The God-and-country religious belief system is the low-hanging fruit of compromised Christian types. These types, a branch off of Protestant fundamentalism, are easily identified and frequently lampooned by the cultural elites in this era of deconstruction and ‘woke’ self-loathing. It is highlighted, aptly, in this picture and the accompanying caption:
Sadly, many of us have an “uncle or aunt” in our lives who non-ironically post things like this on social media… thinking they are doing something good by obliviously spewing compromised civil religion thinking—that it is anywhere close to authentic Christianity.
This, of course, is correct. Jesus was not an American and civic religion is not the Christianity of the New Testament. Those of this category are pretty much putting Uncle Sam in equal standing with the son of God or, at the very least, blending two very different things in a way that only lowers the more significant of the two. It would sort of be like saying “I love my wife, and chocolate chip cookies!”
These are people similar to Peter in this passage and elsewhere:
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”
(Matthew 16:21-24 NIV)
Peter, like all of the true disciples, had been oriented towards a worldly kingdom led by Christ. This is why he swung his sword to defend Jesus from being arrested by the corrupt religious authorities. He was misguided, yes, but also sincere and truly loyal to Christ despite his vastly incorrect understanding of the Gospel. Eventually he became the example of self-sacrificial love and led the church before his death as a martyr—crucified upside down on a Roman cross.
It is not my place to question the salvation of anyone. However, I will say that if anyone puts their faith in their nation for salvation they will be sorely disappointed in the end and many are learning this hard lesson as institutions fail them. As Scripture says, “put not your faith in princess or mortal men in whom there is no salvation.” Great leaders come and go, nations rise and fall, but there is one Lord and Savior of all who reigns supreme from everlasting to everlasting. Amen.
The More Sinister Betrayal of Christ
However, now that we covered the easily ridiculed simpletons, let’s move on to the more sophisticated. There are many critical of this latter type, who also profess to be Christian, and yet themselves are tools for a form of nationalism. Indeed, the rulers of our time are not those embarrassing older relatives called out on social media. No, it is those who reject all religion—Christianity most especially—or at least do until it is useful for manipulation.
Unlike the God-and-country religious types, who wear their cartoonish devotion to consumer Jesus on their sleeves, the subscribers to ‘woke’ nationalism position themselves in opposition to traditional American iconography, recast the stars and stripes as a symbol of oppression, and present love for country as being some form of fascist. The church of “social justice” being merely a branch of this popular political movement.
The irony being that they themselves, the ‘woke’ nationalist, are more in alignment with corporations and machinery of the national politics than those whom they most frequently condemn. Nine out of ten times, those using the word “Christian nationalism” act in alignment with the most violent (and excused by elites) elements in our time, have worked for the government in some capacity, and then, with prissy indignation, blast their working poor “blue collar” neighbors.
This ‘woke’ nationalism is the current civil religion of the Democrat party elites and establishment Republicans alike. The evangelists being the supposedly edgy late night hosts and corporate media. Their dogmas enforced via Big Tech monopolies with doctrines reinforced by their paid shill fact-checkers. Those at the top of this hierarchy mock Christianity and find more in common with Karl Marx than they do Jesus Christ. But they are happy for the help of the religious useful idiots.
Indeed, like Zionism takes eyes off of Christ to the nation-state of Israel, this woke nationalism also takes the eyes off Jesus and places it on those designated victims of oppression. Sure, they can claim that this as part of their obligation to the Kingdom of God—a fulfillment of the Christian mission prophesied by Isaiah 61:1: “He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.” Unfortunately it is anything but that.
No, woke nationalism, along with most of neo-Anabaptism, is the modern-day equivalent of Judas throwing the words of Jesus in his face. Under the facade of correct language and noble sounding intent, these are a scornful and nasty people who attack those who are actually most vulnerable in this present time. They, like Judas, use the words of Jesus as a means to attack even the good-faith efforts of others:
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”
(John 12:3-8 NIV)
Judas pitted the words of Jesus against him. Unlike Peter, who once unwisely rebuked Jesus, the betrayer spoke in arrogance. He, like Satan twisting Scripture to tempt Jesus, was malicious and a hypocrite (stealing from the collective pursue) under his phony virtue-signaling about the poor. Sure, Peter was also oriented towards a worldly kingdom, and yet Judas seemingly had a lust for power that he thought would be fulfilled in Jesus.
Who does this today?
How about the kind who attack those using the expression “thoughts and prayers” in response to tragedy?
Or maybe those who made their wealth at taxpayer expense writing Tweets targeting the projects and achievements of others couching this in concern for the poor?
The word of God is powerful and I believe that there is good reason why we have the detailed account of Judas attacking the worshipful act of this woman. It is to highlight the toxic mentality of those who can quote the words of Jesus when it is politically (or otherwise useful) and yet have a heart far from God. We are told that the Pharisees diligently studied Scripture. But they did it for personal advantage over others and to attain rank in their social or religious circle.
The reason that I have spent far more time trying to expose woke nationalism, as opposed to other forms of civic religion, is because it is both the more dominant force right now and also the most blatantly anti-Christian. Despite the clever packaging as being opposition to racism or concern for the poor, woke nationalism is all about political power and having absolute control over others.
These are people who can’t love their own literal neighbors and somehow delude themselves to thinking themselves saviors of the oppressed. They don’t merely misunderstand and mischaracterize Christ as the God-and-country religious types. No, they believe that they are essentially His equal and twist His words to their political ends while imagining themselves to be better than everyone else.
They are out saving the world and can’t even save themselves.
Recently, through the Freedom of Information Act, by request of Washington Post and BuzzFeed News, a trove of Dr. Fauci’s emails have been released and the revelations therein causing a great uproar online. On one side there’s the “I told you so” crowd doing their victory lap. While, on the other side, is the supposedly unbiased ‘fact-checkers’ and corporate media denial professionals trying to argue that there’s nothing to see here.
So, is Dr. Fauci a national hero, a seasoned expert who helped the nation navigate a crisis, or should his head be on a pike?
Let’s start with who Dr. Fauci is and why he is the focus of national attention…
Doctor in the Spotlight
Anthony S. Fauci, M.D., was born in Brooklyn, NY, on December 24, 1940, to parents who operated a pharmacy in the city, his grandparents were immigrants, he was raised Catholic and now considers himself to be a humanist. He was a standout basketball player in the private Jesuit high school he attended, went to Holy Cross University for pre-med, and then attended Cornell University’s Medical School. He married Christine Grady, in 1985, who is described as “an American nurse and bioethicist” in Wikipedia, and they have three daughters.
In early 2020 Fauci was selected to be part of the Trump administration’s White House Coronavirus Task Force (now serves as Biden’s chief medical advisor) and very quickly was singled out by the corporate media for his sometimes seemingly contrarian positions with the President. If anything, his elevated role and becoming the face of the pandemic response has more to do with partisan politics of those desirous use him as a foil against President Trump than it does with anything else. Even Fauci himself, in the emails, seemed confused about his new celebrity status.
There were many stories lauding Fauci. There is no indication that he wanted to become the public figure he has become. He did not have the power to tell states what to do. But now, because he was portrayed as this unquestionable expert, he has become symbolic of the shutdowns and mask mandates to many Americans. Fame, even if unasked for, is a two-edged sword. One can quickly transition from hero to heel once the spotlight begins to reveal their blemishes. By putting Fauci front and center of the Covid response, the partisans have given us ample reason to scrutinize just who he is.
I personally, as someone with a sister who is a medical doctor and another who is a nurse, I am also not comfortable with many of those trashing Fauci’s reputation. I’m equally opposed to demonizing him or trying him in the court of public opinion. That said, as one who has some life experience, I also understand the value of second opinions when it comes to medical interventions. Fauci’s opinion should have been considered one of many, as part of a task force, and should never have been positioned as a rival to the President. That was dirty politics, completely a media creation, and likely hurt the pandemic response.
The Politics of Pandemic
Ideally, in times of national crisis, where many lives are at risk, partisan politics would’ve been put aside and the nation would rally behind the leaders elected no matter their party affiliation. In that world, the President, informed by various economic and medical advisors, would make the executive decisions and government agencies would do their best to put these decisions to practice. However, in the current polarized hyper-partisan environment, and with a Presidential election looming in 2020, the pandemic was treated by many as simply another divisive political tool.
No world leader’s response to Covid-19 was perfect. For example, had European governments followed Trump’s lead and shut down travel from China early on in the pandemic we might have had more time to prepare. It is easy to forget, but before social distancing and shutdowns became vogue, many social elites were minimizing the threat and calling Trump a racist for warning the world about the virus. In Italy, for example, they were urging people to give hugs to Chinese people to prove their own virtue. Our Speaker of the House, Nancy Pelosi, urged her constituents to visit the crowded streets of Chinatown in San Fransico.
Trump was criticized for urging calm and being a cheerleader once the danger of Covid was finally realized. And, before that, was criticized for shutting down travel from China and accused of fear-mongering for speaking out. He could not win. He was resisted at every turn while trying to take steps to prepare and then accused of literal murder for the deaths in this country as if the world was somehow doing better. Few here would know that the US death rate is actually lower than that of Europe, per capita, but the stories here would focus on death totals to build the image of Trump’s failure.
Fauci, on the other hand, was not allowed to be criticized. He was praised endlessly as a representative of science, as bold and unbiased, a source of all truth and wisdom. His word was to be treated as irrefutable, god-like, his perspectives treated as the only one that mattered, and Trump asked over and over again, “will you follow Dr. Fauci’s recommendations?” It was presented as this horrendous thing that Trump may not take this one man’s advice on how to respond, as if there weren’t teams of other advisors to be heard and other concerns to be considered.
Every smart patient knows to get a second opinion on serious matters. Even the best physicians, experts in their fields, can misdiagnose or prescribe the wrong treatment. And this idea that “following the science” means worshipping or never questioning, men like Fauci is pure ignorance. It is dangerous ignorance.
But, as ignorant, is holding Fauci to an impossible standard because others put him on a pedestal.
On one hand, I completely understand the resentment that some hold towards this man that has come to symbolize the economic destruction brought on by state governors following Federal guidelines. However, much of what is being said now, in wake of the released emails, is as unfair as the coverage of the previous administration. Those against mask mandates and economic shutdowns are doing the same thing to Fauci as the corporate media propagandists did to Trump. His comments, like Trump’s comments, are being ripped out of context by many commentators, without explanation, and that’s a problem.
Yes, some of the emails show that Fauci withheld certain ideas about the origin of the virus and was initially dismissive of masking, yet nothing I’ve seen so far is smoking-gun evidence of his wrongdoing. Of particular interest is his involvement in funding the Wuhan lab, during the Obama administration, and whether or not this may have been a conflict of interest. And then there is the ethical issue issue with “gain of function” research that must be explored. My goal is to give fair treatment to the man and offer my own perspective as far as the content of the emails.
To Mask or Not To Mask?
One of the most contentious issues of the pandemic was the mask mandates. These state level policies, following the recommendations of the Federal government, were viewed either as life saving and scientifically proven or as terrible infringements on liberty and pretty much totally ineffective.
My own leanings, as someone who purchased a box of N95 masks in January of 2020, is that masks offer a marginal protection, if the correct type and properly used, and yet the mandates were basically useless. First cloth masks don’t offer the level of filtration that is necessary to trap the water droplets carrying the virus. Second, some countries required both a face shield and mask because they determined that masks alone weren’t effective.
The typical mask you buy in the drug store is not really effective in keeping out virus, which is small enough to pass through the material. It might, however, provide some slight benefit in keep[ing] out gross droplets if someone coughs or sneezes on you. I do not recommend that you wear a mask, particularly since you are going to a very low risk location.
And also saying this:
Masks are really for infected people to prevent them from spreading infection to people who are not infected rather than protecting uninfected people from acquiring infection…
Now, I believe he’s right in both cases. Masks only offer minimal protection. Covid spread through factories where everyone wore masks and states with mask mandates really didn’t fare better than those that did not. I understand that urge people have to “do something” and there are several flawed studies that back up the idea that masking is beneficial. However, I really do not see evidence that it makes a significant difference. Real life doesn’t match up with laboratory conditions. And thus that was likely behind Fauci’s pragmatic first take.
What is a bit unfair about the criticism about this apparent reversal in opinion on masks is that we all change our minds all the time. Sometimes I may disagree with some of my colleagues on something, state my own perspective, and then later amend as new evidence comes in. However, what is disturbing is where Dr Fauci explains this flipflop as being protection of mask supply for medical professionals. In other words, he is basically admitting to having lied to the American people about the effectiveness of masks. If that is the case then he should not be given a free pass.
The ‘Debunked’ Lab Leak Theory
One of those banned topics on social media was the theory that Covid-19 may have come from the lab in Wuhan, China. It made sense, a deadly virus emerges at a market within walking distance of Wuhan Institute of Virology, why not put that laboratory on the list of suspects? But for some reason discussion of this possibility was forbidden until very recently when it was revealed, through US intelligence, that researchers at this lab had become ill shortly before the virus turned the surrounding city into a warzone.
The Fauci emails also reveal that this possibility, even that Covid showed signs of being engineered for “gain of function” research, were discussed. Now, frankly, this is just good forensic science. It would be more shocking had this never been considered at all. And the batting this idea around alone is not proof that this is what had actually happened.
However, that so many literally conspired, with a foreign entity, to suppress this hypothesis (Big Tech censorship stifling the online conversation, corporate media fact-checkers claiming it had been debunked, etc) should be a cause for global outrage.
Of course, the most laughable claim of media propagandists, at the time, was that it was racist to link the virus to the Chinese Communist Party. Nevermind this was from the same people who had no problem with taking aim at wet markets and bat soup. But somehow that criticism of Chinese eating habits wasn’t a problem while taking a closer look at a laboratory that was studying coronavirus and bats was inappropriate.
Anyhow, given that Fauci had come out in full support of gain of function research and also been a force behind funding the Wuhan lab. Could it be this history explains the private discussion, in emails, and simultaneous public denial? Possibly, yes. It is very clear there’s a conflict of interest. Of course there’s a reason for him to keep a lid on what could be proof of his culpability for millions of deaths worldwide.
The result of Fauci’s silence, and corporate media stupidity and bias, is that something that should have been thoroughly explored months ago is only now being openly discussed. This has given a totalitarian regime, known for deception, more than enough time to cover up the truth and their role. Precious time has been wasted on what could be the biggest crime against humanity in the history of humankind. We have experienced a death toll and economic damages greater than twenty nuclear bombs, countless innocent lives destroyed, and the likely culprit was protected by a web of denial, collusion between Big Tech, the corporate media and high ranking government officials—like Dr. Fauci.
If the January 6th fracas is worthy of consideration for a Congressional Commission, then we really should dig deeper and investigate the true cause of a global pandemic that killed millions. No, there’s no smoking gun in the Fauci emails, or least none that I could see, and yet there is more than enough reason to suspect that one of our leading experts had tried to keep a lid on the Wuhan lab theory because of his own ties to the research. And still our corporate media speaks glowingly of him, as if he could do no wrong, the fact-checkers scurrying to tell us there is no bombshell revelation in the emails.
Dr. Fauci: Authority or Arrogant?
One thing that the pandemic has revealed and the emails only further confirmed, is the complete arrogance of our institutions. For whatever reason Fauci and others felt it was okay to mislead the American people, to tell the so-called “noble lie,” and then they wonder why trust is waning amongst the people they’ve deliberately deceived? Meanwhile, those who should be holding their feet to the fire, our ‘journalists’ (who now also see themselves worthy to pick winners for us rather than simply report), embarrass themselves with their fauning praise.
Is Fauci the sole source of all real science and truth?
No, absolutely not!
Is he a total fraud unworthy of his position?
Well, that is something worthy of investigation and yet to be determined. Innocent until proven guilty is still the law of the land. And I do not believe in trials in the court of public opinion. Again, while there are questions of ethics and culpability to be answered, that our corporate media should be asking rather than singing his praises, nothing in the emails implicates him of a crime.
My own thought, knowing what is known, is that making Fauci the fall guy would be letting too many others off the hook. Sure, he represents an accountability problem with the political establishment and elites who are protected by their own interests at the expense of the American people. No, they don’t simply “follow the science” nor are they invulnerable to group think or free from all bias. They’re human, like us, they make mistakes, they have political agendas and hidden motivations too. It isn’t about secret conspiracies so much as it is a matter of human fallibility, in general, and arrogance.
Over the course of the past year Fauci’s name has become synonymous with authority and science. But much of that is smoke and mirrors. He is truly only one qualified voice of many and was only made the face of the pandemic as a way to undermine Trump. This is pretty much the only reason why he is loved by one side and loathed by the other. Politics. The politics of the pandemic cloud good judgment. And those caught in this political fray deserve better than to be torn up by the mob or raised up like saints.
Fauci, given the voting patterns of NYC and government lifers, is probably as Democrat as one could be. That could explain some of the looks of tension, and tedious corrections, when Trump used his layman’s terms during press conferences. But, unlike the media narrative that constantly pitted him against the President, the emails showed this conflict between the men was massively overblown.
In the end, Dr. Fauci has the swagger of a Brooklynite, cocky or confident depending on who you ask, and amazing stamina for a man his age. But he should have never been made a celebrity, never turned into this unquestioned authority on matters of science or used as a tool of partisan politics.
Remember that viral video, from a few years ago, that has a bunch of young people lined up in a field?
As the music plays, we hear an announcer tell participants this is a race for a $100 bill and then proceeds to list off statements that will allow some to advance. If both parents married, if they had a father figure, if they had access to private education, if they never had their cell phone shut off or had to help their parents with bills, and the list goes on.
However it seems many of my former religious peers, raised in conservative Mennonite cloisters, prior to watching this video, had been completely unaware of this ‘privilege’ of family structure. Suddenly their ignorance had been revealed. But, some, rather than simply ponder and reflect, used this new knowledge to bludgeon others and suggest that anything less than feeling deep shame equal to their own is somehow sinful.
One problem with being raised in a religious culture where indoctrination and conformity is preferred to open discussion is that many coming from this background are nearly incapable of critical thought. A media presentation like this dazzles them and there’s no reason they can imagine to question the conclusions. They see what they’re supposed to see, what was carefully edited and prepared for them to see, and what the lecturer tells them to believe.
The video, unfortunately, frames things in terms of race. The one announcing even explicitly saying “if this was a fair race…some of these black dudes would smoke all of you.”
It’s ironic that this man plays on racial stereotype, the perceived athletic advantage that some have, while simultaneously making the case that privilege is about getting the money at the end of a race. He undermines his own thesis. If some young people, as a result of their athleticism, can get into a prestigious university, how is that not also privilege?
More importantly, where does that leave those of us who neither had the athletic prowess nor the academic chops nor wealthy parents to provide for our education?
My father was absent, out on the road weeks at a time, I went to public school because my parents couldn’t afford the Mennonite school tuition, I never had a cell phone growing up and also eventually had to pay rent to my parents for the privilege of living under their roof, is that unfair?
Who is to say that a person raised in single parent home is truly at a disadvantage to someone with a learning disability?
And is it actually true that those with non-athletic scholarships didn’t earn any of that reward through their own hard work?
A big problem with the presentation is how it frames privilege in a very narrow and misleading way. The list of factors is extremely selective. He never mentioned the many other disadvantages (or advantages) that can shape outcomes, things like physical stature or gender, affirmative action and health. There is also no attempt to explain why these factors should be weighted as they are. Ask different questions and the completion of the results may completely change.
Breaking Down Privilege
The problem with the privilege narrative is not that it highlights the advantages that some have over others. We all know that an athletic tall guy is more likely to dunk a basketball, and have a girlfriend, than the 5′-5″ tall perpetually last-picked dude. All of the things listed in the video may very well have an impact on outcomes and yet there are so many other things people overcome that never got mentioned.
The message is right, in that we should be aware of the disadvantages others face, but does a disservice in framing privilege almost entirely in terms of race. And, with that, feeds insecurities, builds upon division, encourages animosity or guilt—all without providing any actual solutions.
To get to solutions we need to break down the framing:
1) Not About Race
The irony of the “white privilege” claim is that, when we get to specifics, the advantages some have are often not actually about race.
Fatherless homes, for example, have nothing to do with race and everything to do with the choices of a prior generation. My dad took responsibility, he provided for his children, my mom remained loyal to him despite his shortcomings, and us children benefited.
Do you know who else had that privilege?
The daughters of Michelle and Barack Obama.
Not only that, Sasha and Malia, had access to private school, prestigious universities, and other opportunities that a working-class child (such as myself) could only ever dream about. Sure, they may have similar skin color to Trayvon Martin, but that’s where the similarities end and to say otherwise is to be absurd. The average blue collar white person has more in common with racial minorities than anyone in the ruling class.
My school friend, Adam Bartlett, the one who eventually killed himself and another man, was a victim of sexual abuse as a child. Not only that, but he wasn’t all that athletic, wasn’t a great student, had nothing given to him by his parents, yet we’re supposed to believe that he had this thing called “white privilege” and was actually better off than the daughters of the President?
This idea that privilege is about color, that fatherless homes and poverty is a matter of race, is the very definition of prejudice. It is a message bad for the racial minorities whom it both disempowers and discourages. It is also wrong, an injustice, to the many people deemed privileged who face the exact same challenges and never get as much sympathy or help.
The truth is that statistics never tell us about individuals. There are many born into poverty and poor conditions who do overcome their circumstances. It has as much to do with attitude, the things we believe and are told to believe about ourselves, as anything else. The very things that can be a disadvantage in one case can be motivation in the next.
2) Let’s Address Culture, Not Color!
If we’re truly interested in changing results then we need to talk about the elephant in the room. Why do some children grow up in single parent homes, in poverty, while others do not? More importantly, what can we do to prevent this from repeating?
Woke nationalism, a far-left Marxist political movement adjacent to this sort of privilege propaganda, would have people believe that more money (in form of reparations or government programs) is the solution to disparities in outcomes. Rather than address the root cause of disparities, they blame-shift and promote acceptance of toxic behavior.
Black Lives Matter, for example, doesn’t support the reestablishment of traditional families. And, worse, many promoters of the “white privilege” narrative would have us believe that things like work ethic are somehow related to skin color. They are explicitly encouraging the very things that the video would have us believe hold people back from success.
Just today, while writing this, a BLM leader in London, was shot in the head. Her story not all that uncommon in the inner-city, where gang warfare and honor culture, a criminal underground, leads to many violent ends.
Are we truly supposed to believe this is black culture?
Should I celebrate that the majority of shootings in my little corner of the world are perpetrated by a rather small minority?
My answer is a hard N-O to both questions.
No, we should not accept fatherless homes as normal nor be an apologist for the honor culture that so often leads to violent outcomes.
No, skin color does not, should not, should NEVER determine our behavior.
It is culture, not color, that is shaping outcomes. And to conflate color with culture is the very epitome of racial prejudice. Seriously, saying that black people must act differently, must be more expressive, must prefer particular kinds of music, must talk a certain way, is the same kind of ridiculous thinking behind minstrel shows. We should be beyond this, we should be judging by content of character rather than color of skin, stop promoting foolishness!
3) Life Is Not Competition
The most egregious presumption in the video is that life is a competition and ending up with more money is the goal. Talk about spiritual rot posing as enlightenment!
Sure, your bank account may be somewhat a product of the home, community and culture that you were raised in. Hunter Biden certainly has an advantage over me in terms of earning potential given his father’s high political profile. And, trust me, it has very little to do with anything he’s done. For sure, if he were the average Joe, if the 1994 Crime Bill applied to him, he might be in jail for a long list of crimes. But that ‘privilege’ doesn’t mean he’s a success compared to me, does it?
Some extremely wealthy and visibly successful people are extremely unhappy with their lives. No amount of access to private education, cell phones, health care, or whatever, is going to solve a feeling of inferiority or self-loathing. And, if anything, more wealth in the hands of a disgruntled person will only enable them to do more evil. I mean, was Hitler, a struggling artist and disenfranchised military veteran, improved by the power eventually given to him?
No, not at all.
This idea, in the video, that life is a competition, that more material wealth equates to success, is completely wrong and deserving of the severest rebuke. What is truly shameful is that those religious folks sharing this message never once stopped to consider the metrics of success presented. So much for the first being last and last being first, as Jesus taught, apparently to them life is all about the accumulation of stuff and political power.
Maybe if we would, instead of pitying and patronizing people, start preaching the truth, start telling dead beat parents, or anyone making excuses for themselves, to repent—then we would see positive change?
But that would require us to see others as being our equals, capable of choosing good behavior. It would require being unpopular and to stand at odds with the virtue signaling of the social elites. Those who are honest about matters of culture, who confront woke nationalism and racist lies, they are the only people systemically oppressed.
Jesus Defies Privilege Narrative
No, matters of bad character and toxic culture are not fixed by more money, consider this parable:
“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. “After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. “ ‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
(Matthew 25:14-30 NIV)
Of the parables that Jesus told, this one has to be one of the most harsh and counterintuitive. I mean, who can blame this servant, given so little, for burying his talent?
Was it fair that, before the investment phase even began, the “wicked” and “lazy” servant was already at a severe disadvantage?
While this parable affirms the idea that what we’re born with has little to do with what we’ve done. However, it departs radically from the central notion of the video that success at the end of life is “nothing to do with what you’ve done.”
This flies completely in the face of the social justice gospel and, frankly, everything that comes naturally to me. As one who always felt like the servant given little and thus was fearful of God, this parable confounded me. Didn’t the initial disadvantage, the unequal distribution of wealth, shape the outcome?
Are we now going to say that Jesus lacked understanding, compassion or sensitivity?
Should we cancel Jesus?
We could replace the wealth or talents of the parable with “privilege points” and not change the message. Jesus who said, “to those much is given much will be required,” also said those who are given less by God should be appreciative and invest well rather than make excuses.
In other words, if you have no father, you can wallow in the disadvantage or choose to invest in the next generation so they do not suffer as you did. If you were excluded, as I was, on the basis of lacking stature and athletic abilities or other things not within your control, you can harbor the grievance, let it take over your life, or you can use it as motivation to do unto others what wasn’t done for you.
The reality is that Jesus was being far more compassionate in addressing the spiritual matter at the heart of many negative outcomes and ignoring questions of fairness. Furthermore, life is not a competition for material gain, it is not about the rank we attain in society either, and to frame it in such a way only shows a complete lack of discernment. The privilege narrative is not only racist to the core, it is also at odds with the Gospel of Jesus Christ.
Instead of chastising innocent people for their alleged color privilege, trying to burden them down with guilt. Instead of telling some people that they lack the ability to be successful simply on the basis of their outward appearance or place they were born, which is a total lie. We should love our neighbors, rebuke this notion that life is a competition for money, and call all to repentance.
Recently I was asked, by a friend on Facebook, a Social Justice Anabaptist, to participate in a “focus group” discussion with Conservative Anabaptists who Support Trump (which they refer to as CAST) and for the stated purpose of finding common ground. I have no reason to doubt the intentions of such an effort, although there is a sort of wariness that comes from having observed these kinds of conversations, it reminds me a bit of the foot-in-the-door tactics of Jehovah’s Witnesses or Mormon missionaries. This “having a conversation” can be code for a sort of Evangelical push of agenda.
But, my initial skepticism aside, I’m not truly part of the Anabaptist church anymore and I’m not sure how they would find common ground with me except they abandon their “former delusion,” stop dividing themselves into political categories, conservative and liberal, truly follow Christ and become Orthodox Christians. So, if they want my advice on how to heal their current schism, perhaps they should look to reconciling the much more significant division from the Apostle’s church first and leave their political disputes to a different venue?
Furthermore, I’m not sure that I “support Trump” so much as I oppose partnering with corporate elitist interests, in bed with a Chinese Communist dictatorship, against my neighbors. I did not vote for Trump in 2016 and even wrote several blogs (1,2,3) to persuade my conservative Mennonite and Amish peers to reconsider. It was only since then, since observing the viciousness of the assault against Trump and reconsidering my own perspective of the man, that I realized I had been duped by some very sophisticated propagandists.
No, that is not to say that my criticisms of the man were invalid, but understanding the other side, knowing their agenda and tactics, certainly can put him in a different light.
While I do not support those who confuse the American flag with the cross, I likewise have must warn those who are fooled into believing that the Gospel of Jesus is compatible with the divisive Social Justice narrative and grievance culture. As I’ve said in another recent blog, there is no rivalry between the kingdom of heaven and the ordained governments of this world. They are two parallel systems, one for our physical protection from evildoers and the other for our salvation from sin and death.
I don’t have a problem with voting for a leader who best fills the role of government described in Romans 13, providing some general protections for all people, but I do think it is problematic to use the government to enforce Christian morality and values. The point of Jesus saying “sell all and give to the poor” was not to express a Socialist ideal, or else he would’ve joined Judas in his rebuke of that woman’s worshipful display of pouring out expensive perfume, but rather it was to point people to the kingdom of heaven. In other words, Judas was trying to turn the words of Jesus into a political solution for social inequalities, while Jesus was primarily interested in the salvation of souls. So, unlike a leftist who looks to government as savior, I do not look to Trump (or any man) to fill the role of Christ. The President, in my view, is put in his position for a purpose different from my own. I do not look to civil authority to bring salvation to the world any more than I look to the fast-food employee flipping my burger to be my bread of life.
So, with all that in mind, here are my responses to the questions offered by the Social Justice Anabaptist:
1) What are the top three issues in ranked order you think best answer the first title question?
Rational, issues-based, voting is a myth. We make decisions based on our intuitions, our experiences, and what we know (or think we know) about the options available. Most elections come down to a choice between two candidates and are decided on the basis of their individual character or that of the ‘side’ which they represent. I didn’t vote for Trump in 2016 because I had questions about his character that could not be resolved. But, that said, I certainly did prefer the risk-taking approach of Trump over that of the careful, yet seemingly dishonest and conniving words of the alternative, and was proven right when she suddenly changed her tune about accepting election results to push a relentless “resistance” campaign based upon a fictional Russian collusion narrative.
2) Would you say the Bible has much to say to guide us in our political choices?
Men look at the outward appearance, but God looks at the heart. There are many chosen by Jesus, to lead his church, who did not measure up to the standards of the smug and sanctimonious religious leaders of that day. Trump is outwardly flawed, he wears his faults on his sleeves, he is called a narcissist and other nasty things, but the blue-collar guy (hurt by ‘progressive’ tax, trade, and border policies) saw his heart better than the truly privileged social elites who hate him. Ultimately, God is sovereign, parsing the Bible for a concrete answer or justification for every choice is foolishness, and my stating some eloquent theology in defense of my choices wouldn’t persuade a skeptic regardless.
3) If so, what Bible verse or spiritual concept guides your political thinking most?
Nothing specific. But generally, God gives us freedom and choice. God also, for our own common good, provides boundaries and divisions. Cities had walls, civilizations have laws. The kingdom of heaven, while open to all who repent, has clear entry requirements.
4) I have heard a lot of folks say that they support the platform though they don’t particularly support the man, Donald Trump, his personal behavior, rhetoric and swagger. Do you feel like that is the consensus of CAST you know?
This question reminds me of the Pharisee, whose house Jesus was visiting, and protests the blunt commentary, “Teacher, when you say these things, you insult us also.” (Luke 11:45). He gets bulldozed. Jesus doesn’t lose a beat. Jesus continues to hammer his point home. There are several times when Jesus gets questioned for offending the elites and he doubles down rather than soften his tone.
The political class often hides their corruption under pious speech and pretense of righteousness. Trump is hated by these people for his crudeness of speech and swagger. But the working class is more concerned with actual substance over style, they aren’t at all offended by a little shop talk, and there’s also a reason for Trump being extremely popular in hip-hop and rap culture. Or at least Trump was popular before his political enemies poisoned this connection.
Incidentally, those who have a problem with Trump’s flamboyant style are probably also, for strategic or cynical reasons, holding back on their judgment of others of similar behavior. By saying Trump is “not Presidential” or complaining about his neglect of decorum, they may actually be implying that he’s not elite (or white) enough for the office. In other words, it is sort of a racist or classist thing. Trump, in being like an uncultured average person, offends those who feel superior to all and entitled to rule.
Anyhow, those who said that Trump would choose conservative Supreme Court Justices were proven right thrice. That will be Trump’s legacy more than his personality, that and the fact that he didn’t lead us into another war, that he brokered several peace deals, and was extremely restrained in his response to the violence of leftists. Sure, maybe Trump is a Twitter troll, but at least he cared enough about random Iranian soldiers to call off a retaliatory missile strike in response to the downing of a drone. So maybe it is time for you, who judge him, to start considering his actions over his rhetoric? Maybe he is right to stand apart from the fawning praise of John “bomb-bomb-Iran” McCain and to defy the neocon establishment? He was elected to put America first, to end endless wars, and that’s exactly what he did, yet some ‘Anabaptists’ still hate him because he isn’t a smooth warmongering liar like his predecessors?
5) Is there anything about his rhetoric, swagger or personal behavior, that does resonate with you or CAST? If so, can you explain that a bit?
Trump’s lack of a facade is a breath of fresh air compared to the lawyer-speak and “focus group” silliness of most in the political class. Psalm 55:21 could easily describe many others: “His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.” I prefer Trump’s recklessness and hyperbole, that he attacks others in the privileged class, over those who call common folk “deplorables” and “chumps” behind closed doors or in front of a partisan audience. I’ll not soon forget how Obama allowed his surrogates to slander the loyal opposition as “racist” for opposing his massive expansion of government power. The pretty “mean girls” may get away with their exclusive cliques and bullying because they have such sweet smiles and know how to use their outward beauty work the system, but that doesn’t make them good people or actually superior to those less sophisticated.
6) I assume one of the reasons, you support Trump is his opposition to the “liberal agenda.” Can you identify one part of the liberal agenda that is the most problematic to you?
Depending on coercion and threat of violence to take the property of one group to give to another, so that you can manipulate these others into being a loyal voting bloc? Do I really need to explain to an Anabaptist how unChristian that is?
7) Urban – rural divide. A look at the electoral map shows a dramatic difference in voting patterns based on population density. It seems that one of the things that resonates with Trump supporters is his disdain for the “urban elite.” Can you explain who that is because I might actually fit that category? Can you then explain what it is specifically that makes the urban elite so distasteful?
An elitist Social Justice Anabaptist won’t be able to see it anymore than those who condemned Jesus could understand their own need of him. There is much to say about the pride of the religious and social elites. The left seems to believe that they have all of the answers to everything, they condescend to minorities and treat them like helpless children, keep them dependent, and yet are truly full of themselves. Living in an urban environment is to be removed from the earth, what is natural and good, and is to have the privileged of not having to see the hard work that goes into putting bread on the shelf of that corner store. The exposure to the cosmopolitan world gives one a delusion of being more well-rounded and knowledgeable, yet also comes with a lack of groundedness and the humility of good discernment as well. That is why many elites rejected Trump. I mean, how dare he misspells a word on Twitter or be honest about the threat presented by open borders?
8) Trump has made negative comments about “democratic cities?” Do these comments resonate with CAST? Can you explain one or two top things about democratic cities that are negative?
Maybe you should look up Kimberly Klacik?
She said it best…
9) Trump supporters talk a lot about his defense of religious freedom. Can you help me understand that? What freedoms are we talking about specifically? Are these the sort of things: Right to post Ten Commandments in the courthouse, right to not sell wedding cakes to gay couples, right to not pay for abortive contraception for your employees? Right to worship in groups in spite of COVID?
Why do your ‘scientifically motivated’ Democrats make exceptions for their own, for violent protests and premature celebrations of a Biden win? Why do they support ending the life of a fetus, a separate living human, while claiming to be compassionate and concerned with rights? Why do they choose a fictional identity over biological evidence when it comes to X and Y chromosomes? Why is it okay to demand that someone bakes a cake celebrating a homosexual union, but then perfectly fine for a business to turn someone away people for not wearing something that invades their personal space?
Most conservative Christians simply want the tolerance to go in both directions. However, the left is constantly (like a domineering mother) imposing their own values and preferences on everyone else. Again, God gave us the freedom to follow Him. God also ordained the government to provide some basic order, keep the evildoers restrained and good people should not fear this. But, that is not and never will be a license for tyrannical rule.
10) Health outcomes of African Americans and also low income individuals of any race are substantially worse than the general population resulting in higher mortality rate for nearly every disease and almost every age group. Which responses do you think best describe the CAST response to this information: You may select more than one.
That’s sad, but it is not a government issue.
The Democrats’ efforts such as Medicare for All wouldn’t help this number anyway.
That’s fake news.
That’s sad and healthcare is an issue I disagree with Trump on.
I never heard that before I would have to think about that. Other.
Maybe the questioner hasn’t been around enough poor white people?
Anyhow, this idea that black and white are homogeneous groups, where all white people are equally ‘privileged’ and all black people are all hapless victims in need of help from white ‘progressives’ (you) is absolutely racist. Various studies show that liberals talk down to minorities, there is this racism of low expectations, and I’ve seen this first hand.
I’m quite familiar with the condescending ‘helpful’ attitude, the patronizing, and pandering behavior.
I’ve been around conservative Mennonite inner-city efforts, I know some of the players involved quite well and can tell you that many of the minorities whose cause they claim to champion are quite aware of this superior spirit amongst these ‘progressive’ types. Sure, these ‘helped’ might not confront the ‘helpers’ for this, they try to appreciate the attempt at support or understand even if it is misguided, and yet they really do not need the white savior ‘progressive’ swooping in. I’ve had some confide in me about this, some of the special sensitivity and exaggerated concern is extremely off-putting to minorities and, frankly, in my opinion, it is racist.
Anyhow, I think Social Justice Anabaptists, like their secular atheistic Marxist teachers, ask the wrong questions. That list of suggested responses above, for example, presupposes that government intervention is the answer to racial disparities (rather than the cause) and neglects the fact that billions have been spent to alleviate these problems with very little to show for it. It seems ‘progressives’ assume that disagreement with them stems from ignorance about the problem. In other words, a perspective so incredibly arrogant that it makes Trump look humble by comparison.
All but one of the options offered by the questioner suggests the ignorance or lack of compassion of those who disagree with their presumption of government as a solution. Extremely loaded, more statements than questions, and pretty much designed to trip up the person trying to answer in succinct manner. Of course, the expectation is that their conservative opposition, not as educated or articulate, will sputter something incoherent in response to this deceptive “galloping Gish” rhetorical strategy and look bad.
But, this strategy doesn’t get past me.
The Social Justice Anabaptists have nothing on me as far as compassion and desire to help others. However, what they lack and I do not, is a basic comprehension of economics and the history of these occasionally well-meaning big government efforts. Furthermore, minorities dying due to inadequate care is very personal to me. Saniyah, my little hope who died unexpectedly, was African American. And, yes, she had access to medical care despite her mother being an illegal immigrant. But the doctor? Had I known how potentially deadly her respiratory ailments were and how incompetent inner-city physicians are, I would have made sure she had a qualified physician in conservative rural Pennsylvania.
Here are some of the right questions to help get our far-leftist friends pointed in the direction of solutions that actually work:
Why has the decades-long “War on Poverty” been a dismissal failure? Could it be that the government is not positioned well to address those problems? Didn’t Jesus tell you to personally intervene on behalf of the poor rather than use government as a means to force your neighbors to do something? And, if all poor people are our personal responsibility then what are you doing for Filipinos, in the Philippines, who have less access to quality care than those in our own inner-cities?
11) In a CAST world view, what is racism and what should be done about it?
Racism is to abandon the standard of Martin Luther King, where people should be judged by “content of character” and not their skin color. Racism is to collectively blame or exempt people according to their skin color and to assume that skin color, not the difference in behavior, is the lead determiner of outcomes. Racists treat everyone differently, raising or lowering expectations, based only on skin color. In other words, if one man rapes a woman this is explained away as something in his environment or mostly ignored. But if another does the same, he is roundly condemned and his evil treated as if it is somehow reflecting upon all men of his skin color or class. Racial tribalism is as racist and bad now as it was when white supremacists had the numbers advantage and the KKK roamed at night. The conservative stands against all racially motivated violence. But Social Justice Anabaptists refuse to condemn those behind the current violence. What should be done about racism? Well, stop being racist, stop excusing racial tribalism, start treating all people as unique individuals, that’s what should be done.
12) What core Anabaptist value most drives you or CAST?
The Golden Rule.
13) If you or CAST found out your pastor voted for Biden, would you have trouble listening to his sermons or receiving counsel from him on other issues?
One of my priests, Fr. James, I suspect would be a Biden voter. But, the Orthodox, unlike most Protestants, understand that “my kingdom is not of this world” means segregation of worldly politics from the church environment and worship. One of the reasons that I left the Anabaptists is because both conservatives and their ‘progressive’ activist counterparts do not know how to keep worldly concerns separate from their worship and Communion together. I suppose this is a tendency to confuse Christian and civil duties goes all the way back to the Münster Rebellion? Wherever the case, I’ve scolded Mennonite pastors who brought their conservative anxieties into the church sanctuary, preached their fears, and also confront those who bring far-leftist political agenda in as well. The Gospel of Jesus Christ is not about the establishment of a Socialist state and those preaching the Social Justice message are preaching a false Gospel and heretical.
14) What do you think a church that is politically divided should do about that?
Stop pushing politics down throats and start loving as Jesus loved. Or, rather, understand that ‘progressive’ politics are as unChristian as any other politics, humble yourselves, and lead by an example of love rather than continue in the politely condescending tones. If you really want to overcome the divisiveness of Protestantism, stop being a separatist, take a step of faith towards Orthodoxy, and being in Communion with the truly kingdom oriented church of the Apostles. Repent! Because the kingdom of heaven is at hand!
15) What does the phrase “Make America Great Again” mean to Conservative Anabaptists that support Trump (CAST)? Is it referencing the period in the 50’s, prior to the modern socially liberal agenda that included Civil Rights, Women’s Liberation, R v. W, Gay Rights, etc.?
Obviously, MAGA is not about any of those things listed. Sure, that is how the far-left controls minorities, through fear-mongering and lying about Trump’s intentions. It is also how smarmy Social Justice Anabaptists try to distinguish themselves as superior-minded and social elites. However, no Trump supporter that I know understands it to mean what the left-wing propagandists say and what it truly means is restoring the status of the United States as a world leader, building a strong middle-class (of all colors or creed) again and nothing to do with that leading question nonsense.
16) Do you think Trump’s strong economy (before COVID) is a key thing that contributes to CAST’s support of him?
Minorities did better under Trump, up until Democrat governors shut down their economies, and only a racist would not support the growing independence of minorities. Many do not realize that George Floyd had lost his job as a result of Democrat-imposed economic shutdowns. He had also been infected with Covid-19 despite these draconian measures. He may very well still be alive and well had it not been for ruinous ‘progressive’ policies. But the controlling left doesn’t seem to care about the consequences of their policies. They seem to believe that only their good intentions matter more than the actual results. Why aren’t you asking about the uptick in suicides and drug overdoses, depression, and quality of life concerns? The economy is life, conservatives intuitively understand this, they understand trade-offs, but ‘progressives’ routinely fail to recognize the folly of their utopian theories and disastrous outcomes of their solutions.
17) Is it a God-given right/responsibility for the secular government to maintain a strong military?
The common defense of a nation is the only legitimate reason why government exists, to physically defend people from evildoers within and without the borders, which is to provide for the general welfare of all citizens. One only needs to look at what happens when this God-ordained order breaks down to see how bad it can get. People need to be secure in their person and property to flourish. The weak and vulnerable suffer most from the neglect of these structures and institutions. That is why God ordained the structure of the family and church to care for our social needs, it is also why St Paul said we should not oppose this legitimate role of government to punish and protect us from evildoers.
18) All other things being equal, do you think it is more likely that a successful businessman would be Christian, or a government executive with a modest income?
Not my place to judge. Jesus had both a repentant tax collector and fishermen. As far as honest labor, certainly, the fishermen outranked a man who lived off what others produced. That’s not to say that those who truly work as public servants have no value, but they should also be appreciative that someone (often without a choice) is providing their income and needs. A business person, by contrast, cannot (outside of collusion with the corrupted government) cannot force you to buy their products and therefore must produce things of actual value or they would not be successful.
19) Is strong border security important?
Does your house have a roof, four walls, a door that can be locked?
Does your body have skin?
Of course, border security is important, President Obama articulated that on multiple occasions and echoed prior administrations about the need for secure borders. It is important for the same reasons why many people flee from other places to come here. They flee from places impoverished by corruption and unrestrained evildoers. Those who do evil would love to follow those fleeing them and many do get in as a direct result of lax enforcement of borders and immigration law. It is compassionate to let the good in and keep the bad out.
The real question is how can an intelligent and compassionate person not be in favor of vetting immigrants?
20) Do you see hunger as a moral issue?
The question is unclear. There is nothing immoral about hunger. Or maybe the question is whether or not it is moral to leave others hungry? If so, maybe we should establish some context first.
Are we talking about this:
Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?
(James 2:15-16 NIV)
Are talking about the rich man stepping over Lazarus on his doorstep or the Priest and Levite who didn’t offer aid in the good Samaritan story?
If so, if we are talking about needs in the church and needs in our immediate physical proximity, then absolutely it is a moral issue. If God puts a need in our path then we should take care of it by the means God has given us. We are clearly instructed to provide for the needs of those in our church and extend a hand of charity to those whom we come in contact with. This is local, it is our individual duty, and not a responsibility that should be shunted off or delegated to the secular government.
If feeding the world is a Christian priority and moral prerogative, then let’s turn this around: How much food have you produced? I know farmers, conservative Mennonite, and many of them Trump supporters, who farm acres of land at a far lower cost than prior generations. They, through their labor, have done far more to feed the multitudes than anyone sitting on some ivory tower somewhere, would you dare speak down to them with this kind of inane question?
21) What are the top solutions to crime issues?
Definitely not Joe Biden’s 1994 Crime bill in light of his son still being a free man nor the zealous drug prosecutions of Kamala Harris who joked about using illegal drugs. Scripture says that crime should be punished. However, I am concerned with some crimes, because of political connections or being of the right class, being totally ignored for some and applied strictly for others. Favoritism is a sin in the church and, likewise, a legal double standard is an injustice. Equal protection under the law is ideal.
So that pretty much wraps it up.
Still, I would love to hear a Social Justice Anabaptist answer my questions scattered throughout this post and also would ask why one would believe that a political party, known for historically treating some as chattel, is actually any different today?
The big difference is that Social Justice Anabaptists, like their forebearers in Münster, believe that the role of government and church should be combined into one kingdom. Their more conservative (or traditional) counterparts have learned the hard lessons of Münster. The ‘progressives’ merge the message of the cross with a political agenda and join those who look to the government for salvation. The conservatives, by contrast, want a President that allows them to live peaceably, a government that fulfills a basic role of military defense and necessary punishment of evildoers, and they do not seek to impose religious moral obligations on their neighbors.
In conclusion, my advice to the ‘progressives’ is that they not hold their traditional counterparts hostage to their political ideologies. If they must, that they find one of the many mainline Mennonite groups (beholden to the Social Justice Agenda) to hitch their wagons to and not drag the rest of their brethren down with them into that divisive and nasty place. And my advice to the conservatives is not to engage in the conversation at all. If you must vote, do it quietly, otherwise, live out the commandments of Jesus, and don’t get sucked into the black hole of politics. For all, seek after Orthodox Christianity rather than political solutions. There is one church and it is not divided between conservatives and liberals.
‘Tis the season for conservative Mennonites to preen on social media about their apolitical “kingdom Christian” stance. These Biblical fundamentalists, with an Anabaptisty twist, talk about worldly politics more than many in the voting public do and never miss an opportunity to distinguish themselves with their rude apologetics.
Any more I try to ignore this noxious grandstanding display of religious elitism. But then I saw a video post, with a title proclaiming a change of mind about voting and featuring someone that I’ve run into on various occasions in my travels and as part of an online Mennonite discussion forum. I’m quite familiar with his long-held positions and this claim of transformation astonished me.
Perhaps he had voted in a mock election in grade school or something?
Anyhow, starting in general…
The Utterly Non-Revolutionary Act of Not Voting
Mennonites, like other Anabaptists, have built entire religious doctrines around cherry-picked Biblical phrases. The words “be not conformed to this world,” lifted from Romans 12:2, is used to justify everything from not driving motorized vehicles and dressing like it is still the 1800s to condemning military service and not voting in elections. That is standard fare for all traditional or Old Order Anabaptists.
But Fundamentalized Mennonites, unlike their Amish and Old Order Mennonite cousins, feel this unquenchable need to broadcast and announce all that they do. Ignoring the not letting the right hand know what the left hand is doing advice that Jesus gave, while slamming hypocrites. Mennonite fundamentalists, taking their cues from Protestant fundamentalists, are all about political influence and religious apologetics.
The disdainful retort of a Mennonite gentleman to those who dared to talk about voting in his presence, “I vote on my knees!” This sanctimonious announcement, alluding to prayer rather than direct involvement in the political process, was met appropriately with humorous remark to the effect that crawling to the ballot box being an odd way to vote. But it does also describe the strange dichotomy, or rather the inconsistent application, of non-conformity rules.
The grand irony is that this kind of political non-participation does not make someone unique from ‘the world’ as religious separatists claim.
Well, voting or not voting is a habit, they do not believe that their vote matters, or simply do not care about the outcome one way or another. So this idea that not participating in elections is some sort of notable stand or great sacrifice is pure delusion. Not voting is literally as much like ‘the world’ as you can get. It is not revolutionary. It is a nihilistic cultural default, a bit Gnostic, and requires doing nothing. However, unlike most non-voters who have no need to explain their apathy for the democracitic process, conservative Mennonite fundamentalists have a great need to spiritualize and broadcast their decisions.
Sure, unlike other fundamentalists, who do vote and promote political involvement, the conservative Mennonite variety proudly distinguishes themselves in other ways. But they still go to universities like Bob Jones or Liberty University, fundamentalist bastions, and pick up the Evangelical attitude to apply to their Anabaptist doctrinal defaults. So, rather than simply live out their faith, like their forbearers, they must be “in your face” about their views, constantly propagandizing and promoting their supposedly ‘Anabaptist’ or purportedly ‘kingdom’ perspectives, and otherwise making sure that you notice them. If it seems self-aggrandizing and obnoxious, then it most certainly is. Worse, they are completely arbitrary and inconsistent in how they apply these supposed “Biblical principles” that justify positions they’ve inherited, never seriously reconsidered, and want to ram down your throat.
How do I know?
I was one of them. I would argue my Mennonite fundamentalism confidently with my teachers in high school. In college, I wrote a position paper to explain my inherited non-resistance dogma, thinking that my take would be fresh. But, for my efforts, ended up with a classroom more fully unconvinced of non-resistence than they would be had I said nothing at all.
Anyhow, while most from my own religious communities lean towards conservative politics. A few got out of this Mennonite intellectual ghetto long enough to read a little Karl Marx, meet some Socialists. And, now, armed with this new knowledge, come back to their conservative peers with a superior attitude and a whole new set of empty platitudes, borrowed from ‘the world’ they claim to stand apart from, that require nothing of them. They proclaim themselves to be different, imagine themselves to be the revolutionary thinkers, yet are really nothing but a new blend of the same old political ideologies, tired religious dogmas, and general nonsense.
It was one such story of a ‘transformation’ that caught my eye because I actually knew the guy and know him too well to be bamboozled by his slickly packaged testimonial.
The Completely Non-Transformative Transformation
I’m not going to reveal the source. More clicks will only encourage them. But it did not take long into the apologetics video to reveal that the title a bit deceptive, when this conservative Mennonite apologist confessed, “the truth is I’ve never actually voted.”
So, I guess a more upfront and honest title, such as “Mennonite-born Confirms His Confirmation Bias,” isn’t propaganda-ish enough to sell the point?
Anyhow, to be clear, he never changed his mind, he might have momentarily been slightly more open to the idea of political involvement before reverting back to the Mennonite default position. And, sure, his political positions may have evolved slightly from right-wing anarchist and anti-government to being slightly more left-wing anarchist, definitely anti-conservative and even more anti-government. But, in the decades that I’ve known him, he’s always had this smug sounding “voting only encourages them” signature line.
What is truly interesting is that this particular individual?
Simultaneous to his decrying the violent and coercive means of the state, he had also worked as a government employee and profited by these means for many years. That’s right. This man who claims that voting is some big moral quandary, because government uses force and threats, had no issues with taking money obtained by those means for years.
And yet, somehow, to merely cast a ballot is too much for them to stomach?
If voting is wrong, if political solutions are wrong, then how isn’t his taking through this system is extremely wrong?
If he really believes that the government is illegitimate, that we should not participate so much as to cast a ballot, then he ought to do as Zacchaeus did. He should return all of his ill-gotten gains, he should pay it all back with interest to us who paid his salary, and put his money where his fundamentalist Mennonite mouth is.
But what is, by far, the most disturbing thing about this video is the shameless promotional for progressive politics it contained. While claiming to be apolitical. He pushed the far-left social justice agenda as if this is what Jesus taught. Confusing what we should do as individuals, as a church, with the obligations of a nation. How disengious an argument. How heretical a theological position. How contradictory with his own religious tradition.
In short, the kingdom of heaven, especially their conservative Mennonite version, does not have open borders and will turn people away for falling short of requirements. Scripture lists whole long lists of who will and will not enter the Kingdom of Heaven (false teachers one of them) and this studious fellow would certainly be aware. And, no, it is not cruelty or indifference that keeps some out. Quite the opposite, in fact. The Kingdom has borders to keep unrepentant murderers, rapists and other abusers away from those whom they exploited. So this criticism of nations for enforcement of reasonable border policies, for the protection of the nation and those trying to escape horrendous conditions, is asinine.
Imagine that, a conservative Mennonite, part of a denomination known for their strict standards for entry (oftentimes over the slightest minutia of application) taking issue with a nation for taking some precaution and vetting immigrants.
I mean, as one practically engaged to a woman who needs to navigate our immigration system, I have every reason in the world to want the current system to be made easier. And, despite that, despite my own personal struggle waiting on the cumbersome process, I still completely understand and appreciate that we have civil authorities to protect citizens and promote peace. I love her, and my neighbors, enough to want to keep evildoers out. Her uncle was murdered in her home country, as was her grandpa, both good men, it would be absolutely immoral for me to open the flood gates so that their murderers could follow her in.
Ultimately, had this fundamentalist Mennonite commentator stayed politically neutral (rather than parrot a leftist ideological position while falsely claiming to be apolitical) I may have let the duplicitous transformation claim slide.
I’m completely okay with someone being apolitical and not voting if they believe that is what their religious beliefs require of them. But I am completely not okay with? I’m completely not okay with misleading testimonials and phony claims of being apolitical while promoting a political position. I’m especially not okay with the hypocrisy of saying the government is violent, therefore we must not cooperate so much as to vote, while also being on the take end and unrepentant about it.
This one was a little more personal because I knew the character making the claim and it was so typical of the fundamentalist tainted brand of Mennonitism that I came from. Mennonite Evangelicals love to distinguish themselves from other Evangelicals, both products of Fundamentalism, by pointing to their Anabaptist doctrines (namely non-resistance and non-conformity) as if it is something revolutionary when, in fact, they are often religious promoters of progressive politics who oddly also decide they are also above voting.
Voting bad, taxes good…
Drinking the Kool-Aid of Evangelical Humanism
It started so wonderfully, a charismatic young leader blended concern for the poor and racial inequality with a Gospel message. Eventually this “Peoples Temple of the Disciples of Christ” moved from Indiana to sunny California where this social justice preacher, James Warren Jones, found a more receptive and racially diverse audience. He grew his following to a few thousand members, enough to gain the attention of left-wing political leaders, and hired an African-American preacher to further the social justice message.
Jones and his so-called “Peoples Temple” moved progressively in the direction of openly displaying their true Marxist intentions. Their home for senior citizens directly quoted Karl Marx, “From each according to his ability, to each according to his need,” and drew parallels between this political ideology and Christian teachings. Jones became increasingly divisive, increasingly open with his far-left rhetoric, and increasingly controlling as time went on. Jones, the cult leader, preying on the urban poor and minorities, now pushed an idea of “religious communalism” and used various passages of Scripture to justify this aggressive push towards Socialism.
Of course, maybe some of you already know how this story ends, at Jonestown, where Jim Jones, the leader of this nasty narcissistic polygamous mess, ordered his followers to drink poisoned Kool-Aid. The infamous Jonestown Massacre, in the Socialist paradise (or rather a hellhole) in Guyana, totaled 909 dead, either by suicide or murdered outright, including a Congressman sent to investigate allegations of abuse. Jones was always only a wolf in sheep’s clothing, he was merely using a twisted version of Biblical texts for his political and personal ends. He was able, with this heretical blend, to lead hundreds of people to their deaths. And sadly, despite this sobering example, many still “drink the Kool-Aid” of social justice and end up spiritually dead having jettisoned the true Gospel.
Those who fall for the social justice ‘Gospel’ have indeed traded their birthright for a bowl of pottage. They, like Judas, have interpreted the words of Jesus through the lens of their worldly aims. They, like the betrayer of Christ, take the instruction of Christ, “sell all and give to the poor” as some kind of end in itself and not in the context of divine pursuit. It is not because they are far from Jesus. No, in fact, there is only a subtle difference. Judas may well have been the best of the disciples, trusted with the common purse, and able to quote the words of Jesus concerning the poor right back at him. And he was not alone in his confusion about the words of Jesus either. All of the disciples seemed to have worldly power and prestige in mind. They did not anticipate the life of suffering and sacrifice.
The close counterfeit is the most dangerous. Many warn of the crude caricatures and obviously flawed copies of the truth. However, when they encounter something that appears, on the surface, to be the genuine article, what do they do? They let down their guard, may even praise the effort, and never realize the missing substance behind the effort. The substance, of course, being that the purpose of everything a Christian does is worship. True, following after the instruction to give to the poor, in the context of Christian faith, will create a better world. However, when turned into some legalistic prescription and for the intention of political end, like social justice, it very quickly becomes abusive.
But Jim Jones wasn’t the first to start to push a brand of Socialism and defiance against ordained authority, there was an Anabaptist cult with similar views. The Münster Anabaptists were the true radicals of the so-called “radical reformation” and are the likely cause of the eventual crackdown on all Anabaptists. They too promised ‘the kingdom’ siding with the poor and the peasants, but their “new Jerusalem” very quickly ended up a polygamous nightmare. This disaster is why the “non-resistent” theology won out. This is why conservative Mennonites and Amish have remained relatively apolitical.
Returning to the Vomit of Münster
Modern Mennonites, of all stripes, share a similar antipathy towards authority. Those on the ‘conservative’ end of the spectrum are defiant towards things like Covid-19 restrictions or anything that interferes with their own agenda, while those on the ‘progressive’ side stand against everything from the punishment of evildoers and even national borders. The only significant difference is that the conservatives, like most other conservatives, mostly want to be left alone to practice their religion. While the progressives would be happy to use government to enforce social obligations on their neighbors. Where the conservatives can be neglectful of their neighbors, the progressives (like their worldly counterparts) are enthusiastically abusive.
I’ve noticed many privileged Mennonites, raised in conservative Evangelical/fundamentalist churches, in reaction to their own former ignorance, veer hard to the left.
They were raised in Mennonite homes, lived in Mennonite communities, went to Mennonite schools and a few finished their education in fundamentalist institutions. Most of their lives, unlike my own, they spent in this Mennonite cloister, then they go to the big city somewhere and find out other people see a different perspective from the only one that they knew existed. But rather than apply a grain of salt, or show any spiritual discernment whatsoever, they swallow the newly discovered grievance narratives lock, stock and barrel. They cheer on, from their ivory towers, the “people power” of those disrupting their neighbors, ignore or justify the violence of those destroying cities, and think their support for Barrabus is doing the Lord’s work.
They are blind guides, more misguided than the Mennonite traditionalists whom they frequently condemn, condescend and criticize, and yet imagine themselves to be the true standard-bearers for Anabaptism. And they are, but Anabaptist in the same way as Münsterites and of the same spirit as those religious elites whom Jesus taunted in this passage:
Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!
(Matthew 23:29-32 NIV)
I mean, woe…
Leftward aligned, and “kingdom Christians” are less committed than their Anabaptist predecessors and yet making the same mistakes. They claim to be above the politics of this age, apolitical even, and pose as the enlightened minds, but are really lacking in introspection and this:
These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”
(2 Peter 2:17-22 NIV)
Few Mennonites actually read the writings of Menno Simons, but many are familiar with his poem, “True Evangelical Faith,” a presentation that orients the reader towards the earthy and practical ministries of the church, and some of the reason he is described as an “evangelical humanist” by various sources. No, he would certainly not support the leftist policies of our day nor was he completely aligned with the Anabaptist comrades in Münster. But this understanding of the words of Jesus too easily transforms into left-wing anarchist politics and is very often misconstrued as an endorsement of Socialism.
Couple this with the Zwinglian denial of spiritual and mystical aspects of what Jesus taught, common to all Anabaptists, along with the political ambitions of the historical Anabaptist leftists, who in their zealousness, overthrew the ordained government of a German city named Münster, and you can know where this ‘kingdom’ is headed.
The contempt for authority is already there, the loss of a truly divine orientation is already there as well, and now they align themselves with those rebellious against all authority and acting out in violence.
This turn towards left-wing politics, those doing apologetics for grievance culture, are urging the faithful to take a big gulp of the same Kool-Aid that was passed around Jonestown. It is the same spirit that led to the horrendous violence of the Münster Rebellion. It is not remotely Christian even if it uses the words of Christ as justification.
Judas too used the words of Jesus. He deceptively used the words of Jesus, “sell all and give to the poor,” as a means to admonished a faithful woman for her impracticality worship of pouring out perfume on the feet of the Lord. He, like a Marx-inspired fundamentalist calling ornate houses of worship a waste, told this woman that she should have sold the perfume to give to the poor. He used his position, as follower of Jesus and disciple, an advocate of the ‘kingdom’ as he understood it, to hide his actual political ambitions. For this smug comment he earned the sharp rebuke of Jesus.
Those lapping up the radical leftist vomit of Münster Anabaptists, in modern forms, will be worse off than their more-traditional Mennonite counterparts. Marxist philosophy is not compatible with the message of the cross nor is this ‘kingdom’ opposition to the established government Christian. They might be sincere. Many are misled by them. But there is no reason for me to suspect that Judas, or others like him who betrayed Christ and the church, were insincere. Had Judas been only a fraud, why would he have despairingly taken his own life?
Oh proud Anabaptist. Oh fundamentalist with all of the answers and no actual wisdom. Oh you Evangelicals who are all talk and very little understanding, who flail to the right or to the left every time, desperate to be relevant. Oh you closeted Marxists, with worldly ambitions, posing as agents of the kingdom. Repent now, before it is too late!
Turn Not to the Right or the Left
Every so often a quote pops up, at the right exact time, so poignant, that it appears to be a gift from God. And such was the case when this quote was shared on my news feed while contemplating politics and examining my own stance as far as ideological positions. I tend to be right-wing. I do believe that the role of government is to set some basic boundaries, look out for the “common good,” and stay completely out of my personal business. But I also see the folly of individualism, the need of communities and voluntary cooperation between people.
I see both right and left-wing extremes, both totalitarianism and anarchism, as unChristian and dangerous. But never had succinct words to describe why this is, at least not before reading this quote:
There are two kinds of ‘atheism’: the atheism of the right, which professes to love God and ignores neighbor; and the atheism of the left, which professes to love neighbor and ignores God.
This quote hits the problems of both sides squarely on the head. The ‘right’ frequently takes their independence too far, they become neglectful in regards to loving their neighbors and in this have rejected God. The ‘left’ on the other hand, professes their compassion for the oppressed and downtrodden, but this often is nothing but human effort that neglects worship. Both the right and left are motivated by selfishness. Both, at different levels, are looking for freedom or control. However, the left is much better at hiding their lust for power and true atheism under a veil of altruism.
It is interesting that frequently, in Scripture, we see passages warning against veering right or left, like this one:
Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.
(Joshua 1:7 NIV)
My guess is that partisan alignments, rightward or leftwards, take our focus off of the divine. Instead of being focused on Jesus, and theosis, we become mired in political controversy and tribes. It is true, we cannot serve two masters. And political ideologies, on a horizontal plane, will distract us from the vertical alignment. No, we do not stop eating worldly food or drinking physical water as ambassadors of the Kingdom of Heaven. Nor do we cease to choose McDonald’s rather than Burger King. But, as the Divine Liturgy reminds the faithful, “put not your trust in princess and sons of man in whom there is no salvation.”
A Christian Perspective of Government
There is a vast difference between the glutton, who looks to food as an end unto itself, and the traveler on the path of repentance who eats to be nourished enough for the days work. Political involvement, preferring candidate A over candidate B, is not sinful anymore than eating or any other choice. We are in the world, even if not of the world, and it is silly to pretend to be aloof from it all. But when politics becomes an obsession, when ideologies become idols, when we veer too much the right or the left, the look out. We imperil our own salvation when we turn to the political philosophy and economic systems of men for our help rather than God.
The Kingdom of Heaven is not a rival to any earthly kingdom. No, it is on an entirely different plane from any worldly government and those saying otherwise are false teachers. Sure, yes, the political and religious leaders of the time saw Jesus as a threat to their power, they were confused about the Kingdom as much as the disciples. But never did Jesus show any interest in overthrowing them. Instead, he acknowledged the authority of those who “sit in the seat of Moses” (Matthew 23:21) and told his followers to do what they instructed.
Jesus and those who followed him never once questioned the legitimately applied authority of Rome. St. Paul, even despite enduring brutal mistreatment at the hands of Roman authorities, having every reason to be scornful of them, instructed thusly:
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
(Romans 13:1-7 NIV)
It cannot be spelled out any more clear than that. The authorities, in their capacity to punish evildoers, are divinely ordained, acting on behalf of God, and not to be resisted. To rebel against them, we are told, is to rebel against God.
Of course, this is where some smarmy Anabaptist ‘kingdom’ pusher will interject, to excuse their own topic and rebellious spirit, by saying “Well, America was started by a rebellion,” or “occupies stolen land” and go on to suggest this excuses or exempts them from applying St. Paul’s instruction. They, in their woeful arrogance, have appointed themselves to be the judge of nations rather than simply pray for their leaders and obey Jesus as they ought. And this is because they, like Judas before them, are duplicitous and truly more obsessed with worldly power than they let on. For them, the ‘kingdom’ is merely a front for political ambitions, it is so they can feel righteous in their contempt for what is ordained by God.
The idea of “my kingdom is not of this world” (John 18:36 NIV) and the refusal of Jesus to even stand up to the miscarriage of justice, should put to rest this notion that there should be a rivalry between the Christians and civil authorities. If Jesus even refused to stand up to their abuses, how much more should we be willing to respect and submit to what is truly part of their God-ordained mission?
Both the church, and government, are ordained authorities. One is established for our own good as those traveling through this world and the other is a Kingdom that transcends everything in the world. I have no problem with those who do not vote because they do not believe worldly governance is the right place for a Christian. But it is incredible hypocrisy that those won’t so much as vote will turn the teachings of Jesus into a political message and use this in confrontation with civil authorities. Who are we to judge another man’s servants?
Instead of competition with God’s ordained authorities, snide remarks or violent protests, try this instead:
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.
(1 Timothy 2:1-4 NIV)
In conclusion, those so delusional that they can’t fathom God using imperfect men probably should not vote. In their arrogance and delusion of their own righteousness they would be incapable of making a sound decision. Again, I have absolutely no problem with anyone who chooses to abstain from political involvement. The further along we are in our faith the more we will trust the means of prayer and leave our worldly concerns behind. But, that said, I likewise do not stand in condemnation of those who, out of love for their own families and neighbors, appreciation for their nation, participate in the most peaceable manner possible.
The word “gentleman” once described someone of noble birth, a man of the gentry, and thus one of good manners. Today the term is used for any man who is courteous, especially to women, and generally conducts himself well.
The alternative to gentleman?
I suppose it could be feral masculinity, an undomesticated man, a man who uses his superior strength only to his own personal advantage and is unconcerned about the good others?
But then again, a gentleman is not a man who is lacking in animal strength or incapable of doing selfish or violent and evil things. Rather, a gentleman is someone who decided not to be governed by their animal instincts and despite being strong enough to acquire what they want through force.
A gentleman is not someone without animal instincts and strength. Rather, a gentleman is a man of inner strength, one who uses this spiritual fortitude to hold back those urges to use his physical, intellectual or other carnal strength to dominate others.
The Dominion of the Weak
We live in absurd times, cartoonish actually, where self-designated victims use shame to leverage a social advantage and yet are not called out for this bullying behavior. The victimhood narrative, ironically, has become a tool of oppression and only works because most of the ‘privileged’ people are too polite to stand up to it.
In fact, gentlemanly behavior, like opening a door for someone else, can lead to accusations of oppression.
And, that’s not to say that some gentlemanly behavior is inauthentic and merely a means of some men to manipulate women. Many have learned to “play nice” simply as a method of gaining advantage for themselves. Their polite public behavior is a social tool and their true colors come out when they finally get what they want. These are not true gentlemen, but are weak-minded opportunists in a gentlemanly guise.
It would be better that the fakers would dispense with the pretense. And, with the rise of feminism, many of these weak men do the same thing, giving up the mask of traditional gentlemanly behavior, and use the new guise of ‘woke’ politics instead. This “wokefishing” enables them to get in the pants of unsuspecting ‘progressive’ counterparts and has been the subject of some online outrage.
It is quite similar to those who use a false minority status, like Rachel Dolezal, Jessica Krug, and Elizabeth Warren, as a means to gain an economic or social advantage. Being oppressed is not what it once was. Identity politics is extremely lucrative for those able to exploit it. It actually means special treatment, a fast-tracked educational or political career without the normal merit based requirements.
In the current paradigm women and minorities enjoy both the benefits of traditional Christian cultural values, of care for the poor and protection of the week, while also browbeating those who provide those things. The odd part is that true toxic masculinity, cultures that objectify women and give them a decidedly second tier status, is now given a free pass by also claiming for themselves that coveted victimhood status.
President Trump can be cast as the victim. As can Vice-Presidential candidate, Kamala Harris, by those turning normal debate interruptions into some kind of affront to minority women. In both cases, by traditional standards, these personalities would be proving themselves unworthy of a leadership role. But when the oppressed rule a person can play victim and still exercise dominion over others.
Politics is a domain for the weak and shortsighted, not the meek and eternally minded…
The Meek Shall Inherit the Earth
For years my understanding of meekness was off a little. I may have taken it to be a sort of spiritualized synonym to weakness. In other words, a weak person who keeps their head low and accepts their place of inferior status. The word, in my religious upbringing, was often used in reference to women by those quoting Saint Peter:
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
(1 Peter 3:1-4 KJV)
To many in my past that passage is roughly translated as “do not stand up to patriarchal abuse or we will brand you as a Jezebel.” To them it is a woman’s place to accept a sort of secondary status and these truly weak men, like the first Adam, are constantly blaming woman for their own moral failures. They want the respect of a leader while simultaneously being unwilling to take responsibility or sacrifice themselves.
However, these phony self-serving patriarchs should have continued reading, meekness and falling under authority is not only for women, this is addressed to all:
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
(1 Peter 3:15-16 KJV)
A man who does not fall under authority, who does not lead with a meek and respectful spirit, no matter what he claims to be, is not a Christian leader. A Christian leader follows after the example of Christ Jesus who, in meekness, took the sins of the world on his own shoulders, suffered and died. He was willing to be mistreated and humiliated, not only for sake of his disciples, but also (and perhaps especially) for his abusers.
Only the truly strong can be meek. A weak person uses all means to gain political or social advantage, including a claimed inferior victim status, whereas the meek subject themselves willingly to the good of the other. A weak person uses their strength to dominate, the meek person uses their strength to serve and protect. In other words, to be meek means having strength or something to give. Meekness is a synonym for gentleness, not weakness, and a posture that one of strong faith chooses to take:
“Blessed are the meek: for they shall inherit the earth.”
Spanish flu of 1918 was unusual, amongst modern influenza outbreaks, because it killed young and otherwise healthy people. One of the possible reasons for this is an immune reaction called “cytokine storm” in which overreaction of a bodily system leads to a cascade of other failures and eventually to death. I’ll let my friends who are medical professionals correct me on the details, but that is the basic idea and sufficient explanation to set the stage for this blog post.
The Herd Reacts…
The psychology of human behavior, in particularly how it pertains to people in groups, is a fascinating study. We are social creatures and because of this our own response to anything can be easily influenced by the reaction of group. If one person or several, who are considered credible by the group, start to do something new, it won’t be very long before there are many others copying them. That is how fads and fashions are born, that is why religious people conform, we want to share in the credibility of the credible by doing what they are doing. We do this unconsciously, like the contagious yawn, and can help explain what happened last week.
All of the cancelations of the past few days may very well come down to the actions of one man. Rudy Gobert, days before becoming the first NBA athlete to positive for the Covid-19 virus, decided it would be funny to deliberately touch all the mics and recording devices in a news conference. This led to the NBA suspending their seasons and, like Mrs O’Leary’s cow kicking over the lantern starting the Great Chicago Fire in 1871, one man’s caviler attitude could very well have triggered the response of the NBA and the long list of other cancelations that soon followed.
It goes like this: The NBA canceled because 1) a few of their players tested positive, 2) they realized they were no longer in control of the situation, and 3) they could possibly be held liable if the death of someone’s grandpa could be traced back to one of their sporting events. So, in the name of public safety and all things good and right, they decided to approach this unknown risk by abruptly ending their season. This, in turn, very likely influenced other leagues to follow suit for fear of their own inaction, despite knowledge of risk, becoming a heyday for trial lawyers everywhere or simply a public relations disaster.
The more leagues and events that cancelled, the more others felt pressured to do the same. Sure, this was something rationally justified, the idea of “flattening the curve” or slowing the spread of a disease by “social distancing” soon became common parlance, and yet the spread of this idea to start canceling events seems also to be very much like the simultaneous run on toilet paper. Anxiety disorder is something I know a little about and, while I’ve never been tempted to hoard toilet paper, it certainly has gotten in the way of my better judgement.
So is the reaction to Covid-19 wholly rational or was it post hoc rationalization and basically a collective panic attack?
Nothing To Fear But Fear Itself…
I have a friend who was an Air Force medic during the First Gulf War. He told me an anecdote you’ll never hear reported in the news, a behavior that doesn’t make any rational sense and yet is something he encountered a few times in the lead up to combat in Iraq.
Apparently some of the young soldiers were so keyed up and anxious that they couldn’t take the pressure of the wait anymore, they would find a place where they had a little privacy (the porta-potties as I recall) and take their own life using the firearm issued to them.
It makes absolutely no sense. Why would someone, facing the danger of death, be so anxious that they would actually kill themselves?
In times of crisis people want to do something, anything, to lose that feeling of powerlessness. That is probably the reason why many people have recently started to stock up on things that really would not help them. That is why young soldiers, concerned about losing their life, took their own life rather than continue to wait in fear. Fear often leads to an irrational response. And our most educated and elite, given responsibility to make decisions, are not immune to this kind of irrational “do something” impulse either. Our leaders are capable of panic as much as any of us.
It reminds me of the story of Easy Company, told in the series “Band of Brothers,” where the Company Commander, 1st Lieutenant Norman S. Dike Jr. (or “Foxhole Norman”), was portrayed as being frozen by combat and unable to make a decision. He had obviously been talented enough to rise up through the ranks and become an officer, but apparently he lacked the calm and collectedness to be an effective leader outside of a controlled predictable environment. He had to be replaced by a more common and practical man, with the right instincts to get the job done:
During the assault on Foy, Dike had ordered a platoon to go on a flanking mission around the rear of the town. During their charge, he ordered them to take cover. His subordinates informed him they were going to get killed because they were sitting ducks. At the same time, Captain Richard Winters, former commander of Easy Company and the Battalion executive officer, tried radioing him to tell him the same thing. Having no idea how to control the situation, Dike froze. Carwood Lipton, at that time the company’s first sergeant, later put it: “He fell apart.” He was relieved during fighting at Foy by First Lieutenant Ronald Speirs under orders from Captain Winters, then moved on to become an aide to Maxwell Taylor, 101st Airborne Division.”
Could it be those whom have power in our institutions are men (and women) of similar caliber to Dike? Smart, capable of working their way up through the established system, and yet lacking the courage necessary to lead society through uncharted waters? Some of them freeze in fear, others overreact in their anxieties, while others (seeing the bigger picture) are more more able to make good decisions and navigate the stressful circumstances of the present moment. Running the NBA or being at the top of a government agency does not mean that a person is qualified to manage a crisis and in some cases those in those positions are probably going to make matters worse rather than better.
Self-sabatoge, Fear-based Overreaction and Titanic Failures…
It is really hard to know, actually, in a politically polarized time, when many are willing to cut off their nose to spite their face, what is a real crisis and what is merely an opportunity to try to undermine a political opponent. In fact, there are some in this country who seem quite willing to destroy the economy in a desperate bid to get their power back and a few who even seemed to cheer the plunge in the markets. When some see personal benefit in feeding hysteria and panic, it is hard to know who too trust when clearly not everyone is on the same team anymore.
But that said, I would tend to see the fear as being real and the reaction a sincere effort to prevent the worst case scenario from happening. It was easy, as Covid-19, ravaged China, to deny the severity of the situation. For one, the Chinese government is not the most trustworthy source of information (add to the that they had every reason to minimize the outbreak as not to scare away investment dollars) and, two, it is very easy to dimiss China as a them rather one of us. The real wakeup call was Italy, a country clearly on par with our own in terms of medicine, and how quickly a few isolated cases suddenly exploded. And, unlike China, where the government kept a tight lid on information, the truth was allowed to escape.
What has happened since I see as being similar to when a driver dozes off, wakes up while crossing the rumble strips, and reactively jerks the wheel. Their immediate reaction may spare them a trip into the trees, but it could also be an over-reaction that takes them head-on into an incoming tractor trailer. It could be too little too late. There are those right now who call the idea of “flattening the curve” a “deadly delusion” an that only complete containment strategy will make a difference. But then I begin to wonder has the opportunity to save those most vulnerable been missed a month or so ago when we failed to close our borders when it was clear that China was dealing with something unprecedented in our own times?
They say had the HMS Titanic ran straight into the iceberg, rather than barely grazed it, some would’ve died from the violent collision and yet the ship would likely haved stayed afloat. It is also strong possibility that they could have avoided a collision with the iceberg altogether if they had only used the rudder rather than try to reverse the engines. The Titanic, unlike many ships of the period, had two outer propellers run off piston engines and one in the center that was powered by a turbine. The outer propellers could be reversed quickly, the inner could not, and the result of their attempt to reverse being turbulence over the rudder which made the magnificent ship unresponsive.
Sometimes I wonder if it is too late to spare the lives that will be lost if we slam headlong into Covid-19 and let be what will be. Yes, people will die. But people will die regardless and crippling the economy may only add to the death count. Don’t get me wrong, I believe cancelling unnecessary activities and avoiding large group gatherings is a precaution worth taking, as is practicing good hygiene, washing hands, wearing masks and self-quarantine. However, I would also argue that wrecking the economy will only make matters far worse and must also be avoided at all necessary costs.
In my own mind there is a vast space between paralyzing fear or irrational over-reaction and blinding arrogance. We can and should be getting prepared, but with deliberate calm. We are at war, the strength of our enemy is not fully known, we must not recklessly expose our vulnerable flanks, we dare never freeze in fear. It would be wise to buy some time, to allow better countermeasures to be deployed and that does mean social distancing, less travel, more cleanliness, and really what should be common sense.
What Is Coming?
Despite our best effort, war is coming. We can expect that in the coming weeks that case numbers will jump dramatically and, not only that, but ICU beds will begin to fill at an alarming rate. We could see abandoned shopping centers and malls converted into makeshift hospitals. We will probably see some “wartime medicine” or triage, where those most likely to survive are given access to treatment over those who have only a slim chance are basically left to die, so snap out of your dismissive stupor and conspiratorial denial now or you will not be prepared for the battle of the coming days.
That is the truth.
We are emotional beings, not wholly rational.
We make poor decisions, both collectively and individually, that can turn a dire circumstance into an absolute disaster.
If you are seeing this only in terms of politics, who gets blamed or who benefits, you are the problem more than the virus. If you have filled your cart with toilet paper because suddenly you feel vulnerable and don’t know what to do, stop thinking only about yourself and stop feeding into the anxieties of others. It is time to buckle down, put aside partisan differences, selfish ambitions, and act together as one nation again.
In the end, remember, like the case of many who caught Spanish flu and died because of their strong (yet unhelpful) response, overreaction can be more deadly than the actual threat. We cannot bring the economy to a grinding halt out of fear, instead we must thread the needle with a prudent and properly measured reaction. There is no point in stopping the virus by killing the patient. We should pray that our leaders are given extraordinarily wisdom and calm for this unprecedented event.
President Trump’s State of the Union address was very well received and perhaps some of the reason for that being his call for redemption. Two of the special guests had been incarcerated during the Clinton administration (when things like “mandatory minimums” and “three strikes,” often disproportionately impacting minorities, became Federal law) and have been recently given their freedom.
The first mentioned was Alice Johnson who had been convicted in 1996 for her involvement in a cocaine trafficking organization (apparently not the CIA), sentenced to life in prison, and having their sentence commuted by the Trump administration:
Inspired by stories like Alice’s, my Administration worked closely with members of both parties to sign the First Step Act into law. This legislation reformed sentencing laws that have wrongly and disproportionately harmed the African-American community. The First Step Act gives non-violent offenders the chance to re-enter society as productive, law-abiding citizens. Now, States across the country are following our lead. America is a Nation that believes in redemption.
The second guest mentioned, in relation to this redemption theme, was a man named Matthew Charles. Charles, with a face that beamed with gratitude, had been sentenced to 35 years in 1996 for selling crack cocaine in 1996 and became the first prisoner released under the “First Step Act” signed into law recently by Trump.
Like the President or not, this kind of criminal justice reform—after decades of excessive punishments—is something worthy of our praise. It is a first step back towards what once made America great and that being the opportunity to move on from our past failures, both individual or collective, and pursue a better tomorrow together.
Grievance Culture Never Forgives
Unfortunately, while legislative reforms are important, the President can’t undo a cultural progression away from Christian ideas of redemption and towards that of eternal grievance. Those sentenced by an outrage mob in the “court of public opinion” cannot face their accusers, they are denied any form of due process and are rarely, if ever, pardoned.
Media fueled public shaming campaigns, often at the behest of social justice warriors or their sympathizers, have destroyed careers mid-flight over a bad joke on Twitter—who can forget Justine Sacco’s sardonic quip about Africa, AIDS and race? One moment she was an anonymous leftist speaking cryptically about her white privilege to a small circle of friends and the next she is an international pariah for an allegedly racist remark.
His crime? He mentioned, off-the-cuff, some potential to change feminine scents, which was characterized as being “misogynistic” and “sexist” in one sensational story after another. Who knows what amazing breakthroughs someone as brilliant as Heinz could’ve produced in his lifetime had it not been cut tragically short by those who profit by pushing identity politics and division?
That’s not to say that there is no pushback against this sort of abuse. The wrongly accused boys from Covington Catholic High School are being represented in defamation lawsuits after suffering harassment and threats as a result of a media campaign, involving celebrities and other public figures, to shame them. One of the vicious commentators, Kathy Griffen, who called for their identities to be revealed and falsely accused them of using Nazis signs.
To Forgive Or Not To Forgive?
Of course who can forget the Brett Kavanaugh hearings or ignore the current uproar in Virginia over a photo in Democrat Governor Ralph Northam’s medical school yearbook showing a man in blackface with a Klansman?
In all of these cases the evidence and allegations are different. They all should be addressed on their individual merits and in the correct venues. But all are also in the realm of politics and from many years ago, which really does significantly complicate matters. Who or what many believe seems to become more of a matter of whose ideological team you are on or the potential political fallout more than the actual veracity of the claims being made.
Political campaigns have long relied on digging up comments, years old, served up out of context, is simply how the game has been played. That said, that doesn’t take away from the seriousness of the more serious allegations, it is one thing to accuse someone of being a racist, sexist, or liar (largely subjective judgements) and quite another to be accuse them of rape. The latter accusation is either objective reality or it is not, potentially criminal behavior, and definitely reflective of a serious character flaw if true.
Still, with the lessor offenses or with unsubstantiated allegations, at what point do we forgive “human frailty” (as the Wall Street Journal puts it), remember that “all have sinned and fallen short of the glory of God” (Romans 2:10), “judge not lest ye be judged” (Matthew 7:2), and move on? Should we ever treat human failure (real or alleged) like a permanent stain, a reason to always be suspicious of a person, or an irredeemable blemish? I would say no, based on the references provided above, but then…
Maybe Forgiveness Is Only For Some…?
One of the problems with how forgiveness is often used is that is used as a license for our friends and political/religious/tribal peers while simultaneously denying the same privilege to others. This is why a perceived smirk can become a national outrage while actual violence in malls is dismissed as “teenage boredom” and largely ignored.
I’ve long been against collective punishment for individual sins. I’m part of that generation who had Martin Luther King’s “content of character” rather than “color of skin” speech drilled into them and have always made a sincere effort to put that axiom urging judgment based on individual merit to practice. But I’ve found that this steadfast conclusion makes me a relic in the time of intersectionality, group shaming, unforgivable guilt for some and permanent victim status for others.
Perhaps this current generation is a correction to the overly optimistic outlook of my own?
Stereotypes are not entirely baseless, statistics do bear out differences in attitudes, behavior, and outcomes of groups, which could be proof of systemic oppression or simply our own cultural and biological inheritance. There is a reason why many professional athletes are typically of one demographic and chess players are of another, it has to do with discrimination and yet is discrimination based on ability despite coinciding with differences in race or gender. So it is conceivable, as well, that some groups are more likely to become school shooters and for others to me more generally violent as well.
There is a time for generalization…
For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. (Titus 1:10-14 NIV)
There may indeed be tendencies of groups that should be called out. That said, I doubt very much that St Paul, in the passage above, is making a case for unforgivingness or collective punishment. No, I’m quite certain that he, as one who once persecuted and killed Christians before his dramatic conversion, understood very much the need for redemption or he himself would forever be condemned. Had he been held to the same standard of today he would likely be completely disqualified from leadership and certainly never embraced as a brother by those whom he harmed.
Forgiveness Is For Those Who Repent.
One of those other problematic teachings that I’ve frequently encountered (particularly in my Mennonite religious culture) is this idea that forgiveness should be bestowed upon all people regardless of what they do or how often. This is based in a misapplication of Christian examples in a way that too often provides shelter for repeat sexual abusers and others who have learned how to game the system.
In other words, had Zaccheaus been a child-molester simply admitting the sin or even an “I’m so sorry” speech is not enough, he would need to also face the civil penalties for his actions and also the social consequences as well.
The plea of Jesus on the cross, “Father forgive them for they know not what they do,” was not permission for those in the crowd chanting “crucify him” to go on murdering innocent people or an escape from need for repentance. Those in that outraged mob who called for his death would eventually need to repent and face the consequences of their sins like everyone else.
Forgiveness does not absolve a person from need to repent. Yes, there are times when we need to forgive those who have offended us without them repenting, we should always give a second chance (even 70 x 7 chances) to those who do truly repent (ie: have confessed and also paid the penalties for their sin), but this idea that forgiveness means complete freedom from consequences or removes the need to repent fully is not at all Christian—repentance is a requirement.
So, yes, we must forgive as we want to be forgiven and we should also not hold a grudge against those who have wronged us, but there is no indication that those who do not repent will be forgiven by God and we owe it to them to tell them the truth. Furthermore, according to 1 Corinthians 5:1-12, we should not even associate with a person who calls themselves a Christian and continues to live in unrepentant sin.
So, returning to the question initially asked…
Should People Be Given Second Chances?
The answer is both yes and no.
Forgiveness is something conditional. Jesus called for repentance, saying “go and sin no more” to a woman whom he forgave, and using a parable of a man forgiven a great debt who did not forgive to illustrate the point that forgiveness can be revoked for the unrepentant.
Second chances are for those who acknowledge their error (and repent) or can’t be found guilty of wrongdoing after the matter has been addressed in the appropriate manner.
There should also be allowance for growth—people do mature and change. There should also be some tolerance given to all people, because nobody is perfect, we all have our flaws, and would probably look pretty bad if our lives were put under the microscope of the outrage mobs. However, this tolerance and allowance should not only be for those who are on our team.
For example, we cannot say that blackface is the unpardonable sin of racism in one case and then play it off as a “coming of age ritual” (it certainly wasn’t for me) because our own guy got caught. We can’t treat a boy’s expression as a “facecrime” (thank you, George Orwell) worthy of national contempt while totally ignoring the grown men yelling homophobic and bigoted things (or worse, describe their hateful and intentionally provocative slurs as “preaching about the Bible and oppression” (*ahem* CNN) while simultaneously heaping condemnation on a boy for wearing a MAGA hat and an awkward smile.
That said, I would expect more from a fellow Christian, raised in a good home and under good instruction, than I would from some random dude on the street. Jesus did say that more will be expected from those who are given more (Luke 12:48) and that may mean we hold some to a higher standard. And yet we should also be aware that our own judgment is clouded by prejudice, that we don’t see everything a person is going through or the disadvantages they’ve faced in their lives, and therefore should err on the side of forbearance in all cases.
So there is no simple answers.
I do believe that our culture, due to social media, click-bait stories and a progressive decline in moral values, has veered dangerously away from forgiveness and redemption. We should definitely think twice before joining an outrage mob, we also need to do whatever it takes to keep partisan politics and tribal identities from perverting our judgment, and we should always give as many second chances to others as we would want for ourselves.
No matter your politics, you very well could be the next less-than-perfect person turned into an unforgivable villain by the mob, so keep that in mind next time you see a sensational headline, read a poorly concieved Tweet or watch a video clip without context.
A week ago someone had called my grandpa and identified himself as being my younger brother. He needed to be bailed out after some kind of traffic law infraction. My grandpa, not one quick to give vast sums of money over a phone call, quizzed his ‘grandson’ and inquired as to why he did not ask his parents first. The spoof caller answered that he wasn’t getting with his parents, at which point it was obviously a scam and my grandpa hung up.
The other day my grandpa called to inform me that someone had just called claiming to be me, his eldest grandson. This time he hung up without hearing another word.
On the same day my grandpa told me about this I had a plea for help, on social media, from an orphanage in Pakistan. Their profile pictures featured a bunch of dear children and those images momentarily tugged at my heartstrings. However, there was no way to verify who they really were. So, I tried to kindly explain my brotherly assistance was required elsewhere. When continued to repeat the request for a Christmas donation, like a broken record, I blocked them. I’ll probably be slower to accept a similar friend request in the future to avoid the need to try to reason with someone only interested in my wallet.
The communication era has brought the world together in ways unimaginable a century or two ago. And, with that development, predatory hoards from around the world can now invade our personal space at any given moment. The marauders no longer need to travel in longboats over dangerous seas, they simply pick up the phone and pretend to be your grandchildren.
This is frustrating for me. There are so many legitimate needs, including that of my family in the Philippines, and these are the real victims of the scammers and schemers. Those who exploit our kindness and generosity do a great disservice to the people around the world who work hard, experience hardship, and could use a little help. It is easy to become callous and uncaring under the deluge of requests. But we must have the courage to care even when there’s a chance of being exploited.
What is the real war on Christmas?
Political activists are constantly claiming a war here or a war there. The left claims that not providing women with free stuff constitutes a “war on women” and the right, not to be left out of the grievance culture fun, whines about the words “Merry Christmas” not being on Starbucks cups—who can forget Joshua Feuerstein’s coffee cup fury and the backlash?
But the real war on Christmas has little if anything to do with corporate marketing and tit-for-tat politics.
Christmas is not about compelling others to use a particular greeting or ensuring that religious displays are allowed in public spaces.
Christmas is a celebration, for the Christian faithful, of the most incredible gift ever given, that being the incarnation of God’s logos in the person of Jesus Christ and the opportunity for our divine adoption. This miraculous birth, to a virgin mother, represents a new hope for humanity and a reason to change ourselves. The true Christmas spirit is our being filled with this same spirit of love and giving of life for the good of others that Jesus embodied.
Turning Christmas into the latest battleground of a broader culture war is to entirely miss the point. Giving Starbucks hell isn’t going to further the message of glad tidings and joy, that’s for certain, and is not likely to win any hearts or minds either. Pettiness is never going to convince a skeptic to consider the Gospel of Jesus Christ. It is a distraction at best.
The commercialization of the holiday also takes away from the true reason for the season. The birth of our Lord and Savior wasn’t really intended to inspire stampedes of shoppers hoping to wrestle a few dollars of savings from their neighbors. But Christmas has become a marketing boon for retailers and they (along with the rest of our culture) push people to spend money they don’t have for things they don’t need—things manufactured using underpaid foreign workers while the bulk of the profits enriching a few globalist elites. It is a scheme nearly as exploitative as the telephone scammers, but completely legal.
However, those two things (culture wars and commercialization) are mere symptoms of the bigger disease and the one thing that can undermine the Christmas spirit in us—the soul-eating disease called cynicism. If Christmas has a true enemy in this world it is cynicism. Cynicism is a cancerous attitude. It is natural (albeit unhealthy and inhumane) response to a world full of self-interested people and corrupt institutions. The cynical person is one who has seen behind the curtain, who may have been taken advantage of once or twice and is now too overtaken by their skepticism to truly love their neighbors.
It is often the disillusioned idealist who becomes a bitter, critical, and faithless or cynical. Cynicism is, in that sense, a product of those who exploit trust for financial gain, a result of fatigue of being hit from all angles, and a retreat to a position of disengagement. But it is not dispassionate, as it often claims to be with a shrug, nor is this retreat from personal involvement a moral high ground. No, in reality, cynicism is an excuse for being uncaring, cold-hearted and self-centered.
The clever trick of the cynic is to be uncharitable while presenting oneself as being someone concerned about morality or morally upright for being able to identify the evil intentions of others. But the reality is that cynic is a hypocrite merely using the abuses of others as a cover for their own true self-interested indifference. They might cite scams as a reason why not to care and yet will always have another excuse waiting in the wings if that one isn’t applicable. They are simply unwilling to give of themselves.
Truly the cynic is a coward. They are too cowardly to do good in the face of evil, to be vulnerable and take a chance of being exploited. They are also too cowardly, fearing the social cost of revealing the full truth of their real underlying lack of concern for others, to make a full commitment to the evil they truly envy and yet claim to despise. The irony of the cynic is that they are as selfish and as much a part of the problem as the people that they claim has caused their cynical condition.
Caring requires courage and courage requires commitment…
It takes courage to have life experience and not be cynical. I’ve held back on giving to many charitable causes because some of them did seem more like self-interested scams. There is definitely a case for good stewardship, we should be “wise as serpents” because there are “wolves” (Matthew 10:16) who would devour us and lay waste to our hard-earned savings. It does the world no good to empower criminals or encouraging laziness in those who could learn to help themselves.
However, the dividing line between a person desperately in need of love and one merely taking advantage of the generosity of others is razor-thin. In fact, in many cases, there are overlapping motives in those asking for help, some genuine and others corrupt, and knowing how to respond requires a great deal of wisdom and discernment.
For example, a single mother, raised by the system, may indeed be inclined to take advantage of the charity offered and especially the half-hearted kind that comes out of religious obligation rather than a full commitment to love. They might simply intend to get what they can get before moving on. In those cases, it is easy to dismiss such a person, to conclude that they are unwilling to make the changes necessary to be free of their current circumstance, wash our hands, and move on.
Unfortunately, while there is a time to let people learn from their mistakes, the salvation of those who are mired in generational poverty (or otherwise unable to help themselves) often requires an investment that is beyond reasonable. In other words, it takes an investment of faith rather than of mere religious obligation. It requires the courage and commitment to look beyond the risk of being exploited and to unconditionally love another person before they have proven themselves worthy of our help. Faith means being the hands and feet of Jesus.
Had God waited for us to be worthy of his love, he would not have sent his son, we would still be waiting for a Savior and be hopelessly lost in our sin forever. The true Christmas story is God showing us how to love by becoming personally involved and being completely willing to sacrifice himself as an example for us to follow:
Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:3-7)
Christianity and cynicism are completely at odds with one another. They might be similar in that both see the chance of being taken advantage of and exploited, but are completely different in how they respond to that chance. The cynical person lives based on fear and uses their knowledge of the risk as a reason to do nothing for those in need. The Christian, by contrast, makes a commitment to do good despite the strong possibility they will suffer great loss for their efforts.
A Christian must go to war with their cynicism, they must help that diseased man heaped at their doorstep, they must aid the broken traveler discarded along the path they trod and must make an unreasonable commitment to overcome evil with good. That is how soldiers win wars, they understand the risk and are still willing to sacrifice themselves for the cause. It takes courage to overcome our fears, to give ourselves as a sacrifice for the good of others, and live out the true meaning of Christmas.
Be courageous and don’t let the scammers and schemers turn your Christmas spirit into cynicism!
As a child, because of my father’s work in construction, my family would travel. My mother, someone as inquisitive and interested in learning as I am, would take us children to the various historic sites and museums near the areas we visited. A significant part of our time in the South was spent surveying Civil War battlefields, exploring plantation homes built in the Antebellum era, and pondering it all from the perspective of a proud Yankee.
At the time the devastation and destruction of the war were justified by the righteousness of the victors. Slavery was an affront to the notion that “all men are created equal” and thus this institution of human ownership remains an indelible stain on that founding ideal of this nation. This perspective made Abraham Lincoln a heroic figure, it made the Union soldiers honorable men, the North was morally superior to the South and that was that.
However, that was actually simplistic.
First, many of the casualties of war are innocent, the wrongs of our enemies not justify our own, and the reasons for a conflict are far more complex than the victor’s narrative, Second, slavery had been an institution since the beginning of human history and a subject of debate for the founders who ultimately decided that the constitutional federation of independent states against the British colonial power required some compromise. Third, the aggression of the North may have resulted in emancipation for slaves in the South, yet it did not improve the conditions of those treated like rented mules in Northern industries and mines nor did come without a cost. Furthermore, both sides in the Civil War relied on conscripts (poor men forced to risk life and limb to further the agenda of the powerful) and in the North disenfranchised whites (mostly Irish immigrants) rioted in New York City against the draft and taking their anger out on black city residents.
The human and economic costs of the Civil War were staggering. It is estimated that 620,000 men died in combat or from disease related to the horrid conditions and that’s not to mention the many more ‘casualties’ who returned physically or psychologically maimed. The direct impact was full 1.5 times the GDP of the time, for comparison, the 2017 GDP distributed per capita (19,485,400/325.7×1.5) is $89,739.33, and the indirect costs were far far greater. The total economic price tag of the conflict is conservatively estimated to be 10,360 million in 1860 dollars or an incomprehensible 315 billion dollars in today’s money and at a time when the US population (and GDP) was a fraction of today’s. Every man, woman, and child in the South lost the equivalent of $11,456 during the war and continued to lose long after the war due to the destruction—the vast majority of them never owned a slave.
Poor whites in America, especially in the South, had the double whammy (or maybe triple whammy?) of being forced to fight on behalf of the rich, of working for very little compensation themselves and then still being called privileged by their actually privileged counterparts. It wasn’t the moralizing Northern abolitionists who freed the slaves nor the Southern slave owners who felt the greatest pain of the brutal conflict. The people who paid the real price were the working class, they were the ones who lost the most in the war, a war over an institution no fault of their own, and are now held as responsible as the slave owners themselves. It is a path to resentment. People who feel powerless often take their feelings out on those with less power than they do. Sadly black Americans have historically been the recipients of this frustration while the true beneficiaries of their exploitation are never held accountable.
Slavery, at its peak, only accounted for a fraction of the nation’s GDP:
In the 1850s, the zenith of the cotton economy, it came to between 1 and 1.5 percent of the nation’s GDP, not a trivial sum. By this period, however, the United States was already the second-largest economy in the world and was investing every year between 13 and 15 percent of GDP in new capital. Even if the entire “slave surplus” were saved (which it wasn’t, because there were mansions to build and ball gowns to buy), it would have made a respectable contribution to growth, but it just wasn’t large enough to be the basis of an empire. (“Was America Built By Slaves?“)
As the quote above suggests, most of that gain likely went to the slave owners themselves, spent on their lavish lifestyles then, on those plantation mansions that still exist in the South, and was not invested back into the economy in general. A significant portion of that wealth evaporated as a result of the war and emancipation. The value of a slave went from being $12,500 to $205,000 (in 2016 dollars) to effectively zero. So, in other words, if the 1860 census were correct that there were 3,953,761 slaves and the average price was around $800 in their dollars (or around $140,000 in our own) then slave owners lost around 554 billion dollars. Slaves, on the other hand, gained something priceless, that being their own freedom, and yet the cost of slavery to black Americans is truly incalculable.
The Incalculable Cost of Slavery…
The cost of slavery to black Americans is incalculable and not in terms of economic impact. It is incalculable because of the lasting social consequences that can’t be assigned a number value. The suffering of black Americans did not end with the Civil War, they faced the lingering resentment of their white neighbors, all forms of discrimination, intimidation tactics and terrorism. Even with Constitutional amendments prohibiting slavery, recognizing their citizenship and granting voting rights, conditions did not improve dramatically for black Americans in the “Jim Crow” South. It took a further effort in the 1960s, the civil rights movement, to finally see some of these Constitutional rights fully realized and not before Dr. Martin Luther King Jr was murdered by an assassin’s bullet.
But, perhaps worse than the lynchings and segregation, one time events that can be adjudicated or something that can be addressed through legislation, is the immeasurable impact on the dignity of those who know that their ancestors were once treated as property and sub-human. I can’t really imagine how it would feel to have my own race being counted as 3/5ths of a person in my own country’s founding documents. There is no way to compensate for that psychologically and especially not when the widespread mistreatment was still in full force a mere generation ago. In such a context, it would be hard not to see any misfortune or measurable difference in outcome as somehow related to prior generations being robbed of their dignity and right to self-determination.
However, making matters astronomically worse is the fact that even many of those claiming to want to help often treat black people as their lessor and do more harm than good in their efforts to restore. A prime example of this is the so-called “War on Poverty” and how since then black marriage rates have plummeted and out-of-wedlock births skyrocketed. First, intact families are a greater predictor of future success than race. Second, making a person dependent on government handouts does nothing to restore their human dignity and, in fact, keeps them trapped. The welfare state has more or less enslaved the black community (and many others) to politicians who stoke fear of losing ‘benefits’ as a means to gain votes and maintain their own power.
Affirmative action programs do nothing to help confidence. No, if anything, they only further reinforce feelings of inferiority and, worse, feeds a notion that black accomplishments may deserve an asterisk. I can recall very well the conversation I had with a young man in the Midwest whom I confronted over his racism. He made no apologies, he embraced the description and then blamed his own lack of success in college on his not being given the same opportunities as minorities. Whether true in his case or not, it takes an extra dose of grace for a poor white person to not feel slighted and very easy to take out the frustration on the beneficiaries. I’ve had to fight this myself as someone who never finished college for mostly for financial reasons.
A few years ago I had hope, with the election of Barack Obama, that this would heal some of the wounds, bolster feelings of self-worth, and help us turn the page as a nation. Sadly, it has seemed to do the opposite. My opposition to increased government spending, as a lifelong conservative who doesn’t see more government control as the solution to every problem, was characterized in terms of race as was any opposition to his policies. Rather than be seized upon a moment of reconciliation, Obama’s race was used as political leverage, as a means to ostracized political opponents and advance a leftist policy agenda. The specter of racism is used to control, both to frighten some voters and also to smear others.
A decade ago I had believed that we were on our way to colorblind society, one like that Dr. King had envisioned where people would be judged by the content of their character rather than the color of their skin. Today I’m not even sure that is possible, the current political establishment benefits too much from identity politics and tribalism to allow that kind of society to form. It is hard not to feel cynical in a time when white vs black narratives dominate the headlines. And, while I believe this too shall pass, that the current racial tensions are an aftershock rather than a repeat of the past, there is also the reality that slavery is an unpayable debt.
The Unpayable Debt…
Some have suggested an idea of paying reparations to the descendants of slaves to right this historic wrong and would finally, once and for all, reconcile the injustice. There are those who have gone as far as to suggest a number, between $5.9 and 14 trillion dollars, as being suitable compensation or at least as a “meaningful” symbolic gesture and something that could improve race relations.
Those selling the idea of reparations say is that this is similar to payments made by Germany to those who suffered through the Holocaust at the hands of the Nazis.
However, those promoting the idea fail to mention the significant differences. The first difference being there are actual Holocaust survivors still alive today to receive the compensation for their loss, but there is not one former slave or slave owner still alive. A second big difference is that the abuses against the Jews in Germany were perpetrated directly by the government itself, whereas slavery was a private institution that existed long before the United States was a nation and was eventually ended by the government and at a very great cost. Hitler’s Germany didn’t stop themselves, the government stole directly from people and sent millions to slave labor camps or gas chambers to be killed—it was literal genocide.
But the bigger problem with reparations is who pays, who gets paid and how much?
It is not justice to make one generation pay for the sins of another. There are many in the United States who did not benefit from slave ownership. My own ancestors, for instance, did not own any slaves and the own possible way they might have benefitted is in slightly cheaper cotton. However, I didn’t receive any inheritance of money nor of cotton clothes from my grandparents. In other words, my savings is my own, from my own work, do I owe anyone (besides my cousin who just helped install flooring in my rental and the bank) nor do I feel any guilt for anything I’ve done. So why should the innocent be forced to pay any more than another person should be forced to work? Do two wrongs make a right? It would only be right to target those who actually did benefit directly from slavery and the complexities of that would be enormous. Would we go after the descendants of European and African slave traders as well?
And then there is the matter of determining who gets paid what. The reparations advocates come up with their dollar figure based on a calculation of hours worked, wages at the time, and interest that would be accrued. But that’s not how things really work. Again, the wages of my grandfathers and great-grandfathers were spent in their generation, dispersed into the economy, and there is nothing left for me. The reality is that the modern ancestors of slaves benefit from the economy in the same way that we all do, thus paying them with interest would not make any sense and especially when that money would be taken from their innocent fellow citizens. Then there’s the reality that not all American black people are ancestors of slaves, some of them are recent immigrants from Africa, some have mixed ancestry and others may actually be the ancestors of black slave owners. Yes, there were slave-owning black people in the American South—should their ancestors pay or be paid?
So, what do we do, start compensating based in DNA tests, as in, “You’re 1/5th black and thus entitled to X…”?
Do we prorate based on how much someone benefited from affirmative action?
Will multi-millionaires, those who obviously have done well, be paid?
Do we deduct welfare payments, etc?
Grading everyone based on their ancestors reinforces all the wrong ideas. It is measuring a person’s worth based on their ancestors rather than their own individual merits and exactly the thing we should be getting away from. Besides that, it is severely undervaluing the worth of a US citizenship, there are people fighting for the opportunity to be here, and our economy is much better here than it is in Africa. Yes, certainly a black person born into an urban environment may face unique difficulties. But then there are many immigrants who come here with nothing, who settle in the same neighborhoods and do advance. And where does it end, do we owe the followers of Joseph Smith for the systematic oppression of them and their religion? Do we owe the Republican party for the attacks against them by the KKK and lynchings of party members? It is just not a good direction to go, it is divisive, it will hurt the wrong people, and we are already deep in debt as a nation. Why should our grandchildren (black, white and other) pay interest to the Federal Reserve and other wealthy people for what is only a symbolic gesture and, if we are honest, won’t remove the stain of the past anyway?
The truth is that money won’t change anything as far as the past. Sure, I’m guessing many who would receive reparations like the idea, who wouldn’t take a windfall? But the reality is that all the compensation in the world cannot erase the legacy of slavery and all the wrong people would end up paying the price. A professional sports contract doesn’t make anyone forget injustice, many lottery winners often end up as poor as they were before, and money can’t be used to solve the problems created by money, to begin with. There are times when a financial settlement is the answer, when both parties directly involved (the aggrieved and the accused) are properly adjudicated. But billing the current generation for the sins of the past, especially without due process, is theft no better than slavery at worse and mere revenge at best.
The true legacy of slavery is that some are owed a debt that cannot be paid.
Wake Up, the Matrix isn’t Real!
A matrix, according to Merriam Webster, is “something within or from which something else originates, develops, or takes form.” And we do live in a matrix where our ideas about race, history, advantage and disadvantage matter more than the actual facts. In other words, the matrix is the way we individually or collectively interpret the facts and use them to form our ideas. Our thought matrix, our assumptions based on our own interpretation of facts, plays a significant role in our outcomes. Overcoming the mental processes that keep us bound is key to success in life.
The other week I was driving to a job site and notice some nice new houses with their well-manicured lawns, spiffy two-car garages, and paved drives. I was overcome momentarily with a tinge of envy, a little regret, and mostly befuddlement at how some people could afford such things. The question immediately came to mind, “What did I do wrong?” I thought of my life, my disadvantages, the opportunities missed, and all those things that held me back from reaching my full potential. However, before I went too far along in that thought process, another question countered the first, “What did I do right?” My mind went first to all the thing I did right, but then to all my advantages compared to most people in the world and the things I did not choose.
Did I do anything right, say compared to that Haitian man I saw in Port Au Prince hauling a car body on his back or a woman born in Afghanistan, Saudi Arabia, etc?
Our mental construct, our prejudices, and preconceived ideas, a product of our culture and choices, can make a real difference in our outcomes. Sure, positive thinking cannot change the circumstances of where we are born, a good attitude does not mean that there will be fewer obstacles to our success in life, yet why not make the best of the opportunity we are given and live in gratitude for what we do have rather than envy of others or frustration because of what we lack?
Part of the problem is that there is a system of control, it helps to create our expectations, it feeds our insecurities and can keep us bound. The real systemic oppression is the idea that politics (or more money in our hands and power over others) is the answer to our problems. Money can’t fix what it created, money itself binds us to the system and the things that money buys rarely deliver the happiness that we think they will. Again, look into lottery winners, many people end up as unhappy as they were before their winnings and some worse off. So why do we measure success in terms of things that will not and cannot make us happy?
What we really need to do is reorient ourselves. We must reject the unhelpful categories and classifications that keep us bound and change the way we think. Grievance culture, tribal score keeping and trying to rank people by their outward appearance is a backward-facing, small-minded and, frankly, racist orientation. There is no group guilt for slavery any more than there is for inner-city crime, we need to stop seeing people as white, black, orange or whatever, building our own identities around those superficial things, and aim for something greater—aim for the future that we want, yet hasn’t fully arrived, where all people are judged by the content of their character rather than the color of their skin.
It Is Time to Think and Act Differently…
If I had my own life to do over I may have dithered less (convinced that higher education was the key to success in life because of what my teachers told me) and started driving truck earlier. It was my own pride (and anxieties) that kept me from taking the better options available to me and I suspect there are many who, like me, prevent their own success because of their aim. And I’m not at all saying that we should sell ourselves short or settle for less than our abilities can afford us. However, many do set themselves up for failure because they keep waiting for the big break, the breakthrough when everything they dream of finally comes to them and refuse to take full advantage of the actual opportunities they have.
Another thing I would do differently is stop worrying that other people had it in for me and believing that I was helpless when the reality was that I was unwilling to make the right sacrifices. Part of my difficulty in life was due to my refusal to act differently or accept that my own behavior was part of the problem. Sure, there is something to be said for authenticity and being true to ourselves, but sometimes overcoming requires us to act differently and accept what is truly reality over our own individual construct. To find success in the religious context where I was born I would need to accept their rules and my fighting with that reality, my “kicking against the pricks” or resisting the flow rather than harnessing it, had some undesirable consequences.
Cutting to the chase, we have agency and we do not. There are well-worn paths to success with risks worth taking, call them cultural conventions, and then there are the low-probability high-risk paths that lead many to ruin. For example, finding a profession like teaching, law enforcement, construction or accounting (as opposed to seeking to be a career actor, model, musician or professional athlete) is more likely to produce desirable results for most people. Feeding our insecurities, dwelling on slights (real or perceived), demanding others conform to our wishes or that they respect us for who we are, expecting too much, is a path to long-term disappointment.
Overcoming the matrix means we need to stop seeing things in black and white terms. Sure, things like “black culture” or “white privilege” do exist in some form, at very least as a construct in our minds, but they really are only terms that obscure a far more complex picture and keep us trapped in the problem rather than working towards the solution. The reality is not as simple as the narratives pushed by academics and advocacy groups. There is no one group with all the advantages nor another with all the disadvantages. There is a reason why the suicide rates for middle-aged white people have skyrocketed while black rates have declined and are considerably lower—something (like connections and community) that might be missed in the commonly touted measures of success?
Recently I read the story of a naval aviator, an officer name Thomas J Hudner Jr, who was awarded a Medal of Honor for his actions in the Korean War. His act? He intentionally crash-landed his Corsair to protect and attempt to rescue a comrade, Ensign Jesse L. Brown, whose airplane had been hit by ground fire and was behind enemy lines. Brown, who happened to be the first black naval aviator, did not survive despite the efforts of Hudner, however, what does survive is an example of brotherly love that transcends artificial racial divides and presents a reality worth building upon. That is the legacy that, if built upon, will free us all from the sins of the past.
Loving dangerously, that is my idea of real success in life.
It is also neat, in these hyper-partisan times, to see George Bush Jr and Michelle Obama share some moments of common humanity together and continue this friendly exchange even at his father’s funeral. That is the symbolism that matters, that is the positive interaction we should aim for and the kind that can make a real difference in the world. If we love all people rather than prefer only those who look or act like us and orient ourselves to the hope of a better future rather than cling to our past and present suffering, we may well have a chance to build a better identity for ourselves as a nation. We may not be able to choose our inheritance, but we can work to create a better legacy for the next generation.
We, like Bush and Obama, have far too much in common to be at odds with each other.
Those who have faced hardship past or present should be heard and forgiven of their current insecurities. Those who have been indifferent to the suffering of others, out of ignorance or hardness of heart, should also be forgiven. And those two groups are all of us and have nothing to do with race. We are all victims, enslaved to a past that we didn’t create for ourselves, and all guilty of perpetuating the legacy to some degree. We can’t know what a person has been through by how they look on the outside and therefore we should love all people as we wish to be loved rather than by what we think they deserve. It is time to be courageously human, committed to true Christian love, rather than tribal, fearful and small.