My grandma, a firstborn (and her mother as well), I’ll always remember her as my fierce defender, giving grandpa a sharp rebuke after I came in crying having crossed gardening implements with him while defending an unauthorized dam project. She wielded her matriarchal authority well, always able to stand up to grandpa as need be and yet never in a demeaning or inappropriate way.
My mother, also a firstborn in her family, was always willing and able to plot her own course. She sent us to public school, after stopping in at a local Elementary school and feeling comfortable with the staff there, which is unusual in conservative Mennonite circles where everyone else was fleeing to the safe spaces of parochial and home school alternatives. She taught us to think and now, as a grandma, has helped to start a medical clinic, which she currently manages.
My eldest sister, a firstborn, was a trailblazer. To pursue her childhood dream of being a medical doctor, faced a strong headwind of conservative Mennonite cultural ideas as to the appropriate role of women. She was always an overachiever, set the bar impossibly high for me, she was all-state violin, she finished in the top tier of her class and did this as the child of two high school dropouts. Her academic success continued throughout her university years and into medical school. She now runs a pediatric clinic for Amish children with genetic disorders.
My little sister continues to impress. She has always been her own person, able to hold her own with three older siblings, and has also progressed with her own education. She’s a registered nurse and, more recently, a certified midwife. Petite and pretty, as she is, she is quite capable of speaking her mind and has always kept me honest in any kind of intellectual discussion. She is both sensitive and practical, feminine and fearless or at least she’s not afraid of snakes like I am.
The point is, I have always been surrounded by strong and independent women. Sure, my grandma, my mother, and both sisters (at least through their time in school) all dressed according to conservative Mennonite religious/cultural tradition. But this outward appearance did not mean they were oppressed, the women in my life would never allow it, and that’s how it should be.
Women Should Be Given Special Protection
One of the results of feminist backlash against patriarchal abuse is the idea that the differences between men and women are entirely a social construct rather than something of nature. Of course, this is in defiance of science and things that are easily observed. Men and women are physically different, that’s how we make the distinction at birth, and also slightly different in our natural programming.
Sure, not every woman wants a pink ribbon in her hair. We’re all unique individuals. And, absolutely, women can do the same mental and basic physical tasks as men. Women can be engineers, men can be hairdressers, and there’s nothing at all wrong with those who go against gender stereotypes. But, generally, when women are allowed to be women, and men are allowed to be men, there are distinct tendencies that emerge.
There is social conditioning or expectations pertaining to gender and yet it isn’t all a construct. Consider the fact that female athletes suffer more injuries, like ACL tears, due to their physiology or hormonal differences. Men do tend to be physically bigger. Women are also capable of doing something that a man can’t do. Women are generally better at some things and men are better at other things. It’s just our biology at work.
For this reason, absolute equality is not ideal. Female athletes may complain about unequal pay and yet none would want to compete on an equal field against men. Men would completely dominate female sports. There is no woman out there that would be able to beat the most elite men for their positions in professional or even collegiate sports. Take the UPenn swimmer who now identifies as a woman, allowed to compete in the NCAA women’s competition despite being born with male genitalia and competing as a man only a few years ago, who is now crushing women’s records.
And that’s exactly why we have separate leagues for men and women.
I haven’t heard anyone say that the very existence of the WNBA is patriarchal and should be abolished in the name of equality, have you?
Women should be given special accommodations. They do have to contend with a different set of circumstances from men and thus should therefore be privileged in some situations. That’s why we have separate sports leagues, restroom facilities, among other things, to allow fairer competition, greater safety, and simply more opportunity for women. Protecting women is a matter of survival for the species.
The ‘Birkenhead Drill’ (otherwise known as “women and children first“) refers back to a tragic incident in 1852. The H.M.S. Birkenhead, a Royal Navy troopship, was sailing around the horn of Africa with 634 souls on board and collided with uncharted rocks. It began to take on water and was doomed to sink. In the chaos, where it was discovered that many of the lifeboats on the ship were unusable, the seven women and thirteen children were loaded onto the few functional emergency craft and lowered into the sea.
Originally the idea would have been to allow the men to jump overboard. However, anticipating that this might imperil the boats in the water, the commanding officer ordered his troops to “stand fast” rather than jump in, which they did—as the ship split in two and went under the waves they stood like good soldiers. This act of self-sacrificial courage does not make sense in an economy where all are equal. Why should these men have been expected to give their own lives for sake of women and children?
But the answer is quite simple. Both the womb and youthfulness represent the greater potential for our species. It is simply for sake of our collective survival, so that there is a next-generation to follow, that in these dire circumstances men instinctively know who is most valuable (usually of their own clan) and act accordingly. And thus, when there is no other way, a handful of women and children do indeed become worth the lives of hundreds of men. It’s a privilege of being a woman.
Statistical Disparities and Oversimplification
I have a new coworker. Other than experience, his qualifications are similar to my own and we perform many of the same tasks. I’m not actually sure what he gets paid, although I do know that it is probably different from the compensation that I receive. It could be more, could be less.
If it would turn out that this new colleague gets paid more than I do could we assume the reason?
Is it because he is taller than me?
Statistics do show that taller men, amongst the many privileges they have, do earn more on average than shorter men. This would make my pay deficit seem like an open and shut case of height discrimination, right? Except, it is not. There is a multitude of reasons why one employee could receive better compensation than another. Maybe he put more hours in? Perhaps he is better at negotiating in the hiring process? I mean, his height could help, who knows? But it is not a certainty and we would have to look into more variables before drawing our conclusions.
Unfortunately, when it comes to similar disparities elsewhere, like the differences in outcomes between genders, many will neglect multi-variant analysis and lock onto the most simplistic explanation. Relevant to this blog, if there aren’t as many female scientists, or there appears to be a pay gap between men and women, then this must be some sort of systemic bias against women, right? I mean, what else could it possibly be?
Of course, the possibilities are endless. No two jobs or people are alike. Assuming gender discrimination also neglects the possibility that most women may (for a variety of good reasons) choose to work fewer hours, be less assertive, or interested in promotion on average, than men with the same titles. I mean, perhaps there is more to their life than earning a paycheck? And, for the same reason, the lifestyle, most men wouldn’t truly want to be a CEO. A more demanding higher paying job simply is not desirable to most people.
Besides, there are other ways to gain wealth that doesn’t involve punching a time card. We often hear how women earn less. And yet somehow, despite this, women also make more consumer decisions and spend more than men. How are both of these things possible? Well, simply, there are other ways of obtaining resources other than going to the office. The wives of Jeff Bezos and Bill Gates, for example, did not become wealthy by their own market innovations or CEO-level workaholism.
A woman who wants a career should not be hindered. I believe that all people should be free to pursue what they see as best for them. There are women who are brilliant mathematicians, engineers, and scientists, they should be allowed to pursue an education and compete for employment like a man. That’s truly equal opportunity and fair.
What’s not fair is when institutions begin lowering standards to meet diversity quotas. Not only does that cheat those who are actually qualified and had to meet the higher requirements, but it will also produce a stigma that disqualifies the achievement of even for those who truly did earn their positions. The sad irony of a “diversity hire” (when someone gets the job because of their genitalia, skin color, or anything else not actually related to the work needing to be done) is that it only reinforces the negative stereotypes.
Not everyone is cut out to be an Olympic gymnast. It would make no sense to replace Simone Biles with a slightly overweight middle-aged male and, for the same reason, it is absolutely absurd to lower physical standards for sake of opening spots for women who would not qualify otherwise. It is not fair to individuals nor beneficial to the collective society to give some a free pass. Equality of effort and qualifications is as important as equality of opportunity, but equality of outcomes is impossible. I’m never going to land a triple-twisting double somersault. Ever. And that’s not because the system is stacked against me.
Differences in ability should not be thought of as being less valuable. Some can dance, others can carry a rucksack for twelve miles, I’m pretty sure I’m not up to either task at the moment, but I am a good friend and decent writer. None of those things are worth much in terms of monetary wealth and yet all things fulfilling in their own way. So who decides what is or is not valuable again? And is money truly the measure of value?
Money and Masculine Qualities Are Overvalued
One of the biggest lies of our time is that value is something that is measured in dollars and cents. I mean, sure, we need money to buy stuff and therefore the ability to obtain this resource is important. And yet there are many extremely wealthy and completely unhappy people. A big bank account does not provide the security, nor the sense of purpose in this world, that many seem to believe it will.
For that reason, it is sad to me to see so many people, women in particular, who seem to think that the rat race is what life is truly about. Modern parents seem to have decided the things they can provide are more important than their time together and shunt their children to daycare. It is unnatural, dare I say unhealthy (in that it robs children of a safe space) to outsource the next generation to low-wage workers. How did we get to this point where we would rather put our best efforts in for corporations, and those who would replace us in a second, over our own future?
Somehow we have become convinced that masculine interests and abilities are superior. The one thing that women can do, that is carry a child in their womb, is treated as something unimportant or second-rate rather than as the most wonderful of things. Our forebears were wiser, they understood what “the hand that rocks the cradle is the hand the rules the world” and the incredible power of the nurturing mother. But, now, instead of men and women complementing each other, working to their own strengths, and being valued for unique their roles, we have them competing for the same spot.
Who sold us this bill of goods and why?
Without a doubt, women have faced patriarchal abuse and discrimination. But is the answer really to this really to measure success in terms of career and raw income earning potential? Is it really empowering women to tell them that their own unique abilities, as women, do not matter and political power is everything? I mean, it’s a lie. I have no deep love for any politician out there, not even those I’ve voted for, but have endless appreciation for my mother and would die for Charlotte. This idea that somehow money and political power are everything is cancer.
The Feminist Plot Twist
Feminism is a term invented by a man, Charles Fourier, trying to enlist women to his utopian socialist political cause. To use people politically, one divides them up into competing identity groups, feeds their discontentment, tells them they would be better-if [insert simplistic political solution to complex issue] and then can pretty much steer the resulting angry mob where ever they need it to be.
The problem with political ideologies is that they externalize responsibility for our happiness. In other words, it is an idea that if only an external obstacle, like the patriarchy, were removed (through political action) then we would finally have that wonderful life we hoped for. This is not empowering. Perpetual victimhood or continual discontentment due to external circumstances is the most debilitating of human conditions.
Furthermore, it is always false hope, intentionally so, because the ‘revolution’ must always be ongoing, the war against “toxic masculinity” or whatever scary new Boogeyman they come up with can’t end. Your happiness is always in the future and completely depends on the leaders of the movement. The solution will always be out there. It is a promise to keep you pulling the ideological cart they’ve concocted and never leads to your true empowerment.
There will always be things unfair or outside of our control. I’m not a woman, I’ll never be a woman, but I do know that all my complaints about height discrimination and the invisible barrier to my own success never got me anywhere. And truly, once disappointment festered and self-pity took root, I could’ve had all the opportunity, all the money or power imaginable, everything that I had ever craved thinking it would bring fulfillment and still not found a source of happiness.
Contentment is an inner state, a spiritual manifestation, and not a matter of external circumstances. The problem with feminism is the problem with any political ideology and that is that it will never bring fulfillment or happiness. Women have gained voting rights, a higher percentage of women graduated college than men, and yet are more unhappy than ever despite this century of feminist progress.
Could it be that a truly empowered person (male or female) is one that doesn’t measure their own success by how they compare to others?
Could it be that fulfillment comes from losing ourselves, our competing identities, in the service of others, and something greater than our gender?
The feminist plot twist is that the ideology serves those who don’t truly want strong women and merely use discontentment for their own political gain. Women are simply another pawn to thrown at their ideological enemies and only appreciated when they’re useful to their socialist masters. It is worse than patriarchalism because it has convinced many women that their unique abilities are worthless and being more like a man will bring happiness. It has not and will never empower women.
All lies have an element of truth. In fact, a misleading narrative, in order to have any convincing power, must contain many true statements.
It is not the off-the-wall and totally unsubstantiated claim that is the most dangerous. No, it is the half-truths, the facts out of context, the misunderstood statistics, that are most deceptive. Effective lies employ facts, they work our emotions and attempt to frame even our own experiences into a deceptive narrative.
The biggest lie of our time is the so-called “anti-racism” of the far-left. Call it woke, call it social justice, Critical Race Theory, Equity committees, or anything else, it is all fundamentally the same thing and that common thing is to promote division over identities.
The sad part is that many will stop reading here and leave without understanding. They might see the statement above as attacking their good intentions, as being ignorant, and a lack of comprehension of what those things listed truly are.
First, discrimination is real.
People are discriminated against on the basis of height, body shape, ability, intelligence, credentials, wealth, political views, affiliation, having a disease, personal history, gender, and, of course, skin color. Any category of identity or appearance can be used as a reason to deny and mistreat people. Ultimately, we’re all a minority of one and most have faced some form of discrimination.
In this country, the United States, religious, racial, and ethnic minorities have faced a significant level of discrimination. Chinese weren’t allowed to hold certain jobs, Germans were forced to scrub away much of their cultural heritage and unique identity because of war propaganda, Japanese sent to internment camps, Mormons were lynched, as were Republicans, and of course the horrendous exploitation of African Americans as slaves and then the discriminatory Jim Crow laws that followed.
This legacy of discrimination, especially in the most severe cases, has undoubtedly left its mark on various communities.
Second, power dynamics change with context.
Be the wrong person to walk into a biker bar and the welcome will be anything but warm. Go to Philadelphia, get off the beaten path like my family did, and the McDonald’s may be a rather hostile environment where the staff servers others ahead of you and then make your tired little sister cry because they dumped a massive pile of salt on Happy Meal burger.
As a Northerner, in the rural South, I was a bit nervous about standing out too much for my accent, did the sons and daughters of the Confederacy hold a grudge?
I was definitely a fish out of the water getting off the bus stop in Compton!
I think we all feel a little uncomfortable out of our own context, away from our own cultural tribe. I know from traveling abroad, being surrounded by people who eat unfamiliar foods, speak a strange language, look, act and dress differently, this can feel a little threatening and unsafe. No, it is not because the people are unfriendly or show any signs of contempt for you, as a foreigner, it is just that you don’t know the risks, customs, or what to expect.
Stepping out of the airport terminal, into the steamy Manila heat, filled me with a mix of excitement and anxiety as I clung tightly to my bags and scanned for the face of that one person of millions that I hoped would not beat, rob, and leave me for dead.
It would be really easy, had I had the wrong encounter, to generalize and conclude that Americans were unwelcome. If on my own turf, if treated badly, I would assume it was a bad individual and not a reflection of all in the community or culture. But amongst those who are different in appearance, it is very easy to make broad generalizations based on a couple of bad experiences. Being in a room full of strangers, especially those who seem to know each other or have something in common, we feel vulnerable or powerless. And sometimes there is actual bullying and discrimination against the odd ones out in a given context.
As a Mennonite in a public school, I was always keenly aware of being different. I was asked questions, often containing assumptions and annoying, had nicknames based around my religious (and ethnic) identity, it is a behavior called “micro-aggression” according to the current paradigm. Being called “Jebediah” or hearing derogatory comments about Mennonites didn’t exactly leave me emotionally unaffected. There was always (and still is) a feeling of safety and security that comes from being with people of my own sub-culture.
Third, I’m completely opposed to racism.
I have long taken a stand against racism and discrimination based on appearance.
Even the concept of race itself does not actually make much sense.
Why is Barack Obama black when his mom was a privileged New England blue blood, white, and that lineage half of his genetics? What percentage of African blood does one need to be black? Why does skin color or a few unique physical features determine another race, but not hair color or height? Why aren’t redheads a separate race?
The definition of race, according to Merriam-Webster, is “any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry” and could actually mean that Mennonites and Amish, with their unique genetic disorders, are a race. But the reality is that it is mostly an artificial barrier, something arbitrary, a category based on mostly superficial things, and not science-based.
This first step in eliminating racism is to reconsider the existence of race. Race is not real or at least no more than Mickey Mouse. It is simply lines that we have drawn, like the political and geographic boundaries between nations, and the bigger difference between people is actually culture, but don’t take my word for it:
Culture has enormous effects on social outcomes. The influence of culture on social outcomes is not just a hypothetical—there is a great deal of evidence that culture has a large effect on many of the unequal social outcomes that some would like to ascribe to biological differences between races or sexes. Those who urge us not to deny that biology contributes to human nature have a point, but they often short-change the significance of what really makes the human species exceptional—our culture.
There is a multitude of reasons why some like to emphasize racial differences and try to make culture synonymous with race. The first amongst them is political power. By convincing people that some others are inferior or a threat, based on some category of difference, you can harness their anxieties as a means to get votes. Blaming behavior on genetic predisposition is a license for color discrimination and also a ready excuse for bad behavior.
If we ever want to overcome racism we need to understand race is purely a social construct.
What is false about anti-racism?
Being raised in liberal America, post-Civil Rights era, meant being indoctrinated into the teaching of Martin Luther King. It was not colorblindness, as often framed, rather seeing the person first rather than judge on the basis of outward appearance. But this liberal order is currently under assault. Even reciting the passage out of the “I Have Dream” speech, about not being judged by the color of skin but by the content of their character,” will be met with the ire of the “anti-racist” left.
Well, strange as it is, the far-left push for ‘diversity’ and ‘inclusion’ is not about race at all. No, in their worldview and framing of experience, it is always about this supposed power struggle between the majority (within their culture) and those deemed to be marginalized and oppressed. In other words, if skin color were removed from the equation entirely it would not matter, this ideology seeks to find any difference in outcomes and call it an injustice.
The term “white privilege,” for example, is indicative of race. That is how it is defined, as the perceived advantage of those with lighter skin tone over those of darker complexion, and yet that’s not truly what it is about. That’s simply the bait. The term is a divisive tool and cover for an assault on religion, property rights, traditional marriage, and other existing beneficial structures of civilization that stand in the way of the far-left’s self-declared ‘revolutionary’ ideological goals.
For sake of analogy, think of the gag when you tap a person on the opposite shoulder to make it appear that someone else in the room did it. I mean, nothing but a harmless prank in that case. However, it could also be employed as a diversionary tactic, where you get two other people arguing so you can take advantage of the ensuing chaos to pursue the actual objective. It is misdirection.
Many, in taking on racially divisive terms like “white privilege” fall for the ruse, they respond by pointing out all of the advantages black Americans have. This, in turn, can easily be presented (out of context) as proof of racial prejudice and only fuels the fire of resentment across color lines. Many black Americans, for their part, are very aware and sensitive about their racial identity and not without cause either. Unfortunately, this also makes them vulnerable to political opportunists who seek to exploit this history and experience of prejudice. It very quickly escalates into an unsolvable tit-for-tat mess, nobody on either side realizing they’ve been played for fools.
The prime example is how the Kyle Rittenhouse shooting is framed as being white privilege, the riots in Kenosha supposedly an expression of anti-racism. The narrative pushed by the corporate media is that Rittenhouse was some kind of far-right nut job looking for trouble, a counterprotester, and gunned down protestors at random. In reality, Rittenhouse had family connections in the city, he was there protecting a minority-owned car dealership, he has actually expressed support for BLM, and his attackers were all white men. He wasn’t there to oppose justice for Jacob Blake. He was there because of the destruction the night before and to defend the innocent from harm.
The three white men who attacked Rittenhouse are protected from scrutiny, under the “white privilege” rubric, for being classified as oppressed. It is not in spite of, rather it is because of the violent criminal history of these three white men that they are considered victims by the left. The left assumes that people behave the way they do because of circumstances, they blame-shift responsibility for violence perpetrated by their own and use narrative as cover for ideological agenda rather than a means of transmitting truth. The left is not truly against discrimination or anti-racism, they are about gaining power over others by any means and this racial wedge is simply an effective tool.
The lie that color is culture
Underlying the Critical Race Theory (CRT) and any of the rebranding attempts used to “start the conversation” or sell this anti-liberal divisive ideology is an assumption that race and culture are inexorably linked. It is, not too ironically, the one thing that both the ‘woke’ and actual white supremacists agree on. They both teach and believe that skin color determines behavior.
This is why those pushing CRT reject the call of Martin Luther King to see past color and judge by the content of character instead. To them people behave the way that they do because of their race, that skin color basically determines culture and character, and therefore it is oppression for the majority to impose any kind of order or at least not when it goes against their own leftist political agenda. Any cultural standard, like the idea people should work for their own food, is classified as oppression and racism.
Both white supremacists and far-left theorists present differences in behavior and statistical outcomes, between racial categories, as being primarily driven by genetics. They, unlike liberals, who see a larger role of culture and assume that economic circumstances play a part in shaping outcomes, see race as being what determines culture. The only difference between the two is that white supremacists see this as a reason to subdue and subjugate some races, while the far-left sees it as a reason to subjectively excuse or accuse people along color lines. Both are equally abhorrent. Both reverse cause and effect and provoke hate.
The first problem is that even if genetics did determine outcomes, why stop with categories of race? We all know that Europeans all have their own unique cultural groups, as do Middle-Easterners, Africans, and Asians. It is the basis for stereotypes. We know Italians to be big talkers, Germans as industrious, Russians for drinking lots of Vodka, and the same thing could be done across any racial division. It is sort of like Native American tribes, they were not all the same, some were warlike and conquered their neighbors. Some were nomadic, others building massive cities. To lump them all together is plain ignorant, it is the heart of racial prejudice and poor analysis.
At this point, some, at least on the right, would be eager to get into statistics showing the correlation between race and criminality or IQ. To them, this is smoking-gun evidence of the superiority or inferiority of collective racial groups. They would use the athletic advantage of African Americans, given the domination of black people in professional sports, as undeniable proof of this overall thesis. And, certainly, we could get into a discussion of the structure of the Achilles tendon, Testosterone levels, and whatnot that would go on forever. However, all this obsession on physical racial differences ignores both the large overlap between groups on the standard Bell Curve and also the role that culture plays in shaping these outcomes.
The lie is that race predisposes culture. That some are genetically predisposed to violence or laziness and therefore should be exempted (or excluded) and granted special permissions. It completely ignores the reality that categories of white and black are far too narrow given the diversity of outcomes within those labels, that there are two many other influences on behavior to settle on only an inborn genetic nature. Yes, perhaps some of our personality is predetermined and travels along with skin color. But we cannot rule out that these behavioral predilections are not mostly a product of nurture or culture.
The left needs to have race determine culture in other to push forward a victim narrative and this idea of systemic racism. If culture (behavior) is genetic and not a choice, then some can’t be held accountable for their own poverty of criminal activities. This is a new variant of Marxism. The German philosopher, Karl Marx, saw us as products of class rather than independent moral agents, which was the basis for class warfare rhetoric and license for violence against those more successful. The left wants African Americans to believe that they can’t thrive in the broader American culture. That’s a lie.
Religion produces culture and shapes outcomes
One of the most wonderful things about being rejected by my own ethnic kind is the opportunity it gave me to learn how much people are truly the same. I’ve never dated an ethnic Mennonite, nor a white American-born woman, and not as something deliberate either. In other words, I was open to any race and simply had more luck with those different from me.
But each time, whether an immigrant, black, white, or the infinite shades in between, Hispanic, Algerian, Egyptian, Cantonese, Filipino, or Congolese, slightly better educated or more athletic, these women had much more in common with me than was actually different. In some regards, they remain more my kinfolk than the conservative Mennonites who could not love me the way that I wanted to be loved. And, here’s the truth, while racial and cultural differences are always an interesting conversation, it is similarities in religion that formed the bridge of our common bond.
My bhest, Charlotte, is an Asian woman. A Filipino to be more precise. And yet her ethnic heritage is actually Igorot. The Igorot tribes live in the Cordillera mountain region of Luzon. They are known as ferocious warriors and only a couple of generations removed from head hunting:
A tribal war usually starts after a tribesman takes the head of a member from another tribe. Head taking was a rite of passage into manhood. The offended tribe can demand retribution. If the one taking the head desires continued peace, influential tribal leaders are sent to the other tribe to negotiate. Compensation is paid and the accord is sealed with an exchange of articles. If no agreement is reach then a war challenge is issued by the offended party.
This cultural arrangement would make for a rather uncomfortable existence, at least when traveling alone on the edge of tribal boundaries, and resulted in plenty of bloodshed, no doubt. However, while still carrying on some of the tradition, the practice of headhunting is a curiosity of the past rather than a reason to be fearful of getting a haircut while visiting Baguio City, which is now a big tourist destination for other Filipino people and the hub of the Igorot world.
Well, not the genetics.
Let me tell you the story of Charlotte’s family, the terrible tragedies they have (at the hands of wicked men) endured, what made the difference for them and how it is a path forward for us. The violent lifestyle of Igorot tribes changed with the conversion of many of their ethnic kind to Christianity and this has produced significant changes in outcomes.
An Igorot family that forgave
As a writer, as part of my trying to make sense of the world, I do not want the suffering of others to be for naught. But I know that this subject matter is personal and painful for Charlotte and her family, so understand that I share this with conflicted feelings. On one hand, I want to protect those whom I loved. On the other, I want to create a better world for our children by this very practical testimony of faith and sacrifice.
Charlotte’s grandpa converted to Christianity and even started a church in the village. He was a respected man, an elder in the village, and was called to settle a land dispute between two parties. However, the party he went against was evidently enraged. He hired an assassin. And Charlotte’s grandpa was murdered in the night, shot in his own bed, leaving the family without their beloved Patriarch and with a trauma that is visited upon generations.
Now, the traditional Igorot way of handling this would be to take matters into their own hands. However, rather than seek blood for blood, this first-generation Christian family chose to forgive. No, they would not have opposed justice for the killer. But civil authority is weak and overstressed in this region, this meant nobody would face legal penalties for this murder. A tough pill to swallow for sure.
And yet, that’s not even the most extraordinary part, they knew who the hired killer was. They knew who he was and would actually allow him to eat with them! Talk about heaping coals of fire! The only thing is, they did not forget nor did they let him off scot-free. There called him Judas. Referring to the Apostle who betrayed Jesus for money and his obsession with political power. Which is an apt description. So even with this forgiveness, there was still a bit of poetic justice and a not too subtle call for repentance.
One morning, several years ago, I was getting ready for work and received a call from Charlotte. I have never collapsed to the floor before in my life. But, I was immediately overcome with emotion, when I heard those words “they killed uncle Roland!”
My heart sank.
How could this be?
The man who so selflessly served his family, a wonderful father who would smother his children with love despite being exhausted from a long day of work, a provider, a leader in the community, and someone who would help anyone. The friend who welcomed me into his home, along with his lovely wife, aunt Geraldine, was murdered in a most brutal fashion, by thugs hired by a jealous business rival.
But, again, despite the identity of the killers (and who hired them) being known, despite the police lacking resources to investigate and prosecute, the family did not seek vengeance. I mean, for some time, I would fantasize about taking my own anger over what was done out on these wicked men. Still, in the end, what would that accomplish other than continue the cycle of violence common in tribal honor cultures the world over?
The wicked flee though no one pursues, but the righteous are as bold as a lion.
(Proverbs 28:1 NIV)
Now it is said that the man responsible for the murder, upon realizing what Igorot tribe uncle Roland came from and knowing their reputation for violent retribution, went into hiding and only goes out in disguise. Not sure if that is still true, nevertheless Jesus saved him even while he remains lost in his sin, and he should pray for God’s mercy on his soul.
Let’s talk about Haitian work ethic
A prejudice many sanctimonious Americans have against Haitians is that their poverty is the result of a lack of ambition or work ethic. A point of agreement between many on the ‘common sense’ right and ‘woke’ far-left. And yet, as one who has been there, who still has a deep respect for a particular Haitian family despite our estrangement (on social media) over political differences, I can say unequivocally that this generalization is a lie.
Looking at the county of Haiti, the poorest in our hemisphere, it would be easy to assume that this is entirely a reflection of the people. And, indeed, corruption does abound, there is something reflected of the character of a people in a nation and the fatalistic Voodoo religion likely does play a role. But what a lot of people do not realize is that there are a lot of good people stuck in a feedback loop and, once broken free of the cycles of poverty and violence, could be extremely successful.
First, I think of that Haitian man, in Port Au Prince, heaving a truck body on his back. That is many things, but it is not lazy or lack of work ethic. The amount of determination and strength this took, for such little compensation when he finally got it to the metal scrap yard at the port, required extraordinary motivation. I had to think about my own complaints, making tens of thousands out on the road, and how this man would be both able to do my job and probably be much more grateful as well.
Second, that young man who showed up outside the church us Mennonite ‘missionaries’ were painting as part of our well-meaning desire to serve others. This young Haitian man, thin and possibly malnourished, confirmed one of my fears prior to going on this youth group trip. He, with pleading eyes, begged, “I can paint!” We could have employed him and a crew of Haitians, with American supervisors if need be, for a year with the money that went towards our airline tickets. He was willing to work, but lacked opportunity due to circumstances completely out of his control.
Third, let’s talk about my Haitian immigrant friends. All of them have gone further with their education, have worked their tails off, and have proven themselves to be real go-getters. Beyond that, they have always been hospitable to me and I have many fond memories from the time with them in Brooklyn or elsewhere. Their agreement with divisive racial politics aside, I see them as people of great moral character and more than my equal in many regards.
You stick the child of a hard-working American in “little Africa” in Haiti and there’s a very high probability that they will not live a comfortable life in suburbia. In Haiti, there is a sort of systemic oppression. The elites in that country squandered opportunities for their people. The political gridlock and misguided charitable efforts produce poverty, and the culture as well. Yeah, duh, people in such a chaotic environment are likely to score lower on a standardized intelligence test or even give in to despair. Just like children from fatherless homes (white or black) are often disadvantaged. The differences in outcomes are a matter of culture or circumstances and not of race.
Furthermore, if you look at Appalachia or Coal Region, or any blue-collar town where the industry has left, the results are often no different. These “deplorables” are not privileged people and have more in common with inner-city minorities than the social elites who sneer at them. (I mean, take this UC Berkeley professor putting his anti-rural bigotry on full display.) The customs and costumes vary and yet the actual substance does not. Black or white matters less than frequently believed. No, work ethic has nothing to do with skin color, nor does faithfulness in romantic relationships nor propensity for violence.
There is little doubt that our genetics do have an impact on our outcomes. Being bigger and stronger, smarter or more attractive, is at least somewhat predetermined. It is not all nurture.
Still, race is a construct. People certainly are not predisposed to culture on the basis of the race category they are placed in. Behavior is a choice. No, we do not choose our cultural conditioning, the neighborhood we were both into, and a vast number of factors that help to shape outcomes. We are judged by our appearance. But this does not mean we should.
Lies can shape outcomes. If we are told, over and over again, that this one distinguishing characteristic is of primary importance, we start to believe it. My being 5′-8″ tall, for example. This is a definite disadvantage, there is prejudice against men of shorter stature, statistics show this clearly, but dwelling on this only compounds the problem. Things like short-man syndrome or insecurity only increase the disadvantage. Isn’t it better to tell people to be confident?
That is what is so troublesome about the racial narrative of the far-left. It encourages people to believe that race determines culture. This is part of their broader push to blame bad behavior on circumstances and undesirable outcomes on oppression. But the real crime is that they’re robbing individuals of their agency and saying that we cannot transcend or change our stripes. It is essentially anti-Christian and racist at the core. If a person is what they are because it skin color then prejudice and discrimination is justified. This is not the way forward.
Racism is the idea that we are fundamentally different because of skin color, that culture and behavior are determined by race. It is a framework, a lens, that discards any evidence to the contrary or, worse, attempts to delegitimize the people that go against the narrative. This happened in the segregationist South. It was almost worse for white people who stood against the racism there. But it is happening now, where racial minorities who stand up to the political far-left are the biggest targets of ridicule and hate.
If a ‘black’ person has a job and is a productive citizen, the racist left attacks this success as internalized racism. If a ‘white’ person enjoys other cultures, they are vilified for appropriation and accused of theft.
The ‘woke’ left must guard these color lines or their divisive political ‘theory’ falls apart.
The reality is that behavior is not inexorably tied to skin color. Culture is behavior and evolves. Loud and obnoxious or reserved and shy, it could be a result of social contagion and cultural conditioning more than something genetically preprogrammed. What is called ‘black’ culture today will change. The mainstream American culture has also dramatically been remade over and over again. We don’t have duels to settle ‘gentlemanly’ disputes, petticoats have long gone out of style, my German identity has largely been assimilated into the melting pot and my children will have values slightly different from my own. The same is true in Africa, Asia, South America, and elsewhere.
The reason why the left seeks to break cultural cohesion, with CRT indoctrination (or wherever it will be renamed now that it is being scrutinized) and conflating race with culture is that a coalition of minorities is more powerful than those who would represent the cultural norm. Think about it. Most of us think we are unique, most of us could frame our “lived experience” as being disadvantaged. Much of this, in actuality, is an illusion of our own knowing our own struggles and not knowing what others have faced. Oppression narrative frames this as being a matter of only some identities, not a shared human experience as it truly is. We’re all a minority of one that must negotiate within the broader social space. Culture can unite. It can bridge differences in racial or other identities.
The left wants morality to be subjective. There is no good or evil in their perspective. There’s only what is politically expedient to them, a means to obtain power and control for themselves or those like them. Every system designed to create equity will eventually only end up unfairly advantaging a different group of people. Allow pedophiles to follow their passions, like everyone else, and children will be exploited. They will destroy liberal institutions, in the name of helping those marginalized, and only ever make us all subject to their own dictatorial whims without solving any injustice in the end.
I have little doubt that many seeking “social justice” or “equity” are good and sincerely caring people. But they are participating in a divisive framing of things that will only lead to more injustice. The term “white privilege” promotes prejudice and anti-racism is truly hyper-racism. Their critique aimed at structures of civilization, like marriage, religion, property rights, will only result in more insecurity and hurt.
The Christian alternative to race obsession
The church, not an equity committee, is supposed to be the center of community and healing. We can’t solve a spiritual problem with a political solution. We can’t fix the world without addressing our own hearts first.
CRT is a cheap counterfeit for the Gospel. It encourages us to externalize blame rather than repent of our own sin and let God judge others. Rather than project our own guilt on others, or accuse, decide who has too much, is racist or whatever, this is the Christian ethic:
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
(James 4:11-12 NIV)
Politics is a competitive affair. It is a constant battle for position. And one of the cheats to gain power is to rile people up and use them as pawns to take out those who stand in the way of their agenda. This is done through vicious accusations and evil surmises. It is the very opposite of what James instructs, which is to focus on our own behavior rather than judge others.
The Gospel is about creating a joint identity that overcomes our differences:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
Christian culture is for all identities. The salvation Christ brings is free to all and thus can’t be appropriated.
There is no such thing as the “social justice” Gospel. Our ‘equity’ does not come from political action. It comes from Christ and loving those whom He loves. Unlike the political alternative, this is a positive focus, us using our love to build humbly rather than destroy with accusations:
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.
(Galatians 5:13-15 NIV)
Proverbs 6 calls “a person who stirs up conflict in the community” detestable to God. It is because these contests are limiting our collective potential and destructive.
Orthodox Christianity is about looking inward rather than outward. It is about finding a common union in Christ rather than dwelling on differences. It promotes leadership through self-sacrificial love rather than by political power and change that comes through personal repentance rather than reforming systems, this is the way:
It is worth noticing that, after acquiring spiritual understanding, the defects and faults of one’s neighbor begin to seem very slight and insignificant, as redeemed by the Savior and easily cured by repentance—those very faults and defects which seemed to the carnal understanding so big and serious. Evidently the carnal mind, being itself a plank, gives them this huge significance. The carnal mind sees in others sins that are not there at all.
(St. Ignatius Brianchaninov, The Arena)
The other day, I had a ‘woke’ online acquaintance (presumably, someone who still goes to church) respond to something I wrote with a proclamation about racism existing. The weird part was that my post had nothing to do with race whatsoever and was simply me venting my frustrations with a multitude of things including the slow progress of Charlotte’s immigration. For whatever reason, he saw race and pounced on the opportunity to promote his racially divisive worldview. As in the quote, people obsessed with a particular narrative “see in others sins that are not there at all” and are truly only projecting their own sins.
We must first correct the beam in our own eyes before we can see clearly to help others with the splinters we perceive in their eyes. If we want spiritual transformation and social change we need to shed our own judgemental black and white thinking first. The path out of this sinful delusion of racism and divisive race obsession is repentance.
Recently, through the Freedom of Information Act, by request of Washington Post and BuzzFeed News, a trove of Dr. Fauci’s emails have been released and the revelations therein causing a great uproar online. On one side there’s the “I told you so” crowd doing their victory lap. While, on the other side, is the supposedly unbiased ‘fact-checkers’ and corporate media denial professionals trying to argue that there’s nothing to see here.
So, is Dr. Fauci a national hero, a seasoned expert who helped the nation navigate a crisis, or should his head be on a pike?
Let’s start with who Dr. Fauci is and why he is the focus of national attention…
Doctor in the Spotlight
Anthony S. Fauci, M.D., was born in Brooklyn, NY, on December 24, 1940, to parents who operated a pharmacy in the city, his grandparents were immigrants, he was raised Catholic and now considers himself to be a humanist. He was a standout basketball player in the private Jesuit high school he attended, went to Holy Cross University for pre-med, and then attended Cornell University’s Medical School. He married Christine Grady, in 1985, who is described as “an American nurse and bioethicist” in Wikipedia, and they have three daughters.
In early 2020 Fauci was selected to be part of the Trump administration’s White House Coronavirus Task Force (now serves as Biden’s chief medical advisor) and very quickly was singled out by the corporate media for his sometimes seemingly contrarian positions with the President. If anything, his elevated role and becoming the face of the pandemic response has more to do with partisan politics of those desirous use him as a foil against President Trump than it does with anything else. Even Fauci himself, in the emails, seemed confused about his new celebrity status.
There were many stories lauding Fauci. There is no indication that he wanted to become the public figure he has become. He did not have the power to tell states what to do. But now, because he was portrayed as this unquestionable expert, he has become symbolic of the shutdowns and mask mandates to many Americans. Fame, even if unasked for, is a two-edged sword. One can quickly transition from hero to heel once the spotlight begins to reveal their blemishes. By putting Fauci front and center of the Covid response, the partisans have given us ample reason to scrutinize just who he is.
I personally, as someone with a sister who is a medical doctor and another who is a nurse, I am also not comfortable with many of those trashing Fauci’s reputation. I’m equally opposed to demonizing him or trying him in the court of public opinion. That said, as one who has some life experience, I also understand the value of second opinions when it comes to medical interventions. Fauci’s opinion should have been considered one of many, as part of a task force, and should never have been positioned as a rival to the President. That was dirty politics, completely a media creation, and likely hurt the pandemic response.
The Politics of Pandemic
Ideally, in times of national crisis, where many lives are at risk, partisan politics would’ve been put aside and the nation would rally behind the leaders elected no matter their party affiliation. In that world, the President, informed by various economic and medical advisors, would make the executive decisions and government agencies would do their best to put these decisions to practice. However, in the current polarized hyper-partisan environment, and with a Presidential election looming in 2020, the pandemic was treated by many as simply another divisive political tool.
No world leader’s response to Covid-19 was perfect. For example, had European governments followed Trump’s lead and shut down travel from China early on in the pandemic we might have had more time to prepare. It is easy to forget, but before social distancing and shutdowns became vogue, many social elites were minimizing the threat and calling Trump a racist for warning the world about the virus. In Italy, for example, they were urging people to give hugs to Chinese people to prove their own virtue. Our Speaker of the House, Nancy Pelosi, urged her constituents to visit the crowded streets of Chinatown in San Fransico.
Trump was criticized for urging calm and being a cheerleader once the danger of Covid was finally realized. And, before that, was criticized for shutting down travel from China and accused of fear-mongering for speaking out. He could not win. He was resisted at every turn while trying to take steps to prepare and then accused of literal murder for the deaths in this country as if the world was somehow doing better. Few here would know that the US death rate is actually lower than that of Europe, per capita, but the stories here would focus on death totals to build the image of Trump’s failure.
Fauci, on the other hand, was not allowed to be criticized. He was praised endlessly as a representative of science, as bold and unbiased, a source of all truth and wisdom. His word was to be treated as irrefutable, god-like, his perspectives treated as the only one that mattered, and Trump asked over and over again, “will you follow Dr. Fauci’s recommendations?” It was presented as this horrendous thing that Trump may not take this one man’s advice on how to respond, as if there weren’t teams of other advisors to be heard and other concerns to be considered.
Every smart patient knows to get a second opinion on serious matters. Even the best physicians, experts in their fields, can misdiagnose or prescribe the wrong treatment. And this idea that “following the science” means worshipping or never questioning, men like Fauci is pure ignorance. It is dangerous ignorance.
But, as ignorant, is holding Fauci to an impossible standard because others put him on a pedestal.
On one hand, I completely understand the resentment that some hold towards this man that has come to symbolize the economic destruction brought on by state governors following Federal guidelines. However, much of what is being said now, in wake of the released emails, is as unfair as the coverage of the previous administration. Those against mask mandates and economic shutdowns are doing the same thing to Fauci as the corporate media propagandists did to Trump. His comments, like Trump’s comments, are being ripped out of context by many commentators, without explanation, and that’s a problem.
Yes, some of the emails show that Fauci withheld certain ideas about the origin of the virus and was initially dismissive of masking, yet nothing I’ve seen so far is smoking-gun evidence of his wrongdoing. Of particular interest is his involvement in funding the Wuhan lab, during the Obama administration, and whether or not this may have been a conflict of interest. And then there is the ethical issue issue with “gain of function” research that must be explored. My goal is to give fair treatment to the man and offer my own perspective as far as the content of the emails.
To Mask or Not To Mask?
One of the most contentious issues of the pandemic was the mask mandates. These state level policies, following the recommendations of the Federal government, were viewed either as life saving and scientifically proven or as terrible infringements on liberty and pretty much totally ineffective.
My own leanings, as someone who purchased a box of N95 masks in January of 2020, is that masks offer a marginal protection, if the correct type and properly used, and yet the mandates were basically useless. First cloth masks don’t offer the level of filtration that is necessary to trap the water droplets carrying the virus. Second, some countries required both a face shield and mask because they determined that masks alone weren’t effective.
The typical mask you buy in the drug store is not really effective in keeping out virus, which is small enough to pass through the material. It might, however, provide some slight benefit in keep[ing] out gross droplets if someone coughs or sneezes on you. I do not recommend that you wear a mask, particularly since you are going to a very low risk location.
And also saying this:
Masks are really for infected people to prevent them from spreading infection to people who are not infected rather than protecting uninfected people from acquiring infection…
Now, I believe he’s right in both cases. Masks only offer minimal protection. Covid spread through factories where everyone wore masks and states with mask mandates really didn’t fare better than those that did not. I understand that urge people have to “do something” and there are several flawed studies that back up the idea that masking is beneficial. However, I really do not see evidence that it makes a significant difference. Real life doesn’t match up with laboratory conditions. And thus that was likely behind Fauci’s pragmatic first take.
What is a bit unfair about the criticism about this apparent reversal in opinion on masks is that we all change our minds all the time. Sometimes I may disagree with some of my colleagues on something, state my own perspective, and then later amend as new evidence comes in. However, what is disturbing is where Dr Fauci explains this flipflop as being protection of mask supply for medical professionals. In other words, he is basically admitting to having lied to the American people about the effectiveness of masks. If that is the case then he should not be given a free pass.
The ‘Debunked’ Lab Leak Theory
One of those banned topics on social media was the theory that Covid-19 may have come from the lab in Wuhan, China. It made sense, a deadly virus emerges at a market within walking distance of Wuhan Institute of Virology, why not put that laboratory on the list of suspects? But for some reason discussion of this possibility was forbidden until very recently when it was revealed, through US intelligence, that researchers at this lab had become ill shortly before the virus turned the surrounding city into a warzone.
The Fauci emails also reveal that this possibility, even that Covid showed signs of being engineered for “gain of function” research, were discussed. Now, frankly, this is just good forensic science. It would be more shocking had this never been considered at all. And the batting this idea around alone is not proof that this is what had actually happened.
However, that so many literally conspired, with a foreign entity, to suppress this hypothesis (Big Tech censorship stifling the online conversation, corporate media fact-checkers claiming it had been debunked, etc) should be a cause for global outrage.
Of course, the most laughable claim of media propagandists, at the time, was that it was racist to link the virus to the Chinese Communist Party. Nevermind this was from the same people who had no problem with taking aim at wet markets and bat soup. But somehow that criticism of Chinese eating habits wasn’t a problem while taking a closer look at a laboratory that was studying coronavirus and bats was inappropriate.
Anyhow, given that Fauci had come out in full support of gain of function research and also been a force behind funding the Wuhan lab. Could it be this history explains the private discussion, in emails, and simultaneous public denial? Possibly, yes. It is very clear there’s a conflict of interest. Of course there’s a reason for him to keep a lid on what could be proof of his culpability for millions of deaths worldwide.
The result of Fauci’s silence, and corporate media stupidity and bias, is that something that should have been thoroughly explored months ago is only now being openly discussed. This has given a totalitarian regime, known for deception, more than enough time to cover up the truth and their role. Precious time has been wasted on what could be the biggest crime against humanity in the history of humankind. We have experienced a death toll and economic damages greater than twenty nuclear bombs, countless innocent lives destroyed, and the likely culprit was protected by a web of denial, collusion between Big Tech, the corporate media and high ranking government officials—like Dr. Fauci.
If the January 6th fracas is worthy of consideration for a Congressional Commission, then we really should dig deeper and investigate the true cause of a global pandemic that killed millions. No, there’s no smoking gun in the Fauci emails, or least none that I could see, and yet there is more than enough reason to suspect that one of our leading experts had tried to keep a lid on the Wuhan lab theory because of his own ties to the research. And still our corporate media speaks glowingly of him, as if he could do no wrong, the fact-checkers scurrying to tell us there is no bombshell revelation in the emails.
Dr. Fauci: Authority or Arrogant?
One thing that the pandemic has revealed and the emails only further confirmed, is the complete arrogance of our institutions. For whatever reason Fauci and others felt it was okay to mislead the American people, to tell the so-called “noble lie,” and then they wonder why trust is waning amongst the people they’ve deliberately deceived? Meanwhile, those who should be holding their feet to the fire, our ‘journalists’ (who now also see themselves worthy to pick winners for us rather than simply report), embarrass themselves with their fauning praise.
Is Fauci the sole source of all real science and truth?
No, absolutely not!
Is he a total fraud unworthy of his position?
Well, that is something worthy of investigation and yet to be determined. Innocent until proven guilty is still the law of the land. And I do not believe in trials in the court of public opinion. Again, while there are questions of ethics and culpability to be answered, that our corporate media should be asking rather than singing his praises, nothing in the emails implicates him of a crime.
My own thought, knowing what is known, is that making Fauci the fall guy would be letting too many others off the hook. Sure, he represents an accountability problem with the political establishment and elites who are protected by their own interests at the expense of the American people. No, they don’t simply “follow the science” nor are they invulnerable to group think or free from all bias. They’re human, like us, they make mistakes, they have political agendas and hidden motivations too. It isn’t about secret conspiracies so much as it is a matter of human fallibility, in general, and arrogance.
Over the course of the past year Fauci’s name has become synonymous with authority and science. But much of that is smoke and mirrors. He is truly only one qualified voice of many and was only made the face of the pandemic as a way to undermine Trump. This is pretty much the only reason why he is loved by one side and loathed by the other. Politics. The politics of the pandemic cloud good judgment. And those caught in this political fray deserve better than to be torn up by the mob or raised up like saints.
Fauci, given the voting patterns of NYC and government lifers, is probably as Democrat as one could be. That could explain some of the looks of tension, and tedious corrections, when Trump used his layman’s terms during press conferences. But, unlike the media narrative that constantly pitted him against the President, the emails showed this conflict between the men was massively overblown.
In the end, Dr. Fauci has the swagger of a Brooklynite, cocky or confident depending on who you ask, and amazing stamina for a man his age. But he should have never been made a celebrity, never turned into this unquestioned authority on matters of science or used as a tool of partisan politics.
My own family situation was unique. As many good Mennonites do, my aunts and uncles, like my grandmother, adopted and there was no child left behind. Of course what this meant is there was some additional shades of color at family reunions and it had always seemed like this wonderful idyllic thing. And it certainly did help in the regard that it gave some children the privilege of a stable home and also likely helped us other cousins to humanize those of different color from our own.
But with this also came a negative side. Believe it or not, good little Mennonite children can also be vicious racists, being of a different skin color did indeed make that a focal point of conflict and I wonder how many seeds were planted then that fed insecurities that we all deal with and yet would be felt especially acutely by those adopted? My own feelings of not belonging did not have that one focal point, that specific thing that could be identified as a source, and yet I was still the “black sheep” regardless.
Still, I had the opportunity to talk to another self-identified “black sheep” of his family, my cousin Isaac, who like me, had a foot in two different cultures. He would spend most of the year with his white family in rural Pennsylvania, his parents my first cousins, and would also spend time with his black family in the inner-city of Philadelphia during the summer. Of course this gives him a very unique perspective on racial issues and definitely a voice worth listening to. So, when we started to argue about recent events, both of us talking past each other, he called and this is the result.
My Voice Doesn’t Matter
Taking a step back, Isaac and I are a different generation. I’ve been struggling, over the past few years, with feelings of betrayal for having embraced the ideal of racial equality and all that nonsense (which isn’t actually nonsense) about judging each other by the content of character rather than the color of their skin. Racism always seemed silly to me. What did it really matter what skin a person wore so long as they treated me decently, right? And that’s just how I would assume that most rational and sane people think. Unfortunately things are more complicated than that and that is what is creating conflict across this great nation.
My grievance started years ago, with something that I witnessed over and over again and maybe is best captured in a story from my school years when a mother, black, got on to the bus and screamed in the face of our bus driver, calling him “racist” and “redneck,” nasty things. Why? Well, he had had the audacity to apply the same standard, established for the safety of her children as much as all of us, but apparently the only thing she could see was that this white man (now beet red) was somehow mistreating her perfect darling angels for trying to impose a little order. The rest of us sat in stunned silence, the poor farmer working for a pittance was not a sophisticated man nor equipped for this kind of conflict nor were the rest of us.
That was one of many similar incidents where us polite people had to simply keep our mouths shut as some other folks got a free pass for their misbehavior. Polite culture means we avoided causing a scene, that we look the other way when the impolite people fight and basically do whatever it takes to avoid conflict. Conflict over the slightest perceived insult was the realm of bullies and other insecure people. We did not wish to be browbeat and berated ourselves. Our own grievances with this mistreatment would be mocked and belittled anyways, so we kept our heads low and did whatever it took to accommodate those less polite.
A few years, during the Obama presidency, many took issue with the massive expansion of government called by the misnomer Affordable Care Act. Of course, as a consistent fiscal conservative and one keenly aware of the costs, along with unintended consequences, of expanded government power, I was opposed. Many Americans did peacefully protest and yet, almost immediately, they were branded as racist by the media. I was appalled. But at least a black friend, a progressive, with a good education, would treat my own concerns as valid, right? It ended up being one of the most disappointing conversation of my life. A man, who already intimidated me for his advantages, dismissed my points with personal insults.
It was in that conversation and several others, after Obama’s call for dialogue about race, that I found out my own voice and experience didn’t matter in this ‘conversation’ about race. If I did not accept everything on their terms then I wasn’t understanding or lacked in empathy, which is absurd and definitely not terms that I would ever agree with in any other discussion. Nevertheless, it was what was, my skin color automatically disqualified my opinion, my attempts at consistently applied principles didn’t apply to their grievance, and I’ve always left feeling unheard. That’s the experience for many who don’t go 100% along with the protest narrative. Our voice didn’t matter.
A Time When Silence Is No Longer An Option
Over the past few years I’ve become a professional (yet hopefully harmless) agitator. After years of being a polite person or at least trying, wanting to go along with the Mennonite program, and finally it had just become too much. I had been told I was respected, affirmed in many ways, followed the rules, mostly, or to the best of my abilities and felt the other side of this social contract wasn’t holding up their own end of the commitment. My grievance had become too much to bear any longer and thus began my blogging here. It eventually boiled over and led me to leave my Mennonite tribal identity behind or at least to the extent that is possible.
But this emancipation was not complete. There was one topic, given past experience and potential loss of friends, that I avoided as much as possible. The politics of race, meaning the discussion of things related to measuring out justice and governance, is a third rail for those who wish to think outside of the established and acceptable narrative. As oppressed as some claim to be, the oppressed sure do dominate conversation, they have governors breaking their own shutdown orders to march, celebrities speaking out in solidarity and big corporations affirming their message without any word about the accompanying violence. If only I could be so oppressed.
It was with cities burning, small owners being beaten for defending their livelihoods, with my polite friends seeing “animals” and a growing number people dying in the violence, that I decided to take off my own filter and say enough is enough!
Everyone up to President Trump himself had acknowledged the injustice of George Floyd’s death. We had an opportunity for solidarity against police brutality, the officer was charged, and yet, after what seemed like a full validation of the concern, the protests only picked up steam. I might be a polite person, who avoids conflict when possible, but I don’t want to be beaten to death on account of my skin color more than anyone else and certainly was not going to wait untill the violence had reach my own doorstep to speak out. No, nobody asked me to mediate or broker a conversation. I knew that those on the ‘other side’ would likely tune me out, maybe even unfriend or unfollow me, and started my own form of protest.
The racially divisive narrative was a lie. Police brutality is a problem. The death of George Floyd is, by all appearances, an injustice. I have no problem with those who, on their own time and dime, without violating the rights of others, wish to protest. I know well the reality of racism, both historically and in the current year. And yet to frame everything of what happened in Minnesota in terms of race simply ignores reality and this sort of assumption about what happened will lead to anything but justice. If we were allowed to have an intelligent discussion on matters of race, if I had a partner in that discussion willing to see another perspective, I could explain.
Anyhow, it was in the midst of speaking out that someone with connection to me since childhood decided to speak back. That being my cousin Isaac. And it went predictably, online, as one would expect, I was “missing the point” and this first round came to a stalemate, with us moral posturing and might have ended there had Isaac not reached out with a phone call. It didn’t feel, at the end of an hour or so, that we agreed on too much. We had our times of animation, talking over each other, and emotion. But the reality is that we accomplished far more in our willingness to engage and so I did want to summarize a little of what I saw as significant, what I heard, where we agreed and where as diverged.
1) Not About George Floyd
The one thing that Issac and I seemed to agree on is that that this was not about only the death of George Floyd. In his view, this is about racial unjustice and draws upon his own experience of finding out what it means to be black as a teenager. He spoke of the fear that black (presumably men in particular) have in their encounters with police, the profiling he suspects when entering into white communities and some of the racist language he has encountered.
The circumstances surrounding Floyd’s death, that being his violent criminal record, his being on drugs and passing forged currency were inconsequential in his opinion. And I agree that this doesn’t make any difference as far as the guilt or innocent of Derek Chauven and the other officers. But where I diverge from Isaac is where he claims this death makes him equally vulnerable, as a black man, whereas I believe that criminal behavior and repeat negative encounters with law enforcement are going to dramatically increase the chances of dying at the hands of police.
So we agreed that it is not about George Floyd. But I see the only reason that we are talking about this case, as a nation, is because of Floyd is black and not because of the injustice.
2) Black Lives Is Not About Black Lives, But All Lives?
Isaac took issue with me saying that this was all about black tribal identity and racial solidarity, but was actually about police brutality and justice for all people. But, while saying this, he also defended the “Black Lives Matter” description and claimed it was a movement to respect all lives.
However, if this were truly the case, I postulated, why do we only have protests, riots and looting when it is a black man involved?
Why didn’t millions of Black Lives Matter protestors take to the streets and demand instantaneous prosecution of the black officer, Mohamed Noor, who shot and killed Justine Damond, an unarmed 40-year-old white woman in July of 2017?
Timpa cried out thirty times, as officers pinned his shoulders, knees and neck down, and joked over his body as he slipped away in 2017? Why no outrage over the officers only being charged with misdemeanors and then having those charges dropped?
His killer was acquitted, even briefly reinstated as a police officer just so he could receive a pension and nothing burned. Nobody said much of anything.
I know what my own answers to that series of questions is. My answer is that these deaths did not fit a racially divisive narrative. If this were truly about making all lives matter and police brutality, then these three cases would be an excellent opportunity to bring many people into the fold. No, that doesn’t mean that Isaac is insincere, not at all, but I do think the “Black Lives Matter” moniker is alienating and, frankly, insulting to those of us who have spent our lives treating everyone of all colors and creeds as if their lives mattered.
So, my point is if this truly is about police reforms, not racial tribalism or divisive political posturing, why not find descriptive language that matches that intention? Why not “All Male Lives Matter,” since most who are killed by police happen to be men, mostly white men, not women? Or maybe “Police Brutality Must Stop,” a title that would describe the actual mission if it is about change and reform of police violence? The point is that words also matter and I would much sooner jump on board a movement that didn’t falsely present the issue.
Isaac would likely disagree with everything I just said, that’s his right.
3) Isaac Wants Change, I Do Too
The real crux of the matter comes down to a difference of perspective. Isaac (who has friends who are in law enforcement) sees a “broken criminal justice system” and wants a change. I agree that there needs to be improvement, but also that there’s an elephant in the room not often talked about and that being that we aren’t actually being honest in our discussion about race or getting to those things that lead to more violent encounters with police. And that’s not blame-shifting, we can both hold police officers accountable and also get to some of those root issues shaping black outcomes as well, but there first needs to be some acknowledgement of that difference.
As things currently stand, polite people are forbidden to talk about things like black on black crime, we are not supposed to notice when public officials, journalists and activists downplay the ongoing murder and mayhem in the name of justice. We are not supposed to believe our own eyes when we see people, many of them black, with armfuls of stolen merchandise. Sure this may be a small minority, but let’s not pretend that this is only a few “white supremacist” infiltrators. It is time to stop this racism of lower expectations and have zero tolerance for using one injustice to excuse another. Again, that would restore some credibility and help accomplish the stated goals of the protests.
And we need to talk about this double standard. The polite people are fed up with being treated like second-class citizens and silenced based on their skin color. They are tired of being villainized or ridiculed for their peaceful protests of other forms of government oppression, equated to terrorists, when actual terrorism is being ignored and criminals lionized. We need to talk about this because even polite people won’t respect those who do respect them. If the goal is to eventually achieve equality (which is my own hope) then the pandering and patronizing must end. To achieve the change we need to be the change and to be the change we need to treat others as we wish to be treated.
Ironically, I believe some of the reason why many white people tune out is because they don’t feel heard themselves. Many, like me, feel unappreciated in a system that expects them to be polite people and then celebrates when their minority counterparts act out. It’s almost as if the minstrel shows have etched in this expectation that the black folk are supposed to sing, dance and keep us entertained, riot occasionally, that black people are unable to control themselves or their emotions and thus can be exempted if they are more aggressive, etc. But this is utter nonsense, there are many sober and serious black people, many emotional and expressive white people.
I do agree with Isaac, we should not hold police to a different standard than anyone else, they must be held accountable for their actions like anybody else, and I support the push for reforms. Where we seem to diverge the most is our perception of what’s important to consider. He would prefer a more narrow focus, on the problem of police brutality, where I am more interested in doing more to address the cultural issues that lead to negative outcomes and would improve the image of black men in particular.
4) I Want Appreciation, And As An Individual
It is not fair that Isaac, as intelligent and well-rounded as an individual that he is, gets lumped in with the crimes of any other black man or is even the defined in any way by his skin color. Likewise, I don’t want to be judged or held personally accountable for sins I’ve never committed as some are trying to do. It is absolutely absurd to me that some white people are out literally kissing the boots of black men. Please stop this insanity! Let’s just all learn to appreciate each others as equally individuals, okay? Fight prejudice in all forms.
I would also rather we start from a position of appreciation for the criminal justice system that we do have. It is far from perfect and yet I know first hand what happens where it doesn’t exist. The killers of uncle Roland, in the Philippines, despite many leads, have not been brought to justice and that’s simply because there’s not the law enforcement resources to bring to bear. It is extremely easy to criticize any system and yet we should also study what is working and why as well. The key to fixing or improving any system is having an intimate knowledge of how it works or why it was designed in a particular way.
I think that’s where Isaac and I differ the most, and also why we must talk, he wants change while I’m geared for caution and constraint. He protests for justice, now, immediately and on his own terms, while I ruminate about foundational principles and think about past incidents of mob rule. Neither of us are right or wrong in our approach. I understand his orientation towards action. He probably gets more done while I brood and ponder philosophies. We make perfect sparing partners. He knows enough about me to keep me honest and I know enough about him to do the same.
I appreciate that Isaac, while passionate, did not attempt to pigeonhole and treated me with respect, like an equal. As Scripture says, “iron sharpens iron” and I felt quite evenly matched. It was definitely a conflict, yet I never felt threatened, as I have in other similar attempts at honest dialogue and efforts to bring the racial divide. We ended up expressing our love for each other, something that I don’t think we’ve even done before given there is a whole multitude of cousins on my dad’s side, and the whole experience was cathartic for someone like me who cares deeply and often feels helpless to change anything given the complexity of everything.
It also inspired me to write this and help get our combined perspectives (albeit obviously biased towards my own perspective) out there for your consideration. But the more important take away is that we not ignore uncomfortable topics, that we not shout each other down rather than hear, that we engage in there types of true conversations, with two sides given, and find our common ground. I feel strongly that God brought Isaac and I together for a reason and the reason is to be that bridge between people. But Isaac deserves most of the credit, he didn’t fire shots and run, he was willing to engage in a meaningful dialogue.
For those who still remember Paul Harvey and miss his “and now you know the rest of the story” delivery style, Lance Geiger will scratch the itch. His episodes, on “The History Guy” YouTube channel, have been my entertainment in the morning before work and enjoy the storytelling adventure before his “forgotten history that deserves to be remembered” wrap-up at the end.
His show is not political. But two of the episodes sparked my thinking about the danger of ideological extremes and the need for checks and balances. One story an example of the central planning gone seriously awry, the other about the unfortunate consequences of technological development combined with market forces, and both stories involve the extinction or near extinction of a species of birds.
Socialized Sparrows and Starvation
The first video, “When China went to war with sparrows” is about the “Four Pests Campaign” that was part of the “Great Leap Forward” from 1958 to 1962. The idea was to eliminate certain types of critters as a way to increase hygiene and reduce disease. The targets, mosquitoes, rodents, flies, and sparrows, were picked by the Socialist regime of Mao Zedong. Claiming that “birds are the public animals of capitalism,” armed with a population bound to statist fervor, they dramatically reduced the numbers of sparrows.
The end result of this sparrow control campaign was an ecological disaster. As it turns out, holding to Marxist ideals does not make a person an expert on economic development or biological science, and this deliberate elimination of sparrows came with some very serious consequences. This misguided policy is believed to be a leading cause of the Great Chinese Famine, a catastrophe that cost between 15 to 45 million human deaths and was abandoned when Chinese authorities, on the advice of an actual ornithologist, finally realized their terrible mistake.
Che Guevara T-shirt wearing, professional far-leftist ‘rabble-rousers’ may celebrate “people power” when it aligns with their personal prejudices. They often sit smugly and sanctimonious, on their intellectual ivory towers, confusing their book acquired knowledge and ideological indoctrination for wisdom. But given real power these people are dangerous. Mao Zedong, the well-educated son of a wealthy farmer, was not an idiot or especially ignorant. But the masses he controlled (with his anti-Capitalist rhetoric) amplified his mistakes, caused great suffering and claimed many innocent lives.
Sparrows, as it turns out, help to control locust populations. These bugs, now unrestrained by the sparrows, quickly proliferated and went on a crop-destroying rampage. This, along with the reckless use of pesticides and poisons by the Chinese government, was all well-intentioned. Likewise, there are many Socialist policies, championed in the past century in this country, that have failed us as miserably and yet continue to be touted as solutions. Unlike Mao, however, our crop of ‘progressives’ more often doubles down on their mistake, hiding behind their ever more convoluted logic, rather than ever reconsider.
Native Americans had hunted passenger pigeons as they were plentiful and a good source of protein. But, because of the limits of their technology and smaller population size, never put a dent in the numbers of pigeons. But this would all change with the newly arrived settlers from Europe. Trains, telegraphs, and gunpowder enabled more people to join the hunt at pigeon nesting grounds. One well-aimed blast from a two barrelled shotgun could kill as many as 61 birds and tens of thousands were slaughtered with great ease.
The real compounding factor was not the hunters, not the tools that they used, but was rather the money and markets that gave them motivation. Unlike in times past where it only made sense to hunt for only enough to sustain your own family or village, the railroads made it possible to ship vast quantities of the fowl meat to city markets back East. The apparent plentifulness of the birds masked the severe drop in their numbers and the cheap source of protein (or profit) they provided ensured the hunts would continue.
That is not to say that nobody was aware of the decline of the species. There were indeed attempts to reign in the slaughter in the mid-1800s. But these conservationist efforts never gained enough traction to make a difference, the legislation introduced too little too late, and extinction followed.
It would be easy to say this plunder of natural resources was a product of greed. But, insomuch as greed is a selfish excess, that is not an accurate diagnosis of the problem. If it were greedy or selfish for one to merely act in their own self-interest then we would all be equally guilty for breathing. The real problem is that no individual accounted for more than their own harvest. There was not nearly enough consideration for the big picture and market forces took care of the rest.
In a Capitalistic system, productive behavior rewarded. That reward is distributed to those who have the ability and motivation to work. But, without anything to hold this motivation in check, a mass of humanity can quickly become like a swarm of locust devouring everything in its path. The beauty of the Capitalistic system is that it allows people to do more to advance their own self-interests and that is also the downfall of Capitalism as well.
What Is the Moral to the Story?
“Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.” (Matthew 10:29 NIV)
Perhaps if God cares about the sparrows we should as well?
In the two stories economic systems that could not be more different and produced nearly the same results. Both cases demonstrate the power of a mass of people and remind me of the demotivational poster in my bedroom (gifted from my awesome little sister) featuring a circle of skydivers and the text: “Idiocy: Never underestimate the power of stupid people in large groups.”
The poster, a satirical take on motivational posters, is meant as tongue in cheek humor and not to be taken too serious.
Nevertheless, as there is truth to every joke, the useful message is that it is prudent to stand apart from the crowd, to resist conformity and ask questions. Had enough people questioned the party propaganda or the collective actions of their profit-seeking neighbors the death of millions of Chinese and the extinction of passenger pigeons could have been avoided.
These accounts of pigeons and sparrows are also cautionary tales about two opposite ideological extremes. In Socialism the stupid decisions of a small group of people can be vastly magnified by the subjugated masses. In Capitalism the masses, motivated by profit and market forces, can become a source of terrible devastation. The central planning of collectivists and the lack thereof in individualistic and free-market systems both come with their own unique manifestations of the same risk.
It is worthwhile to note that the unchecked power of the central state, in the path century, is responsible for more deaths (due to wars, genocides, famines, etc) than any one person or group of people motivated by profit. Government policies, often favoring big corporations or particular individuals, at very least contribute as much to the problem as individual desire to profit and are, in fact, responsible for some of the worst man-made ecological disasters in modern times.
However, the properly restrained state can provide a good counterbalance to market forces, to keep the masses from acting like a runaway train unaware of the destruction at the end of the tracks and offers some necessary protection for endangered species. It is for our own long-term good that there are limits to our freedoms.
In the end, I’m not for unrestrained Capitalism anymore than I am for unrestrained government power. As much as possible I prefer to let people make their own choices and therefore, for that reason, shade towards free markets—which, when not interfered with by governments through subsidies or social programs, are the most democratic institution known to men. It is better to allow mistakes to be corrected at a lower level through bankruptcy and individual loss. That said, the extinction of the passenger pigeon speaks to the need for a collective consciousness to hold back our self-interested impulses.
Much destruction can be caused by taking a good thing too far or not keeping it properly restrained by other equally valid principles and concerns. Do not repeat the mistakes of these competing ideological extremes and their equal potential for economically or ecologically disastrous results. Remember the sparrows. Remember the pigeons.
Judas is the most tragic characters of the Gospel account. Here was a man who was in the inner circle of those who had (at least outwardly) forsaken all and followed after Jesus. He was as close to Jesus as one could physically be, no doubt had done everything required of him, how did this man go from a chosen disciple to betrayer? And, more importantly, how do we avoid this same terrible end ourselves?
The Gospel accounts do not leave us without a clue as far as the motives of Judas:
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. (John 12:3-6 NIV)
Judas, in his sanctimonious rebuke of this woman’s extravagant display of worship, appears to be speaking up for the poor. But John slams Judas, saying he didn’t actually care about the poor, that he was really just a thief and stealing from the common purse.
We also know that Judas would soon betray Jesus for some silver coins.
Most thieves have justified themselves in some way and I’m doubtful that Judas saw his own motives in the same unflattering terms used by John and the other disciples. Judas probably had good intentions, at least some of the time, and probably saw himself as justified in what he did.
Moreover, Judas likely did not see himself as a villain at all. In fact, he was that devastated, upon realizing that his betrayal would lead to the death of Jesus, that he took his own life. There would be no reason for his suicide if his plan was to see Jesus killed. Nobody kills themselves because things went as they wanted them to go.
Why did Judas follow Jesus as long as he did?
There is plenty of reason to believe that Judas was like any of the other disciples and initially captivated by Jesus. However, he, like the other disciples, was likely looking for a political leader who would end Roman oppression and bring about an era of social justice or make Isreal great again. That is, after all, how the Jewish Messiah was described in Scripture:
A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord . He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. (Isaiah 11:1-5 NIV)
It is also, very literally, what Jesus told them:
Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28 NIV)
The disciples followed after Jesus expecting to be rulers with him in kingdom soon to be established, where they would be able to bring an end to injustice and right all the wrongs in the world. They were Biblical literalists, that is what Jesus told them, and therefore that is what they anticipated would be the ultimate reward for their devotion.
These guys were not Sunday school teachers, they weren’t there to play church either, rather they were a bunch of sword-carrying radicals who followed Jesus thinking they would see the overthrow of Rome. They, like revolutionaries today, were motivated by political power and utopian idealism, that’s why they were so willing to give everything up to follow Jesus.
Judas was no different from the other disciples in this regard.
Why did Judas sell Jesus out at the end?
It is really easy to get behind a message of peace and justice—especially when you are promised a position of power.
Up until a certain point what Jesus said sounded like populist rhetoric. He spoke to the common people against the ruling elites. News of his miracles spread and got people excited. He gave the downtrodden hope that justice would reign. It is little wonder that the crowds of disenfranchised Jewish nationalists began to swell.
It is all fun when it is about affordable healthcare, free bread, and fish. People always like a vague message of hope and change. Promise them that their nation will be made great again and they’ll flock to you. Even today there are many willing to sacrifice their time and effort for political campaigns making similar promises. People will line up for a handout.
However, when Jesus began to talk strange, telling them to drink his blood and eat his flesh, we are told, “from this time many of his disciples turned back and no longer followed him.” (John 6:66 NIV) And, I mean, who can blame them? Jesus, when they started to get weirded out, only doubled down on this claim. It does not surprise that many began to express their doubts nor that this is when we start to hear more about a coming betrayal.
Judas, whether motivated by impatience or disillusionment with a leader going off the rails, seems to have sought to force the hand of Jesus. It could be he was also a bit upset having been shut down by Jesus for a point that seems very reasonable on the surface. Why, after everything Jesus had said, would they not sell the expensive perfume?
Of course, we also know that his motives were not as pure as his sanctimonious words would suggest. If Judas were honest, he was following Jesus primarily for the benefits he anticipated and just wanted more money in the bag he carried. It is, therefore, a tragically ironic twist that he received payment for his betrayal, despite not asking for it, and suddenly lost appetite for it at the end.
Why do people betray Jesus today?
Many who go to church and claim to love Jesus are truly his betrayers. They, like Judas, talk the talk, they may share their consternation for the state of the world, give up material possessions, and seem very spiritual and sincere. But beneath this righteous facade is a rotten core. Sure, they might say that they love Jesus, they may have even deceived themselves about their own corrupted motives, yet their real motivation is social standing, monetary gain, political power.
How do you know if you or someone else is a Judas?
Here are some of the tells…
#1) A Judas spreads gossip and backstabs…
A few years ago, when I most desperately need allies, I got wind of a rumor being spread about me. A young man, who would always be nice to my face, claimed to have overheard me saying something absolutely ridiculous. His claim was utter unadulterated nonsense and had the potential to be very damaging to my reputation.
Fortunately, not everyone took his word for it. A true friend asked me “did you say…” and gave me an opportunity to respond. I confronted this ‘brother’ (always so sweet to my face) for his backstabbing and got a quick apology as I recall. However, they did not seem too remorseful. In fact, while saying sorry to me, they went off on the person who came to me with the slander—which led to a second, slightly more animated, confrontation.
Gossip spreads like wildfire in many churches, it is easy to share salacious tidbits about other people, that may or may not be true, and sometimes a thrill that comes with it. Those who ply this trade often use the guise of friendship to obtain information and then piously disseminate their tales as prayer requests or concern. However, like Judas, the reality is that they are backstabbers and truly motivated by hidden jealousy or desire for social gain at the expense of others.
Gossip is a betrayal of Jesus. It is a kiss of Judas. It is a sin listed with murder and hate for God.
#2) A Judas engages in shady business…
Jesus told his followers to “let your yes be yes” (Matt. 5:37) and to “give back to Ceaser what is Ceaser’s” (Matt. 22:21), but that does not stop many professing Christians from telling lies or trying to game the system in their favor. In fact, I’ve been severely disappointed in a few business transactions, with people trained to know better, where the other side reneged on their word.
In the worse cases, I’ve elected to take the approach of Psalms 26:4: “I do not sit with the deceitful, nor do I associate with hypocrites.”
Everyone works for a profit and there is absolutely nothing wrong with trying to get the most bang for your buck either. However, there comes a point where being shrewd in business crosses over into screwing other people over and goes from saving money to being a sin. Sadly, many faithful church attendees do not only flirt with this line, but they are so fully engaged in their lust for monetary gain that their word means nothing—they actually prefer making money over their commitment to Christian love.
This is a betrayal that takes many different forms, from the televangelist trying to exploit the vulnerable to the person who is miserly in regards to compensating employees, conveniently forgets a verbal agreement when another offer comes in, and otherwise can’t be trusted unless the terms are put in writing. And then there is the tax fraud, those who feel they have a special right to avoid payment and engage in questionable accounting practices to save a few dollars. Sure, a person should not pay more than they owe and yet it is very sad many have given Christians a bad reputation.
A handshake should not be necessary for a Christian to keep their word, let alone a legal contract, and stinginess in business is not a virtue. Jesus told us to give freely, to give the shirt off our back along with our coat if asked, and it certainly is not easy to truly live this out. However, if you can’t be a man of your word on Monday, then you are wasting your time going to church on Sunday morning. If making money is your primary objective during the week and justifies doing almost anything to win, then you have betrayed Jesus—you cannot serve two masters.
#3) A Judas believes that the ends justify the means…
One of the most egregious errors of the disciples, including Judas, was to assume that Jesus came to establish a worldly kingdom where they would rule with him. Their confusion about this left the disciples feeling devastated as Jesus hung on the cross. It could be the very thing that led Judas to betray Jesus as well.
Judas could’ve been attracted to Jesus because of his greed. He saw an opportunity to fleece the crowds (and his fellow disciples) and eventually decided to cash in. However, that seems more of a bond villain explanation and would leave most of us off the hook. More likely is that Judas was motivated (at least in part) by a political ideal, became a bit disgruntled with what he saw as slow progress, and intended to force the hand of Jesus.
Many today are like Judas. They see the objective as being a worldly utopian ideal. They attempt to use the teachings of Jesus as some sort of political roadmap. They seek to use the government to enforce Christian morality and subjugate their neighbors. To them, Jesus preached “social justice” or some other political machination and believe that any means of accomplishing their ends is acceptable. They weaponize Bible verses to gain an edge on political opponents, they constantly confuse the duties of church and state and their unloving attitudes turn many off to the Gospel of Jesus Christ.
But Jesus did not come to advance an ideological agenda nor to establish a new political order. His message was one of personal repentance and led by showing an example of self-sacrifice. He said, “my kingdom is not of this world” (John 18:36 NIV) and did not resist the unjust leaders even knowing it would cost him his life. He did not demand that his rights be respected nor did he ever urge his followers to become political activists.
Furthermore, Jesus, in his answering the indignation of Judas pertaining to the woman’s extravagant display, by saying, “The poor you will always have with you, but you will not always have me” (Matt 26:11) is making a statement about his purpose. He did not come to right every wrong nor to overthrow those who oppressed his people through force, but rather he came to show God’s love and bring salvation from sin to the world.
Jesus may have used physical means, like miraculous healings, and had real compassion for all human needs, but his goal was always to prove who be was and promote spiritual ends. This is where many fail to comprehend. Some cynically use the teachings of Jesus cynically to advance their political agenda, whereas others very sincerely attempt to use politics to try to advance a Christian agenda, but both are examples of an “ends justify the means” logic and completely anti-Christian.
Christian ends are never severed through means of violence. Political ideologies—all justifications for use of government coercion—may pose as love, moral virtue, and application of Christian teachings, they are often packaged insidiously and hard to detect. However, like Judas on his high horse about the woman’s worship, it is only ever counterfeit—Christians moral ends never ever justify immoral means.
It makes little difference whether someone uses Jesus to advance political ends or uses political means to try and obtain Christian ends—both are a betrayal.
A something other kingdom…
In the end, what Judas and the other disciples lacked was comprehension and faith. Whether Peter swinging a sword at those arresting Jesus before fleeing and denying him, to Thomas doubting even after hearing the good news of the resurrection, the disciples grossly underestimated who Jesus was and sold themselves very short in the process.
Many who profess Christ today are no different than the disciples. They are motivated by things that really do not matter and may, in fact, put eternity in peril in the same way that Esau sold his birthright for a pot of stew. Lifelong church members, baptized at birth or a young age, will be held to a higher level of accountability than their unbelieving neighbors, and could end up crying “Lord, Lord” and told to depart at the final judgement. We need to decide now if sharing juicy bit of slander or a few dollars saved by means of dishonesty is worth our soul.
There are many more fearful, who have this idea that the trials we face today are unprecedented, who disobey Jesus because they do not see him as powerful enough to save them—like he did those Hebrew boys who faced down death when the fires of Babylonian tyranny burned hot. To them, to those always peddling doom amd fretting about the collapse of Western Civilization, maybe consider this story out of war-torn Syria: “Christianity grows in Syrian town once besieged by Islamic State.”
Does it matter if the world as we know it burns and Christ triumphs?
Even in betrayal Jesus brought glory to God in a way nobody expected—he defeated death by death, the grave could not hold him, and he rose again on the third day as he had promised to those who could not comprehend. It is because of that I will to forgive those who have betrayed my trust. Yes, they should be called out. Yes, they should repent and confess their sins as well. But the resurrection changes everything, those who truly believe are able to forgive all offenses—because to do otherwise is to be a betrayer of Christ.