The Feminist Plot Twist

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My grandma, a firstborn (and her mother as well), I’ll always remember her as my fierce defender, giving grandpa a sharp rebuke after I came in crying having crossed gardening implements with him while defending an unauthorized dam project. She wielded her matriarchal authority well, always able to stand up to grandpa as need be and yet never in a demeaning or inappropriate way.

My mother, also a firstborn in her family, was always willing and able to plot her own course. She sent us to public school, after stopping in at a local Elementary school and feeling comfortable with the staff there, which is unusual in conservative Mennonite circles where everyone else was fleeing to the safe spaces of parochial and home school alternatives. She taught us to think and now, as a grandma, has helped to start a medical clinic, which she currently manages.

My eldest sister, a firstborn, was a trailblazer. To pursue her childhood dream of being a medical doctor, faced a strong headwind of conservative Mennonite cultural ideas as to the appropriate role of women. She was always an overachiever, set the bar impossibly high for me, she was all-state violin, she finished in the top tier of her class and did this as the child of two high school dropouts. Her academic success continued throughout her university years and into medical school. She now runs a pediatric clinic for Amish children with genetic disorders.

My little sister continues to impress. She has always been her own person, able to hold her own with three older siblings, and has also progressed with her own education. She’s a registered nurse and, more recently, a certified midwife. Petite and pretty, as she is, she is quite capable of speaking her mind and has always kept me honest in any kind of intellectual discussion. She is both sensitive and practical, feminine and fearless or at least she’s not afraid of snakes like I am.

The point is, I have always been surrounded by strong and independent women. Sure, my grandma, my mother, and both sisters (at least through their time in school) all dressed according to conservative Mennonite religious/cultural tradition. But this outward appearance did not mean they were oppressed, the women in my life would never allow it, and that’s how it should be.

Women Should Be Given Special Protection

One of the results of feminist backlash against patriarchal abuse is the idea that the differences between men and women are entirely a social construct rather than something of nature. Of course, this is in defiance of science and things that are easily observed. Men and women are physically different, that’s how we make the distinction at birth, and also slightly different in our natural programming.

Sure, not every woman wants a pink ribbon in her hair. We’re all unique individuals. And, absolutely, women can do the same mental and basic physical tasks as men. Women can be engineers, men can be hairdressers, and there’s nothing at all wrong with those who go against gender stereotypes. But, generally, when women are allowed to be women, and men are allowed to be men, there are distinct tendencies that emerge.

There is social conditioning or expectations pertaining to gender and yet it isn’t all a construct. Consider the fact that female athletes suffer more injuries, like ACL tears, due to their physiology or hormonal differences. Men do tend to be physically bigger. Women are also capable of doing something that a man can’t do. Women are generally better at some things and men are better at other things. It’s just our biology at work.

For this reason, absolute equality is not ideal. Female athletes may complain about unequal pay and yet none would want to compete on an equal field against men. Men would completely dominate female sports. There is no woman out there that would be able to beat the most elite men for their positions in professional or even collegiate sports. Take the UPenn swimmer who now identifies as a woman, allowed to compete in the NCAA women’s competition despite being born with male genitalia and competing as a man only a few years ago, who is now crushing women’s records.

Even on hormones, male genetics is an unfair advantage.

And that’s exactly why we have separate leagues for men and women.

I haven’t heard anyone say that the very existence of the WNBA is patriarchal and should be abolished in the name of equality, have you?

Women should be given special accommodations. They do have to contend with a different set of circumstances from men and thus should therefore be privileged in some situations. That’s why we have separate sports leagues, restroom facilities, among other things, to allow fairer competition, greater safety, and simply more opportunity for women. Protecting women is a matter of survival for the species.

The ‘Birkenhead Drill’ (otherwise known as “women and children first“) refers back to a tragic incident in 1852. The H.M.S. Birkenhead, a Royal Navy troopship, was sailing around the horn of Africa with 634 souls on board and collided with uncharted rocks. It began to take on water and was doomed to sink. In the chaos, where it was discovered that many of the lifeboats on the ship were unusable, the seven women and thirteen children were loaded onto the few functional emergency craft and lowered into the sea.

Originally the idea would have been to allow the men to jump overboard. However, anticipating that this might imperil the boats in the water, the commanding officer ordered his troops to “stand fast” rather than jump in, which they did—as the ship split in two and went under the waves they stood like good soldiers. This act of self-sacrificial courage does not make sense in an economy where all are equal. Why should these men have been expected to give their own lives for sake of women and children?

But the answer is quite simple. Both the womb and youthfulness represent the greater potential for our species. It is simply for sake of our collective survival, so that there is a next-generation to follow, that in these dire circumstances men instinctively know who is most valuable (usually of their own clan) and act accordingly. And thus, when there is no other way, a handful of women and children do indeed become worth the lives of hundreds of men. It’s a privilege of being a woman.

Statistical Disparities and Oversimplification

I have a new coworker. Other than experience, his qualifications are similar to my own and we perform many of the same tasks. I’m not actually sure what he gets paid, although I do know that it is probably different from the compensation that I receive. It could be more, could be less.

If it would turn out that this new colleague gets paid more than I do could we assume the reason?

Is it because he is taller than me?

Statistics do show that taller men, amongst the many privileges they have, do earn more on average than shorter men. This would make my pay deficit seem like an open and shut case of height discrimination, right? Except, it is not. There is a multitude of reasons why one employee could receive better compensation than another. Maybe he put more hours in? Perhaps he is better at negotiating in the hiring process? I mean, his height could help, who knows? But it is not a certainty and we would have to look into more variables before drawing our conclusions.

Unfortunately, when it comes to similar disparities elsewhere, like the differences in outcomes between genders, many will neglect multi-variant analysis and lock onto the most simplistic explanation. Relevant to this blog, if there aren’t as many female scientists, or there appears to be a pay gap between men and women, then this must be some sort of systemic bias against women, right? I mean, what else could it possibly be?

Of course, the possibilities are endless. No two jobs or people are alike. Assuming gender discrimination also neglects the possibility that most women may (for a variety of good reasons) choose to work fewer hours, be less assertive, or interested in promotion on average, than men with the same titles. I mean, perhaps there is more to their life than earning a paycheck? And, for the same reason, the lifestyle, most men wouldn’t truly want to be a CEO. A more demanding higher paying job simply is not desirable to most people.

Besides, there are other ways to gain wealth that doesn’t involve punching a time card. We often hear how women earn less. And yet somehow, despite this, women also make more consumer decisions and spend more than men. How are both of these things possible? Well, simply, there are other ways of obtaining resources other than going to the office. The wives of Jeff Bezos and Bill Gates, for example, did not become wealthy by their own market innovations or CEO-level workaholism.

Statistics show that women earn more college degrees, is that a result of systemic anti-male discrimination?

Equal Opportunity, Not Outcomes

A woman who wants a career should not be hindered. I believe that all people should be free to pursue what they see as best for them. There are women who are brilliant mathematicians, engineers, and scientists, they should be allowed to pursue an education and compete for employment like a man. That’s truly equal opportunity and fair.

What’s not fair is when institutions begin lowering standards to meet diversity quotas. Not only does that cheat those who are actually qualified and had to meet the higher requirements, but it will also produce a stigma that disqualifies the achievement of even for those who truly did earn their positions. The sad irony of a “diversity hire” (when someone gets the job because of their genitalia, skin color, or anything else not actually related to the work needing to be done) is that it only reinforces the negative stereotypes.

Not everyone is cut out to be an Olympic gymnast. It would make no sense to replace Simone Biles with a slightly overweight middle-aged male and, for the same reason, it is absolutely absurd to lower physical standards for sake of opening spots for women who would not qualify otherwise. It is not fair to individuals nor beneficial to the collective society to give some a free pass. Equality of effort and qualifications is as important as equality of opportunity, but equality of outcomes is impossible. I’m never going to land a triple-twisting double somersault. Ever. And that’s not because the system is stacked against me.

Differences in ability should not be thought of as being less valuable. Some can dance, others can carry a rucksack for twelve miles, I’m pretty sure I’m not up to either task at the moment, but I am a good friend and decent writer. None of those things are worth much in terms of monetary wealth and yet all things fulfilling in their own way. So who decides what is or is not valuable again? And is money truly the measure of value?

Money and Masculine Qualities Are Overvalued

One of the biggest lies of our time is that value is something that is measured in dollars and cents. I mean, sure, we need money to buy stuff and therefore the ability to obtain this resource is important. And yet there are many extremely wealthy and completely unhappy people. A big bank account does not provide the security, nor the sense of purpose in this world, that many seem to believe it will.

For that reason, it is sad to me to see so many people, women in particular, who seem to think that the rat race is what life is truly about. Modern parents seem to have decided the things they can provide are more important than their time together and shunt their children to daycare. It is unnatural, dare I say unhealthy (in that it robs children of a safe space) to outsource the next generation to low-wage workers. How did we get to this point where we would rather put our best efforts in for corporations, and those who would replace us in a second, over our own future?

Somehow we have become convinced that masculine interests and abilities are superior. The one thing that women can do, that is carry a child in their womb, is treated as something unimportant or second-rate rather than as the most wonderful of things. Our forebears were wiser, they understood what “the hand that rocks the cradle is the hand the rules the world” and the incredible power of the nurturing mother. But, now, instead of men and women complementing each other, working to their own strengths, and being valued for unique their roles, we have them competing for the same spot.

Who sold us this bill of goods and why?

Without a doubt, women have faced patriarchal abuse and discrimination. But is the answer really to this really to measure success in terms of career and raw income earning potential? Is it really empowering women to tell them that their own unique abilities, as women, do not matter and political power is everything? I mean, it’s a lie. I have no deep love for any politician out there, not even those I’ve voted for, but have endless appreciation for my mother and would die for Charlotte. This idea that somehow money and political power are everything is cancer.

The Feminist Plot Twist

Feminism is a term invented by a man, Charles Fourier, trying to enlist women to his utopian socialist political cause. To use people politically, one divides them up into competing identity groups, feeds their discontentment, tells them they would be better-if [insert simplistic political solution to complex issue] and then can pretty much steer the resulting angry mob where ever they need it to be.

The problem with political ideologies is that they externalize responsibility for our happiness. In other words, it is an idea that if only an external obstacle, like the patriarchy, were removed (through political action) then we would finally have that wonderful life we hoped for. This is not empowering. Perpetual victimhood or continual discontentment due to external circumstances is the most debilitating of human conditions.

Women are less happy today than they were in the ‘patriarchal’ past.

Furthermore, it is always false hope, intentionally so, because the ‘revolution’ must always be ongoing, the war against “toxic masculinity” or whatever scary new Boogeyman they come up with can’t end. Your happiness is always in the future and completely depends on the leaders of the movement. The solution will always be out there. It is a promise to keep you pulling the ideological cart they’ve concocted and never leads to your true empowerment.

There will always be things unfair or outside of our control. I’m not a woman, I’ll never be a woman, but I do know that all my complaints about height discrimination and the invisible barrier to my own success never got me anywhere. And truly, once disappointment festered and self-pity took root, I could’ve had all the opportunity, all the money or power imaginable, everything that I had ever craved thinking it would bring fulfillment and still not found a source of happiness.

Contentment is an inner state, a spiritual manifestation, and not a matter of external circumstances. The problem with feminism is the problem with any political ideology and that is that it will never bring fulfillment or happiness. Women have gained voting rights, a higher percentage of women graduated college than men, and yet are more unhappy than ever despite this century of feminist progress.

Could it be that a truly empowered person (male or female) is one that doesn’t measure their own success by how they compare to others?

Could it be that fulfillment comes from losing ourselves, our competing identities, in the service of others, and something greater than our gender?

Contentment is strength, giving is empowered

The feminist plot twist is that the ideology serves those who don’t truly want strong women and merely use discontentment for their own political gain. Women are simply another pawn to thrown at their ideological enemies and only appreciated when they’re useful to their socialist masters. It is worse than patriarchalism because it has convinced many women that their unique abilities are worthless and being more like a man will bring happiness. It has not and will never empower women.

Why Purity Culture Must Be Kissed Goodbye

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Those who are sincerely wrong are oftentimes the hardest to convince otherwise. Those who are the most sincere are also the most emotionally invested in their own position. This investment can lead to blinding confirmation bias and prevent a person from seeing the truth when it is staring them in the face.

The problem with many people raised in religious purity cultures is that they are very sincere and yet extremely misguided. Many in these cultures are convinced that their salvation is something they earn through their diligent efforts to please God and their own righteousness. Sadly, this is a complete misunderstanding of God’s grace and a form of false religion that will leave a person lost as ever despite their sincere efforts.

People often think of purity culture as it applies to romantic ideals. (And it does wreak havoc there.) However, purity culture is a religious mindset that goes far deeper than our courtship practice. It is a perspective that hurts everything we do as a church. It makes us less effective as evangelists and missionaries. It undermines the concept of church as a family and leads to division. The purity culture has produced a bitter fruit because it is based completely in human reasoning rather than God’s word.

A bold claim?

Let’s compare and contrast purity culture to the actual example of Jesus and what his ministry established:

#1) Purity culture externalizes blame for sin, but Jesus taught that defilement comes from the inside.

Many people blame external factors for the choices they make. This can be used as an excuse for sin. It is also used as justification for a long list of safeguards and arbitrary religious standards intended to preserve or protect a form of purity. They reason that since sin is a product of outside influences, they therefore must require people conform to their own rules and shelter their children carefully for fear they will be contaminated.

Obedience to rules of outward appearance and ritual purity pleased the Pharisees who trusted their Bible based tradition, but it did not please Jesus:

“Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!'”

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you: ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.'”

Jesus called the crowd to him and said, “Listen and understand. What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them. (Matthew 15:1-11)

The Pharisees, like their modern day religious purity culture counterparts, put their hope for salvation in their ability to maintain an outward distinction between themselves and others.

But Jesus was unimpressed.

First he points out their hypocrisy for neglecting weightier matters and then he goes on to explain something that many still miss today: Our defilement comes from something spiritual within us and therefore our purity cannot be preserved by external or physical means.

#2) Purity culture creates walls of separation between people, but Jesus removed barriers and bridged divides.

Purity culture teaches defilement comes from an outside physical source and it is for that reason those indoctrinated into this system are obsessed with maintaining physical separation as a means to protect themselves or their children from sin. But Jesus completely defies this kind of thinking:

“A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” (Luke 7:37-39)

This was considered scandalous by the self-righteous and sanctimious religious people then. It would also be seen as a scandal in many churches today. Even the disciples (Judas especially) found cause to question the appropriateness of Jesus allowing this kind of behavior.

Can you imagine?

A single man, a leader in the church, being touched by a woman, and a sinful woman at that!?! Outrageous, right?!?

I do not need to imagine the raised eyebrows and expressions of concern. I know them all too well. We would never allow such a thing in my own church tradition. We segregate practices like foot washing and the kiss of peace for fear of impure thoughts. It is because we believe that defilement is something that comes through our physical contact (like a grade schooler’s aversion to cooties) and do not actually follow the example of Jesus.

Ironically, those who view any meaningful relationship across gender lines outside courtship as dangerous (or see any and all physical touch as a prelude to sexual behavior) are as guilty of a the same hypersexualized view as those in the world whom they condemn. They may be outwardly pure according to an arbitrary religious standard, but they have an unhealthy obsession with sex and a fear born of their own impure thoughts. Purity cultures are fertile ground for sexual abuse.

#3) Purity culture avoids ‘the world’ as to appear righteous to religious peers, but Jesus made his place amongst the sinners.

Purity cultures build walls to physically seperate people. Those in this type of culture, not recognizing that sin originates in the heart, believe there is safety in the guard rails they create to protect themselves against sin and worldly contamination. But Jesus directly opposed this mindset, he confronted those who promoted it by exposing them as hypocrites (or only outwardly pure) and led by a completely different example:

“While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” (Matthew 9:10-13)

Those who were influenced by the modern purity culture ought to read the book of Hosea as Jesus told their religious forebears to do.

They should look for themselves and try to determine what “I desire mercy, not sacrifice” means as applied to their own mentality. If more did take this recommendation of Jesus seriously it would make a dramatic change in their perspective. It could shift their focus from a ritual religious devotion to something altogether different.

#4) Purity culture attempts to manipulate God through religious devotion, but Jesus taught to authentic worship is showing true love to other people.

Purity culture, no matter what disguise it wears, is always an attempt to be control and manipulate rather than actually love God. It is an idea that “if I do A then God will do B” that treats God like a vending machine (where we insert our diligent religious practices then out pops a blessing) and really only an attempt to make ourselves master over God. Devotion in a purity culture is no more than a cynical calculation rather than a true commitment to love God.

This is exactly what was condemned in the book of Hosea. The charge made early in the book is “there is no faithfulness, no love, no acknowledgment of God in the land.” Later on, the Israelites, after experiencing the consequences of their neglect of true worship, try to regain God’s favor through false repentance, say “come, let us return to the Lord” and think their going through the motions of will force God to take them back. But God is not fooled and asks like a disappointed parent: “What can I do with you… Your love is like the morning mist, like the early dew that disappears.”
It is at this point where the phase “I desire mercy, not sacrifice” comes in and we get to the heart of the matter: The Israelites, like the Pharisees after them, and our various purity cultures today, tried to please God by a devotion expressed through religious practice. However, no amount of sacrifice, no amount of religious practice, and not even a life of poverty or missionary service can save anyone.

The message of Hosea seems to be that the mercy we show to others is the true measure of our love for God. Love for all people as expression of love for God is a theme throughout the teaching of Jesus. Jesus taught to “be merciful just as your Father is merciful” (Luke 6:36) and left his disciples with this commandment:

“As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)

True love of God is expressed in our love towards each other and most especially out mercy shown to those who need it most. We are told to love everyone and not only those who we believe are deserving according to our own religious score card. Our love must be genuine or all of our worship and diligent religious works will be in vain.

#5) Purity culture is obsessed with righteous outward appearance, but Jesus focused on religious hypocrisy and the inner reality of hearts.

Purity cultures work overtime to maintain a superficial visual distinction between themselves and those outside of their own religious group. They take pride in their maintenance of dress standards and see themselves as better than others for their ability to conform to the expectations of their religious peers. But Jesus exposed their counterfeit faith and true shallowness:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.” (Matthew 23:25-28)

Some people are able to please man-made requirements and earn themselves the praise of their religious peers for this. But this righteousness of outward appearance is not evidence of an inner heart change. It is a false security established on meeting human expectations. No amount of church attendance, missionary service, or religious devotion proves a person’s heart is pure.

Jesus taught that true faith is something that transforms a person from the inside out and is something completely dependent on God’s grace. Purity cultures get things completely reversed, they put the cart ahead of the horse (put works of the flesh before God’s grace experienced through faith) and for this reason it is impossible for them to love as Jesus did.

#6) Purity culture loves selectively with a judgmental unforgiving attitude towards outsiders, but Jesus consistently showed grace to those who needed it most.

People in religious purity cultures often do the exact opposite of what Jesus did. They judge outsiders harshly and then give themselves a pass for their own grave sins of self-righteousness and pride. Jesus, by contrast, was gentle with those outside and made them feel needed, appreciated and useful:

“When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’ [His disciples had gone into the town to buy food.] The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ [For Jews do not associate with Samaritans.]” (John 4:7-9)

Jesus, unlike many so called ‘Christian’ evangelists today, did not try to scare the hell out of this woman. He did not condescend. But, instead Jesus made himself dependent on her (a lowly Samaritan woman) and treated her as an equal and with respect. Through this loving humility he gained opportunity explain a greater spiritual reality to her and then tactfully addressed her sin while offering forgiveness rather than condemnation.

The hellfire and brimstone Jesus preached was, without exception, reserved for the smug and sanctimious religious insiders who turned to their own righteousness for salvation. The people who had their act together according to religious standards are the ones condemed by Jesus.

Why is it that the religious can be so demeaning of those outside their tradition and yet so sensitive when criticism comes their own way?

Because they are afraid and should be, that’s why…

#7) Purity culture is motivated primarily by fear and deep down insecurity, but Jesus told us to walk steadfastly in faith and trust God with the future.

Purity cultures are negatively focused. They see only moral decay, the live in a world of slippery slopes and anxiety about the future.

“We do not see things as they are, we see them as we are.” (Anaïs Nin)

Those who live in fear are like the men described in the book of Numbers (chapter 14) who’s pessimistic faithless outlook led to a rout and years of wandering aimlessly.

People who are extremely condemning of others are often the most insecure themselves. Those in purity cultures are so sensitive to criticism because they are attempting the impossible without God’s help and do not know the true meaning of grace.

Perhaps they think if they throw enough people into the pit of hell behind them (through their words and judgments) that God’s wrath towards them will be somehow satisfied?

At a deeper level those in a purity culture may know their own inadequacy. They fear of not being able to measure up and therefore are competitive against those of lower social status rather than truly compassionate.

Whatever the case, true faith relies on God’s grace and leads us to love rather than fear:

“And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” (1 John 4:16-18)

True devotion to God is born of faith that comes through grace and not human effort. It is a commitment to a love that is impossible by our own standard. The love God seeks is unreasonable and irrational by human standards. It is a divine love made possible only through means of the Spirit. It is the love of Jesus who died to save us while we were yet lost in our sin and a love that takes away our fear of not measuring up.

In conclusion, we need to rid ourselves of counterfeit faith based in human ability and embrace the truth of God’s word.

Purity cultures, because they are based in human effort, do not lead to real faith or true repentance. They do little more feed obsessive compulsive disorders on one side and arrogance on the other. Those who believe that their salvation depends on reciting the right words or reading a requisite amount of Scripture daily are more hopelessly lost than their worldly counterparts.

It is what Jesus condemned in the Pharisees and also what Paul addressed as false religion in the early church:

These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence. (Colossians 2:22-23)

Purity cultures attempt to manipulate God rather than live in faith and genuinely love their neighbors. They are condemning rather than compassionate and are more concerned with what people may think than they are in true purity of love. For fear of being defiled or viewed as less pure they (unlike the good Samaritan) cross the street rather than address the needs right in front of them.

True faith runs like a man on fire to where the need for mercy is greatest. Those who walk in faith know the truth of God within them is always greater than the world and therefore fear no evil. Faith always rests in the adequacy of God and never in our own.

True purity of heart comes from being clothed in the righteousness of God.