One Nation or the Divide

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“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”

(Malachi 4:5-6 NIV)

That end to the Old Testament has intrigued me.  It contains a very clear either/or option.  Either the people heed the message of Elijah or the land will be totally destroyed.  God desired all to be saved, to be united in love for each other, and yet also doesn’t force the relationship and eventually the opportunity for reconciliation will end.

This is how John the Baptist was introduced in the New Testament:

He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

(Luke 1:16‭-‬17 NIV)

Very aspirational. 

Unfortunately, we see how this would eventually work out for the nation, as a whole, of those who didn’t repent or turn from their religious elitism.  We see it in the following pronouncement of Jesus:

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.  For I have come to turn “ ‘a man against his father, a daughter against her mother,  a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’

(Matthew 10:34‭-‬36 NIV)

Many picked or else. 

They choose their own destruction rather than heed the message and accept the offer of repentance and life. 

I’m convinced it didn’t need to be that way, that had the people accepted their Lord and Savior, the city of Jerusalem would’ve stood and would not have been destroyed by the Romans.  It was political division, the insanity of the zealots (including Judas) pursuing their own version of social justice, the complacent ruling class unable to make up their minds, that ultimately doomed the city to destruction.

Jesus is uniting or divisive.  The choice is ours.  Like it or not, the Gospel lays out a choice between unity or division.  The truth will set you free or you’ll stay in bondage to your sin, to your preferences, your prejudices and perish.  If we would truly choose Jesus then we would let go of all of our other identities, grievances and special privileges, we would be united in love. 

Many who profess Christ today are more like those who rejected him.  They choose tribe over unity, they choose political gain over peace, they accuse others while being as guilty or more guilty themselves.  We would be wise to do as Jesus told his disciples regarding those who refuse to hear, to kick the dust from our sandals and move on to those more receptive.

Peace Through Separation 

This theme of peace through separation is throughout Scripture, one example being Abram and Lot:

“…quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.  So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives.  Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

(Genesis 13:7-13 NIV)

Lot picked the area close to the city, pitching his tent towards Sodom, Abram went the other way, and the strife between their clans ended.  Nobody was offended, there was no reason to be offended, seperation to avoid unnecessary conflict is a peaceable solution. 

We see the same happen in the New Testament:

Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.

(Acts 15:36-41 NIV)

Imagine that.  A sharp disagreement, even within the early church, leading to a parting of ways.  And it actually seemed to work for the best.  Sometimes the best solution to an irreconcilable difference is to go different ways.  It seems that actually enhanced rather than take way from their respective ministries.  At the very least, we see this affair being stated matter of factly and not a cause for additional drama.

There is, however, at least one case of separation gone awry and that’s when Pharoah refused to let the children of Isreal go.  He had refused after first bring asked nicely, relented only after a series of plagues that increased in severity, then changed his mind once again and pursued those seeking freedom from him.  Why?  Well, because he was exploiting their labor and knew letting them go would cost him.

That is also how an abusive spouse acts.  They simply can’t tolerate someone wanting to get away from them, they’re insecure, they need to have control, and would sooner murder the other person than allow them to go in peace.  They can’t stand that someone would dare to expose their own ugliness and will slander the other party rather than repent of creating the conditions that led to the other party being uncomfortable remaining with them.

A Christian is able to walk away in peace, without things ending on their own terms, but those who are exploiting others or trying to advantage themselves cannot.  Is it better that there is no seperation?  Sure.  Is separation wrong when remaining together becomes unbearable?  Absolutely not!  In short, seperation is a peaceable solution for peaceable people.  But tyrants, who must have their own way, will refuse to leave others be.

Two Groups, Presenting an A-B Option

About six months ago, in response to the increased promotion of tribalism, I started a group on social media “One Nation Under God…”  The point was to present an alternative to these divisive forces.  A place where people of all colors, creeds, genders, or orientations could celebrate our common humanity together.  The idea being that we could act “one nation” rather than allow our differences to divide us.  I featured a picture of a diverse group of American children and posted feel-good stories of people overcoming conflicts, Good Samaritan acts, and kindness. 

Love Thy Neighbor

That group, which is representative of my highest aspirations and my desire to be unified with all, only attracted a handful of friends and remains at only a few dozen members.  I would rather that we learn to get along, to hear each other’s perspectives, to find our common humanity, and respect our differences. 

That’s definitely my option A. 

However, around the start of the new year, after a contentious election season and continuing strife, seeing some voices were not being represented, I decide (on a whim) to start a group where disenfranchised rural people could find a home.  My group description contrasted “two different Americans” and went on to note the differing cultural values between rural and urban people, with a lament of double standards, and a call for a peaceful resolution.  

The point? 

Well, on one level, it was option B, to advocate for an amicable divorce rather than continue the perpetual conflict and subjugation of one half of the country or the other every four years. 

But, on another level, it was still in hopes of option A, to make those on the ‘other side’ aware of this grievance, to hopefully find a listening ear, and then find an understanding together.  In other words, it was the same reason that any other peaceful advocacy group exists, to give some a voice in the conversation, to say our culture matters, to stop sweeping our issues under the rug, and have a dialogue.

First and foremost, the group was created as a haven for rural people, who tend to be more reserved and too often get dominated by their socially adept, politically powerful, urban counterparts.  There was no hate or contempt for those on the other side of the divide, only a listing of different cultural values, a lament of double-standards, and a call for a peaceful resolution to irreconcilable differences.  Rural people have the same desire to feel safe, to feel reasonably represented, and speak against the cultural imperialism of the truly privileged as anyone else.

Many people are fleeing urban areas to escape tyranny and violence.  And they are all welcome to live in rural areas.  But, that said, those bringing their problems with them, their tribalism and hate, are best staying where they are rather than have them bring their divisiveness to us.  Little old Asian women aren’t being physically assaulted by grown men in central Pennsylvania and some of us would rather keep it that way.  We believe in equal justice under the law, merit and not quotas, and no special treatment for some over others.

Respect our values or let us go our separate ways.  That’s all.  Option A and B.  Hear the grievance and maybe we can patch things up.  That’s always possible.  But, respond with more accusations and hate?  Yeah, that will only confirm my own reason to leave.

Pharaoh’s ‘Woke’ Army Is Outraged

I was blindsided by it.  A friend went me a private message to alert me.  The eye of Sauron had found The Rural Divide and the legions of far-left sympathizing, the hoards of apologists for wokeism and closed social justice warriors were on their way to overrun this resistance to their totalitarian agenda.  Behind the buttery smooth words, of well-trained passive-aggressive Mennonite-borns, there was seething rage—a sea of hatred, irrationality and nasty accusations

Murder in words.

Only one person reached out for an explanation.  A few others to heap condemnation and clearly unwilling to listen.  Even some old friends were unwittingly used as pawns.  But the truly disappointing part is that those who led this campaign know me enough to know that their characterization of the group was a lie.

For those who don’t know me, I was the religious odd ball at my school (as a conservative Mennonite) and found my place amongst the other misfits. One of my close friends, throughout my school years, came out of the closet in highschool and never once did I think of him as less a person than me. My cafeteria clique consisted of the only Roman Catholic and Mormon guys in the school, an ethnic Indian Hindu, a Filipino Seventh-day adventist. My other closest friend was an atheist fellow.

After school, I’ve only ever dated women categorized as “people of color” according to the current jargon. I’ve punched an openly racist Kansan (not my finest moment) and lost my job as a result. I was obsessed with the Civil Rights Era and fully embraced what Martin Luther King Jr said about content of character over color of skin. My assailants are mostly whites who grew up in ethically homogeneous enclaves, homeschooled, often privileged over me and extremely gullible too. They, like their forbearers, seem to believe that their own poop don’t stink.

So Woke.

Anyhow, back to the present drama, one particularly sanctimonious religious elite, likely trying to impress his peers with this virtue signaling display, suggested that those who joined the group were not even Christian. 

Imagine that, you get a random request for a group, decide to accept the invite to see what it is, and bam suddenly you’re out of the Kingdom.  Wow!  Yeah, I’m thinking this extremely judgmental elite confuses Christianity with cancel culture.  Or maybe it is that they are from a conservative Mennonite background where a marriage partner who separates from their abuser is often treated as the guilty party?  The apple doesn’t always fall far from the tree, does it?

I’m sure they are too ‘woke’ to carry on the prior generation’s opinions regarding abused women leaving their abusers.  And yet, under this new facade of social justice, they carry on the exact same attitude in regards to those who wish to be separated from those that routinely accuse, slander, and belittle them?

Reminds me of this:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.  And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’  So you testify against yourselves that you are the descendants of those who murdered the prophets.  Go ahead, then, and complete what your ancestors started!  “You snakes! You brood of vipers! How will you escape being condemned to hell?  Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.  And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.  Truly I tell you, all this will come on this generation. “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.  Look, your house is left to you desolate.  For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ ”

(Matthew 23:29‭-‬39 NIV)

It is interesting, first, that this passage above contains both a loving lament and harsh condemnation, both in the same thought.  This goes back to the either/or proposition of Malachi.  Second, those who killed Jesus, along with the other prophets, thought they were the enlightened and righteous ones.  Saul, who latter become St Paul, harassed, pursued and killed Christians thinking this was God’s work.  He found fault in others despite being murderous himself and it was only after repentance that he could see.

The very same people today, who are heroes in their own eyes for attacking peaceable people today, would likely be cheering loudly for Jim Crow laws a few generations ago, or aligned with Bolsheviks in Russia and Nazis in Germany before their atrocities were fully known.  It’s amazing the similarities between abusers, both then and now, rather than live and let live or leave when unwelcomed, they “pursue to town to town” and demand their piece of God’s people like the mob of degenerates in Sodom wanting a to ‘know’ Lot’s angelic visitors:

Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

(Genesis 19:4‭-‬5 NIV)

The far-left is equally aggressive today in pursuit of anyone who would rather not be with them.  If you’re putoff by their nastiness they’ll accuse you of an “ism” or being “phobic” and harass and lie in an effort to have their way with you.  To them you have no rights as an individual, you belong to them, and if you refuse their advances they will  break your door down…

And those outraged about The Rural Divide acted in the same manner.  They attacked in a swarm, relentless, demanding to know why the group existed, trying to infiltrate, and were no different than that enraged mob picking up stones to murder St Stephen for his paraphrasing of what Jesus said:

“Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One.”

(Acts 7:52‭ NIV)

A Time To Reconcile, A Time To Choose A Side

If anyone in that cabal of hate and hysteria would like to approach me and apologize, I’m more than willing to forgive the slanderous attacks.  Unlike the far-left, I believe in repentance, that people should be forgiven of their faults and can change.  I’m willing to reconcile with any of those who participated in this spreading of malicious nonsense about me.  A simple apology admitting that they misunderstood or were misled into believing my group was something it was not would be sufficient enough.

There are those whom I blocked on social media for their racism or otherwise rude and elitist behavior that I would gladly welcome back into my life if there was a hint of repentance. That’s option A.

This is option B:

But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

(1 Corinthians 5:11 NIV)

St Paul prefaces this by saying that he’s not speaking against association with sinful non-Christians, who God will judge. But he’s talking about those who profess Christ and yet refuse to repent of their sin. This excommunication is necessary to maintain our own integrity and as not to confuse our non-believing neighbors. It applies, not in cases of different preferences, but in cases of clearly defined sin and lack of repentance. In case I’m unclear:

If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions.

(1 Timothy 6:3‭-‬4 NIV)

I’m sure this was just St Paul’s white cisgender male privilege speaking right?

More toxic masculinity, I suppose?

Whatever the case, if even Paul and Barnabas had to go their separate ways over a dispute, both early church missionaries and leaders, then why is it so offensive or wrong that some would rather peaceably divide rather than continue in a quarrel?  Isn’t that what happened with Abram and Lot when their groups were in conflict?  Abraham going the way of the country and Lot picking the life of the city?

In the end, it is laughable that any Protestant religious separatist, especially these proud social justice preaching types who still identify as “Anabaptist” and refuse to seek membership with the universal church, would be at all critical of those rural folks who wish to have a separate space for themselves.  Their hateful reaction confirmed every reason why The Rural Divide exists.

The Rural Divide is a group open to all shades of skin color, even those of other cultures, but only where there is mutual respect and not cultural imperialism. And, yes, the unrepentant ‘woke’ nationalists can stay out.

Relax, folks, it is just a Facebook group.

Everyone else has their safe space, wants their communities and values to be respected.

Why not the rural minorities?

Bible Link STILL Banned On Facebook

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A social media friend of mine posted a statement on his profile page:

There is not one verse in the entire Bible that says women should cover their bodies well to keep men from lusting after them.

This, of course, drew several responses from the fundamentalist audience, some bringing up verses about modesty and seeming to believe that refuted his statement. 

However, contrary to usage in some circles where “modesty” is assumed to mean something about guarding sexual purity, the Biblical word translated as “modesty” comes from a Greek word that could translate as “orderly” or “neat” and in context of putting too much focus on outward appearance.

So, I wrote a response, with a link to a popular online Biblical concordance, rewrote it once to dial back the snark, hit send and…

Huh???

Red box?!?

Error!??

That’s strange…

It would not let me post.

Is there something wrong with Facebook? 

Or maybe the post was taken down by my friend?  

Perplexed, I decided to send a private message to the friend and ask about the post.  I also included the text of my message, with the link, and…

More red!?!  

What on earth?!?

It was then that I realized that something in my post had offended the censorship algorithms of the social media platform and the link was my first guess.  So, I did what anyone would do, I put the link through tinyurl.com to circumvent the control freaks and, yippie, this time it posted!

But this success was short lived as the site informed me, immediately thereafter, that it had removed my post for “violation of community standards” without explanation. 

Why a reference, like BibleHub, would be banned is beyond me.  I mean, is the dictionary next?   Are we going to ban Webster’s because their rewritten definitions still aren’t woke enough for the totalitarian leftists in Silicon Valley?  And the extent of this effort, on the part of the platform, in going a layer deeper by banning even a link to the link, is chilling to say the least and especially when there is no hearing, no way to question the decision, no recourse.

My inquiry online led to a Newsweek article, dated January 28th, claiming that this Bible reference ban was a mistake.  The story included this quote from Facebook on the matter: “We’ve since corrected this and BibleHub.com content can now be shared. We apologize for this error.”  And yet, months later, my posting a link to that site was blocked even in private messaging and removed when I tried to bypass their system.  Apparently nobody fact-checked that claim?

The truly insane part is how these platforms attempt to disguise their censorship under error messages and suggestions that the user may have removed the post knowing full well that this is a lie.  They blatantly mislead, brazenly deceive, call election tampering a “total mistake” and then think that we should trust them to be gatekeepers of truth?  It is an abomination! An insult to our intelligence.

Meanwhile, a baker in Colorado is sued, once again, by malevolent and meanspirited people because he declined to do a creative work in celebration of a practice that he finds personally offensive or simply doesn’t want to associate himself with.  Imagine that.  Imagine if Pro-Life activists would deliberately target Democrat-run businesses, who are are known to be pro-abortion and demand they produce things proclaiming abortion to be murder.  Would that go over well?

But, I digress, the frustrating part about the Big Tech tyranny was that I was actually making a point against holding women responsible for male lusts.  And, even if it were something offensive, it really is none of Mark Zuckerberg’s business what we talk about.  The government protects social media corporations, like Facebook, from being held accountable for things that are said on their sites, under section 230, by classifying them as a platform rather than a publisher.

It is long past time for some protection against abuse and discrimination for social media users.  Legal speech, especially political and religious speech, should be protected from censorship.  Frankly, I don’t care that these are private businesses, there’s a vast difference between a mom and pop cake shop and a cabal of corporate billionaires, the monopolistic Robber Baron’s of our day, trying to manipulate the system, shut down competition and stifle the national conversation.

Fake news and hate speech are only a pretext.  The New York Post got taken down for posting the truth about Joe Biden’s son making millions off of Chinese connections and yet never stopped anyone from posting the “very fine people” myth.  The real aim is not protection of truth, the aim is complete ideological conformity, to remove any narrative that goes against that of these oligarchs, their minions or the political establishment.  The scariest part is that they can shadow ban, throttle content, and otherwise distort the natural flow of information and no one would know any better.

This will not get better any time soon, not when it benefits the regime in power, so it is best to migrate to other platforms now before you get banned and lose all of your connections.  These “alt tech” sites are also vulnerable to attack and might not be around long, yet they do still exist.  Check out Parler, MeWe, and Gab if free speech is important to you. 

But, more than that, speak out against censorship.  Yesterday it was conservative firebrands, today it is Bible concordances, tomorrow it could be you.  It is time to defend the defenseless.

The clock is ticking.  They’re just getting started.  Are you ready for social credit scores, with criteria decided by people who hate you?  Do you want to be banned from travel for because credit card companies, airlines, and social media platforms conspire, have a policy against religious proselytizing or declare all organisations not far-left to be dangerous extremists? 

Irony missed on the part of tyrants.

How long will you wait to say something, to do something?

Breaking Down Identities

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The other day I was filling out a survey and came to the questions about my race and gender.  I paused for a second, “what am I today?”  And decided to select what applied to me in that moment, which is the answer that I would typically use when asked those questions, and yet continued to ponder this question of identities.

I understand why these categories exist, we do have tendencies and traits as a part of a demographic group.  Generalities and stereotypes certainly do have some basis in reality and I won’t deny that.  However, what makes me bristle a bit is what this grouping too often does to relationships across category lines.  It is divisive, it robs us our uniqueness as individuals and also puts us at odds with those deemed to be different from us.

It is too black and white.  Too simplistic and encourages a distorted picture of reality in emphasizing that one similarity we share in common (or one difference we have) over everything else.  The labels themselves are even dumb.  I’m not actually white.  My skin is a shade of brown.  Furthermore, I probably only ever started identifying as white because someone told me to fill in that box as a child and I mindlessly complied.  

The idea of “whiteness” is a social construct and has come to mean much more than it ever did before.  Now some claim that everything from work ethic and politeness to mathematics is somehow a part of being white.  Which is appalling ignorance, unexcusable, given the contributions of people of all skin shades and cultural backgrounds to civilization as we know it.  All people should be offended by that nonsense.

I had a classmate, a Jamaican immigrant, brilliant at math, well-spoken, very polite, the son of an engineer or university professor as I recall.  And, by the current color obsessed paradigm, he’s more ‘white’ than I am.  It is a backhanded insult to the many, like him, who have natural talents that don’t fit within the narrow categories or grievance culture narratives of the racially prejudiced left.

Which is the crux of the matter.  I hate these categories because they lie.  As Mark Twain quipped, “there are lies, damn lies, and statistics.”  Sure one color group may, collectively, produce more elite athletes, another more classical musicians, and another mathematicians.  But those group statistics tell you absolutely nothing about individuals nor why some individuals achieved these outcomes.

Much being attributed to color is actually culture.  In Europe, in Africa, in Asia, and America, there are as many cultures as their are shades of skin color.  Some European regions are known for their industriousness and superior engineering, others for their laid-back attitude and art.  The same is true of Asian cultures.  The same is true of African people.  So how do we know color has anything to do with these differences?

The two biggest lies of our time…

1) The myth that skin color is synonymous with culture.

2) The myth that group statistics determine individual outcomes. 

Yes, there may be some statistical correlations between certain behaviors and skin color categories.  But that doesn’t mean that what applies to one of a certain category applies to all.  For example, many women love pink, but that doesn’t mean the most or even many women are fond of that color.  My younger sister defies many of those sort of feminine associated things, she’s not afraid of any critter, has reptiles for pets, and that does not make her less of a woman than those who freak out at the sight of a spider.

Correlation is not equal to causation.  And the late George Floyd has more in common with me, as a working class schlub, than he does with the Harvard educated, son of a privileged WASP mother, who calls himself Barack Obama.  It’s true.  Look it up.  One half of Obama’s lineage is as Yankee as you can get, a great great […] grandfather being the first to build a gristmill in the State of New Jersey, back in the 1600s, later elected to the state Congress.

It is a complete farce that a coal cracker kid, raised in rural West Virginia, is advantaged over a college educated “person of color” working as a Wall Street broker.  Nah, I’ve been around, I know how the cultural elites sneer at ‘deplorables’ and work overtime to make sure that they know their place.  Class privilege is often misidentified as color privilege and misidentified by the very people who benefit most from spreading out the blame for their own sins.

The son or daughter of an immigrant wage-slave has more in common with the ‘black’ category than the trust fund babies of any color pointing the crooked finger.  This is what grates me the most.  In the real world blacks and whites work together.  Out on the road, hauling commodities for the man, I swung the sledgehammer as much as that ‘black’ fellow beside me.  

So do I really need my prissy, Che Guevara T-shirt wearing sociology professor cousin, son of a doctor, who could somehow afford to travel the world taking photos while I worked for $7.50 an hour, lecturing me on things that I don’t understand as a white male?

No, no I do not!

Those who associate certain outcomes or behaviors with certain colors of skin, who only ever see skin color in their analysis, are the true racists.  There is a stronger correlation between fatherless homes and negative outcomes than there is between skin color and negative outcomes.  In other words, things commonly categorized as a color privilege is more strongly correlated with family structure.  

Look into mass shooters.  

Not at all excusing their violence, but many of them were estranged from their fathers, struggled to fit in, and it is hard not to see this as being an insignificant factor in their outcomes.

Think about that when discussion of privilege comes up.

Unfortunately, there is not much to be gained as far as political power in a “the fatherless unite!” campaign.  Racial division, by contrast, is an easy sell.  Skin color, indeed, is the low hanging fruit of human difference.  Tribalism comes naturally, all you need to do is convince people that they are somehow fundamentally different because of something superficial and their confirmation bias will do the rest of the work for you.

Breaking the Bonds of Designated Identities

I’m not going to minimize the importance of life experience and family inheritance in shaping our identities.  I was born into a conservative Mennonite home and that identity was very important to me.  In public school it made me a religious minority, subjected me to many inquiries, what would now be called micro-aggressions, and some bullying later in life too.

The strange part is that, while being the Mennonite kid amongst my school peers, I never really felt like I fit in with my ethic church peers either.  After years of rejections, both in romantic endeavors and even as far as filling offices or missionary opportunities.  Finding my place, complete acceptance, within the Mennonite culture had eventually become an obsession.  I desperately wanted to be the good Mennonite for reasons that I can’t fully explain.

That pursuit came to an end with a young woman who declared, “I can’t love you the way that you want to be loved.”  

Mercifully, over the same time, a truly fatherly figure, Fr. Anthony, an Antiochian priest and college professor, took me under his wing to help me through this collapse of my Mennonite identity that had left me with a meaningless existence and suicidal.

I had to break from my ethnic and religious identity because I had no other choice.  It was not pleasant.  I loved, and still do love, many parts of the Mennonite culture.  My parents are wonderful.  My church was not one of those Pharisaical nightmares all too common in that denomination.  But, as Fr Anthony offered, maybe I had simply “outgrown” the tradition.

And, truly, in Christ, we are all called to a higher common identity:

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

(Galatians 3:26‭-‬29 NIV)

St. Paul, in the context of the tumultuous days of the early church, spent much time addressing the many competing identities within the church.  He took on the religious elitists, bluntly telling them to castrate themselves in one letter, and spoke up for those being excluded on a class or ethnic basis.  That’s what he’s doing in the passage above, emphasizing that in Christ we can all be “children of God” and share one identity together.

The astounding part is that the church then, like the church now, still struggles on this point.  Even in the conservative Mennonite church, where we were basically all from the same ethic and cultural background, there were definitely tiers of acceptance.  Some simply check more of the ‘right’ boxes, are more popular, find the beautiful adoring wife, have all the opportunities, work their way up the ranks quickly and others not so much.  In short, the words to the Galatians are as relevant now as were then.

Christian Identity Makes Difference Beautiful

One of Mennonite cultural distinctives that I had rejected early on is that of uniformity as a part of Anabaptist non-conformity teaching.  My own church wasn’t nearly as strict as some.  But there is an undercurrent, undeniably, that if a girl talks more than average she’s a “flirt” or a motorhead guy with a nice car was somehow materialistic compared to a wealthy business owner with three farms.  Pity the artistic types in those churches more traditional than mine.

By contrast, an Orthodox Christian friend, gave this wonderful description:  The church is like a garden, full of different plants and plants, all watered by the same source.

That is the ideal.  

Unity in Christ is not about erasing all differences.  Galatians 3:28 is not turning us into an androgynous ‘multi-cultural’ blob of completely equal outcomes.  Jesus was not a Communist.  Having “all things in common” was not about forced wealth redistribution or reparations.  Certainly not about getting mine.  Rather it was about bringing our diversity of talents and abilities, bonded together as the body and blood of Christ, to the church.

Diversity can be a strength.  Not talking about superficial skin deep token ‘diversity’ achieved through quotas either.  Instead, what I love is those of many colors, many backgrounds and classes, working voluntarily towards a common goal, having found a shared identity that transcends all others and allows the entire group to reach full potential.  Competing identities keep us in conflict, but through Christ we could create the most beautiful harmonies.

In the end we must free ourselves from identities that keep us at war with each other.  However, that is not something we do ourselves. There are many misguided efforts.  Many are embracing divisive political ideologies, like critical race theory, that will only produce more hate and mistrust.  Condemning “whiteness” or heaping praise on “people of color” and otherwise playing favorites on those currently deemed to be victims is never going to do anything besides add to the confusion.  

Only in Christ, in repentance, in faith, can our differences in gender, culture, color or class be something beautiful. 

Why Was the Real Jesus So unChrist-like?

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Jesus was an extremely divisive figure. He said insulting things, routinely called out the religious elites, and was ultimately nailed to the cross for the inflammatory things that he said. Some of what Jesus said, if taken in context, would make Donald J Trump blush. And, lest someone say that this role was reserved for him, as son of God, Saint Stephen was cancelled by an enraged mob for doubling down on what Jesus said and St Paul literally told his religious rivals to emasculate themselves in one of his rebukes.

When someone uses “unChrist-like” to describe something another person did that offended them, it immediately flags that person as an unthoughtful and reactionary person. It is a favorite term of Mennonite religious snobs, with an extremely black and white perspective on everything, and seem to think that Jesus was some kind of Marxist hipster douche, like them, rather than a man who could throw a rhetorical punch, call people out for their hypocrisy and made many enemies within the ranks of the self-righteous religious elites.

If Jesus were in the flesh today he would enrage the ‘woke’ social justice left like he did the Pharisees. He would violate their speech codes, intentionally, like he did by healing on the Sabbath and allowing his disciples to ignore the cleansing rituals:

“Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you: “‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.’”

(Matthew 15:2‭-‬9 NIV)

These studious religious experts, looked up to within their own religious circles, point out that the disciples of Jesus are not behaving correctly according to their standards. But Jesus, rather than apologize, instead uses what would now be called a “whataboutism” by those trying to deflect legitimate criticism. He goes after their own crafty violation of the law, their legalistic approach that neglected the spirit or intention of the law, and then attacks them personally, calling them hypocrites, with empty words, who merely follow after human rules.

Ouch!

However, what is most interesting about the Gospel account is that those who loathed Jesus couldn’t condemn him on the basis of his inflammatory rhetoric alone. No, they still had to connive to misrepresent the actual intent of his words to paint him as violent and a threat to the powers that be. They maliciously twisted his words to suggest that he was planning to lead a violent insurrection and should therefore be condemned:

The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree. Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’ ” Yet even then their testimony did not agree.

(Mark 14:55‭-‬59 NIV)

That passage (above) would, if they had social media then, would likely be rated as being false by the fact-checkers. Why? Well, Jesus did indeed say that the temple would be destroyed:

“Destroy this temple…”

(John 2:19 NIV)

See! Right there it is! Incitement to violence! Jesus, speaking to the crowd, with his followers listen and willing to obey, says “destroy this temple.” Clearly a madman, speaking in a fit of rage after assaulting money changers on sacred ground, attacking established institutions, and a man clearly leading an insurrection, right? No wonder the frenzied mobs wanted him dead, permanently removed, his followers purged from polite society, they were being misled and used as pawns by the powers that be who saw Jesus as a threat to their own religious/political racket.

Follow the Real Jesus—Reject the Leaven of the Pharisees

Christianity, real Christianity, did not parrot the popular narrative. It was extremely divisive, although not along lines of gender, race or superficial difference, and it was those with the blessing of the established institutions who pursued and persecuted his followers. The followers of Jesus, for their part, were defiant like Him, they refused to stop speaking the truth even against the orders of governing authorities. These weren’t no limp-wristed mealy-mouthed educated folk, trying to position themselves for the approval of others.

The followers of Jesus today, as simple blue collar workers, would be called ‘deplorables’ by the elites who despised them. Some of them, as Romans or former collaborators with Rome, would be hated “fascists” or any other of a long list of names used by social justice activists to silence, marginalize or dehumanize their political opposition.

And, yes, the hypocritical religious elites of our day will use “unChrist-like” in an attempt to discredit and shame legitimate critics. They see themselves as being the pure and undefiled arbiters of truth. And you? Well, you’re the unwashed masses, those not privileged with their superior intelligence or education. No, they are, in their own minds, more truly compassionate, those who listen to and represent the downtrodden, while you are too dumb or hard-hearted to comprehend. Of course, it is all hogwash. Nevertheless, they do have a power to lead silly women and weak men astray with their nonsense.

Ultimately, contrary to the myths of the sanctimonious Mennonite progressives, the Gospel of Jesus Christ is a divisive message. It calls all to repentance, it stands in opposition to all tribalism and identity politics, and offends the elites who are not accustomed to being put in their place. It is not all kumbaya, linking hands singing “praise and worship” around a fire while shaking a tambourine, or unity around the lowest common denominator. No, sometimes it is harsh, raw and divisive truth, like this:

“Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

(Matthew 16:6‭ NIV)

Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

(Luke 12:1 NIV)

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’

(Matthew 10:34‭-‬36 NIV)

Those of the prideful social justice mindset, like those of any other errant ideology, the Pharisaical “leaven” of our own time, should be called to repentance. They, themselves, are not arbiters of truth, who can declare a person as not Christian for belonging to a group not their own. No, they are like the self-righteous religious elites who confronted Jesus for his incorrect, according to their own rules of conduct, teachings and example. The religious ‘progressive’ today would imagine themselves on the “right side of history” the same as Jesus sarcastically and very caustically condemned:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!

(Matthew 23:29‭-‬32 NIV)

And continued…

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.

(Matthew 23:33‭-‬35 NIV)

Religious elites today never understand that the words of Jesus address them, personally, as much as anyone else nor are capable of understanding that those who were called “you brood of vipers” were the polished, the educated, those of correct pedigree and how dare this uncouth uneducated man tell them otherwise! They were completely justified in their own minds and this man had no business name calling! I mean, how unChrist-like can you be? The real Christ, according to their own experts and expectations, would be a religious bigot like them, would talk down to those lacking sophistication, and endorse them as rulers.

Let My People Go!

The sanctimonious never mind their own business. No, they’re always out to prove themselves more righteous, thus must pursue and destroy anyone who stands in their way, points out their egregious doublestandards or otherwise triggers the privileged religious elites. They are entitled, they have the credentials, who are you to stand up to their bullying and abuse?

They need a captive audience.

They need to have you around, as their whipping boys, to feel better about themselves.

Cutting to the chase, after years of seeing good rural people belittled and falsely accused, having their grievances ignored by the coastal elites, I decided to start a Facebook group to highlight this growing divide. It was a semi-serious solution, where urban and rural people, with their vastly different needs, would be governed separately and in a way better matched to their own needs. The key operant words words being “peaceful partitioning” of the two divergent Americas as a means to avoid violence.

Unfortunately, and predictably, while enjoyed with light-hearted amusement by the rural folks invited, it was soon met with an extremely vicious response. As aggressive as those men in Sodom knocking on Lot’s door, demanding access to his angelic guests, and not taking “no” for an answer, the assault was on. By the direction of a few agitators mischaracterizing the group according to their own blinding prejudice, many in the social justice mob (or sympathetic) began to stalk the group and harass me. How dare rural people seek to be separate and safe from them! [Insert popular false accusations here.]

“You’re unChrist-like!”

It was “unChrist-like,” they cried, with a collective banshee howl, and heaped condemnation.

And yet, those who tell you that there is no Christian precedent for peaceful separation between disagreeing parties are either ignorant or liars. In Scripture there are multiple times when conflict between parties led to separation, as a means to keep the peace, starting with Lot and Abraham who went their different ways to end conflict between their parties. And, even in the New Testament, there was a time when St Paul and St Barnabas, had a severe disagreement and decided to go their separate ways.

The only time where this sort of separation did not go smoothly was when Moses asked Pharaoh, “let my people go!” Evil Pharaoh had initially balked, he didn’t want to lose his source of cheap labor and felt he had all of the power on his side. But Moses persisted, and God assisted by visiting Egypt with a series of plagues, until the tyrant was forced to loosen his grip. Finally, only when the cost became too high, the beleaguered abuser of the children of Israel allowed them to go—only to go against his own word later and pursue them to his own peril.

Maybe Pharaoh is the Christ of the social justice Mennonite?

I’m sure he was polished and prestigious.

Whatever the case, insisting that every American be under the same national flag has nothing to do with Christ or his teachings. I have worshipped in foreign nations, amongst those who didn’t share my political affiliation, and it never ever took away from unity in Christ. No, only when Christianity is corrupted, turned into a political ideology, does this difference in national identity become an issue. And it is not coincidence that those influenced by Marxist political ideology cannot see the vast difference between the two kingdoms. They profess faith, they condemn us as nationalists, yet are the ones who are truly blending religion and politics.

Lastly, there’s something deliciously ironic about a bunch of religious separatists, proud of their Anabaptist heritage, lecturing peaceable folks about keeping unity in the church.

You’re joking, right?

These are people who have no desire to reconsider and reunite with the historic church, that transcends nations, is timeless and complete.

No, they see themselves as superior-minded, able to discern for themselves what is correct ‘Christ-like’ teachings. There is zero self-awareness or introspection as they parrot popular leftist slogans and copy cancel culture against those who dissent to their rule. They are always looking outward, at the Publican over there, praying in his unsophisticated humble manner, trying to justify themselves. They see themselves as the gatekeepers of the kingdom and yet, if they do not repent, they too will be shut out and condemned to outer darkness.

Some day Jesus will divide the sheep from the goats. I ask everyone to consider what side they want to be on in that final judgment. Rural or urban, none of us are in a position to decide who belongs in the church or does not. Those suggesting that being a part of a Facebook group they disapprove of are any less Christian than them? They are delusional. Full of themselves. It is cultural imperialism at best (no surprise some of these are in that special self-congratulatory ‘missionary’ class, who travel over land in sea like those addressed in Matthew 23:15) and is an attitude that will only drive the wedge deeper.

Nobody wants to stay in a toxic relationship. Nobody wants to share a home with their unrepentant abusers. If these elites want to be heard by those of us who have listened to them lecture and condemn year after year, then it is time for them to start listening to our grievances too. If not, if they are incapable, then the most Christ-like thing they can do is let us go our separate ways. It is not peaceable to demand that others see things your own way, there is no reason why Christians can’t go their separate ways, and being in two different nations doesn’t mean we should be at war with each other.

Why Did Judas Betray Jesus?

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Judas is the most tragic characters of the Gospel account. Here was a man who was in the inner circle of those who had (at least outwardly) forsaken all and followed after Jesus. He was as close to Jesus as one could physically be, no doubt had done everything required of him, how did this man go from a chosen disciple to betrayer? And, more importantly, how do we avoid this same terrible end ourselves?

The Gospel accounts do not leave us without a clue as far as the motives of Judas:

Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. (John 12:3‭-‬6 NIV)

Judas, in his sanctimonious rebuke of this woman’s extravagant display of worship, appears to be speaking up for the poor. But John slams Judas, saying he didn’t actually care about the poor, that he was really just a thief and stealing from the common purse.

We also know that Judas would soon betray Jesus for some silver coins.

Most thieves have justified themselves in some way and I’m doubtful that Judas saw his own motives in the same unflattering terms used by John and the other disciples. Judas probably had good intentions, at least some of the time, and probably saw himself as justified in what he did.

Moreover, Judas likely did not see himself as a villain at all. In fact, he was that devastated, upon realizing that his betrayal would lead to the death of Jesus, that he took his own life. There would be no reason for his suicide if his plan was to see Jesus killed. Nobody kills themselves because things went as they wanted them to go.

Why did Judas follow Jesus as long as he did?

There is plenty of reason to believe that Judas was like any of the other disciples and initially captivated by Jesus. However, he, like the other disciples, was likely looking for a political leader who would end Roman oppression and bring about an era of social justice or make Isreal great again. That is, after all, how the Jewish Messiah was described in Scripture:

A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord . He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. (Isaiah 11:1‭-‬5 NIV)

It is also, very literally, what Jesus told them:

Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28 NIV)

The disciples followed after Jesus expecting to be rulers with him in kingdom soon to be established, where they would be able to bring an end to injustice and right all the wrongs in the world. They were Biblical literalists, that is what Jesus told them, and therefore that is what they anticipated would be the ultimate reward for their devotion.

These guys were not Sunday school teachers, they weren’t there to play church either, rather they were a bunch of sword-carrying radicals who followed Jesus thinking they would see the overthrow of Rome. They, like revolutionaries today, were motivated by political power and utopian idealism, that’s why they were so willing to give everything up to follow Jesus.

Judas was no different from the other disciples in this regard.

Why did Judas sell Jesus out at the end?

It is really easy to get behind a message of peace and justice—especially when you are promised a position of power.

Up until a certain point what Jesus said sounded like populist rhetoric. He spoke to the common people against the ruling elites. News of his miracles spread and got people excited. He gave the downtrodden hope that justice would reign. It is little wonder that the crowds of disenfranchised Jewish nationalists began to swell.

It is all fun when it is about affordable healthcare, free bread, and fish. People always like a vague message of hope and change. Promise them that their nation will be made great again and they’ll flock to you. Even today there are many willing to sacrifice their time and effort for political campaigns making similar promises. People will line up for a handout.

However, when Jesus began to talk strange, telling them to drink his blood and eat his flesh, we are told, “from this time many of his disciples turned back and no longer followed him.” (John 6:66 NIV) And, I mean, who can blame them? Jesus, when they started to get weirded out, only doubled down on this claim. It does not surprise that many began to express their doubts nor that this is when we start to hear more about a coming betrayal.

Judas, whether motivated by impatience or disillusionment with a leader going off the rails, seems to have sought to force the hand of Jesus. It could be he was also a bit upset having been shut down by Jesus for a point that seems very reasonable on the surface. Why, after everything Jesus had said, would they not sell the expensive perfume?

Of course, we also know that his motives were not as pure as his sanctimonious words would suggest. If Judas were honest, he was following Jesus primarily for the benefits he anticipated and just wanted more money in the bag he carried. It is, therefore, a tragically ironic twist that he received payment for his betrayal, despite not asking for it, and suddenly lost appetite for it at the end.

Why do people betray Jesus today?

Many who go to church and claim to love Jesus are truly his betrayers. They, like Judas, talk the talk, they may share their consternation for the state of the world, give up material possessions, and seem very spiritual and sincere. But beneath this righteous facade is a rotten core. Sure, they might say that they love Jesus, they may have even deceived themselves about their own corrupted motives, yet their real motivation is social standing, monetary gain, political power.

How do you know if you or someone else is a Judas?

Here are some of the tells…

#1) A Judas spreads gossip and backstabs…

A few years ago, when I most desperately need allies, I got wind of a rumor being spread about me. A young man, who would always be nice to my face, claimed to have overheard me saying something absolutely ridiculous. His claim was utter unadulterated nonsense and had the potential to be very damaging to my reputation.

Fortunately, not everyone took his word for it. A true friend asked me “did you say…” and gave me an opportunity to respond. I confronted this ‘brother’ (always so sweet to my face) for his backstabbing and got a quick apology as I recall. However, they did not seem too remorseful. In fact, while saying sorry to me, they went off on the person who came to me with the slander—which led to a second, slightly more animated, confrontation.

Gossip spreads like wildfire in many churches, it is easy to share salacious tidbits about other people, that may or may not be true, and sometimes a thrill that comes with it. Those who ply this trade often use the guise of friendship to obtain information and then piously disseminate their tales as prayer requests or concern. However, like Judas, the reality is that they are backstabbers and truly motivated by hidden jealousy or desire for social gain at the expense of others.

Gossip is a betrayal of Jesus. It is a kiss of Judas. It is a sin listed with murder and hate for God.

#2) A Judas engages in shady business…

Jesus told his followers to “let your yes be yes” (Matt. 5:37) and to “give back to Ceaser what is Ceaser’s” (Matt. 22:21), but that does not stop many professing Christians from telling lies or trying to game the system in their favor. In fact, I’ve been severely disappointed in a few business transactions, with people trained to know better, where the other side reneged on their word.

In the worse cases, I’ve elected to take the approach of Psalms 26:4: “I do not sit with the deceitful, nor do I associate with hypocrites.”

Everyone works for a profit and there is absolutely nothing wrong with trying to get the most bang for your buck either. However, there comes a point where being shrewd in business crosses over into screwing other people over and goes from saving money to being a sin. Sadly, many faithful church attendees do not only flirt with this line, but they are so fully engaged in their lust for monetary gain that their word means nothing—they actually prefer making money over their commitment to Christian love.

This is a betrayal that takes many different forms, from the televangelist trying to exploit the vulnerable to the person who is miserly in regards to compensating employees, conveniently forgets a verbal agreement when another offer comes in, and otherwise can’t be trusted unless the terms are put in writing. And then there is the tax fraud, those who feel they have a special right to avoid payment and engage in questionable accounting practices to save a few dollars. Sure, a person should not pay more than they owe and yet it is very sad many have given Christians a bad reputation.

A handshake should not be necessary for a Christian to keep their word, let alone a legal contract, and stinginess in business is not a virtue. Jesus told us to give freely, to give the shirt off our back along with our coat if asked, and it certainly is not easy to truly live this out. However, if you can’t be a man of your word on Monday, then you are wasting your time going to church on Sunday morning. If making money is your primary objective during the week and justifies doing almost anything to win, then you have betrayed Jesus—you cannot serve two masters.

#3) A Judas believes that the ends justify the means…

One of the most egregious errors of the disciples, including Judas, was to assume that Jesus came to establish a worldly kingdom where they would rule with him. Their confusion about this left the disciples feeling devastated as Jesus hung on the cross. It could be the very thing that led Judas to betray Jesus as well.

Judas could’ve been attracted to Jesus because of his greed. He saw an opportunity to fleece the crowds (and his fellow disciples) and eventually decided to cash in. However, that seems more of a bond villain explanation and would leave most of us off the hook. More likely is that Judas was motivated (at least in part) by a political ideal, became a bit disgruntled with what he saw as slow progress, and intended to force the hand of Jesus.

Many today are like Judas. They see the objective as being a worldly utopian ideal. They attempt to use the teachings of Jesus as some sort of political roadmap. They seek to use the government to enforce Christian morality and subjugate their neighbors. To them, Jesus preached “social justice” or some other political machination and believe that any means of accomplishing their ends is acceptable. They weaponize Bible verses to gain an edge on political opponents, they constantly confuse the duties of church and state and their unloving attitudes turn many off to the Gospel of Jesus Christ.

But Jesus did not come to advance an ideological agenda nor to establish a new political order. His message was one of personal repentance and led by showing an example of self-sacrifice. He said, “my kingdom is not of this world” (John 18:36 NIV) and did not resist the unjust leaders even knowing it would cost him his life. He did not demand that his rights be respected nor did he ever urge his followers to become political activists.

Furthermore, Jesus, in his answering the indignation of Judas pertaining to the woman’s extravagant display, by saying, “The poor you will always have with you, but you will not always have me” (Matt 26:11) is making a statement about his purpose. He did not come to right every wrong nor to overthrow those who oppressed his people through force, but rather he came to show God’s love and bring salvation from sin to the world.

Jesus may have used physical means, like miraculous healings, and had real compassion for all human needs, but his goal was always to prove who be was and promote spiritual ends. This is where many fail to comprehend. Some cynically use the teachings of Jesus cynically to advance their political agenda, whereas others very sincerely attempt to use politics to try to advance a Christian agenda, but both are examples of an “ends justify the means” logic and completely anti-Christian.

Christian ends are never severed through means of violence. Political ideologies—all justifications for use of government coercion—may pose as love, moral virtue, and application of Christian teachings, they are often packaged insidiously and hard to detect. However, like Judas on his high horse about the woman’s worship, it is only ever counterfeit—Christians moral ends never ever justify immoral means.

It makes little difference whether someone uses Jesus to advance political ends or uses political means to try and obtain Christian ends—both are a betrayal.

A something other kingdom…

In the end, what Judas and the other disciples lacked was comprehension and faith. Whether Peter swinging a sword at those arresting Jesus before fleeing and denying him, to Thomas doubting even after hearing the good news of the resurrection, the disciples grossly underestimated who Jesus was and sold themselves very short in the process.

Many who profess Christ today are no different than the disciples. They are motivated by things that really do not matter and may, in fact, put eternity in peril in the same way that Esau sold his birthright for a pot of stew. Lifelong church members, baptized at birth or a young age, will be held to a higher level of accountability than their unbelieving neighbors, and could end up crying “Lord, Lord” and told to depart at the final judgement. We need to decide now if sharing juicy bit of slander or a few dollars saved by means of dishonesty is worth our soul.

There are many more fearful, who have this idea that the trials we face today are unprecedented, who disobey Jesus because they do not see him as powerful enough to save them—like he did those Hebrew boys who faced down death when the fires of Babylonian tyranny burned hot. To them, to those always peddling doom amd fretting about the collapse of Western Civilization, maybe consider this story out of war-torn Syria: “Christianity grows in Syrian town once besieged by Islamic State.

Does it matter if the world as we know it burns and Christ triumphs?

Even in betrayal Jesus brought glory to God in a way nobody expected—he defeated death by death, the grave could not hold him, and he rose again on the third day as he had promised to those who could not comprehend. It is because of that I will to forgive those who have betrayed my trust. Yes, they should be called out. Yes, they should repent and confess their sins as well. But the resurrection changes everything, those who truly believe are able to forgive all offenses—because to do otherwise is to be a betrayer of Christ.

Assaults, Allegations and Justice For All

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It was an open and shut case. A young woman reported that she had been drug into a stairwell at school and raped. The young man, seventeen, enters a guilty plea and is sentenced as an adult. He will serve five years behind bars, then five years of strict probation, and will need to register as a sex offender for the remainder of his life.

Justice served, right?

That’s the story of Brian Banks, a high school football star, accused of rape by his classmate, Wanetta Gibson, and threatened with forty years to life on the basis of her allegation. His legal counsel, despite Brian maintaining that he was innocent, feared a conviction and advised he go the route of a plea bargain—so that’s what the young man did.

He served his time. He had asked the California Innocence Project to take up his case, but they declined because there was a lack of evidence to prove his innocence. It seemed Brian would spend his entire life, denied opportunities, treated like a sexual predator, and unable to clear his name—all on the basis of her words. I mean who, besides his close friends and family, would believe him, that he had been falsely accused? Doesn’t every rapist claim to be innocent?

But then something extraordinary happened. His accuser, Wanetta, recanted her story (privately) and confessed that she had fabricated everything. Finally, Brian’s name was cleared. His accuser, who had won a 1.5 million dollar settlement against the school, was sued to recoup the money paided to her and has since failed to show for her court dates. Brian had a brief NFL career after this and is now an activist for those wrongly convinced.

The “only” who are falsely accused…

“The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down— those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.” (Isaiah 29:20‭-‬21 NIV)

There is an oft-repeated claim about the frequency of false accusations being “only” 2-10%. It is a number often used by those trying to downplay the possibility that a man is innocent.

But what is the basis for this number?

The number itself is an estimate. It is based on various studies, studies like one published in the Journal of Forensic Psychology from 2017, that compare numbers of claims deemed false or baseless after an investigation. They found that between the years 2006–2010, out of 87,000–90,000 accusations of rape a year, that around 4,400–5,100 of the reports were deemed false or baseless—that works out to roughly 5.55% of allegations being determined to be false.

However, what a study like that does not take into account is that some accusations of rape are entirely baseless despite an investigation that leads to a conviction. Brian’s case is a prime example, he was found guilty despite his innocence and only exonerated because the woman who accused him later recanted her tale. There could be many more men, convicted on the basis of a false accusation, who are never exonerated because their accuser never recants.

Brian’s story is extraordinary in that his accuser was caught in her lie. However, that’s not always the case. (Not to mention, he had already served five years.) There is really no way of knowing how many, convicted on the word of an accuser, may actually be innocent despite their entering a guilty plea and being convicted. So we really do not know how many accusations are false accusations based on convictions

But, more glaring than the possibility that the number of false accusations could be far higher, is the very reality that thousands of accusations per year are false.

That is, put another way, 4,400–5,100 lives (and potentially more) with their lives turned completely upside down by a false accusation. This could be your own father, brother, nephew or son. Thousands are accused, even imprisoned, and are actually completely innocent—that is an “only” that should slow us from rushing to judgment in the case of an allegation.

That said, not near all rapes and sexual assaults are reported.

“Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” (Proverbs 31:8‭-‬9 NIV)

It is important, at this point, to note that there are many who are victims of crimes that were never reported. I personally know multiple cases of men and women who were sexually molested and/or raped and never reported the assault to authorities. They were abused by family members, grabbed in the groin by a coworker, raped by their boyfriend and there was no police report of the incidents. That too is a sad reality, a traumatic experience that many live with, that should not be ignored.

According to the Department of Justice, in a 2014 report, an estimated 34.8% incidents of sexual assaults are reported to authorities. That is to say that only 3 or 4 out of ten sexual assaults are ever properly investigated and adjudicated.

Now, that this is NOT to say that there is an equal number of rapists to those unreported incidents.

According to a report about repeat rape among “undetected” offenders, repeat rapists “average 5.8 rapes each” and thus the number of undetected rapists is only a fraction of the number of victims. In other words, only a small number of men account for the majority of the incidents and this is precisely why people should report criminal incidents—reporting in a timely manner will protect other people from repeat offenders.

It should come as no surprise, then, that someone who was raped would not report it at the time it happened. Likewise, it should not be a surprise that many rapists continue their life free of consequence for their actions. This is an unfortunate reality of the world we live in, it is the reason why we should always take allegations seriously even if they come out years and years after the assault is said to have happened. There are many unreported assaults, people come forward at different times for different reasons, and this is something to always be aware of in our analysis of reports.

We can (and should) take a clear stand against all forms of abuse.

There is a false choice out there. There are some who deny allegations on the basis of false reports. There are others who dismiss claims of innocence and downplay false allegations as insignificant on the basis of under-reporting statistics.

But we should not choose one or the other. It does the real victims of sexual assault no good to presume the guilt of a man simply on the basis of accusations. It also is wrong to side against an accuser because there are false accusations or they haven’t reported the event immediately after it happened.

We should never disregard an allegation off hand. We should never decide someone’s guilt or innocence by a mere claim or statistics. We can both take sexual abuse allegations seriously and also be reasonably skeptical of the accusations. When pressured to take the side of an accuser or the accused we should take neither side and take the side of justice instead. Every case is different. Every court is different. We must be wise.

Know your own bias and adjust your judgment accordingly!

Still, we all tend to see things from a biased perspective. In the case of Brian Banks, the prosecutor and other authorities believed he was guilty on the basis of the testimony of the young woman. These were well-educated people, people aware of bias, and yet they failed him. In many other cases, there is undo skepticism of those coming forward with allegations and denial of justice to victims of abuse. Both of these things must be guarded against. A person making an allegation should be heard and their story believed. An accused person should be presumed innocent until proven guilty and not be denied due process.

Ultimately, if an allegation falls within the statute of limitations, it is the responsibility of the police to investigate and the job of the courts to decide based on the evidence that they have. I prefer that we side with the evidence, that a charge must be proven beyond a reasonable doubt, and that defendants not be tried in the court of public opinion, perp-walked or treated as if guilty unless there is evidence that proves beyond a reasonable doubt:

“It is better that ten guilty persons escape than that one innocent suffer” (Sir William Blackstone)

Two wrongs never make a right. As much as we want justice for the victims of sexual abuse we should not neglect justice for those accused. It does the true victims no good to create another victim by locking up those falsely accused and truly innocent. We should not punish anyone for a crime that they did not commit and especially not as a result of our prejudice against their race, gender, religion or other a defining characteristic.

We need to be a voice for justice.

False accusations, from the Salem Witch Trials to Emmett Till and everything before or after, come because there is power in making them. An accusation can bring a confirmation hearing to a grinding halt, it can cause questions about a political rival’s character that didn’t exist before and mere words can destroy lives—therefore we must always stand for the rights of the accused.

That said, we must never deny the oppressed, we should have compassion for those abused and especially for abused who have remained silent for fear of not being believed or other reasons—therefore we must always be a voice for the abused.

May God give us wisdom!

The Two Types of Truth-tellers

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There is a story about two con artists who convince a vain emperor that they’ve made a garment for him so fine that it is only visible to the smartest and most competent people. The emperor, more concerned with what other people think that what is own eyes tell him, plays along with the tricksters as not to appear unfit and stupid.

The emperor pretends to put on the imaginary new clothes. His ministers, also fearful of appearing unfit for their positions, ignore the emperor’s true nakedness, go along with the charade and allow him to parade through town in his make-believe garment. The townsfolk, while uncomfortable, do not dare offend the emperor and keep up the pretense.

The collective self-delusion comes crashing down when a young child, lacking social awareness, blurts out the truth: “But he hasn’t got anything on!” His father first tries to hush him, but the word is whispered through the crowd and, eventually, the townsfolk erupt into laughter. The emperor suspects they are right and yet he with his ministers continues on the ridiculous procession.

This ironic story about willful blindness to reality is an accurate description of how social pressure works. It is extremely relevant in our age of political correctness. Today, like in that fictional account, scientific evidence is ignored in favor of popular narratives and many smart people lack the courage to face down the social elites.

But there are truth-tellers…

1) Those too socially unaware to know the ‘correct’ answers. These are people, who like the child who blurts out the truth, are those of lower social status and a little stupid. They are unable to rationalize their way around the obvious reality like smart people do, they do not know (or care about) the socially “right” answer and simply blurt out the truth. They are easily ridiculed, they are often unsophisticated in their use of language and uncouth, they might not be morally upstanding individuals or always truth-tellers, but they are often brutally honest in ways that the polite people are not because they lack a filter their thoughts. They, in their lowly position, do not care about what the elites think of them and might even be empowered by offending their superiors.

2) Those unwilling to ignore the consequences of living a lie. These are the rarest of people. They are socially aware, they are able to see through the propaganda and brave enough to speak out against the popular narrative. They are able to see beyond what the socially smart people do, they are too principled to play along with the delusion and yet also understanding of the consequences of speaking an unpopular truth. Still, because it is dangerous to have social leadership that is divorced from the truth, conscience compels them to speak out. So they do, albeit carefully and using their intelligence, by telling stories about naked emperors in the hopes that others will read then awake to the lies that have ensnared them.

What part do you play in the story?

Most people, at least those intelligent, like to think that they are the ones who see reality as it is and are above delusion. Unfortunately, that is the first lie that blinds a person to the truth. Even the brightest minds are not entirely rational. We all suffer from a problem called “confirmation bias” where we select or ignore evidence-based in our established beliefs.

Many people eventually lose their sight because of fear, social pressure or indoctrination. They see themselves as smart and savvy for their ability to give the socially correct answers, but they are really only parrots of popular opinion and puppets to the status quo.

There are many taboo topics in the public discourse. There are many whom we are supposed to shield from certain truths lest they become outraged when their nakedness is exposed. They may call you “hateful” or many other nasty names if you dare to challenge their protected status. They attempt to use social pressure rather than logic and reason to defeat counterarguments.

The emperor’s new clothes story is only inaccurate in that it doesn’t depict what often happens to truth-tellers when they humiliate the emperor. In reality, speaking unpopular truth often leads to social alienation and sometimes to persecution. Speak out against patriarchal abuses in a fundamentalist church, for example, and you might be unfairly labeled a “Jezebel” or feminist agitator.

There are many social domains—religious, denominational, secular or otherwise. Our keen awareness in one domain doesn’t make us immune from being deceived and deluded in other domains. Our only defense is humility and understanding the limits of our own ability to see beyond ourselves. We must first realize that we are ourselves not above being fooled individually or as part of the collective group.

The first step to being a real truth-teller is to be humble and see your own moral blindness. Once you understand the limits of your own vision you will be able to help others overcome their blindness. And, at very least, don’t walk around naked because you are too vain to admit that a ‘truth’ you were convinced of is a lie.  Being a truth-teller means first being brutally honest about your own vulnerability.

Would the real bigots please stand up!

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Politicians aren’t supposed to say what’s really on their mind.  People are annoyed by the carefully worded statements of career politicians. Many claim they want something more genuine and real. Yet, if we have no grace for honesty that we disagree with, can we blame politicians for their lawyer language?

I like honesty. No, not that of a nasty, intentionally inflammatory or unnecessarily disrespectful kind either. I like honesty that doesn’t take into account political expediency.  Honesty like when Ben Carson said he “would not advocate” for a hypothetical Muslim candidate that did not support the US Constitution and whose faith was inconsistent with American values.

Of course this became an opportunity to label Carson as a bigot and Islamophobe.  Both Republican and Democrat competitors alike condemned his honesty and some (ironically) think this disqualifies him to run for President.  Carson’s political adversaries delight in taking his comments out of context and yet many should agree with him if they were honest.

As another blogger has pointed out already, many moderate Muslims would not vote (or advocate for) a Muslim candidate who supported the brutal application of Shari’a law.  I am doubtful, very doubtful, that most of those lambasting the conservative physician would advocate for the oppression of women or death penalty for homosexuality.

In fairness to my Muslim friends, interpretations of the Qur’an do vary and the brand of Islam fueling terrorism represents them about as much as Westboro Baptist represents the mainstream of Christianity.  It would’ve been helpful had Carson been more specific about what kind of Muslim he would not advocate for rather than leave that to interpretation.

However, if it is not bigoted or Christo-phobic to tell Kim Davis to step down or advocate against candidates who want Creationism taught, why is what Carson actually said so inexcusably wrong?

I, as a Christian, would not advocate for a Christian who believes that the law of Moses should be enforced by the government.  There are some Bible-believing people who are convinced that both the Old and New Testament should be considered equally, their theological perspective is called Theonomy, and I would not advocate for their political ambitions.  Am I an anti-religious bigot?

Do I need to advocate for the Pope to escape an accusation of being an anti-Catholic bigot? 

Is hate for Mormons the reason some refused to vote for Mitt Romney’s conservative (religiously influenced) values?

Is it wrong that an atheist believer in gun control to say they would not support a Christian NRA member?

No, no, and no, who we advocate for or against is our own choice, we are free to our own opinions and there’s nothing wrong with being honest about what we believe.  Sure, it might not be the smart political move to say everything we think out loud.  But, for all you who complain about dishonest politicians, maybe we should stop punishing the decent and honest ones?

This outrage over Carson’s comments seems more than a little bit disingenuous and is logically inconsistent at very least.  He didn’t say Muslims should not be permitted to run for political office.  He didn’t say they should be stopped from voting their conscience.  What he said is he would not advocate for a Muslim of a particular interpretation of that religion.

In conclusion, I would take Ben Carson over a man or woman who lies and says what people want to hear.  I don’t agree with him in all areas, yet I do know where he stands and that’s refreshing.  I am doubtful that many Americans (including Muslims) disagree with his actual stance.

Trump: The Man and the Myth

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A fellow Christian (and conservative) friend asked me to list the problems I had with Donald Trump as a Republican candidate.  The hard part is knowing where to start.

Trump claims to be conservative.  He is definitely saying things that resonate with those who are concerned about jobs, border security and immigration.  But, I believe proven character and integrity is far more important than what a person claims about themselves.

Trump supporters are convinced he is genuine simply because he says things they want to hear.  Yet seem to forget that the art of demagoguery is to say what plays well with a particular crowd.  Trump is shrewd enough to make a sale, but is he honest?

Myth #1—Trump ‘says it how it is’ and is honest.

Trump’s claim to fame is not personal integrity or conservativism.  He is known for salesmanship and a bestselling book, “The Art of a Deal,” where he talks about creating a big impression.  In other words, try to create an appearance of success and dazzle. 

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Trump parroting popular prejudice doesn’t make a him honest anymore than me moonwalking makes me Michael Jackson.  There’s a strong possibility he may just be saying what some want to hear in order to make the sale.  Those saying that Trump ‘says it how it is’ might want to consider who they are dealing with. 

Trump, like the used car salesman who sold you that clunker, is trying to make a deal with you. 

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Sure, he might not be saying what ‘they’ want to hear, just as a used car salesman might also act like he’s at odds with the management because the deal he is making with you is going to cost ‘them’ too much.  But that doesn’t mean you take the salesman at their word on it!

From a Christian perspective, there is even more need to be discerning and skeptical of claims that sound good to us:

“For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.”  (2 Timothy 4:3-5)

Trump has claimed a mythological net worth of near nine billion dollars, but Trump’s actual net worth is half of what he claims according to Forbes.  So is Trump clueless about his own business holdings?  Or does he know that the attention span of the average person is short and that he can dazzle people with a huge number that they’ll never check?

Even Trump’s business prowless seems as grossly exaggerated.  Yes, he’s extremely wealthy, but he also had a huge head start and his daddy’s fortune to build from.  It is said that the first million is the hardest and there’s some truth to that.  You are far ahead when you can reinvest rather than spend your income on necessities.   Trump had that advantage.

The real way to measure Trump is to put his accomplishments in perspective of his own peers:

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Reality check: Trump’s success really is not as impressive when put in proper context.  Trump is trying to make a sale, he is out to make a big impression with his target audience and willing to deceive.

Myth #2—Trump is rich and therefore he cannot be bought.

John D. Rockefeller, the world’s wealthiest man, was once asked: “How much money is enough money?”. His reply: “Just a little bit more.”

Rockefeller’s answer should be the end of this myth that the rich man cannot be bought or bribed.  G.K. Chesterton took it a step further and said:

“You will hear everlastingly that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man.”

I could understand how a secular person could be fooled into believing that wealth is a virtue.  But a Christian has absolutely no excuse, Jesus makes mention of the “deceitfulness of riches” (Mark 4:19) and may well have been paraphrasing the book of Habakkuk:

“Wealth is deceitful. Greedy people are proud and restless—like death itself they are never satisfied.”

Could it be that Trump is rich because he has already been bought?

The wealth of a man does not prove anything positive about his character or integrity.  There are good wealthy people, but there are also many wealthy people who would steal from their own grandmother and wouldn’t think twice about scamming you.

Is every wealthy person a crook?  No, certainly not!  I disagree with those who automatically equate wealth and greed.  However, in many case great wealth can be a sign of moral bankruptcy. 

One of Trump’s holdings could say a bit about his philosophy in business and in life. That is that he’s in the Casino business. Sure, this is a perfectly legal enterprise, gambling is an activity many people enjoy, but it is also a game stacked against the participant, the house always wins, and the people who can least afford it are often the losers.

Reality check: Trump’s wealth may be legally acquired, but that doesn’t mean it was acquired through morally upright and non-exploitative means.

Myth #3—Trump is a political outsider and not an ‘establishment’ candidate.

During the debate Trump was asked:

“You’ve also supported a host of other liberal policies, you’ve also donated to several Democratic candidates, Hillary Clinton included, Nancy Pelosi. You explained away those donations saying you did that to get business related favors. And you said recently, quote, “when you give, they do whatever the hell you want them to do.”

Trump answered:

“You better believe it… I will tell you that our system is broken. I gave to many people. Before this, before two months ago, I was a businessman. I give to everybody. When they call, I give. And you know what? When I need something from them, two years later, three years later, I call them. They are there for me. And that’s a broken system.”

Now some may say such a brazen admission is a ‘breath of fresh air’ and refreshing honesty.  I suppose a serial killer bragging about how he outwitted investigators could also be considered the same.  But I’m not sure a shameless corruption is an improvement over the run of the mill variety. 

If Trump were a poor person gaming the welfare system to his own advantage and bragging about it, would we applaud his shameless corruption or condemn it?

If Trump were a politician, would an ‘everyone else is doing it’ rationale and a witty response about the Clinton’s attending his wedding absolve him of guilt for being complicit in corruption?

Then there’s the matter of Trump’s attempts to use eminent domain for personal gain.  As a National Review editorial puts it:

“Donald Trump’s covetous nature is not in dispute, but what many may forget is that he’s no great respecter of the admonition not to steal, either: The man has a track record of using the government as a hired thug to take other people’s property.”

Trump tried to use government power to force a widow from her property and was struck down in court.  That is the modern day equivalent of king Ahab seizing Naboth’s vineyard (1 Kings 21) and is the kind of crony capitalism that is the problem.

There’s two sides of the political establishment.  One side is the politicians and the other side is men like Trump who work tirelessly to corrupt politicians.  Men with money, like Trump, who exploit the system for personal gain, are just as much the problem as a crooked politicians who take their money.

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Trump is as much a part of the political establishment as a Bush or a Clinton.  He is not an ‘outsider’ by any stretch of the imagination.  So, it is time to see past the sales pitch, do not be dazzled by a man who has never proven himself loyal to anything besides his own self-interest.

Reality check: Trump shows no sign of having embraced Christian ethics.  Trump’s confessions of his own corruption come without any sign of remorse and repentance.

Myth #4—Trump will govern differently than he does business.

If we have not learned by now maybe we will never learn.  But every manipulator on the planet claims that they will change if only you give them what they want. 

Trump shows no sign of remorse or repentance for exploiting the system for personal gain, yet we are supposed to believe he would never abuse government power for personal gain if he secures the White House?

If you believe that, I have a bridge I am selling…

Amish Lies: I read it on the internet…, part 2

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I was not planning to do a blog about immunization and autism.  However, an article posted by a social media friend, along with comments from US Senator Rand Paul made recently, prompted my response.  The article makes two claims about Amish, immunization and autism (presented in questions) in the title; and both claims turn out to be false. 

Claim: Amish Do Not Vaccinate

It seemed plausible at first brush, especially given that this small Christian sect mandates an austere lifestyle and rejects many modern conveniences, that they would also not vaccinate.  However, I have an advantage in that I know some Amish people.  But, more significantly, I have a sister (Dr. Olivia K. Wenger, MD) who led a study on Amish and their attitudes towards vaccinations. 

The research of Dr. Wenger and her colleagues, although addressing primarily the opinions of Amish parents about vaccinations and not vaccination rates, is sufficient to disprove the idea that Amish do not vaccinate.  This is some of what they found:

“Among 359 respondents, most (68%) stated that all of their children had received at least one vaccine, and 14% of those surveyed said their children had received no vaccines.”

Amish, in fact most who responded in the study cited above, do vaccinate.  So the idea that Amish do not vaccinate is a myth and lie.  That false claim alone is enough reason to dismiss any other claim found in the article, but in case you are unconvinced, I will address the other claim in the title as well.

Claim: Amish Do Not ‘Get’ Autism

The anti-vaccination article claims there are only three known cases of autism amongst Amish people.  Again, I could’ve accepted this as valid, but mostly because there’s a strong possibility of autism being undiagnosed in this community that is as insular and closed as the Amish community.

However, this too was easily refutable despite no studies directly addressing the topic.  I found research, by Dr. D. Holmes Morton, MD and others, that triples the number of cases of Amish children with autism symptoms:

“In March 2006, Drs. Kevin
Strauss, Holmes Morton and others documented 9 autistic Amish children, which could raise the autism rate of Lancaster Amish community Olmstead supposedly investigated to almost 1/5,000 all by themselves.”

So, both claims are untrue based in readily available evidence.  Unfortunately stories like this are posted as true over and over again by those who are anti-vaccination or sympathetic.  It is soaked up as proof of a link between autism and vaccines, yet it is demonstrably false information.

If your primary cause is truth, then carefully vet your sources!

As a believer in individual freedom, religious liberty and one who is respectful of conscience, I am doubly offended by articles like this.  Quite frankly I am embarrassed to see these types of spurious claims circulated by those associated with my political leanings and religious faith.

Yes, opposition to vaccinations crosses political and religious lines, but is often a topic of conversation amongst my Libertarian and Christian peers.  That some of them regularly repeat this sort of thing as legitimate or present it without question is a source of serious frustration for me.  It does a disservice to even good questions about vaccinations.

Nothing is gained by linking falsehoods to what is true.  If anything, people who are not ignorant of science will ‘throw the baby out with the bathwater’ and reject all that is associated with the falsehood.  In a world awash with information, why should they waste time on a source that lied to them once and/or doesn’t carefully vet their sources?

“Do not spread false reports.”  (Exodus 23:1a)

I realize not everyone is a scientific or critical thinker.  I myself struggle with the discipline required for serious research and that is part of the reason I would not make a career of it.  That said, we do need to take responsibility for the information we disseminate online and owe others our due diligence verifying claims with reliable sources before repeating it.

Sadly, anonymous articles with sensational headlines garner more attention than these unsung heroes who are actively creating solutions for sick Amish children.  There are sources far more reliable than an article that does not even include the name of the author.  Professionals like Dr. Morton and Dr. Wenger have dedicated their careers to studying Amish genetics and medical disorders. 

Footnote: I cite secondary sources for the research of Dr. Wenger and Dr Morton, but if you want to read the original studies, the links are below:

Underimmunization in Ohio’s Amish: Parental Fears Are a Greater Obstacle Than Access to Care

Recessive symptomatic focal epilepsy and mutant contactin-associated protein-like 2.