Let the Seed Fall!

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Some might wonder why I have such a visceral reaction to wokeism.  I have written a few no holds barred blogs trying to warn people of what this is and where it invariably leads.  But each time I write it feels as if my concern is not well-explained.  I mean, I know some probably read and ask, “why is Joel attacking these well-intentioned people?”

However, I’m having a moment of clarity and therefore will try to expound on why it is absolutely necessary to shock people out of their stupor.  The reality is that wokeism (or grievance culture) and religious purity culture are two branches off of the same tree.  Both patriarchal conservative men and those angry pink-haired feminists are trying to create a world without suffering.  Both, tragically, create more problems than they solve.

First, what is purity culture?  

As I experienced it, in the conservative Mennonite context, it was a branch of Biblical fundamentalism (Protestantism) that had been grafted in to the Anabaptist tree.  It was a legalistic perspective.  The pure life was to avoid vice (no drinking, dancing, going to movies, etc) and remain completely a virgin until marriage.  It is not that the aim is entirely bad, but there was also a lack of grace accompanying this perspective.

In other words, there was no room for failure.  It a hellscape of unchecked perfectionist tendencies.  People who should be diagnosed as having obsessive compulsive disorder (OCD), along with other mental illness, viewed as being virtuous.  And the rest of us struggling to meet an unreasonable standard without the actual spiritual help we needed.  

For example, girls who thought they were ‘defiled’ for simply talking to a guy that they didn’t intend to marry.  And heaven forbid you did date and break-up.  Then you were damaged goods.  Cursed to walk the earth, like Cain, a stigma tattooed to your chest, a scarlet letter.  

To those steeped in this religious purity culture it was about saving the next generation.  It was a reaction to a world of promiscuity and failed commitments have produced far-reaching consequences.  And yet, while it does work for some, those who check all the right boxes, it permanently marginalize others and gives them no real road to redemption.  Divorced and remarried?  Tough luck, you’ll need to break up that successful loving family to become a Mennonite.

That’s the purity culture I know all too well and, for reasons I’ll get to later, have fully rejected as being unChrist-like and spiritually void.

Wokeism, despite the vast difference in appearance to what I’ve described above, is another subset of purity culture.  It is a reaction to the ‘privilege’ of those who better represent the cultural ideal.  It is another form of utopian idealism.  

Whereas the latter religious variety of purity culture believes that if their children only kiss one person, never experience the pain or disappointment of a break-up, then heaven will come to earth—the ‘woke, by contrast, believe that if everyone was forced to tolerate their ugliness and embrace their toxic grievance; if they could live free of further offense, then they would be fulfilled.  

Both forms of purity culture are offshoots of Western values.  They both see suffering as a flaw in the system and try to eradicate it through their own means.  And they do have their valid points.  No, the girl, the victim of sexual abuse, who (because of her loss of self-worth) goes from one guy to the next, should not be called a slut.  But, that said, nor should her unhealthy coping behavior be normalized.  Instead, we should stop seeing people as damaged goods because they failed to reach some sort of phony cultural ideal.

The truth is, the woke, as much as they attack whiteness.  Or the feminist who acts aggressively and looks to a career as being freedom.  The patriarchal father, as much as he claims to be protecting.  Are all the thing that they despise most.  Religious purity culture, sadly, is hypersexual in focus and produces conflicted men like Bill Gothard, Doug Philips and Josh Duggar.  Feminism amounts to a form of female self-loathing that unwittingly idealizes the male role.  And so-called social justice is simply a means to manipulate and enslave another group of people.

All of them assume that if a person could simply avoid pain and bad experience they would find their completeness.  All seek a kind of perfection outside of Christ and very quickly, despite their wonderful intentions, turn into a dystopian hell.  

What is wrong is this idea that pain us is less for our good than pleasure.  The religious, ignoring the lesson of Job, neglecting what Jesus said about the tower tower of Siloam or the man blind from birth, see suffering as a sign of God’s displeasure and a punishment.  Likewise, the woke want to be embraced without repentance, if they would simply be called clean then they could finally escape their terrible anguish, right?

The truth is, bad experience is part of life and as beneficial as the good.  Growing up in a single parent home can be an excuse or a motivation to do better.

This is what makes the story of Jesus so compelling.  Unlike us, he was completely innocent, his intentions were pure and should have been loved by all.  But, instead of embrace him, his own people saw him as a threat, he would undermine their system and perspective, show them for what they were, thus had to be eliminated.  That he was executed with criminals would seem like a humiliating defeat.  He suffered and died for what?

The tree of life.

However, it was in this suffering that salvation came.  Sure, the burden of the cross comes with anguish.  We would rather seek pleasure and avoid pain.  However, in Jesus, the cross is transformed from being a brutal instrument of death into a well of eternal life.  How?  It is in the same way that a seed falls to the ground, is buried and leads to new life.  

Why would we cling to the seed or refuse to let it be buried and prevent the tree?

The overprotectiveness of religious purity culture, the refusal to acknowledge our brokenness and need of transformation of wokeism, both try to find salvation by human means.  One seeks to impress God, like the rich young ruler or proud Pharisee, whereas the other (like Cain) demands that God accept their unworthy sacrifice and then murders their righteous brothers.  Both need Jesus.

The wonderful cross

In conclusion. We’re all damaged goods and can be made more beautiful than ever through repentance. Jesus can make our pain as much a joy as our pleasure.

Blessed Are the Meek

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The word “gentleman” once described someone of noble birth, a man of the gentry, and thus one of good manners. Today the term is used for any man who is courteous, especially to women, and generally conducts himself well.

The alternative to gentleman?

I suppose it could be feral masculinity, an undomesticated man, a man who uses his superior strength only to his own personal advantage and is unconcerned about the good others?

But then again, a gentleman is not a man who is lacking in animal strength or incapable of doing selfish or violent and evil things. Rather, a gentleman is someone who decided not to be governed by their animal instincts and despite being strong enough to acquire what they want through force.

A young André the Giant

A gentleman is not someone without animal instincts and strength. Rather, a gentleman is a man of inner strength, one who uses this spiritual fortitude to hold back those urges to use his physical, intellectual or other carnal strength to dominate others.

The Dominion of the Weak

We live in absurd times, cartoonish actually, where self-designated victims use shame to leverage a social advantage and yet are not called out for this bullying behavior. The victimhood narrative, ironically, has become a tool of oppression and only works because most of the ‘privileged’ people are too polite to stand up to it.

In fact, gentlemanly behavior, like opening a door for someone else, can lead to accusations of oppression.

Umm, no?

And, that’s not to say that some gentlemanly behavior is inauthentic and merely a means of some men to manipulate women. Many have learned to “play nice” simply as a method of gaining advantage for themselves. Their polite public behavior is a social tool and their true colors come out when they finally get what they want. These are not true gentlemen, but are weak-minded opportunists in a gentlemanly guise.

It would be better that the fakers would dispense with the pretense. And, with the rise of feminism, many of these weak men do the same thing, giving up the mask of traditional gentlemanly behavior, and use the new guise of ‘woke’ politics instead. This “wokefishing” enables them to get in the pants of unsuspecting ‘progressive’ counterparts and has been the subject of some online outrage.

It is quite similar to those who use a false minority status, like Rachel Dolezal, Jessica Krug, and Elizabeth Warren, as a means to gain an economic or social advantage. Being oppressed is not what it once was. Identity politics is extremely lucrative for those able to exploit it. It actually means special treatment, a fast-tracked educational or political career without the normal merit based requirements.

In the current paradigm women and minorities enjoy both the benefits of traditional Christian cultural values, of care for the poor and protection of the week, while also browbeating those who provide those things. The odd part is that true toxic masculinity, cultures that objectify women and give them a decidedly second tier status, is now given a free pass by also claiming for themselves that coveted victimhood status.

President Trump can be cast as the victim. As can Vice-Presidential candidate, Kamala Harris, by those turning normal debate interruptions into some kind of affront to minority women. In both cases, by traditional standards, these personalities would be proving themselves unworthy of a leadership role. But when the oppressed rule a person can play victim and still exercise dominion over others.

Politics is a domain for the weak and shortsighted, not the meek and eternally minded…

The Meek Shall Inherit the Earth

For years my understanding of meekness was off a little. I may have taken it to be a sort of spiritualized synonym to weakness. In other words, a weak person who keeps their head low and accepts their place of inferior status. The word, in my religious upbringing, was often used in reference to women by those quoting Saint Peter:

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

(1 Peter 3:1‭-‬4 KJV)

To many in my past that passage is roughly translated as “do not stand up to patriarchal abuse or we will brand you as a Jezebel.” To them it is a woman’s place to accept a sort of secondary status and these truly weak men, like the first Adam, are constantly blaming woman for their own moral failures. They want the respect of a leader while simultaneously being unwilling to take responsibility or sacrifice themselves.

However, these phony self-serving patriarchs should have continued reading, meekness and falling under authority is not only for women, this is addressed to all:

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

(1 Peter 3:15‭-‬16 KJV)

A man who does not fall under authority, who does not lead with a meek and respectful spirit, no matter what he claims to be, is not a Christian leader. A Christian leader follows after the example of Christ Jesus who, in meekness, took the sins of the world on his own shoulders, suffered and died. He was willing to be mistreated and humiliated, not only for sake of his disciples, but also (and perhaps especially) for his abusers.

John Coffey (Michael Clarke Duncan), in “Green Mile,” a picture of meekness?

Only the truly strong can be meek. A weak person uses all means to gain political or social advantage, including a claimed inferior victim status, whereas the meek subject themselves willingly to the good of the other. A weak person uses their strength to dominate, the meek person uses their strength to serve and protect. In other words, to be meek means having strength or something to give. Meekness is a synonym for gentleness, not weakness, and a posture that one of strong faith chooses to take:

“Blessed are the meek: for they shall inherit the earth.”

Matthew 5:5