Response to Questions From a Social Justice Anabaptist…

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Recently I was asked, by a friend on Facebook, a Social Justice Anabaptist, to participate in a “focus group” discussion with Conservative Anabaptists who Support Trump (which they refer to as CAST) and for the stated purpose of finding common ground. I have no reason to doubt the intentions of such an effort, although there is a sort of wariness that comes from having observed these kinds of conversations, it reminds me a bit of the foot-in-the-door tactics of Jehovah’s Witnesses or Mormon missionaries. This “having a conversation” can be code for a sort of Evangelical push of agenda.

But, my initial skepticism aside, I’m not truly part of the Anabaptist church anymore and I’m not sure how they would find common ground with me except they abandon their “former delusion,” stop dividing themselves into political categories, conservative and liberal, truly follow Christ and become Orthodox Christians. So, if they want my advice on how to heal their current schism, perhaps they should look to reconciling the much more significant division from the Apostle’s church first and leave their political disputes to a different venue?

Furthermore, I’m not sure that I “support Trump” so much as I oppose partnering with corporate elitist interests, in bed with a Chinese Communist dictatorship, against my neighbors. I did not vote for Trump in 2016 and even wrote several blogs (1,2,3) to persuade my conservative Mennonite and Amish peers to reconsider. It was only since then, since observing the viciousness of the assault against Trump and reconsidering my own perspective of the man, that I realized I had been duped by some very sophisticated propagandists.

No, that is not to say that my criticisms of the man were invalid, but understanding the other side, knowing their agenda and tactics, certainly can put him in a different light.

While I do not support those who confuse the American flag with the cross, I likewise have must warn those who are fooled into believing that the Gospel of Jesus is compatible with the divisive Social Justice narrative and grievance culture. As I’ve said in another recent blog, there is no rivalry between the kingdom of heaven and the ordained governments of this world. They are two parallel systems, one for our physical protection from evildoers and the other for our salvation from sin and death.

I don’t have a problem with voting for a leader who best fills the role of government described in Romans 13, providing some general protections for all people, but I do think it is problematic to use the government to enforce Christian morality and values. The point of Jesus saying “sell all and give to the poor” was not to express a Socialist ideal, or else he would’ve joined Judas in his rebuke of that woman’s worshipful display of pouring out expensive perfume, but rather it was to point people to the kingdom of heaven. In other words, Judas was trying to turn the words of Jesus into a political solution for social inequalities, while Jesus was primarily interested in the salvation of souls. So, unlike a leftist who looks to government as savior, I do not look to Trump (or any man) to fill the role of Christ. The President, in my view, is put in his position for a purpose different from my own. I do not look to civil authority to bring salvation to the world any more than I look to the fast-food employee flipping my burger to be my bread of life.

So, with all that in mind, here are my responses to the questions offered by the Social Justice Anabaptist:

1) What are the top three issues in ranked order you think best answer the first title question?

Rational, issues-based, voting is a myth. We make decisions based on our intuitions, our experiences, and what we know (or think we know) about the options available. Most elections come down to a choice between two candidates and are decided on the basis of their individual character or that of the ‘side’ which they represent. I didn’t vote for Trump in 2016 because I had questions about his character that could not be resolved. But, that said, I certainly did prefer the risk-taking approach of Trump over that of the careful, yet seemingly dishonest and conniving words of the alternative, and was proven right when she suddenly changed her tune about accepting election results to push a relentless “resistance” campaign based upon a fictional Russian collusion narrative.

2) Would you say the Bible has much to say to guide us in our political choices?

Men look at the outward appearance, but God looks at the heart. There are many chosen by Jesus, to lead his church, who did not measure up to the standards of the smug and sanctimonious religious leaders of that day. Trump is outwardly flawed, he wears his faults on his sleeves, he is called a narcissist and other nasty things, but the blue-collar guy (hurt by ‘progressive’ tax, trade, and border policies) saw his heart better than the truly privileged social elites who hate him. Ultimately, God is sovereign, parsing the Bible for a concrete answer or justification for every choice is foolishness, and my stating some eloquent theology in defense of my choices wouldn’t persuade a skeptic regardless.

3) If so, what Bible verse or spiritual concept guides your political thinking most?

Nothing specific. But generally, God gives us freedom and choice. God also, for our own common good, provides boundaries and divisions. Cities had walls, civilizations have laws. The kingdom of heaven, while open to all who repent, has clear entry requirements.

4) I have heard a lot of folks say that they support the platform though they don’t particularly support the man, Donald Trump, his personal behavior, rhetoric and swagger. Do you feel like that is the consensus of CAST you know?

This question reminds me of the Pharisee, whose house Jesus was visiting, and protests the blunt commentary, “Teacher, when you say these things, you insult us also.” (Luke 11:45). He gets bulldozed. Jesus doesn’t lose a beat. Jesus continues to hammer his point home. There are several times when Jesus gets questioned for offending the elites and he doubles down rather than soften his tone.

The political class often hides their corruption under pious speech and pretense of righteousness. Trump is hated by these people for his crudeness of speech and swagger. But the working class is more concerned with actual substance over style, they aren’t at all offended by a little shop talk, and there’s also a reason for Trump being extremely popular in hip-hop and rap culture. Or at least Trump was popular before his political enemies poisoned this connection.

Incidentally, those who have a problem with Trump’s flamboyant style are probably also, for strategic or cynical reasons, holding back on their judgment of others of similar behavior. By saying Trump is “not Presidential” or complaining about his neglect of decorum, they may actually be implying that he’s not elite (or white) enough for the office. In other words, it is sort of a racist or classist thing. Trump, in being like an uncultured average person, offends those who feel superior to all and entitled to rule.

‘not Presidential’

Anyhow, those who said that Trump would choose conservative Supreme Court Justices were proven right thrice. That will be Trump’s legacy more than his personality, that and the fact that he didn’t lead us into another war, that he brokered several peace deals, and was extremely restrained in his response to the violence of leftists. Sure, maybe Trump is a Twitter troll, but at least he cared enough about random Iranian soldiers to call off a retaliatory missile strike in response to the downing of a drone. So maybe it is time for you, who judge him, to start considering his actions over his rhetoric? Maybe he is right to stand apart from the fawning praise of John “bomb-bomb-Iran” McCain and to defy the neocon establishment? He was elected to put America first, to end endless wars, and that’s exactly what he did, yet some ‘Anabaptists’ still hate him because he isn’t a smooth warmongering liar like his predecessors?

5) Is there anything about his rhetoric, swagger or personal behavior, that does resonate with you or CAST? If so, can you explain that a bit?

Trump’s lack of a facade is a breath of fresh air compared to the lawyer-speak and “focus group” silliness of most in the political class. Psalm 55:21 could easily describe many others: “His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.” I prefer Trump’s recklessness and hyperbole, that he attacks others in the privileged class, over those who call common folk “deplorables” and “chumps” behind closed doors or in front of a partisan audience. I’ll not soon forget how Obama allowed his surrogates to slander the loyal opposition as “racist” for opposing his massive expansion of government power. The pretty “mean girls” may get away with their exclusive cliques and bullying because they have such sweet smiles and know how to use their outward beauty work the system, but that doesn’t make them good people or actually superior to those less sophisticated.

6) I assume one of the reasons, you support Trump is his opposition to the “liberal agenda.” Can you identify one part of the liberal agenda that is the most problematic to you?

Depending on coercion and threat of violence to take the property of one group to give to another, so that you can manipulate these others into being a loyal voting bloc? Do I really need to explain to an Anabaptist how unChristian that is?

7) Urban – rural divide. A look at the electoral map shows a dramatic difference in voting patterns based on population density. It seems that one of the things that resonates with Trump supporters is his disdain for the “urban elite.” Can you explain who that is because I might actually fit that category? Can you then explain what it is specifically that makes the urban elite so distasteful?

An elitist Social Justice Anabaptist won’t be able to see it anymore than those who condemned Jesus could understand their own need of him. There is much to say about the pride of the religious and social elites. The left seems to believe that they have all of the answers to everything, they condescend to minorities and treat them like helpless children, keep them dependent, and yet are truly full of themselves. Living in an urban environment is to be removed from the earth, what is natural and good, and is to have the privileged of not having to see the hard work that goes into putting bread on the shelf of that corner store. The exposure to the cosmopolitan world gives one a delusion of being more well-rounded and knowledgeable, yet also comes with a lack of groundedness and the humility of good discernment as well. That is why many elites rejected Trump. I mean, how dare he misspells a word on Twitter or be honest about the threat presented by open borders?

8) Trump has made negative comments about “democratic cities?” Do these comments resonate with CAST? Can you explain one or two top things about democratic cities that are negative?

Maybe you should look up Kimberly Klacik?

She said it best…

Watch here: https://www.facebook.com/1635441679872518/posts/3374958039254198/?sfnsn=mo

9) Trump supporters talk a lot about his defense of religious freedom. Can you help me understand that? What freedoms are we talking about specifically? Are these the sort of things: Right to post Ten Commandments in the courthouse, right to not sell wedding cakes to gay couples, right to not pay for abortive contraception for your employees? Right to worship in groups in spite of COVID?

Why do your ‘scientifically motivated’ Democrats make exceptions for their own, for violent protests and premature celebrations of a Biden win? Why do they support ending the life of a fetus, a separate living human, while claiming to be compassionate and concerned with rights? Why do they choose a fictional identity over biological evidence when it comes to X and Y chromosomes? Why is it okay to demand that someone bakes a cake celebrating a homosexual union, but then perfectly fine for a business to turn someone away people for not wearing something that invades their personal space?

Most conservative Christians simply want the tolerance to go in both directions. However, the left is constantly (like a domineering mother) imposing their own values and preferences on everyone else. Again, God gave us the freedom to follow Him. God also ordained the government to provide some basic order, keep the evildoers restrained and good people should not fear this. But, that is not and never will be a license for tyrannical rule.

10) Health outcomes of African Americans and also low income individuals of any race are substantially worse than the general population resulting in higher mortality rate for nearly every disease and almost every age group. Which responses do you think best describe the CAST response to this information: You may select more than one.

  1. That’s sad, but it is not a government issue.
  2. The Democrats’ efforts such as Medicare for All wouldn’t help this number anyway.
  3. That’s fake news.
  4. That’s sad and healthcare is an issue I disagree with Trump on.
  5. I never heard that before I would have to think about that.
    Other.

Maybe the questioner hasn’t been around enough poor white people?

Maybe they are unaware of the Trump administration’s effort to lower the cost of prescription drugs?

Anyhow, this idea that black and white are homogeneous groups, where all white people are equally ‘privileged’ and all black people are all hapless victims in need of help from white ‘progressives’ (you) is absolutely racist. Various studies show that liberals talk down to minorities, there is this racism of low expectations, and I’ve seen this first hand.

I’m quite familiar with the condescending ‘helpful’ attitude, the patronizing, and pandering behavior.

I’ve been around conservative Mennonite inner-city efforts, I know some of the players involved quite well and can tell you that many of the minorities whose cause they claim to champion are quite aware of this superior spirit amongst these ‘progressive’ types. Sure, these ‘helped’ might not confront the ‘helpers’ for this, they try to appreciate the attempt at support or understand even if it is misguided, and yet they really do not need the white savior ‘progressive’ swooping in. I’ve had some confide in me about this, some of the special sensitivity and exaggerated concern is extremely off-putting to minorities and, frankly, in my opinion, it is racist.

Anyhow, I think Social Justice Anabaptists, like their secular atheistic Marxist teachers, ask the wrong questions. That list of suggested responses above, for example, presupposes that government intervention is the answer to racial disparities (rather than the cause) and neglects the fact that billions have been spent to alleviate these problems with very little to show for it. It seems ‘progressives’ assume that disagreement with them stems from ignorance about the problem. In other words, a perspective so incredibly arrogant that it makes Trump look humble by comparison.

All but one of the options offered by the questioner suggests the ignorance or lack of compassion of those who disagree with their presumption of government as a solution. Extremely loaded, more statements than questions, and pretty much designed to trip up the person trying to answer in succinct manner. Of course, the expectation is that their conservative opposition, not as educated or articulate, will sputter something incoherent in response to this deceptive “galloping Gish” rhetorical strategy and look bad.

But, this strategy doesn’t get past me.

The Social Justice Anabaptists have nothing on me as far as compassion and desire to help others. However, what they lack and I do not, is a basic comprehension of economics and the history of these occasionally well-meaning big government efforts. Furthermore, minorities dying due to inadequate care is very personal to me. Saniyah, my little hope who died unexpectedly, was African American. And, yes, she had access to medical care despite her mother being an illegal immigrant. But the doctor? Had I known how potentially deadly her respiratory ailments were and how incompetent inner-city physicians are, I would have made sure she had a qualified physician in conservative rural Pennsylvania.

Here are some of the right questions to help get our far-leftist friends pointed in the direction of solutions that actually work:

Why has the decades-long “War on Poverty” been a dismissal failure? Could it be that the government is not positioned well to address those problems? Didn’t Jesus tell you to personally intervene on behalf of the poor rather than use government as a means to force your neighbors to do something? And, if all poor people are our personal responsibility then what are you doing for Filipinos, in the Philippines, who have less access to quality care than those in our own inner-cities?

11) In a CAST world view, what is racism and what should be done about it?

Racism is to abandon the standard of Martin Luther King, where people should be judged by “content of character” and not their skin color. Racism is to collectively blame or exempt people according to their skin color and to assume that skin color, not the difference in behavior, is the lead determiner of outcomes. Racists treat everyone differently, raising or lowering expectations, based only on skin color. In other words, if one man rapes a woman this is explained away as something in his environment or mostly ignored. But if another does the same, he is roundly condemned and his evil treated as if it is somehow reflecting upon all men of his skin color or class. Racial tribalism is as racist and bad now as it was when white supremacists had the numbers advantage and the KKK roamed at night. The conservative stands against all racially motivated violence. But Social Justice Anabaptists refuse to condemn those behind the current violence. What should be done about racism? Well, stop being racist, stop excusing racial tribalism, start treating all people as unique individuals, that’s what should be done.

12) What core Anabaptist value most drives you or CAST?

The Golden Rule.

13) If you or CAST found out your pastor voted for Biden, would you have trouble listening to his sermons or receiving counsel from him on other issues?

One of my priests, Fr. James, I suspect would be a Biden voter. But, the Orthodox, unlike most Protestants, understand that “my kingdom is not of this world” means segregation of worldly politics from the church environment and worship. One of the reasons that I left the Anabaptists is because both conservatives and their ‘progressive’ activist counterparts do not know how to keep worldly concerns separate from their worship and Communion together. I suppose this is a tendency to confuse Christian and civil duties goes all the way back to the Münster Rebellion? Wherever the case, I’ve scolded Mennonite pastors who brought their conservative anxieties into the church sanctuary, preached their fears, and also confront those who bring far-leftist political agenda in as well. The Gospel of Jesus Christ is not about the establishment of a Socialist state and those preaching the Social Justice message are preaching a false Gospel and heretical.

14) What do you think a church that is politically divided should do about that?

Stop pushing politics down throats and start loving as Jesus loved. Or, rather, understand that ‘progressive’ politics are as unChristian as any other politics, humble yourselves, and lead by an example of love rather than continue in the politely condescending tones. If you really want to overcome the divisiveness of Protestantism, stop being a separatist, take a step of faith towards Orthodoxy, and being in Communion with the truly kingdom oriented church of the Apostles. Repent! Because the kingdom of heaven is at hand!

15) What does the phrase “Make America Great Again” mean to Conservative Anabaptists that support Trump (CAST)? Is it referencing the period in the 50’s, prior to the modern socially liberal agenda that included Civil Rights, Women’s Liberation, R v. W, Gay Rights, etc.?

Obviously, MAGA is not about any of those things listed. Sure, that is how the far-left controls minorities, through fear-mongering and lying about Trump’s intentions. It is also how smarmy Social Justice Anabaptists try to distinguish themselves as superior-minded and social elites. However, no Trump supporter that I know understands it to mean what the left-wing propagandists say and what it truly means is restoring the status of the United States as a world leader, building a strong middle-class (of all colors or creed) again and nothing to do with that leading question nonsense.

16) Do you think Trump’s strong economy (before COVID) is a key thing that contributes to CAST’s support of him?

Minorities did better under Trump, up until Democrat governors shut down their economies, and only a racist would not support the growing independence of minorities. Many do not realize that George Floyd had lost his job as a result of Democrat-imposed economic shutdowns. He had also been infected with Covid-19 despite these draconian measures. He may very well still be alive and well had it not been for ruinous ‘progressive’ policies. But the controlling left doesn’t seem to care about the consequences of their policies. They seem to believe that only their good intentions matter more than the actual results. Why aren’t you asking about the uptick in suicides and drug overdoses, depression, and quality of life concerns? The economy is life, conservatives intuitively understand this, they understand trade-offs, but ‘progressives’ routinely fail to recognize the folly of their utopian theories and disastrous outcomes of their solutions.

17) Is it a God-given right/responsibility for the secular government to maintain a strong military?

The common defense of a nation is the only legitimate reason why government exists, to physically defend people from evildoers within and without the borders, which is to provide for the general welfare of all citizens. One only needs to look at what happens when this God-ordained order breaks down to see how bad it can get. People need to be secure in their person and property to flourish. The weak and vulnerable suffer most from the neglect of these structures and institutions. That is why God ordained the structure of the family and church to care for our social needs, it is also why St Paul said we should not oppose this legitimate role of government to punish and protect us from evildoers.

18) All other things being equal, do you think it is more likely that a successful businessman would be Christian, or a government executive with a modest income?

Not my place to judge. Jesus had both a repentant tax collector and fishermen. As far as honest labor, certainly, the fishermen outranked a man who lived off what others produced. That’s not to say that those who truly work as public servants have no value, but they should also be appreciative that someone (often without a choice) is providing their income and needs. A business person, by contrast, cannot (outside of collusion with the corrupted government) cannot force you to buy their products and therefore must produce things of actual value or they would not be successful.

19) Is strong border security important?

Does your house have a roof, four walls, a door that can be locked?

Does your body have skin?

Of course, border security is important, President Obama articulated that on multiple occasions and echoed prior administrations about the need for secure borders. It is important for the same reasons why many people flee from other places to come here. They flee from places impoverished by corruption and unrestrained evildoers. Those who do evil would love to follow those fleeing them and many do get in as a direct result of lax enforcement of borders and immigration law. It is compassionate to let the good in and keep the bad out.

The real question is how can an intelligent and compassionate person not be in favor of vetting immigrants?

20) Do you see hunger as a moral issue?

The question is unclear. There is nothing immoral about hunger. Or maybe the question is whether or not it is moral to leave others hungry? If so, maybe we should establish some context first.

Are we talking about this:

Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?

(James 2:15‭-‬16 NIV)

Are talking about the rich man stepping over Lazarus on his doorstep or the Priest and Levite who didn’t offer aid in the good Samaritan story?

If so, if we are talking about needs in the church and needs in our immediate physical proximity, then absolutely it is a moral issue. If God puts a need in our path then we should take care of it by the means God has given us. We are clearly instructed to provide for the needs of those in our church and extend a hand of charity to those whom we come in contact with. This is local, it is our individual duty, and not a responsibility that should be shunted off or delegated to the secular government.

Maybe, instead of proudly parading around with useless slogans, these ‘justice’ Mennonites should learn some carpentry skills and start building ‘affordable’ homes?

If feeding the world is a Christian priority and moral prerogative, then let’s turn this around: How much food have you produced? I know farmers, conservative Mennonite, and many of them Trump supporters, who farm acres of land at a far lower cost than prior generations. They, through their labor, have done far more to feed the multitudes than anyone sitting on some ivory tower somewhere, would you dare speak down to them with this kind of inane question?

21) What are the top solutions to crime issues?

Definitely not Joe Biden’s 1994 Crime bill in light of his son still being a free man nor the zealous drug prosecutions of Kamala Harris who joked about using illegal drugs. Scripture says that crime should be punished. However, I am concerned with some crimes, because of political connections or being of the right class, being totally ignored for some and applied strictly for others. Favoritism is a sin in the church and, likewise, a legal double standard is an injustice. Equal protection under the law is ideal.

Final Thoughts…

So that pretty much wraps it up.

Still, I would love to hear a Social Justice Anabaptist answer my questions scattered throughout this post and also would ask why one would believe that a political party, known for historically treating some as chattel, is actually any different today?

Biden was never asked to disavow his friendship with “mentor” Robert Byrd, a former “Exalted Cyclops” in the KKK, never held to account for his racially insensitive “put ya’ll back in chains” fearmongering and more recent “you ain’t black” comments, and yet Trump was heckled by allegations of racism for saying he wants to protect all Americans from cartel and gang violence?

The big difference is that Social Justice Anabaptists, like their forebearers in Münster, believe that the role of government and church should be combined into one kingdom. Their more conservative (or traditional) counterparts have learned the hard lessons of Münster. The ‘progressives’ merge the message of the cross with a political agenda and join those who look to the government for salvation. The conservatives, by contrast, want a President that allows them to live peaceably, a government that fulfills a basic role of military defense and necessary punishment of evildoers, and they do not seek to impose religious moral obligations on their neighbors.

In conclusion, my advice to the ‘progressives’ is that they not hold their traditional counterparts hostage to their political ideologies. If they must, that they find one of the many mainline Mennonite groups (beholden to the Social Justice Agenda) to hitch their wagons to and not drag the rest of their brethren down with them into that divisive and nasty place. And my advice to the conservatives is not to engage in the conversation at all. If you must vote, do it quietly, otherwise, live out the commandments of Jesus, and don’t get sucked into the black hole of politics. For all, seek after Orthodox Christianity rather than political solutions. There is one church and it is not divided between conservatives and liberals.

Purity Culture Is Always Bad

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Two people responded to my last blog. One said that I had not said enough about the exploitative nature of the porn industry and the abuses common in purity cultures. Another claimed that I had overstated and generalized about purity cultures and tried to point out the good.

First, there is not enough that can be said about the ugliness of pornography and how it is harmful on both ends. My previous blog had primarily focused on the consumer end because it was about how pornography and purity cultures hurt those under their influence. However, many blogs could be written about how pornography is produced and we should not forget those many who are used (or abused) in this industry—they also need to experience the pure love of Jesus.

Second, the other person responding to my prior blog seems to have assumed that my comments, specific to purity culture, applied to my Christian experience in general. That is incorrect. I have actually had great experiences with those who were able to transcend the cancerous influence of purity culture. I have met many who are more committed to Christian love (and faith) than they are to maintaining an appearance of purity (for sake of religious peers) that comes at the expense of those aforementioned things.

What purity culture is is a misuse of a set of teachings in the same way that pornography represents a misuse of sex. It sees a corrupted version of purity as an end to itself rather than a part of something more comprehensive and complete. It leads to the same kind of dissatisfaction as pornography and that is because it has, in a similar fashion, taken a good thing in the right context and twisted it into something that it was not intended to be. Purity culture, under the pleasant facade, is always about fear, control and shifting blame rather than true Christian love.

Purity culture is, by definition, a misapplication or overemphasis on some teachings at the expense of others. In other words, purity culture is a perversion and, like pornography, not enough can be said in condemnation of this wrongful and abusive use of Biblical teachings. There is a vast difference between purity culture appearances and actual righteousness. There is nothing good about purity cultures, the bad cannot be overstated and that is a generalization we should make.

Jesus Rebuked Purity Culture

The difference between being pure in heart (as is taught in Scripture) and purity culture is as different as Jesus was from his self-righteous critics:

On a Sabbath, Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. (Luke 13:10‭-‬17 NIV)

Had you run into this “synagogue leader” he would have appeared to be a very pious man. He was likely there every time the synagogue doors were open, probably spent hours of time devoted to reading Scripture and may have even tithed everything even down to his spices. But under this man’s righteous outward display was a corrupt and unloving heart that placed strict adherence to Sabbath laws above the actual reason for the laws.

Jesus, who had a pattern of healing on the Sabbath as if intentionally trying to antagonize these religious elites and expose their hard hearts, rebukes this leader’s misplaced priorities. Because, while this religious leader was technically correct that this woman could’ve been healed any other day of the week, his thinking was not centered correctly, he should have been rejoicing that this woman was healed and not obsessing on when or how it happened.

A “tell” refers to those unconscious actions that betray a person in a card game. A person can bluff or deceive others with a display of confidence and yet there are often small signs that give them away to an astute observer. Purity culture also has tells. One of the biggest tells of purity cultures is it does like this religious leader Jesus rebukes and puts emphasis on the letter of law or appearances over what is healing and helpful to other people.

Here are some other tells of purity culture…

Purity Cultures Blameshift

Purity cultures always release men from being completely responsible for their own sin. Instead, they use male failure as an excuse to manipulate and control others.

For example, in a purity culture, when a man was caught by his wife viewing pornography, and the matter went before church leaders, he was treated as the victim and his wife (along with every other woman) was made responsible. In this case, they urged his wife to dress plainer and they encouraged her to become pregnant, I kid you not, meanwhile this man goes around condemning those who do not ‘dress right’ or otherwise live to a standard that would keep him from sin.

Women are often blamed for male lusts in purity cultures and this goes completely contrary to anything Jesus taught on the subject. Hyperbole or not, we are told by Jesus to pluck our own eye out if it causes us to sin. But never are we told that it is a woman’s responsibility to keep a man’s thoughts pure. Men who shift blame for their own sinful thoughts and actions have no business calling themselves Christian leaders. A real Christian leader takes full responsibility for their own sin, falls on their knees and repents.

But in purity cultures, a man is more concerned with maintaining an image. And, for that reason, he cannot repent or take complete responsibility for fear of being exposed and losing social status. So, rather than admit it was his own weakness that led to failure, he must find some reason outside of himself for the failure.

In other words, a purity culture response is like that of King Saul who pointed a finger at the people when he willfully disobeyed God and not like King David who took full responsibility for his own sin when confronted. Had David been like Saul, and not “a man after [God’s] own heart,” he would have likely blamed Bathsheba rather than actually repent and made a royal decree banning roof bathing in the kingdom of Israel.

Purity Culture Is About Outward Appearances

True purity comes from the inside out and never the other way around. Purity cultures, on the other hand, are centered on maintaining an outward appearance of purity and never leads to an inner change. The Pharisees are a pristine example of purity culture and how those in one respond when corrected:

When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal. Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you. “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces. “Woe to you, because you are like unmarked graves, which people walk over without knowing it.” One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.” (Luke 11:37‭-‬45 NIV)

Catch that?

These guys were so oblivious to their own spiritual deadness that they couldn’t even believe that Jesus was talking about them. But Jesus didn’t slow down when one of the experts said he had insulted them, he stepped on the gas and continued on with his critique. In the verses that follow those above, Jesus decries the burdens these religious elites heap on others (without lifting a finger to help them carry) and compares them to those who killed the prophets. We are told that after this they peppered him with questions and tried, desperately, to catch him saying something wrong.

What should have happened is that they should’ve recognized themselves in his words, then made no more excuses for themselves and repented. Unfortunately, pride is the most difficult sin to confess for a person who is concerned with maintaining appearances, because admitting pride is admitting that their righteousness facade is just that, a show, and means lowering themselves to the level of the more visible sinners—whom the self-righteous hypocrites think that they compare favorably to.

Purity Culture Is Itself Impure

The dirty little secret of purity culture is that it, like the pornography and sexual immorality it decries, is not what it appears to be. Yes, they, like the Apostle Paul before his conversion, may be able to follow the letter of the law and even win the praise of their religious peers. They may present themselves as completely humble and meek if that is the religious cultural expectation. However, beneath this well-manicured appearance of holiness, they are totally faithless and spiritually dead.

Purity culture depends on human effort, conformity of visible behavior, and never a true transformation of heart. It is a culture concerned with outward appearance or physical cleanliness, like the Pharisees with their ritual washing, that neglects what is actually important and totally misses the point. Many in purity cultures have bamboozled themselves with their own act, they become defensive when confronted and refuse to humble themselves when exposed as fakers.

The outward appearance of a purity culture and true holiness is so similar and that is why it is so difficult to address. Those in a purity culture, in most cases, think of themselves as the good people, and while blaming everything but themselves for their own failures, are actually making a sincere effort. But true holiness does not start with human effort, it starts with recognizing that our own effort is nothing compared to the Holiness God and is depending fully on Him.

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. (1 Peter 5:6 NIV)

Would Our Non-conformity Impress Jesus? (Matthew 23:25-28)

Standard

One thing about Mennonites is that we are good at maintaining our niceness.  But this niceness, while “nice” by outward appearance, is not always truthful.  We can hide many evil thoughts behind a polite smile.  We know the “right” words to say and use them habitually… all the while harboring harsh judgments in our hearts.

Why do we hide our true feelings?

First off, to be the “quiet in the land” is part of our Mennonite-cultural-default setting; we play nice because we were taught to not cause a fuss.  Second, we want to avoid conflict; trying to resolve a conflict is difficult and one way to “keep the peace” is to bury our own feelings behind a smile.  The third reason (and most insidious) is so we can appear better than the other person.

On the surface, there is nothing wrong with this cultural niceness.  It seems to be far better than the alternative of direct confrontation, open disagreement or being too honest about unpleasant things.  But beneath this veil of serenity can be a toxic mess of unresolved conflict, secretly held enmity, and hostility that leaks out as passive-aggressive behavior.

Yes, Mennonites may be good at appearing nice on the outside.  However, we are also good at gossip, backbiting, anonymous letters, slander and giving the cold-shoulder treatment.  A pretty face and pleasant words can hide many less-than-desirable attitudes.  These hidden sins of the heart are not often addressed, and likely because they are far more difficult to detect and define.  Nevertheless, there can be a rotten core underneath a righteous facade.

Some may call this kind of niceness “living peaceably” when in reality it is often nastier than the alternative of open rebuke and direct confrontation.  There is little chance of amicable resolution when a person refuses to openly state their grievances.  Worse, the person being whispered about often can sense the antagonism, yet is without a means to defend themselves.

Jesus had no problem directly rebuking those who were pretty on the outside and ugly inside:

Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.  Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.  Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.  In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matthew 23:25‭-‬28)

The religious elites Jesus confronted were focused on outward appearance.  Earlier he rebuked them for their distinctive clothing and titles, but this time he goes right to the heart of the issue: True change comes from a transformed heart change and not through conformity of outward appearance.

The hidden sins of religious elites rebuked directly by Jesus are probably different from our own.  That said, our Mennonite religious culture is similar to theirs in that we also emphasize looking right according to our standards and we like to believe that this outward conformity is an indication of a spiritual condition.  However, according to Jesus, compliance with a religious standard is not an indication of a heart change.

The Mennonite “doctrine of non-conformity” is often a distraction and disguise for a sinful heart.

Many use the exhortation “be not conformed to this world” out of context and as a justification for their rules.  Unfortunately, this misses the point entirely.  The alternative to being conformed to the world is *not* a long list of standards but a transformation of mind, and that is only possible through the work of the Holy Spirit.

Mennonites need to focus less on their cherished doctrine of non-conformity (that is primarily concerned with maintaining an acceptable appearance) and more on change of heart.  As Jesus said, when the heart is changed then the behavior will follow—with or without rules.  But without spiritual transformation no amount of rules or conformity to them can change hearts.

I know plenty of Mennonites who wear the prescribed clothing, do the right Mennonite activities and are really nice people, but it seems they have no real faith.  It is possible to change on the outside through religious indoctrination while lacking in substance of faith and remaining spiritually dead.  So, if anything, Mennonite standards only serve to create a disguise for the faithless.

The focus on outward appearance and emphasis on rules in conservative Mennonite circles could itself be indication of a lack of heart change. It is a perspective that gets things completely in reverse and shows a lack of spiritual understanding so basic that it can hardly be anything but a sign of an untransformed mind.

True faith is not about cultural conformity and a pleasant facade.

People behave the way they do for many reasons.  We act in a particular manner or conform to the standards of our peer group in order to be accepted.  However, the faith that pleases God is not about fitting in or meeting religious expectations.  The faith that God seeks is about spiritual transformation that takes us well beyond anything that can be spelled out into code.

Sure, religious folks might be able to police themselves based on their rules (written or unwritten) and look down those who fall outside the lines.  Yet, without inner change, none of it matters; we are only succeeding at making people clean on the outside and neglecting what Jesus taught should come first.  Perhaps then we would be more accepting of those who don’t act right according to our favored ideas but have a heart for God?

King David didn’t always act right according to our standards.  He did some things that weren’t even allowed by God’s standard, was guilty of a terrible sin, and still was a man after God’s own heart.  David’s heart was right even though his behavior was not, and that is more important than meeting religious expectations or maintaining a nice appearance.

Are you truly transformed and changed spiritually from the inside out?

Or are you only a good Mennonite acting the part?