there is, is the truth of our love for each other. That is the truth of Christ Jesus, who came in the flesh to demonstrate the love of God.
Some of us are old enough to remember the playground taunt, “Sticks and stones may break my bones, but words can never hurt me.” That denial of the power of words, of course, was merely to disempower a bully and quite a bit more effective than crying for mommy in most circumstances.
In this age of online censorship and newly invented categories of offense, it is difficult to even claim that words have absolutely no impact on us. Being called a “racist” or “domestic terrorist” does matter, it can come with serious social consequences and be used as a pretext for punishment of political opponents. No laughing matter.
We are governed by words. If we see a red sign emblazoned with the letters S-T-O-P, we tend to comply (at least partially) without much thought. And, whether you want to comply or not, because of written laws, you’ll end up giving the IRS a significant portion of your income. Words can and do hurt your wallet, they limit opportunity and shape outcomes.
We are steered, employed by others to their own ends, by use of description, framing and narratives. For example, whether a deadly conflict is described as being a “military intervention” (Yemen) or as an “invasion” and “aggression” (Ukraine) has little to do with substantive difference and everything to do with how propagandists wish us to perceive the event.
Context provided, what is or is not reported, changes the moral equation.
Those who control social media platforms understand the power of words. They know that awareness is induced through language and that narrative matters. This is why they have taken such interest in curtailing speech and the dissemination of information. Even if corrupted by partisanship, many of them likely see this as their responsibility or a moral obligation.
Strange how now she speaks up about potential “dangerous to democracy,” but not when Big Tech was using the pretense of their “community standards” to ban content creators, including a former President, for challenging their ideological agenda and narratives. Sure, they always could conjure their excuses or hide behind “Twitter is a private business, if you don’t like it start your own internet,” disingenuously while suing individuals who defied their demands, but now the truth comes out, suddenly it is all about democracy:
To those of us who have faced algorithmic demotion and punitive measures for our wrong-think, doing things like posting the actual flag of Ukraine’s Azov battalion or a quote of Hitler praising censorship intended as ironic, there is appreciation for Musk as a free speech advocate. To those who use the word “democracy” as an excuse to trample rights, this represents an enormous threat to the ability to control narrative.
For those of us who have been paying close attention and involved, we know why Yahoo News, along with other far-leftist run online publishers, have shutdown their comment sections. Sure, they may say this was to prevent misinformation, but the reality is that there would often be factual rebuttals or additional context that would undermine the narrative of the article. It was always about control, not protection.
The war of words is as important as that which involves tanks, bombs and guns. It was propaganda and censorship, as much as physical means, that enabled Nazis to put Jews in camps. This is why Russo-phobia, the demonization and cancelation of a whole ethinic group, over things the the US-led imperial left, is so troubling. President Obama was not accused of war crimes for a brutal AC-130 attack on an Afghan hospital, despite the dozens of verified casualties, why is that?
It is, of course, how the story is presented that makes all of the difference. If a writer wants a leader to appear incompetent they might use the words like “bungled” as the description. If they wish to spin it as positive they’ll say “setbacks” and dwell on framing the cause as righteous instead. Those who want the public to support one side of the Ukrainian conflict will downplay or even completely ignore important context, like NATO expansion, the violent overthrow of Ukraine’s democratically elected government in 2014, and merciless shelling of the Donbass region.
And this is why Musk promising to restore freedom of speech on Twitter is such a big deal and especially to the current power brokers. The military-industrial complex, which owns the corporate media and many of our politicians, stands to lose billions in revenue if they can’t convince the gullible masses that Vladimir Putin is literally Hitler for leading a US-style “regime change” effort in his own neighborhood.
This is why they’ll fight tooth and nail to keep the presentation of the story as one-sided as possible. They do not want us to hear the facts that may cause questions. They only want us to have their prepacked stawman “don’t say gay” version of their enemies, presented by the late-night funnyman for ridicule, rather than allow a truly informed debate.
Unlike many, the ignorant who accept narratives at face value, the elites with government and corporate power understand that the world is run by ideas. It is how wars are won.
All lies have an element of truth. In fact, a misleading narrative, in order to have any convincing power, must contain many true statements.
It is not the off-the-wall and totally unsubstantiated claim that is the most dangerous. No, it is the half-truths, the facts out of context, the misunderstood statistics, that are most deceptive. Effective lies employ facts, they work our emotions and attempt to frame even our own experiences into a deceptive narrative.
The biggest lie of our time is the so-called “anti-racism” of the far-left. Call it woke, call it social justice, Critical Race Theory, Equity committees, or anything else, it is all fundamentally the same thing and that common thing is to promote division over identities.
The sad part is that many will stop reading here and leave without understanding. They might see the statement above as attacking their good intentions, as being ignorant, and a lack of comprehension of what those things listed truly are.
First, discrimination is real.
People are discriminated against on the basis of height, body shape, ability, intelligence, credentials, wealth, political views, affiliation, having a disease, personal history, gender, and, of course, skin color. Any category of identity or appearance can be used as a reason to deny and mistreat people. Ultimately, we’re all a minority of one and most have faced some form of discrimination.
In this country, the United States, religious, racial, and ethnic minorities have faced a significant level of discrimination. Chinese weren’t allowed to hold certain jobs, Germans were forced to scrub away much of their cultural heritage and unique identity because of war propaganda, Japanese sent to internment camps, Mormons were lynched, as were Republicans, and of course the horrendous exploitation of African Americans as slaves and then the discriminatory Jim Crow laws that followed.
This legacy of discrimination, especially in the most severe cases, has undoubtedly left its mark on various communities.
Second, power dynamics change with context.
Be the wrong person to walk into a biker bar and the welcome will be anything but warm. Go to Philadelphia, get off the beaten path like my family did, and the McDonald’s may be a rather hostile environment where the staff servers others ahead of you and then make your tired little sister cry because they dumped a massive pile of salt on Happy Meal burger.
As a Northerner, in the rural South, I was a bit nervous about standing out too much for my accent, did the sons and daughters of the Confederacy hold a grudge?
I was definitely a fish out of the water getting off the bus stop in Compton!
I think we all feel a little uncomfortable out of our own context, away from our own cultural tribe. I know from traveling abroad, being surrounded by people who eat unfamiliar foods, speak a strange language, look, act and dress differently, this can feel a little threatening and unsafe. No, it is not because the people are unfriendly or show any signs of contempt for you, as a foreigner, it is just that you don’t know the risks, customs, or what to expect.
Stepping out of the airport terminal, into the steamy Manila heat, filled me with a mix of excitement and anxiety as I clung tightly to my bags and scanned for the face of that one person of millions that I hoped would not beat, rob, and leave me for dead.
It would be really easy, had I had the wrong encounter, to generalize and conclude that Americans were unwelcome. If on my own turf, if treated badly, I would assume it was a bad individual and not a reflection of all in the community or culture. But amongst those who are different in appearance, it is very easy to make broad generalizations based on a couple of bad experiences. Being in a room full of strangers, especially those who seem to know each other or have something in common, we feel vulnerable or powerless. And sometimes there is actual bullying and discrimination against the odd ones out in a given context.
As a Mennonite in a public school, I was always keenly aware of being different. I was asked questions, often containing assumptions and annoying, had nicknames based around my religious (and ethnic) identity, it is a behavior called “micro-aggression” according to the current paradigm. Being called “Jebediah” or hearing derogatory comments about Mennonites didn’t exactly leave me emotionally unaffected. There was always (and still is) a feeling of safety and security that comes from being with people of my own sub-culture.
Third, I’m completely opposed to racism.
I have long taken a stand against racism and discrimination based on appearance.
Even the concept of race itself does not actually make much sense.
Why is Barack Obama black when his mom was a privileged New England blue blood, white, and that lineage half of his genetics? What percentage of African blood does one need to be black? Why does skin color or a few unique physical features determine another race, but not hair color or height? Why aren’t redheads a separate race?
The definition of race, according to Merriam-Webster, is “any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry” and could actually mean that Mennonites and Amish, with their unique genetic disorders, are a race. But the reality is that it is mostly an artificial barrier, something arbitrary, a category based on mostly superficial things, and not science-based.
This first step in eliminating racism is to reconsider the existence of race. Race is not real or at least no more than Mickey Mouse. It is simply lines that we have drawn, like the political and geographic boundaries between nations, and the bigger difference between people is actually culture, but don’t take my word for it:
Culture has enormous effects on social outcomes. The influence of culture on social outcomes is not just a hypothetical—there is a great deal of evidence that culture has a large effect on many of the unequal social outcomes that some would like to ascribe to biological differences between races or sexes. Those who urge us not to deny that biology contributes to human nature have a point, but they often short-change the significance of what really makes the human species exceptional—our culture.
There is a multitude of reasons why some like to emphasize racial differences and try to make culture synonymous with race. The first amongst them is political power. By convincing people that some others are inferior or a threat, based on some category of difference, you can harness their anxieties as a means to get votes. Blaming behavior on genetic predisposition is a license for color discrimination and also a ready excuse for bad behavior.
If we ever want to overcome racism we need to understand race is purely a social construct.
What is false about anti-racism?
Being raised in liberal America, post-Civil Rights era, meant being indoctrinated into the teaching of Martin Luther King. It was not colorblindness, as often framed, rather seeing the person first rather than judge on the basis of outward appearance. But this liberal order is currently under assault. Even reciting the passage out of the “I Have Dream” speech, about not being judged by the color of skin but by the content of their character,” will be met with the ire of the “anti-racist” left.
Well, strange as it is, the far-left push for ‘diversity’ and ‘inclusion’ is not about race at all. No, in their worldview and framing of experience, it is always about this supposed power struggle between the majority (within their culture) and those deemed to be marginalized and oppressed. In other words, if skin color were removed from the equation entirely it would not matter, this ideology seeks to find any difference in outcomes and call it an injustice.
The term “white privilege,” for example, is indicative of race. That is how it is defined, as the perceived advantage of those with lighter skin tone over those of darker complexion, and yet that’s not truly what it is about. That’s simply the bait. The term is a divisive tool and cover for an assault on religion, property rights, traditional marriage, and other existing beneficial structures of civilization that stand in the way of the far-left’s self-declared ‘revolutionary’ ideological goals.
For sake of analogy, think of the gag when you tap a person on the opposite shoulder to make it appear that someone else in the room did it. I mean, nothing but a harmless prank in that case. However, it could also be employed as a diversionary tactic, where you get two other people arguing so you can take advantage of the ensuing chaos to pursue the actual objective. It is misdirection.
Many, in taking on racially divisive terms like “white privilege” fall for the ruse, they respond by pointing out all of the advantages black Americans have. This, in turn, can easily be presented (out of context) as proof of racial prejudice and only fuels the fire of resentment across color lines. Many black Americans, for their part, are very aware and sensitive about their racial identity and not without cause either. Unfortunately, this also makes them vulnerable to political opportunists who seek to exploit this history and experience of prejudice. It very quickly escalates into an unsolvable tit-for-tat mess, nobody on either side realizing they’ve been played for fools.
The prime example is how the Kyle Rittenhouse shooting is framed as being white privilege, the riots in Kenosha supposedly an expression of anti-racism. The narrative pushed by the corporate media is that Rittenhouse was some kind of far-right nut job looking for trouble, a counterprotester, and gunned down protestors at random. In reality, Rittenhouse had family connections in the city, he was there protecting a minority-owned car dealership, he has actually expressed support for BLM, and his attackers were all white men. He wasn’t there to oppose justice for Jacob Blake. He was there because of the destruction the night before and to defend the innocent from harm.
The three white men who attacked Rittenhouse are protected from scrutiny, under the “white privilege” rubric, for being classified as oppressed. It is not in spite of, rather it is because of the violent criminal history of these three white men that they are considered victims by the left. The left assumes that people behave the way they do because of circumstances, they blame-shift responsibility for violence perpetrated by their own and use narrative as cover for ideological agenda rather than a means of transmitting truth. The left is not truly against discrimination or anti-racism, they are about gaining power over others by any means and this racial wedge is simply an effective tool.
The lie that color is culture
Underlying the Critical Race Theory (CRT) and any of the rebranding attempts used to “start the conversation” or sell this anti-liberal divisive ideology is an assumption that race and culture are inexorably linked. It is, not too ironically, the one thing that both the ‘woke’ and actual white supremacists agree on. They both teach and believe that skin color determines behavior.
This is why those pushing CRT reject the call of Martin Luther King to see past color and judge by the content of character instead. To them people behave the way that they do because of their race, that skin color basically determines culture and character, and therefore it is oppression for the majority to impose any kind of order or at least not when it goes against their own leftist political agenda. Any cultural standard, like the idea people should work for their own food, is classified as oppression and racism.
Both white supremacists and far-left theorists present differences in behavior and statistical outcomes, between racial categories, as being primarily driven by genetics. They, unlike liberals, who see a larger role of culture and assume that economic circumstances play a part in shaping outcomes, see race as being what determines culture. The only difference between the two is that white supremacists see this as a reason to subdue and subjugate some races, while the far-left sees it as a reason to subjectively excuse or accuse people along color lines. Both are equally abhorrent. Both reverse cause and effect and provoke hate.
The first problem is that even if genetics did determine outcomes, why stop with categories of race? We all know that Europeans all have their own unique cultural groups, as do Middle-Easterners, Africans, and Asians. It is the basis for stereotypes. We know Italians to be big talkers, Germans as industrious, Russians for drinking lots of Vodka, and the same thing could be done across any racial division. It is sort of like Native American tribes, they were not all the same, some were warlike and conquered their neighbors. Some were nomadic, others building massive cities. To lump them all together is plain ignorant, it is the heart of racial prejudice and poor analysis.
At this point, some, at least on the right, would be eager to get into statistics showing the correlation between race and criminality or IQ. To them, this is smoking-gun evidence of the superiority or inferiority of collective racial groups. They would use the athletic advantage of African Americans, given the domination of black people in professional sports, as undeniable proof of this overall thesis. And, certainly, we could get into a discussion of the structure of the Achilles tendon, Testosterone levels, and whatnot that would go on forever. However, all this obsession on physical racial differences ignores both the large overlap between groups on the standard Bell Curve and also the role that culture plays in shaping these outcomes.
The lie is that race predisposes culture. That some are genetically predisposed to violence or laziness and therefore should be exempted (or excluded) and granted special permissions. It completely ignores the reality that categories of white and black are far too narrow given the diversity of outcomes within those labels, that there are two many other influences on behavior to settle on only an inborn genetic nature. Yes, perhaps some of our personality is predetermined and travels along with skin color. But we cannot rule out that these behavioral predilections are not mostly a product of nurture or culture.
The left needs to have race determine culture in other to push forward a victim narrative and this idea of systemic racism. If culture (behavior) is genetic and not a choice, then some can’t be held accountable for their own poverty of criminal activities. This is a new variant of Marxism. The German philosopher, Karl Marx, saw us as products of class rather than independent moral agents, which was the basis for class warfare rhetoric and license for violence against those more successful. The left wants African Americans to believe that they can’t thrive in the broader American culture. That’s a lie.
Religion produces culture and shapes outcomes
One of the most wonderful things about being rejected by my own ethnic kind is the opportunity it gave me to learn how much people are truly the same. I’ve never dated an ethnic Mennonite, nor a white American-born woman, and not as something deliberate either. In other words, I was open to any race and simply had more luck with those different from me.
But each time, whether an immigrant, black, white, or the infinite shades in between, Hispanic, Algerian, Egyptian, Cantonese, Filipino, or Congolese, slightly better educated or more athletic, these women had much more in common with me than was actually different. In some regards, they remain more my kinfolk than the conservative Mennonites who could not love me the way that I wanted to be loved. And, here’s the truth, while racial and cultural differences are always an interesting conversation, it is similarities in religion that formed the bridge of our common bond.
My bhest, Charlotte, is an Asian woman. A Filipino to be more precise. And yet her ethnic heritage is actually Igorot. The Igorot tribes live in the Cordillera mountain region of Luzon. They are known as ferocious warriors and only a couple of generations removed from head hunting:
A tribal war usually starts after a tribesman takes the head of a member from another tribe. Head taking was a rite of passage into manhood. The offended tribe can demand retribution. If the one taking the head desires continued peace, influential tribal leaders are sent to the other tribe to negotiate. Compensation is paid and the accord is sealed with an exchange of articles. If no agreement is reach then a war challenge is issued by the offended party.
This cultural arrangement would make for a rather uncomfortable existence, at least when traveling alone on the edge of tribal boundaries, and resulted in plenty of bloodshed, no doubt. However, while still carrying on some of the tradition, the practice of headhunting is a curiosity of the past rather than a reason to be fearful of getting a haircut while visiting Baguio City, which is now a big tourist destination for other Filipino people and the hub of the Igorot world.
Well, not the genetics.
Let me tell you the story of Charlotte’s family, the terrible tragedies they have (at the hands of wicked men) endured, what made the difference for them and how it is a path forward for us. The violent lifestyle of Igorot tribes changed with the conversion of many of their ethnic kind to Christianity and this has produced significant changes in outcomes.
An Igorot family that forgave
As a writer, as part of my trying to make sense of the world, I do not want the suffering of others to be for naught. But I know that this subject matter is personal and painful for Charlotte and her family, so understand that I share this with conflicted feelings. On one hand, I want to protect those whom I loved. On the other, I want to create a better world for our children by this very practical testimony of faith and sacrifice.
Charlotte’s grandpa converted to Christianity and even started a church in the village. He was a respected man, an elder in the village, and was called to settle a land dispute between two parties. However, the party he went against was evidently enraged. He hired an assassin. And Charlotte’s grandpa was murdered in the night, shot in his own bed, leaving the family without their beloved Patriarch and with a trauma that is visited upon generations.
Now, the traditional Igorot way of handling this would be to take matters into their own hands. However, rather than seek blood for blood, this first-generation Christian family chose to forgive. No, they would not have opposed justice for the killer. But civil authority is weak and overstressed in this region, this meant nobody would face legal penalties for this murder. A tough pill to swallow for sure.
And yet, that’s not even the most extraordinary part, they knew who the hired killer was. They knew who he was and would actually allow him to eat with them! Talk about heaping coals of fire! The only thing is, they did not forget nor did they let him off scot-free. There called him Judas. Referring to the Apostle who betrayed Jesus for money and his obsession with political power. Which is an apt description. So even with this forgiveness, there was still a bit of poetic justice and a not too subtle call for repentance.
One morning, several years ago, I was getting ready for work and received a call from Charlotte. I have never collapsed to the floor before in my life. But, I was immediately overcome with emotion, when I heard those words “they killed uncle Roland!”
My heart sank.
How could this be?
The man who so selflessly served his family, a wonderful father who would smother his children with love despite being exhausted from a long day of work, a provider, a leader in the community, and someone who would help anyone. The friend who welcomed me into his home, along with his lovely wife, aunt Geraldine, was murdered in a most brutal fashion, by thugs hired by a jealous business rival.
But, again, despite the identity of the killers (and who hired them) being known, despite the police lacking resources to investigate and prosecute, the family did not seek vengeance. I mean, for some time, I would fantasize about taking my own anger over what was done out on these wicked men. Still, in the end, what would that accomplish other than continue the cycle of violence common in tribal honor cultures the world over?
The wicked flee though no one pursues, but the righteous are as bold as a lion.
(Proverbs 28:1 NIV)
Now it is said that the man responsible for the murder, upon realizing what Igorot tribe uncle Roland came from and knowing their reputation for violent retribution, went into hiding and only goes out in disguise. Not sure if that is still true, nevertheless Jesus saved him even while he remains lost in his sin, and he should pray for God’s mercy on his soul.
Let’s talk about Haitian work ethic
A prejudice many sanctimonious Americans have against Haitians is that their poverty is the result of a lack of ambition or work ethic. A point of agreement between many on the ‘common sense’ right and ‘woke’ far-left. And yet, as one who has been there, who still has a deep respect for a particular Haitian family despite our estrangement (on social media) over political differences, I can say unequivocally that this generalization is a lie.
Looking at the county of Haiti, the poorest in our hemisphere, it would be easy to assume that this is entirely a reflection of the people. And, indeed, corruption does abound, there is something reflected of the character of a people in a nation and the fatalistic Voodoo religion likely does play a role. But what a lot of people do not realize is that there are a lot of good people stuck in a feedback loop and, once broken free of the cycles of poverty and violence, could be extremely successful.
First, I think of that Haitian man, in Port Au Prince, heaving a truck body on his back. That is many things, but it is not lazy or lack of work ethic. The amount of determination and strength this took, for such little compensation when he finally got it to the metal scrap yard at the port, required extraordinary motivation. I had to think about my own complaints, making tens of thousands out on the road, and how this man would be both able to do my job and probably be much more grateful as well.
Second, that young man who showed up outside the church us Mennonite ‘missionaries’ were painting as part of our well-meaning desire to serve others. This young Haitian man, thin and possibly malnourished, confirmed one of my fears prior to going on this youth group trip. He, with pleading eyes, begged, “I can paint!” We could have employed him and a crew of Haitians, with American supervisors if need be, for a year with the money that went towards our airline tickets. He was willing to work, but lacked opportunity due to circumstances completely out of his control.
Third, let’s talk about my Haitian immigrant friends. All of them have gone further with their education, have worked their tails off, and have proven themselves to be real go-getters. Beyond that, they have always been hospitable to me and I have many fond memories from the time with them in Brooklyn or elsewhere. Their agreement with divisive racial politics aside, I see them as people of great moral character and more than my equal in many regards.
You stick the child of a hard-working American in “little Africa” in Haiti and there’s a very high probability that they will not live a comfortable life in suburbia. In Haiti, there is a sort of systemic oppression. The elites in that country squandered opportunities for their people. The political gridlock and misguided charitable efforts produce poverty, and the culture as well. Yeah, duh, people in such a chaotic environment are likely to score lower on a standardized intelligence test or even give in to despair. Just like children from fatherless homes (white or black) are often disadvantaged. The differences in outcomes are a matter of culture or circumstances and not of race.
Furthermore, if you look at Appalachia or Coal Region, or any blue-collar town where the industry has left, the results are often no different. These “deplorables” are not privileged people and have more in common with inner-city minorities than the social elites who sneer at them. (I mean, take this UC Berkeley professor putting his anti-rural bigotry on full display.) The customs and costumes vary and yet the actual substance does not. Black or white matters less than frequently believed. No, work ethic has nothing to do with skin color, nor does faithfulness in romantic relationships nor propensity for violence.
There is little doubt that our genetics do have an impact on our outcomes. Being bigger and stronger, smarter or more attractive, is at least somewhat predetermined. It is not all nurture.
Still, race is a construct. People certainly are not predisposed to culture on the basis of the race category they are placed in. Behavior is a choice. No, we do not choose our cultural conditioning, the neighborhood we were both into, and a vast number of factors that help to shape outcomes. We are judged by our appearance. But this does not mean we should.
Lies can shape outcomes. If we are told, over and over again, that this one distinguishing characteristic is of primary importance, we start to believe it. My being 5′-8″ tall, for example. This is a definite disadvantage, there is prejudice against men of shorter stature, statistics show this clearly, but dwelling on this only compounds the problem. Things like short-man syndrome or insecurity only increase the disadvantage. Isn’t it better to tell people to be confident?
That is what is so troublesome about the racial narrative of the far-left. It encourages people to believe that race determines culture. This is part of their broader push to blame bad behavior on circumstances and undesirable outcomes on oppression. But the real crime is that they’re robbing individuals of their agency and saying that we cannot transcend or change our stripes. It is essentially anti-Christian and racist at the core. If a person is what they are because it skin color then prejudice and discrimination is justified. This is not the way forward.
Racism is the idea that we are fundamentally different because of skin color, that culture and behavior are determined by race. It is a framework, a lens, that discards any evidence to the contrary or, worse, attempts to delegitimize the people that go against the narrative. This happened in the segregationist South. It was almost worse for white people who stood against the racism there. But it is happening now, where racial minorities who stand up to the political far-left are the biggest targets of ridicule and hate.
If a ‘black’ person has a job and is a productive citizen, the racist left attacks this success as internalized racism. If a ‘white’ person enjoys other cultures, they are vilified for appropriation and accused of theft.
The ‘woke’ left must guard these color lines or their divisive political ‘theory’ falls apart.
The reality is that behavior is not inexorably tied to skin color. Culture is behavior and evolves. Loud and obnoxious or reserved and shy, it could be a result of social contagion and cultural conditioning more than something genetically preprogrammed. What is called ‘black’ culture today will change. The mainstream American culture has also dramatically been remade over and over again. We don’t have duels to settle ‘gentlemanly’ disputes, petticoats have long gone out of style, my German identity has largely been assimilated into the melting pot and my children will have values slightly different from my own. The same is true in Africa, Asia, South America, and elsewhere.
The reason why the left seeks to break cultural cohesion, with CRT indoctrination (or wherever it will be renamed now that it is being scrutinized) and conflating race with culture is that a coalition of minorities is more powerful than those who would represent the cultural norm. Think about it. Most of us think we are unique, most of us could frame our “lived experience” as being disadvantaged. Much of this, in actuality, is an illusion of our own knowing our own struggles and not knowing what others have faced. Oppression narrative frames this as being a matter of only some identities, not a shared human experience as it truly is. We’re all a minority of one that must negotiate within the broader social space. Culture can unite. It can bridge differences in racial or other identities.
The left wants morality to be subjective. There is no good or evil in their perspective. There’s only what is politically expedient to them, a means to obtain power and control for themselves or those like them. Every system designed to create equity will eventually only end up unfairly advantaging a different group of people. Allow pedophiles to follow their passions, like everyone else, and children will be exploited. They will destroy liberal institutions, in the name of helping those marginalized, and only ever make us all subject to their own dictatorial whims without solving any injustice in the end.
I have little doubt that many seeking “social justice” or “equity” are good and sincerely caring people. But they are participating in a divisive framing of things that will only lead to more injustice. The term “white privilege” promotes prejudice and anti-racism is truly hyper-racism. Their critique aimed at structures of civilization, like marriage, religion, property rights, will only result in more insecurity and hurt.
The Christian alternative to race obsession
The church, not an equity committee, is supposed to be the center of community and healing. We can’t solve a spiritual problem with a political solution. We can’t fix the world without addressing our own hearts first.
CRT is a cheap counterfeit for the Gospel. It encourages us to externalize blame rather than repent of our own sin and let God judge others. Rather than project our own guilt on others, or accuse, decide who has too much, is racist or whatever, this is the Christian ethic:
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
(James 4:11-12 NIV)
Politics is a competitive affair. It is a constant battle for position. And one of the cheats to gain power is to rile people up and use them as pawns to take out those who stand in the way of their agenda. This is done through vicious accusations and evil surmises. It is the very opposite of what James instructs, which is to focus on our own behavior rather than judge others.
The Gospel is about creating a joint identity that overcomes our differences:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
Christian culture is for all identities. The salvation Christ brings is free to all and thus can’t be appropriated.
There is no such thing as the “social justice” Gospel. Our ‘equity’ does not come from political action. It comes from Christ and loving those whom He loves. Unlike the political alternative, this is a positive focus, us using our love to build humbly rather than destroy with accusations:
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.
(Galatians 5:13-15 NIV)
Proverbs 6 calls “a person who stirs up conflict in the community” detestable to God. It is because these contests are limiting our collective potential and destructive.
Orthodox Christianity is about looking inward rather than outward. It is about finding a common union in Christ rather than dwelling on differences. It promotes leadership through self-sacrificial love rather than by political power and change that comes through personal repentance rather than reforming systems, this is the way:
It is worth noticing that, after acquiring spiritual understanding, the defects and faults of one’s neighbor begin to seem very slight and insignificant, as redeemed by the Savior and easily cured by repentance—those very faults and defects which seemed to the carnal understanding so big and serious. Evidently the carnal mind, being itself a plank, gives them this huge significance. The carnal mind sees in others sins that are not there at all.
(St. Ignatius Brianchaninov, The Arena)
The other day, I had a ‘woke’ online acquaintance (presumably, someone who still goes to church) respond to something I wrote with a proclamation about racism existing. The weird part was that my post had nothing to do with race whatsoever and was simply me venting my frustrations with a multitude of things including the slow progress of Charlotte’s immigration. For whatever reason, he saw race and pounced on the opportunity to promote his racially divisive worldview. As in the quote, people obsessed with a particular narrative “see in others sins that are not there at all” and are truly only projecting their own sins.
We must first correct the beam in our own eyes before we can see clearly to help others with the splinters we perceive in their eyes. If we want spiritual transformation and social change we need to shed our own judgemental black and white thinking first. The path out of this sinful delusion of racism and divisive race obsession is repentance.
The truth of a story is not proportional to our investment in it. The Marvel Cinematic Universe, for example, is a movie franchise worth nearly 23 billion dollars and has no basis reality other than locations. And still, despite being complete fiction, people are obsessed. We treat the characters as if they’re real, repeat their lines, cosplay to participate in the fantasy, and it does seem that many would rather be lost in this exciting world of make-believe than live their actual lives.
It is really interesting how outside observers of religions (other than their own) have no difficulty dismissing the beliefs and practices. The claims of L. Ron Hubbard, or Joseph Smith, or Muhammad ibn Abdullah aren’t all that compelling to non-adherents. I mean, come on, riding through the sky on a horse with a woman’s head and the tail of a peacock sounds more like a crazy acid trip than something to take seriously, right? But for this raised in an Islamic country, this makes more sense than Trinity or resurrection.
I’m quite certain that the Biblical narrative, whether Genesis or the Gospels, would have been far less believable had I not been indoctrinated as a child. I mean, it made sense to me then. My parents and every other respectable adult that I knew held to this belief system. It would actually be rather strange had I rejected this outright. It was only later that the vast differences between even various Mennonite sects, and facing challenges to my assumptions, that I even knew how to question.
Of course, this doesn’t make those raised outside of organized religion any more rational. Secular ideas, like Evolution and Global Warming, have taken on their own narrative framework, similar to religion, that far exceeds the actual evidence. Not all of the gaps can be explained by Natural Selection. And climate apocalypticism has strange similarities to the “end times” prophecies common with many caught up in Evangelicalism. Al Gore is basically Harold Camping with corporate sponsorship.
Most of these narratives can’t be entirely falsified. The decades and decades of dire predictions from climate alarmists haven’t come true, yet they keep moving the goal posts, even making claims in contradiction to those prior, and the next generation of conscientious young people are none the wiser. Likewise, the doctrines and practices of traditional religions evolve and get twisted every which way, to the point that you can’t get people raised in the same denomination to agree.
The strangest thing is how these various movements never die even when their claims are falsified. For example, the Seventh-day Adventists arose from the false Millerite prophecy that Jesus would return on October 22, 1844. The date came and went without event. But, despite this Great Disappointment, some who saw their central claim proven false still regrouped and continued on their way again. Perhaps the investment made was too much to simply give it up?
It takes a boatload of evidence to overturn these narratives we have built up in our minds. Bad ideas, like Marxism, even if they fail miserably in one place, are often recycled and reintroduced. At the same time, credit for plain luck is given to whatever a person wants to have credit. A boom economy, with the President you voted for, and it is obviously a product of wise leadership, right? The sun came up right after you prayed? Must be the grace of God.
All religion, all political ideologies, the trust we have in certain institutions or people, is part of our embracing narratives. Whether you believe vaccines cause autism or ended Polio depends more on who (or what) you accept as an authority than the actual evidence. Past narratives might seem irrational to you, like the idea that autism was caused by “refrigerator moms,” yet made complete sense to many influential and intelligent ‘scientific’ people at one time. Those who go against the currently popular ‘expert’ consensus can expect persecution.
All this to say that we aren’t as good at discerning truth as we imagine. In many cases what we believe is nearly as much fiction as Captain America fighting against Hydra. It isn’t just the conspiracy theorist kooks buying into narratives despite evidence to the contrary, we all do, we all believe a blend of religious propaganda, political indoctrination, and out-of-context or unqualified facts stitched together, and much of it as absurd as the narratives we reject.
The mass exodus off of Big Tech social media platforms has begun. Alternatives, like Parler, MeWe, and Gab, overnight, have gone from being the virtual Leper colonies of “wrong think” to viable communities for those fed up with the increasingly Orwellian mainline platforms.
After the 2016 election, and the influence of meme warfare and anti-establishment messaging on social media, the establishment (predictably) began to put pressure on for a clampdown. These self-appointed gatekeepers of information, the enraged Democrats and their corporate billionaire benefactors, were bitterly determined to have control of the narrative back in their own hands.
By hook or by crook, by any means necessary to get the job done, they would not allow a repeat of their crushing defeat in 2020, they would get Donald Trump out of the White House and be restored to the positions of power they believed were rightfully their own. Trump was a clown, they were smooth and sophisticated, how dare he takes away their glorious coronation—how dare he troll and mock them?
Facebook and Twitter, encouraged by the corporate legacy media eager to eliminate competition, facing the demands of angry ‘progressive’ activists, slowly began to strangulate dissident perspectives on their platforms. It started with the extremists like Alex Jones, along with white supremacists and others on the fringes, then slowly worked in from there, throttling content, shadow banning, adding ‘fact-checks’ to posts, and completely removing viral videos that they deemed to be misinformation.
Learning From the History of Establishment Narratives
Three episodes from history, recently made into movies, involve those who questioned the established narrative, who endured terrible slander campaigns by the corporate media and government, and some were only vindicated years later.
The first, “The Current War,” tells the story of Thomas Edison and his electrical competition against George Westinghouse, Nikola Tesla, and their alternating current. Edison, clearly for personal gain, tried to paint the alternative, as being extremely deadly and dangerous. He went as far as to do demonstrations, killing animals (including an unfortunate elephant), and even helped to invent the electric chair, to prove the superiority of his own direct current. He had the press in his back pocket then much like Big Tech has influence over the corporate media. They ran his stories critical of Westinghouse without truly understanding the topic material themselves.
The second movie, “Mr. Jones,” tells the story of a true journalist who uncovers the horrible truth, at great personal risk, about the millions starved to death in Ukraine due to Stalin’s economic policies. But rather than being embraced as a hero, his account is denied by a Pulitzer winning New York Times reporter and dismissed by the powers that be. Had he lived today, his stories would likely be ‘debunked’ by the fact-checkers, he would be ridiculed as a conspiracy theorist, accused of trying to create a false narrative, and canceled. Sadly, it took years before the truth of what was actually happening under Communist rule finally leaked out from around the self-appointed gatekeepers who were the true propagandists.
The third story, “Richard Jewell,” shows how nasty investigators and sleazy journalists can be when they think they have you pegged. An innocent man nearly got railroaded into confessing to a terrorist bombing despite being one of the first responders. He was profiled and painted as the villain. If not for a helpful attorney friend, who brought him to his senses about what he was truly up against, he may have spent his life behind bars for a crime he did not commit. And the media establishment still does the same today, rushing to judgment based on political agenda or popular narrative, indifferent to the real damage they cause to individuals in their neglect of due diligence. The story of Jewell should be a wake-up call to those who trust the establishment narrative.
The allegations of Alt-tech being home to conspiracy theories and racism reminds me of Edison’s smear campaigns against Westinghouse and alternating current. Do you think Big Tech will not try to influence you against their competition? Of course, absolutely, they will!
The attempts to silence those who are questioning the election results remind me of the tremendous pressure put on Gareth Jones to deny what his own eyes had seen in Ukraine. Do you really think that the own current crop of corporate ‘journalists’ today and establishment politicians are incapable of being corrupted like those of the past who denied Stalin’s terrible abuses? No, are you kidding me? They certainly are not cut from better cloth today, the New York Times is the same leftist propaganda rag now as it was then, and we should always question the narrative!
The Time To Speak Out Is NOW!
As one who understands that censorship is sold as protection and is actually always about control, this was troubling and brought to mind the poignant words of Martin Niemöller, German Lutheran pastor:
First they came for the Communists, and I did not speak out—because I was not a Communist. Then they came for the trade unionists, and I did not speak out—Because I was not a trade unionist. Then they came for the Jews, and I did not speak out—Because I was not a Jew. Then they came for me—and there was no one left to speak for me.
Niemöller penned those words after the war to confess his regrets as one of those who did not speak out against the censorious Nazi regime. He, like many other Germans, had initially supported Adolf Hitler. Hitler had promised to unite and heal the country, under National Socialism, after years of turmoil.
The thing many do not understand today is that murderous tyrants do not advertise themselves as villains. Hitler was promising things like health care, economic security, and safety, what could possibly go wrong?
His harsh rhetoric against the privileged few would have sounded quite progressive.
It wasn’t until after the war, until seeing people relocated or being sent to a concentration camp for standing up to the regime, that the full extent would be known. Niemöller ended up imprisoned at Sachsenhausen and Dachau, was nearly executed, which is why he wrote the poem that he did, as a warning to us. Unfortunately, many of us are still waiting for Nazis, who are targeting Socialists, trade unionists, and Jews, not realizing that the next Hitler won’t be pushing nationalism.
In our current context the poem could as easily be written:
First they came for the conspiracy theorists, but I did not speak out—because I was not a conspiracy theorist. Then they came for the far-right, but I did not speak out—because I was not far-right. Then they came for Evangelicals, but I did not speak out—because I was not Evangelical. Then they came for me—and there was no one left to speak for me.
The point being, the categories, and labels can be changed. The equivalent of Nazis today, the people smashing windows and cracking skulls in the name of social justice, call themselves anti-fascist. That’s how they fly under the radar, they claim that anyone who stands up to their violence is a Nazi and deserving of death. And, rather than stand up to the madness, many take these Marxist thugs at their word and our political establishment simply goes along with it. Why? Well, because they are afraid, ignorant, misguided, sympathetic, or complicit in the abuse.
Many well-intentioned liberal folks, for example, support BLM not realizing it is a political organization with an extremely narrow ideological perspective and far-left agenda. They’re duped. They think they are protesting against systemic oppression and racism, they join those who feel disenfranchised, and others who are genuinely compassionate people like them, never aware that they are being used by those who care less about black lives and are cynically encouraging racial grievance as a means to gain political power. By the time that good folks realize their mistake, there will be nobody left to speak for them.
Many others cower in silence because they are afraid of being called “racist” or a “Nazi” or “far-right” or “conspiracy theorists” for daring to challenge the establishment narrative. They think that if they say nothing that it will all go away. They, like Richard Jewell who believed the system would protect him from mistreatment, will be shocked when eventually end up being cast as the villain by the establishment-enabled mob. They do not understand that those ‘canceled’ before them were not always in the wrong and those who did the deed were not as righteous as they claim to be. Don’t wait until it is your turn to be smeared to speak up!
We must see past the propaganda, we must see past the labels slapped on those who dissent against the establishment narrative, we must speak for those who are silenced or we will suffer the same fate as them and there will be nobody left to speak for us. Things are not always as they seem. The next Hitler will not look or act like Hitler. No, it will be bright and colorful, come holding a sign “celebrate diversity” or chant slogans like “black lives matter” and things that most of us would agree with at face value. Evil is insidious, treacherous, it does not announce what it is, but you have been warned and it is now time for you to question the narrative and not be silenced.
Slander, Censorship, and the Current War
Oh, wow, you made it this far?
Let me continue…
It is maddening that so many seem incapable of seeing what is right before their eyes and should be obvious. There is an unbelievable double standard, based on race and social status, but not the double standard that is constantly obsessed upon by those at the top. There dangerous rhetoric, disinformation, and outright lies, but it will not get you de-platformed or banned.
And I’m not only talking about mobs, looting, arson, and murder being described as “mostly peaceful protests” nor teenage Kyle Rittenhouse being called a “mass shooter” for his defending himself from a potentially deadly assault by adult men, with felonies to their name, one being illegally armed, and then being portrayed as hapless victims. I’m not talking about Nicholas Sandmann who was the victim of a vicious smear campaign, targeted by our media and cultural elites, for a confrontation they totally misrepresented.
One of the scariest things I’ve ever heard from a Presidential candidate’s mouth was during the first debate when Antifa, a violent political hate-group, was described as being just “an idea,” refusing to denounce the billions in damages, countless assaults, and a growing number of murders. It is as chilling as saying racism and white supremacy are “just ideas,” that the lynch mob arose spontaneously rather than being an organized event, therefore it can’t be condemned. He didn’t excuse, he didn’t deflect, he simply acted as if the most violent far-leftist movement in this country didn’t exist and was allowed to move on without any further questioning about it.
This kind of gaslighting is becoming increasingly common, coupled with censorship of all narratives that challenge the establishments narrative, fact-checking that is truly misinformation and more misleading than the content it claims to debunk, and removal of grassroots efforts.
My own exploration of social media alternatives began after observing a couple of pro-Trump “silent majority” groups rapidly grow in size, friendly people putting out a warm welcome to all and especially those who had voted for the Democrat last time now converted. These groups would reach the size of a few hundred thousand members and then suddenly go dark, removed. And then it got close to me. A friend, a stand-up guy, who moderated a pro-2nd Amendment group, without warning or explanation, was de-platformed from Facebook along with the other moderators. His own personal account deleted without cause.
This was election interference. It has happened to other people, their accounts, and groups. Meanwhile, Antifa, BLM and other violent far-left groups are allowed to organize, with impunity, without fear, on these same platforms. The Russian collusion narrative, a political disinformation campaign has never got anyone flagged or banned. Nor was anyone ever punished with account removal for spreading falsehoods about an innocent high school only guilty of smiling nervously while a deranged man pounded a drum in his face. But to so much as suggest that there is fraud in this election and your protest group will be taken down and hashtags silenced.
Big Tech censorship is brazenly partisan, clearly suppression of dissent, and yet there are still those concerned about the alternatives being havens for conspiracy theorists and racists?
The same kind of lies we hear now about Alt-tech were told by Edison and parroted by media a century ago. If you believe the ‘fact-checkers’ today about election fraud, you would’ve believed Stalin’s hirelings, establishment ‘journalists’ with Pulitzers, who were truly propagandists and covered up the atrocities of the Soviets in Ukraine. The real control freaks and fascists, those willing to do whatever it takes to hold on to their monopoly of power, will not hesitate to lie, sow seeds of chaos and promote confusion. We, like Niemöller, will not get a chance redo for our mistakes. Unlike him, we may not have anybody to fight off the tyrants and rescue us when they come.
Recently a business page erupted over an earlier post that had offended some. The post, a rather mild meme suggesting that we not judge anyone on the basis of outward appearance, was removed and the owner immediately apologized. They claimed that they had not intended to post the meme, that they did not agree with the content, and this explanation was plausible given that the account doesn’t usually post anything besides menu items.
And yet this did not please the mob. These hate-filled individuals continued to assail the business even in response to the post expressing solidarity with their particular cause. There was blood in the water, the sharks circled with merciless indifference to the pleas and the appeasement strategy clearly was not going to ward off the continuing attacks. They were going to be branded as a horrible and insensitive person no matter what they said. No explanation good enough. Nothing they did prior mattered and there was no way to atone. Last I saw they were open talking about closing up shop as the verbal onslaught carried into a second day after another vain attempt to explain.
The perpetually offended can only ever see through the lens of their victimization and can’t ever be pleased. The mistake many people make, like this hapless small business owner, is that they assume they are dealing with someone like them, someone who can be reasoned with, who wants stability and peace. But I knew a few of the characters in this mob. These weren’t all good people trying to make the world a better place. No, not at all. Some, despite growing up in the same community as me and given every opportunity for success, had made a career out of conniving and seem to thrive on creating chaos for good people. They force others to tiptoe around them while themselves being totally uncaring about the suffering they cause others.
Of course, if you call these clingers to grievance out on their hypocrisy they will suddenly find religion and retreat to “only God can judge me!”
Grievance, in the case of this type of person, is a manipulation tool. It is exploitive of a cultural propensity towards compassion. Those who ply the grievance trade are not interested in solidarity or equal treatment, they are miserable people who want supremacy over others and thrive on creating conflict for their own gain. The only way to win is not to play their game.
The Victim Gambit
Years ago I had been invited to join an online discussion forum. I signed up with a sort of naive optimism, thinking it would be a place for intelligent conversation about things pertaining to theology and my religious sect. But my delusion did not last for long. The site was a lightning rod for the damaged and disgruntled, many of them ex-Mennonites or sexual abuse victims, some of them back for their revenge and others to commiserate.
Of course, I had a great amount of compassion for those who had bad experiences. There was no excuse for what they had gone through and I would gladly stand with them against the abuse they had experienced. However, their experience did not reflect my own nor the values I had been taught and I refused to be the whipping boy for things that had nothing to do with me. I’ll take the weight of the world upon my shoulders sometimes, but I’m not one to allow myself to be bullied.
It was in this encounter with grievance personified that I learned an important lesson. You cannot negotiate with those clinging to and defined by their grievance. Even goodwill gestures will eventually be reinterpreted in ways that a normal and healthy mind could hardly even imagine.
Case and point?
There was a woman on the site, maybe ten years my senior, with a slow burning hatred towards men. She had been sexually assaulted years ago and was completely devastated by the experience. But despite this pity me presentation, they struck most people as being a somewhat reasonable voice and who, along with me, had been given moderator powers. Of course it was important to me to have a positive working experience with them for this and other reasons. I did some outreach and very soon learned of her unfortunate experience many years ago and deduced that it still played an outsized role in defining her worldview.
One Sunday afternoon this chronically depressed individual was expressing their misery and woe, again, and I decided I would do something to try to cheer them up. I drove a little over an hour to where they were to chat face to face and had some vague hope that this would help our communication online as well where my voice or intent was frequently misunderstood by them. The afternoon didn’t go badly, as I recall, and she invited me to McDonald’s nearby for a snack. I had thought about paying, but was slow to the draw as I considered how that would be interpreted and decided we should both pay for our own so this would not be misconstrued.
This kind gesture would come back to haunt me. A few years later I did begin to date and things online began to deteriorate. My moderator counterpart had started to act like a jealous lover and I was too dense, at the time, to figure it out. It all culminated with a bizarre accusation from my girlfriend’s mother (also in a very abusive relationship) using the unique semantics of my moderator counterpart. I knew the source and confronted the source. But I was met with denials, they straight up lied to me about their attempt to sabotage my relationship and claimed to not know what I was talking about. However, eventually, keeping up the pressure, they did confess to the nasty gossip they spread and that could have been the end of it.
Unfortunately, that I had caught them did not improve our relationship. If anything, it made them more determined to undermine me. They had the ear of the site founder (someone who was not frequently on the forum and missed much of the ebbs and flows of things) and, over a moderation technicality, playing the victim, petitioned to have me removed. He obliged the request and I was livid. Had I kept my wits and been a bit more coniving or even just explained my side in more measured tones, I would likely have done better. Still, she had far more practice at her gambit and had been behind the scenes undermining me as well.
Now I had a grievance too. I had always taken the role of feeding controversy to help keep up traffic to the forum. It was all harmless fun for the most part, bantering back and forth. But this time I was not in a playing mood, this person had attempted (and failed) to destroy my new relationship, now they retaliated against me for exposing them (in private) by “having my head” as a moderator and so I took it up with the newly minted replacements. It was in this discussion where an accusation came out, from her, that left me completely aghast.
She accused me, on the basis of my goodwill visit to her years ago, of being a “cheap date” because, out of an abundance of caution and as not to mislead about my intentions, I did not pay for her Big Mac!!!
The insane part is that none of these new moderators called her out for this insanity and it would not have gone over well if I too directly explained why she had absolutely no appeal to me. The designated victim always gets special protection. I suppose it would be cruel to say that this bitter, self-pity consumed and misandristic woman was one of the least attractive people I’ve ever met and had absolutely zero chance of a romantic relationship with me? However, with my help, she was able to successfully poison my relationships there and had me flailing without recourse. Little did I know that even a sincere act of kindness could be weaponized against me.
Good Faith Vs Everlasting Grievance
Good faith refers to the foundational assumptions one must make about their counterpart in a negotiation. All relationships are, to a certain extent, a negotiation and we must trust the intentions of the other person or a productive relationship is impossible. If a person always interprets everything you say or do in the most negative light possible there is no way to effectively communicate. If you express sincere intentions or do something friendly, a poisoned person will see this as an attempt to manipulate and essentially bribe them.
Most go along with the victim gambit out of misguided compassion or for fear that they may become the next target of hate if they were to speak honestly against the ‘victims’ own abuses. Many believe that if they continue to give in to demands, if they keep giving special deference to those possessed by their grievance, that over time this special niceness will somehow heal this wounded individual. But the reality is that those looking the other way and excusing the abuses of the abused are not helpful. No, in fact, they are enablers of abuse, they are allowing others to be harmed.
A grievance should always be heard. We should always be willing to address the conditions that lead to abuse and give those harmed by abuse a chance to express themselves. However, there are some with a grievance who are sincerely looking for answers and others who are merely using their bad experience as political leverage and a means to gain power over others. This latter group is faithless and cannot be satisfied.
Those in the grievance industry may claim to be interested in conversation, but are truly out for blood and the conversation is only a means to gain entry, a foot in the door tactic or Trojan horse. Whether they are trying to sell you a bill of goods or lay waste to your city, there is no good faith in their effort. When you refuse to give in to every demand, if you stand up to their abuses, the faithless aggrieved person will lash out in anger, they will make nasty and absurd personal accusations, then blame you for their hatred. You are not dealing with the person, you are dealing with their demon that will never be satiated and must be exorcized.
When even good faith efforts to bridge a gap in understanding, when the perpetually offended person refuses to see that the problem (which was set in motion by something external) is actually originating with them and how they subjectivity process, they cannot be helped before they are able to acknowledge this and there is no option left besides distance. Those who continue to dwell in their grievance, even after being heard over and over again, should be ignored.
What Would Jesus Do?
Let’s talk about Jesus. But not the milquetoast happy hippie Jesus that many superimpose over him. Let’s talk about the real Jesus who made no apologies, who spoke critically about those who harbored resentment in their hearts and are consumed by blinding hate. There is a time to test the spirits and put some distance between ourselves and those who who absolutely refuse to hear truth:
If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.
Matthew 10:14 NIV
This idea that love means infinite niceness and refusal to walk away from anyone is wrong. It is because so many coddled those with a grievance, allow them to continue in their self-deception, that these people learn to use pity and guilt as a means to get what they want. As long as there is incentive to use their grievance in this way they will never reach the end of themselves and get the help they truly need.
Again, not everyone is worth our time trying to understand:
Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Matthew 7:6 NIV
Incidentally, that is preceded by this:
Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Matthew 7:1-5 NIV
Those who are blinded by grievance are always righteous in their own mind. They are so focused on the sins against them (real or otherwise) that they cannot see that they are the same or worse than those whom they accuse. As justified, without introspection, they are free to heap condemnation on others. They, more often than not, project their own cancerous attitudes onto the imperfect actions of others and can twist even the best-intended goodwill gesture into a terrible transgression. If you open the door for them they will see it as a form of abuse.
It takes wisdom to discern between the person lashing out who can be helped with just a bit of love and those who will only use your concern for their well-being as a means to try to enslave you to their putrid grievance demon. Those who mercilessly assail a small business owner for an errant social media post even after the owner apologized and completely disavowed the message, are beyond what normal compassion can help. Don’t allow them to win, do not play their game, their aim is only to destroy you and are only using your mercy as a means to draw you in close enough to plunge their crooked grievance knife.
Leaving those absent of faith, especially those who claim to be Christian yet are unrepentant about their toxic and hateful attitudes, is sometimes the most loving thing we can do. It can be the only way that finally do reflect on their own true spiritual darkness and reach for the light and love of salvation. Or, at the very least, the distance we keep between us and them prevents us from being poisoned by them. Love never means enabling sin.
Good faith begins with living out, “forgive us our trespasses, as we forgive those who trespass against us,” and all people acknowledging their culpability in the mess as a starting point. Those clinging to an oppression narrative, enveloped in grievance culture, cannot truthfully pray that prayer and should not be considered part of the community of faith until they do. Good faith means understanding “all have sinned and fallen short of the glory of God,” and forgiving our enemies.
There is a story about two con artists who convince a vain emperor that they’ve made a garment for him so fine that it is only visible to the smartest and most competent people. The emperor, more concerned with what other people think that what is own eyes tell him, plays along with the tricksters as not to appear unfit and stupid.
The emperor pretends to put on the imaginary new clothes. His ministers, also fearful of appearing unfit for their positions, ignore the emperor’s true nakedness, go along with the charade and allow him to parade through town in his make-believe garment. The townsfolk, while uncomfortable, do not dare offend the emperor and keep up the pretense.
The collective self-delusion comes crashing down when a young child, lacking social awareness, blurts out the truth: “But he hasn’t got anything on!” His father first tries to hush him, but the word is whispered through the crowd and, eventually, the townsfolk erupt into laughter. The emperor suspects they are right and yet he with his ministers continues on the ridiculous procession.
This ironic story about willful blindness to reality is an accurate description of how social pressure works. It is extremely relevant in our age of political correctness. Today, like in that fictional account, scientific evidence is ignored in favor of popular narratives and many smart people lack the courage to face down the social elites.
But there are truth-tellers…
1) Those too socially unaware to know the ‘correct’ answers. These are people, who like the child who blurts out the truth, are those of lower social status and a little stupid. They are unable to rationalize their way around the obvious reality like smart people do, they do not know (or care about) the socially “right” answer and simply blurt out the truth. They are easily ridiculed, they are often unsophisticated in their use of language and uncouth, they might not be morally upstanding individuals or always truth-tellers, but they are often brutally honest in ways that the polite people are not because they lack a filter their thoughts. They, in their lowly position, do not care about what the elites think of them and might even be empowered by offending their superiors.
2) Those unwilling to ignore the consequences of living a lie. These are the rarest of people. They are socially aware, they are able to see through the propaganda and brave enough to speak out against the popular narrative. They are able to see beyond what the socially smart people do, they are too principled to play along with the delusion and yet also understanding of the consequences of speaking an unpopular truth. Still, because it is dangerous to have social leadership that is divorced from the truth, conscience compels them to speak out. So they do, albeit carefully and using their intelligence, by telling stories about naked emperors in the hopes that others will read then awake to the lies that have ensnared them.
What part do you play in the story?
Most people, at least those intelligent, like to think that they are the ones who see reality as it is and are above delusion. Unfortunately, that is the first lie that blinds a person to the truth. Even the brightest minds are not entirely rational. We all suffer from a problem called “confirmation bias” where we select or ignore evidence-based in our established beliefs.
Many people eventually lose their sight because of fear, social pressure or indoctrination. They see themselves as smart and savvy for their ability to give the socially correct answers, but they are really only parrots of popular opinion and puppets to the status quo.
There are many taboo topics in the public discourse. There are many whom we are supposed to shield from certain truths lest they become outraged when their nakedness is exposed. They may call you “hateful” or many other nasty names if you dare to challenge their protected status. They attempt to use social pressure rather than logic and reason to defeat counterarguments.
The emperor’s new clothes story is only inaccurate in that it doesn’t depict what often happens to truth-tellers when they humiliate the emperor. In reality, speaking unpopular truth often leads to social alienation and sometimes to persecution. Speak out against patriarchal abuses in a fundamentalist church, for example, and you might be unfairly labeled a “Jezebel” or feminist agitator.
There are many social domains—religious, denominational, secular or otherwise. Our keen awareness in one domain doesn’t make us immune from being deceived and deluded in other domains. Our only defense is humility and understanding the limits of our own ability to see beyond ourselves. We must first realize that we are ourselves not above being fooled individually or as part of the collective group.
The first step to being a real truth-teller is to be humble and see your own moral blindness. Once you understand the limits of your own vision you will be able to help others overcome their blindness. And, at very least, don’t walk around naked because you are too vain to admit that a ‘truth’ you were convinced of is a lie. Being a truth-teller means first being brutally honest about your own vulnerability.