Color Is Not Culture: The Political Lies That Perpetuate Racism

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All lies have an element of truth. In fact, a misleading narrative, in order to have any convincing power, must contain many true statements.

It is not the off-the-wall and totally unsubstantiated claim that is the most dangerous. No, it is the half-truths, the facts out of context, the misunderstood statistics, that are most deceptive. Effective lies employ facts, they work our emotions and attempt to frame even our own experiences into a deceptive narrative.

The biggest lie of our time is the so-called “anti-racism” of the far-left. Call it woke, call it social justice, Critical Race Theory, Equity committees, or anything else, it is all fundamentally the same thing and that common thing is to promote division over identities.

The sad part is that many will stop reading here and leave without understanding. They might see the statement above as attacking their good intentions, as being ignorant, and a lack of comprehension of what those things listed truly are.

First, discrimination is real.

People are discriminated against on the basis of height, body shape, ability, intelligence, credentials, wealth, political views, affiliation, having a disease, personal history, gender, and, of course, skin color. Any category of identity or appearance can be used as a reason to deny and mistreat people. Ultimately, we’re all a minority of one and most have faced some form of discrimination.

In this country, the United States, religious, racial, and ethnic minorities have faced a significant level of discrimination. Chinese weren’t allowed to hold certain jobs, Germans were forced to scrub away much of their cultural heritage and unique identity because of war propaganda, Japanese sent to internment camps, Mormons were lynched, as were Republicans, and of course the horrendous exploitation of African Americans as slaves and then the discriminatory Jim Crow laws that followed.

This legacy of discrimination, especially in the most severe cases, has undoubtedly left its mark on various communities.

Second, power dynamics change with context.

Be the wrong person to walk into a biker bar and the welcome will be anything but warm. Go to Philadelphia, get off the beaten path like my family did, and the McDonald’s may be a rather hostile environment where the staff servers others ahead of you and then make your tired little sister cry because they dumped a massive pile of salt on Happy Meal burger.

As a Northerner, in the rural South, I was a bit nervous about standing out too much for my accent, did the sons and daughters of the Confederacy hold a grudge?

I was definitely a fish out of the water getting off the bus stop in Compton!

I think we all feel a little uncomfortable out of our own context, away from our own cultural tribe. I know from traveling abroad, being surrounded by people who eat unfamiliar foods, speak a strange language, look, act and dress differently, this can feel a little threatening and unsafe. No, it is not because the people are unfriendly or show any signs of contempt for you, as a foreigner, it is just that you don’t know the risks, customs, or what to expect.

Stepping out of the airport terminal, into the steamy Manila heat, filled me with a mix of excitement and anxiety as I clung tightly to my bags and scanned for the face of that one person of millions that I hoped would not beat, rob, and leave me for dead.

It would be really easy, had I had the wrong encounter, to generalize and conclude that Americans were unwelcome. If on my own turf, if treated badly, I would assume it was a bad individual and not a reflection of all in the community or culture. But amongst those who are different in appearance, it is very easy to make broad generalizations based on a couple of bad experiences. Being in a room full of strangers, especially those who seem to know each other or have something in common, we feel vulnerable or powerless. And sometimes there is actual bullying and discrimination against the odd ones out in a given context.

As a Mennonite in a public school, I was always keenly aware of being different. I was asked questions, often containing assumptions and annoying, had nicknames based around my religious (and ethnic) identity, it is a behavior called “micro-aggression” according to the current paradigm. Being called “Jebediah” or hearing derogatory comments about Mennonites didn’t exactly leave me emotionally unaffected. There was always (and still is) a feeling of safety and security that comes from being with people of my own sub-culture.

Third, I’m completely opposed to racism.

I have long taken a stand against racism and discrimination based on appearance.

Even the concept of race itself does not actually make much sense.

Why is Barack Obama black when his mom was a privileged New England blue blood, white, and that lineage half of his genetics? What percentage of African blood does one need to be black? Why does skin color or a few unique physical features determine another race, but not hair color or height? Why aren’t redheads a separate race?

The definition of race, according to Merriam-Webster, is “any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry” and could actually mean that Mennonites and Amish, with their unique genetic disorders, are a race. But the reality is that it is mostly an artificial barrier, something arbitrary, a category based on mostly superficial things, and not science-based.

This first step in eliminating racism is to reconsider the existence of race. Race is not real or at least no more than Mickey Mouse. It is simply lines that we have drawn, like the political and geographic boundaries between nations, and the bigger difference between people is actually culture, but don’t take my word for it:

Culture has enormous effects on social outcomes. The influence of culture on social outcomes is not just a hypothetical—there is a great deal of evidence that culture has a large effect on many of the unequal social outcomes that some would like to ascribe to biological differences between races or sexes. Those who urge us not to deny that biology contributes to human nature have a point, but they often short-change the significance of what really makes the human species exceptional—our culture.

(“Four Good Reasons You Should Be Skeptical Of the Claim That Biology Explains Inequality,” Micheal White, Ph.D. assistant professor of genetics at Washington University of Medicine in St. Lewis, member of Center of Genome Sciences and Systems Biology.)

There is a multitude of reasons why some like to emphasize racial differences and try to make culture synonymous with race. The first amongst them is political power. By convincing people that some others are inferior or a threat, based on some category of difference, you can harness their anxieties as a means to get votes. Blaming behavior on genetic predisposition is a license for color discrimination and also a ready excuse for bad behavior.

If we ever want to overcome racism we need to understand race is purely a social construct.

What is false about anti-racism?

Being raised in liberal America, post-Civil Rights era, meant being indoctrinated into the teaching of Martin Luther King. It was not colorblindness, as often framed, rather seeing the person first rather than judge on the basis of outward appearance. But this liberal order is currently under assault. Even reciting the passage out of the “I Have Dream” speech, about not being judged by the color of skin but by the content of their character,” will be met with the ire of the “anti-racist” left.

Why?

Well, strange as it is, the far-left push for ‘diversity’ and ‘inclusion’ is not about race at all. No, in their worldview and framing of experience, it is always about this supposed power struggle between the majority (within their culture) and those deemed to be marginalized and oppressed. In other words, if skin color were removed from the equation entirely it would not matter, this ideology seeks to find any difference in outcomes and call it an injustice.

The term “white privilege,” for example, is indicative of race. That is how it is defined, as the perceived advantage of those with lighter skin tone over those of darker complexion, and yet that’s not truly what it is about. That’s simply the bait. The term is a divisive tool and cover for an assault on religion, property rights, traditional marriage, and other existing beneficial structures of civilization that stand in the way of the far-left’s self-declared ‘revolutionary’ ideological goals.

For sake of analogy, think of the gag when you tap a person on the opposite shoulder to make it appear that someone else in the room did it. I mean, nothing but a harmless prank in that case. However, it could also be employed as a diversionary tactic, where you get two other people arguing so you can take advantage of the ensuing chaos to pursue the actual objective. It is misdirection.

Many, in taking on racially divisive terms like “white privilege” fall for the ruse, they respond by pointing out all of the advantages black Americans have. This, in turn, can easily be presented (out of context) as proof of racial prejudice and only fuels the fire of resentment across color lines. Many black Americans, for their part, are very aware and sensitive about their racial identity and not without cause either. Unfortunately, this also makes them vulnerable to political opportunists who seek to exploit this history and experience of prejudice. It very quickly escalates into an unsolvable tit-for-tat mess, nobody on either side realizing they’ve been played for fools.

The prime example is how the Kyle Rittenhouse shooting is framed as being white privilege, the riots in Kenosha supposedly an expression of anti-racism. The narrative pushed by the corporate media is that Rittenhouse was some kind of far-right nut job looking for trouble, a counterprotester, and gunned down protestors at random. In reality, Rittenhouse had family connections in the city, he was there protecting a minority-owned car dealership, he has actually expressed support for BLM, and his attackers were all white men. He wasn’t there to oppose justice for Jacob Blake. He was there because of the destruction the night before and to defend the innocent from harm.

The three white men who attacked Rittenhouse are protected from scrutiny, under the “white privilege” rubric, for being classified as oppressed. It is not in spite of, rather it is because of the violent criminal history of these three white men that they are considered victims by the left. The left assumes that people behave the way they do because of circumstances, they blame-shift responsibility for violence perpetrated by their own and use narrative as cover for ideological agenda rather than a means of transmitting truth. The left is not truly against discrimination or anti-racism, they are about gaining power over others by any means and this racial wedge is simply an effective tool.

The lie that color is culture

Underlying the Critical Race Theory (CRT) and any of the rebranding attempts used to “start the conversation” or sell this anti-liberal divisive ideology is an assumption that race and culture are inexorably linked. It is, not too ironically, the one thing that both the ‘woke’ and actual white supremacists agree on. They both teach and believe that skin color determines behavior.

This is why those pushing CRT reject the call of Martin Luther King to see past color and judge by the content of character instead. To them people behave the way that they do because of their race, that skin color basically determines culture and character, and therefore it is oppression for the majority to impose any kind of order or at least not when it goes against their own leftist political agenda. Any cultural standard, like the idea people should work for their own food, is classified as oppression and racism.

Both white supremacists and far-left theorists present differences in behavior and statistical outcomes, between racial categories, as being primarily driven by genetics. They, unlike liberals, who see a larger role of culture and assume that economic circumstances play a part in shaping outcomes, see race as being what determines culture. The only difference between the two is that white supremacists see this as a reason to subdue and subjugate some races, while the far-left sees it as a reason to subjectively excuse or accuse people along color lines. Both are equally abhorrent. Both reverse cause and effect and provoke hate.

The first problem is that even if genetics did determine outcomes, why stop with categories of race? We all know that Europeans all have their own unique cultural groups, as do Middle-Easterners, Africans, and Asians. It is the basis for stereotypes. We know Italians to be big talkers, Germans as industrious, Russians for drinking lots of Vodka, and the same thing could be done across any racial division. It is sort of like Native American tribes, they were not all the same, some were warlike and conquered their neighbors. Some were nomadic, others building massive cities. To lump them all together is plain ignorant, it is the heart of racial prejudice and poor analysis.

At this point, some, at least on the right, would be eager to get into statistics showing the correlation between race and criminality or IQ. To them, this is smoking-gun evidence of the superiority or inferiority of collective racial groups. They would use the athletic advantage of African Americans, given the domination of black people in professional sports, as undeniable proof of this overall thesis. And, certainly, we could get into a discussion of the structure of the Achilles tendon, Testosterone levels, and whatnot that would go on forever. However, all this obsession on physical racial differences ignores both the large overlap between groups on the standard Bell Curve and also the role that culture plays in shaping these outcomes.

The lie is that race predisposes culture. That some are genetically predisposed to violence or laziness and therefore should be exempted (or excluded) and granted special permissions. It completely ignores the reality that categories of white and black are far too narrow given the diversity of outcomes within those labels, that there are two many other influences on behavior to settle on only an inborn genetic nature. Yes, perhaps some of our personality is predetermined and travels along with skin color. But we cannot rule out that these behavioral predilections are not mostly a product of nurture or culture.

The left needs to have race determine culture in other to push forward a victim narrative and this idea of systemic racism. If culture (behavior) is genetic and not a choice, then some can’t be held accountable for their own poverty of criminal activities. This is a new variant of Marxism. The German philosopher, Karl Marx, saw us as products of class rather than independent moral agents, which was the basis for class warfare rhetoric and license for violence against those more successful. The left wants African Americans to believe that they can’t thrive in the broader American culture. That’s a lie.

Religion produces culture and shapes outcomes

One of the most wonderful things about being rejected by my own ethnic kind is the opportunity it gave me to learn how much people are truly the same. I’ve never dated an ethnic Mennonite, nor a white American-born woman, and not as something deliberate either. In other words, I was open to any race and simply had more luck with those different from me.

But each time, whether an immigrant, black, white, or the infinite shades in between, Hispanic, Algerian, Egyptian, Cantonese, Filipino, or Congolese, slightly better educated or more athletic, these women had much more in common with me than was actually different. In some regards, they remain more my kinfolk than the conservative Mennonites who could not love me the way that I wanted to be loved. And, here’s the truth, while racial and cultural differences are always an interesting conversation, it is similarities in religion that formed the bridge of our common bond.

My bhest, Charlotte, is an Asian woman. A Filipino to be more precise. And yet her ethnic heritage is actually Igorot. The Igorot tribes live in the Cordillera mountain region of Luzon. They are known as ferocious warriors and only a couple of generations removed from head hunting:

A tribal war usually starts after a tribesman takes the head of a member from another tribe. Head taking was a rite of passage into manhood. The offended tribe can demand retribution. If the one taking the head desires continued peace, influential tribal leaders are sent to the other tribe to negotiate. Compensation is paid and the accord is sealed with an exchange of articles. If no agreement is reach then a war challenge is issued by the offended party.

The Igorots Then And Now

This cultural arrangement would make for a rather uncomfortable existence, at least when traveling alone on the edge of tribal boundaries, and resulted in plenty of bloodshed, no doubt. However, while still carrying on some of the tradition, the practice of headhunting is a curiosity of the past rather than a reason to be fearful of getting a haircut while visiting Baguio City, which is now a big tourist destination for other Filipino people and the hub of the Igorot world.

What changed?

Well, not the genetics.

Let me tell you the story of Charlotte’s family, the terrible tragedies they have (at the hands of wicked men) endured, what made the difference for them and how it is a path forward for us. The violent lifestyle of Igorot tribes changed with the conversion of many of their ethnic kind to Christianity and this has produced significant changes in outcomes.

An Igorot family that forgave

As a writer, as part of my trying to make sense of the world, I do not want the suffering of others to be for naught. But I know that this subject matter is personal and painful for Charlotte and her family, so understand that I share this with conflicted feelings. On one hand, I want to protect those whom I loved. On the other, I want to create a better world for our children by this very practical testimony of faith and sacrifice.

Charlotte’s grandpa converted to Christianity and even started a church in the village. He was a respected man, an elder in the village, and was called to settle a land dispute between two parties. However, the party he went against was evidently enraged. He hired an assassin. And Charlotte’s grandpa was murdered in the night, shot in his own bed, leaving the family without their beloved Patriarch and with a trauma that is visited upon generations.

Now, the traditional Igorot way of handling this would be to take matters into their own hands. However, rather than seek blood for blood, this first-generation Christian family chose to forgive. No, they would not have opposed justice for the killer. But civil authority is weak and overstressed in this region, this meant nobody would face legal penalties for this murder. A tough pill to swallow for sure.

And yet, that’s not even the most extraordinary part, they knew who the hired killer was. They knew who he was and would actually allow him to eat with them! Talk about heaping coals of fire! The only thing is, they did not forget nor did they let him off scot-free. There called him Judas. Referring to the Apostle who betrayed Jesus for money and his obsession with political power. Which is an apt description. So even with this forgiveness, there was still a bit of poetic justice and a not too subtle call for repentance.

One morning, several years ago, I was getting ready for work and received a call from Charlotte. I have never collapsed to the floor before in my life. But, I was immediately overcome with emotion, when I heard those words “they killed uncle Roland!”

My heart sank.

How could this be?

The man who so selflessly served his family, a wonderful father who would smother his children with love despite being exhausted from a long day of work, a provider, a leader in the community, and someone who would help anyone. The friend who welcomed me into his home, along with his lovely wife, aunt Geraldine, was murdered in a most brutal fashion, by thugs hired by a jealous business rival.

But, again, despite the identity of the killers (and who hired them) being known, despite the police lacking resources to investigate and prosecute, the family did not seek vengeance. I mean, for some time, I would fantasize about taking my own anger over what was done out on these wicked men. Still, in the end, what would that accomplish other than continue the cycle of violence common in tribal honor cultures the world over?

The wicked flee though no one pursues, but the righteous are as bold as a lion.

(Proverbs 28:1 NIV)

Now it is said that the man responsible for the murder, upon realizing what Igorot tribe uncle Roland came from and knowing their reputation for violent retribution, went into hiding and only goes out in disguise. Not sure if that is still true, nevertheless Jesus saved him even while he remains lost in his sin, and he should pray for God’s mercy on his soul.

Let’s talk about Haitian work ethic

A prejudice many sanctimonious Americans have against Haitians is that their poverty is the result of a lack of ambition or work ethic. A point of agreement between many on the ‘common sense’ right and ‘woke’ far-left. And yet, as one who has been there, who still has a deep respect for a particular Haitian family despite our estrangement (on social media) over political differences, I can say unequivocally that this generalization is a lie.

Looking at the county of Haiti, the poorest in our hemisphere, it would be easy to assume that this is entirely a reflection of the people. And, indeed, corruption does abound, there is something reflected of the character of a people in a nation and the fatalistic Voodoo religion likely does play a role. But what a lot of people do not realize is that there are a lot of good people stuck in a feedback loop and, once broken free of the cycles of poverty and violence, could be extremely successful.

First, I think of that Haitian man, in Port Au Prince, heaving a truck body on his back. That is many things, but it is not lazy or lack of work ethic. The amount of determination and strength this took, for such little compensation when he finally got it to the metal scrap yard at the port, required extraordinary motivation. I had to think about my own complaints, making tens of thousands out on the road, and how this man would be both able to do my job and probably be much more grateful as well.

Second, that young man who showed up outside the church us Mennonite ‘missionaries’ were painting as part of our well-meaning desire to serve others. This young Haitian man, thin and possibly malnourished, confirmed one of my fears prior to going on this youth group trip. He, with pleading eyes, begged, “I can paint!” We could have employed him and a crew of Haitians, with American supervisors if need be, for a year with the money that went towards our airline tickets. He was willing to work, but lacked opportunity due to circumstances completely out of his control.

Third, let’s talk about my Haitian immigrant friends. All of them have gone further with their education, have worked their tails off, and have proven themselves to be real go-getters. Beyond that, they have always been hospitable to me and I have many fond memories from the time with them in Brooklyn or elsewhere. Their agreement with divisive racial politics aside, I see them as people of great moral character and more than my equal in many regards.

You stick the child of a hard-working American in “little Africa” in Haiti and there’s a very high probability that they will not live a comfortable life in suburbia. In Haiti, there is a sort of systemic oppression. The elites in that country squandered opportunities for their people. The political gridlock and misguided charitable efforts produce poverty, and the culture as well. Yeah, duh, people in such a chaotic environment are likely to score lower on a standardized intelligence test or even give in to despair. Just like children from fatherless homes (white or black) are often disadvantaged. The differences in outcomes are a matter of culture or circumstances and not of race.

Furthermore, if you look at Appalachia or Coal Region, or any blue-collar town where the industry has left, the results are often no different. These “deplorables” are not privileged people and have more in common with inner-city minorities than the social elites who sneer at them. (I mean, take this UC Berkeley professor putting his anti-rural bigotry on full display.) The customs and costumes vary and yet the actual substance does not. Black or white matters less than frequently believed. No, work ethic has nothing to do with skin color, nor does faithfulness in romantic relationships nor propensity for violence.

We should be insulted that the ‘woke’ left is saying that work ethic is white. That’s racist.

Racial framing is toxic and political

There is little doubt that our genetics do have an impact on our outcomes. Being bigger and stronger, smarter or more attractive, is at least somewhat predetermined. It is not all nurture.

Still, race is a construct. People certainly are not predisposed to culture on the basis of the race category they are placed in. Behavior is a choice. No, we do not choose our cultural conditioning, the neighborhood we were both into, and a vast number of factors that help to shape outcomes. We are judged by our appearance. But this does not mean we should.

Lies can shape outcomes. If we are told, over and over again, that this one distinguishing characteristic is of primary importance, we start to believe it. My being 5′-8″ tall, for example. This is a definite disadvantage, there is prejudice against men of shorter stature, statistics show this clearly, but dwelling on this only compounds the problem. Things like short-man syndrome or insecurity only increase the disadvantage. Isn’t it better to tell people to be confident?

That is what is so troublesome about the racial narrative of the far-left. It encourages people to believe that race determines culture. This is part of their broader push to blame bad behavior on circumstances and undesirable outcomes on oppression. But the real crime is that they’re robbing individuals of their agency and saying that we cannot transcend or change our stripes. It is essentially anti-Christian and racist at the core. If a person is what they are because it skin color then prejudice and discrimination is justified. This is not the way forward.

Racism is the idea that we are fundamentally different because of skin color, that culture and behavior are determined by race. It is a framework, a lens, that discards any evidence to the contrary or, worse, attempts to delegitimize the people that go against the narrative. This happened in the segregationist South. It was almost worse for white people who stood against the racism there. But it is happening now, where racial minorities who stand up to the political far-left are the biggest targets of ridicule and hate.

If a ‘black’ person has a job and is a productive citizen, the racist left attacks this success as internalized racism. If a ‘white’ person enjoys other cultures, they are vilified for appropriation and accused of theft.

The ‘woke’ left must guard these color lines or their divisive political ‘theory’ falls apart.

The reality is that behavior is not inexorably tied to skin color. Culture is behavior and evolves. Loud and obnoxious or reserved and shy, it could be a result of social contagion and cultural conditioning more than something genetically preprogrammed. What is called ‘black’ culture today will change. The mainstream American culture has also dramatically been remade over and over again. We don’t have duels to settle ‘gentlemanly’ disputes, petticoats have long gone out of style, my German identity has largely been assimilated into the melting pot and my children will have values slightly different from my own. The same is true in Africa, Asia, South America, and elsewhere.

The reason why the left seeks to break cultural cohesion, with CRT indoctrination (or wherever it will be renamed now that it is being scrutinized) and conflating race with culture is that a coalition of minorities is more powerful than those who would represent the cultural norm. Think about it. Most of us think we are unique, most of us could frame our “lived experience” as being disadvantaged. Much of this, in actuality, is an illusion of our own knowing our own struggles and not knowing what others have faced. Oppression narrative frames this as being a matter of only some identities, not a shared human experience as it truly is. We’re all a minority of one that must negotiate within the broader social space. Culture can unite. It can bridge differences in racial or other identities.

The left wants morality to be subjective. There is no good or evil in their perspective. There’s only what is politically expedient to them, a means to obtain power and control for themselves or those like them. Every system designed to create equity will eventually only end up unfairly advantaging a different group of people. Allow pedophiles to follow their passions, like everyone else, and children will be exploited. They will destroy liberal institutions, in the name of helping those marginalized, and only ever make us all subject to their own dictatorial whims without solving any injustice in the end.

I have little doubt that many seeking “social justice” or “equity” are good and sincerely caring people. But they are participating in a divisive framing of things that will only lead to more injustice. The term “white privilege” promotes prejudice and anti-racism is truly hyper-racism. Their critique aimed at structures of civilization, like marriage, religion, property rights, will only result in more insecurity and hurt.

The Christian alternative to race obsession

The church, not an equity committee, is supposed to be the center of community and healing. We can’t solve a spiritual problem with a political solution. We can’t fix the world without addressing our own hearts first.

CRT is a cheap counterfeit for the Gospel. It encourages us to externalize blame rather than repent of our own sin and let God judge others. Rather than project our own guilt on others, or accuse, decide who has too much, is racist or whatever, this is the Christian ethic:

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

(James 4:11‭-‬12 NIV)

Politics is a competitive affair. It is a constant battle for position. And one of the cheats to gain power is to rile people up and use them as pawns to take out those who stand in the way of their agenda. This is done through vicious accusations and evil surmises. It is the very opposite of what James instructs, which is to focus on our own behavior rather than judge others.

The Gospel is about creating a joint identity that overcomes our differences:

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

(Galatians 3:26-29 NIV)

Christian culture is for all identities. The salvation Christ brings is free to all and thus can’t be appropriated.

There is no such thing as the “social justice” Gospel. Our ‘equity’ does not come from political action. It comes from Christ and loving those whom He loves. Unlike the political alternative, this is a positive focus, us using our love to build humbly rather than destroy with accusations:

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.

(Galatians 5:13-15 NIV)

Proverbs 6 calls “a person who stirs up conflict in the community” detestable to God. It is because these contests are limiting our collective potential and destructive.

Orthodox Christianity is about looking inward rather than outward. It is about finding a common union in Christ rather than dwelling on differences. It promotes leadership through self-sacrificial love rather than by political power and change that comes through personal repentance rather than reforming systems, this is the way:

It is worth noticing that, after acquiring spiritual understanding, the defects and faults of one’s neighbor begin to seem very slight and insignificant, as redeemed by the Savior and easily cured by repentance—those very faults and defects which seemed to the carnal understanding so big and serious. Evidently the carnal mind, being itself a plank, gives them this huge significance. The carnal mind sees in others sins that are not there at all.

(St. Ignatius Brianchaninov, The Arena)

The other day, I had a ‘woke’ online acquaintance (presumably, someone who still goes to church) respond to something I wrote with a proclamation about racism existing. The weird part was that my post had nothing to do with race whatsoever and was simply me venting my frustrations with a multitude of things including the slow progress of Charlotte’s immigration. For whatever reason, he saw race and pounced on the opportunity to promote his racially divisive worldview. As in the quote, people obsessed with a particular narrative “see in others sins that are not there at all” and are truly only projecting their own sins.

We must first correct the beam in our own eyes before we can see clearly to help others with the splinters we perceive in their eyes. If we want spiritual transformation and social change we need to shed our own judgemental black and white thinking first. The path out of this sinful delusion of racism and divisive race obsession is repentance.

The Privilege Paradox—What Jesus Taught About Fairness

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Remember that viral video, from a few years ago, that has a bunch of young people lined up in a field?  

As the music plays, we hear an announcer tell participants this is a race for a $100 bill and  then proceeds to list off statements that will allow some to advance.  If both parents married, if they had a father figure, if they had access to private education, if they never had their cell phone shut off or had to help their parents with bills, and the list goes on.

For those of us who have studied socioeconomic issues, and have long pointed to things like fatherless homes as being predictive of outcomes, this is no surprise.  In fact, fatherless homes have a stronger correlation with negative outcomes than race.  Many mass shooters come from broken homes.  We should be talking about such things.

However it seems many of my former religious peers, raised in conservative Mennonite cloisters, prior to watching this video, had been completely unaware of this ‘privilege’ of family structure.  Suddenly their ignorance had been revealed.  But, some, rather than simply ponder and reflect, used this new knowledge to bludgeon others and suggest that anything less than feeling deep shame equal to their own is somehow sinful.

One problem with being raised in a religious culture where indoctrination and conformity is preferred to open discussion is that many coming from this background are nearly incapable of critical thought.  A media presentation like this dazzles them and there’s no reason they can imagine to question the conclusions.  They see what they’re supposed to see, what was carefully edited and prepared for them to see, and what the lecturer tells them to believe.

The video, unfortunately, frames things in terms of race.  The one announcing even explicitly saying “if this was a fair race…some of these black dudes would smoke all of you.”

It’s ironic that this man plays on racial stereotype, the perceived athletic advantage that some have, while simultaneously making the case that privilege is about getting the money at the end of a race.  He undermines his own thesis.  If some young people, as a result of their athleticism, can get into a prestigious university, how is that not also privilege?  

More importantly, where does that leave those of us who neither had the athletic prowess nor the academic chops nor wealthy parents to provide for our education?

My father was absent, out on the road weeks at a time, I went to public school because my parents couldn’t afford the Mennonite school tuition, I never had a cell phone growing up and also eventually had to pay rent to my parents for the privilege of living under their roof, is that unfair?

Who is to say that a person raised in single parent home is truly at a disadvantage to someone with a learning disability?  

And is it actually true that those with non-athletic scholarships didn’t earn any of that reward through their own hard work?

A big problem with the presentation is how it frames privilege in a very narrow and misleading way.  The list of factors is extremely selective.  He never mentioned the many other disadvantages (or advantages) that can shape outcomes, things like physical stature or gender, affirmative action and health.  There is also no attempt to explain why these factors should be weighted as they are.  Ask different questions and the completion of the results may completely change.

Breaking Down Privilege 

The problem with the privilege narrative is not that it highlights the advantages that some have over others.  We all know that an athletic tall guy is more likely to dunk a basketball, and have a girlfriend, than the 5′-5″ tall perpetually last-picked dude.  All of the things listed in the video may very well have an impact on outcomes and yet there are so many other things people overcome that never got mentioned.

The message is right, in that we should be aware of the disadvantages others face, but does a disservice in framing privilege almost entirely in terms of race.  And, with that, feeds insecurities, builds upon division, encourages animosity or guilt—all without providing any actual solutions.

To get to solutions we need to break down the framing:

1) Not About Race

The irony of the “white privilege” claim is that, when we get to specifics, the advantages some have are often not actually about race.  

Fatherless homes, for example, have nothing to do with race and everything to do with the choices of a prior generation.  My dad took responsibility, he provided for his children, my mom remained loyal to him despite his shortcomings, and us children benefited.  

Do you know who else had that privilege?

The daughters of Michelle and Barack Obama.  

Not only that, Sasha and Malia, had access to private school, prestigious universities, and other opportunities that a working-class child (such as myself) could only ever dream about.  Sure, they may have similar skin color to Trayvon Martin, but that’s where the similarities end and to say otherwise is to be absurd.  The average blue collar white person has more in common with racial minorities than anyone in the ruling class.

My school friend, Adam Bartlett, the one who eventually killed himself and another man, was a victim of sexual abuse as a child.  Not only that, but he wasn’t all that athletic, wasn’t a great student, had nothing given to him by his parents, yet we’re supposed to believe that he had this thing called “white privilege” and was actually better off than the daughters of the President?

This idea that privilege is about color, that fatherless homes and poverty is a matter of race, is the very definition of prejudice.  It is a message bad for the racial minorities whom it both disempowers and discourages.  It is also wrong, an injustice, to the many people deemed privileged who face the exact same challenges and never get as much sympathy or help.

The truth is that statistics never tell us about individuals.  There are many born into poverty and poor conditions who do overcome their circumstances.  It has as much to do with attitude, the things we believe and are told to believe about ourselves, as anything else.  The very things that can be a disadvantage in one case can be motivation in the next.

2) Let’s Address Culture, Not Color!

If we’re truly interested in changing results then we need to talk about the elephant in the room.  Why do some children grow up in single parent homes, in poverty, while others do not?  More importantly, what can we do to prevent this from repeating?

Woke nationalism, a far-left Marxist political movement adjacent to this sort of privilege propaganda, would have people believe that more money (in form of reparations or government programs) is the solution to disparities in outcomes.  Rather than address the root cause of disparities, they blame-shift and promote acceptance of toxic behavior.  

Black Lives Matter, for example, doesn’t support the reestablishment of traditional families.  And, worse, many promoters of the “white privilege” narrative would have us believe that things like work ethic are somehow related to skin color.  They are explicitly encouraging the very things that the video would have us believe hold people back from success.

Just today, while writing this, a BLM leader in London, was shot in the head.  Her story not all that uncommon in the inner-city, where gang warfare and honor culture, a criminal underground, leads to many violent ends.  

Are we truly supposed to believe this is black culture?  

Should I celebrate that the majority of shootings in my little corner of the world are perpetrated by a rather small minority?

My answer is a hard N-O to both questions.

No, we should not accept fatherless homes as normal nor be an apologist for the honor culture that so often leads to violent outcomes.

No, skin color does not, should not, should NEVER determine our behavior.

Many things that are being framed in terms of race are actually cultural and a direct result of choices.  A man, no matter his color, does not need to murder his ex-wife because she is with another man, or shoot someone over a borrowed hat, there’s no excuse.  My little town does not need drive-by shootings, we don’t need more bodies dumped in remote locations.  And, yes, we need to ask why the ‘disrespect’ of a mask requirement was a considered a reason to murder a security guard, why a successful NFL athlete took a former friend to an industrial lot to execute him for talking to the wrong people.

It is culture, not color, that is shaping outcomes.  And to conflate color with culture is the very epitome of racial prejudice.  Seriously, saying that black people must act differently, must be more expressive, must prefer particular kinds of music, must talk a certain way, is the same kind of ridiculous thinking behind minstrel shows.  We should be beyond this, we should be judging by content of character rather than color of skin, stop promoting foolishness!

3) Life Is Not Competition

The most egregious presumption in the video is that life is a competition and ending up with more money is the goal.  Talk about spiritual rot posing as enlightenment!

Sure, your bank account may be somewhat a product of the home, community and culture that you were raised in.  Hunter Biden certainly has an advantage over me in terms of earning potential given his father’s high political profile.  And, trust me, it has very little to do with anything he’s done.  For sure, if he were the average Joe, if the 1994 Crime Bill applied to him, he might be in jail for a long list of crimes.  But that ‘privilege’ doesn’t mean he’s a success compared to me, does it?

Some extremely wealthy and visibly successful people are extremely unhappy with their lives.  No amount of access to private education, cell phones, health care, or whatever, is going to solve a feeling of inferiority or self-loathing.  And, if anything, more wealth in the hands of a disgruntled person will only enable them to do more evil.  I mean, was Hitler, a struggling artist and disenfranchised military veteran, improved by the power eventually given to him?

No, not at all.

This idea, in the video, that life is a competition, that more material wealth equates to success, is completely wrong and deserving of the severest rebuke.  What is truly shameful is that those religious folks sharing this message never once stopped to consider the metrics of success presented.  So much for the first being last and last being first, as Jesus taught, apparently to them life is all about the accumulation of stuff and political power.  

Sad.

Maybe if we would, instead of pitying and patronizing people, start preaching the truth, start telling dead beat parents, or anyone making excuses for themselves, to repent—then we would see positive change? 

But that would require us to see others as being our equals, capable of choosing good behavior.  It would require being unpopular and to stand at odds with the virtue signaling of the social elites.  Those who are honest about matters of culture, who confront woke nationalism and racist lies, they are the only people systemically oppressed.

Jesus Defies Privilege Narrative

No, matters of bad character and toxic culture are not fixed by more money, consider this parable:

“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. “After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. “ ‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’ 

(Matthew 25:14‭-‬30 NIV)

Of the parables that Jesus told, this one has to be one of the most harsh and counterintuitive.  I mean, who can blame this servant, given so little, for burying his talent?  

Was it fair that, before the investment phase even began, the “wicked” and “lazy” servant was already at a severe disadvantage?

While this parable affirms the idea that what we’re born with has little to do with what we’ve done.  However, it departs radically from the central notion of the video that success at the end of life is “nothing to do with what you’ve done.” 

This flies completely in the face of the social justice gospel and, frankly, everything that comes naturally to me.  As one who always felt like the servant given little and thus was fearful of God, this parable confounded me.  Didn’t the initial disadvantage, the unequal distribution of wealth, shape the outcome?

Are we now going to say that Jesus lacked understanding, compassion or sensitivity?

Should we cancel Jesus?

We could replace the wealth or talents of the parable with “privilege points” and not change the message.  Jesus who said, “to those much is given much will be required,” also said those who are given less by God should be appreciative and invest well rather than make excuses.  

In other words, if you have no father, you can wallow in the disadvantage or choose to invest in the next generation so they do not suffer as you did.  If you were excluded, as I was, on the basis of lacking stature and athletic abilities or other things not within your control, you can harbor the grievance, let it take over your life, or you can use it as motivation to do unto others what wasn’t done for you.

The reality is that Jesus was being far more compassionate in addressing the spiritual matter at the heart of many negative outcomes and ignoring questions of fairness.  Furthermore, life is not a competition for material gain, it is not about the rank we attain in society either, and to frame it in such a way only shows a complete lack of discernment.  The privilege narrative is not only racist to the core, it is also at odds with the Gospel of Jesus Christ.

Instead of chastising innocent people for their alleged color privilege, trying to burden them down with guilt.  Instead of telling some people that they lack the ability to be successful simply on the basis of their outward appearance or place they were born, which is a total lie.  We should love our neighbors, rebuke this notion that life is a competition for money, and call all to repentance.

On Topic of Dogs and Dismemberments

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“The Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” (Hebrews 12:6 NIV)

The other day someone commented, in response to a blog, that it was a “vicious attack” and then thumped me with a Scripture reference that I promptly forgot to read. But they couldn’t have read much more than that particular proof-text because, otherwise, they would be doing less Bible-thumping about my lack of their religious refinement and their protest sounded remarkably similar to those offended who stopped Jesus to ask him if he realized that his words were insulting to them.

My words were not slanderous nor untrue and not written to be meanspirited either. In fact, I never even mentioned a name, because my point was not about the person, it was about the behavior and errant ideas behind the behavior. Sure, it was a rebuke to those who engage in this sort of thing, but certainly not as severe as the preaching of Jesus and definitely not as scathing as what St. Paul had to say to these sorts of religious bluebloods who were trying to influence others to live by their standards:

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. You were running a good race. Who cut in on you to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you. “A little yeast works through the whole batch of dough.” I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. As for those agitators, I wish they would go the whole way and emasculate themselves!

(Galatians 5:1-12 NIV)

Paul was taking direct aim at the Judaizers (equivalent to the “good Mennonite” or others who hold their mastery of a particular tradition as a point of pride) for burdening others down with their rules and employed a very crude double entendre to make his point. I mean, circumcision is literally to “nip the tip” of the male genitalia, as part of the Jewish tradition, and Paul is telling them he wishes that these men would cut off the whole cucumber to prove how superior they are. Of course, he’s also saying he wishes they would leave the church, compares them to a contaminant, and is definitely not mincing his words to be polite.

Jesus would not have tickled the prissy ears of the pretentious. He was provocative. He would likely be called a racist today for using “dog” in reference to a Canaanite woman. St. Paul too, he would surely have made the religious prudes blush then and would have enraged our social police. Both men threw their rhetorical bombs at those who felt too secure in their self-righteous positions and they made no apologies for it. The truth is sometimes harsh. Waking people from the stupor of their pride can take some colorful persuasion. Yes, absolutely, we must keep our own pride in check, but passive and mealy-mouthed men are not living the example of Jesus.

In the end, the opinions of some clucking hen, taking offense on behalf of a man quite confident in himself already, means nothing to me. As the old saying goes, “Throw a rock into a pack of dogs, and the one that yips is the one that you hit.” Feel free to shatter my “glass house” of hypocrisy if you see where I do not live up to my profession. It is better that I am insulted today than be forever damned. Niceness is not a synonym for love and Jesus was not some “you do you” hippy either. And this insulted woman would know that if she would read (or was able to comprehend) the Bible. Jesus didn’t come so that we can be feckless and ineffectual, he came to upset the status quo and the religious elites were his favorite targets.

It is better that I rhetorically cut false teachings to pieces now, while those holding them can still be saved, than allow anyone to go unwarned to final their final judgment and be cut to pieces, thrown in a fire, and destroyed. The yelps of those insulted and offended are proof that the message is true enough to not be laughed off as a joke. Those using the Gospel of Jesus to sell their political-ideological Social Justice wares, trying to enslave others to their repackaged Marxist philosophy, will find no quarter here. I will whip them, and whip them good, with the truth of God’s word.

Is Traditional Masculinity Toxic?

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I’ve been extremely critical of abusive men in my blogs, taking on things like blame-shifting, patriarchal and purity cultures. Men who use their natural strengths or positions of authority to take advantage of others are reprehensible and should be called out for their abuses of power.

That all said, I’ve shied-away from using the term “toxic masculinity” to describe male abuses and my reasons for hesitation were confirmed in the past few weeks when the American Psychological Association (APA) claimed that traditional masculinity is harmful and lumped it together with murder, bullying and other toxic behaviors.

This is not an overgeneralization. No, it seems to be a part of broader misandry campaign and, at very least, is a complete misdiagnosis of the problem. It would be like pulling out crime statistics for a particular racial demographic and applying them as criticism to all within that group. That, of course, is stereotyping and unfair to the many who do not fit the broad brush of statistics.

It is true that men, as a category of gender, do dominate statistics for violent crime. However, what is not true is that all men are equally guilty and should be judged on the basis of the bad examples. The vast majority of men have not murdered, raped or otherwise act violently and would never excuse such behavior. I say this as someone who has been around men his entire life: Most men that I know aim to be protectors, not predators.

The Protector and the Predator…

A few weeks ago, before the APA taking aim at traditional masculinity (and an ill-advised Gillette ad) became a topic of conversation, I had started to write a blog to describe two distinct but related categories of male behavior—the predator vs. the protector—and what makes the difference.

The first category (and the one rightfully called toxic) is that of the predatory male. The predatory man is only concerned about his own wants or needs and will use any power he is given to exploit others for his own gain. This includes men who use religion or other means to manipulate others for their own personal gain and especially those who are coercive in pursuit of sexual gratification.

For example, the boyfriend who pressures his girlfriend into sex. I can understand, with teenage hormones raging, that waiting for sex is not easy for a passionate man and know this from personal experience. But there is simply no excuse for the young man who believes his natural urges entitle him. The young man who makes his commitment to relationship contingent on her compliance with his premarital sexual desires (ie: “If you love me, then you will…”) is a predator.

By contrast, the second category, the protective male, consists of men who use their strengths and abilities to serve others. This is not a man without desires. A protective man is tempted to serve his own needs and wants like anyone else. However, a protector is one who chooses to resist any evil or exploitative impulses and follows an example of self-sacrificial love instead. The protective man is even willing to give his own life for the good of others.

Traditional Masculinity Is Not Toxic…

As long as there have been appetites and differentials in power there have been abuses. Much of human behavior has to do with instincts, it is why we breathe, why we seek food to eat and why we desire companionship. This isn’t something that needs to be trained, we observe similar behavior in animals, and is natural.

There is no concern for morality with animals and in the natural world. When a lion, acting on predatory instincts, stalks, pursues and takes down it’s prey, this is not a cause for consternation. We understand that this and “survival of the fittest” is part of life and even how biological life thrives. If predators were removed, as they have found out in Yellowstone Park after wolves were reintroduced, everything in an ecosystem is thrown out of balance and deteriorates.

A young buck does not need any training to be overcome by hormones, to pursue a doe, fight off the competition, and do his thing whether the female consents or not. His sexual aggression is just part of his natural composition, it is not a choice, he is as controlled by his biological impulses as much as the female is subdued by his physical strength and stamina. We cannot make a moral judgment of a creature incapable of moral reasoning or choice.

However, human society works differently and notions of morality are used to push back against some of our baser instincts. Part of this push back has come in the form of tradition. In fact, our traditional morality, that arose in conjunction with religion, formed to provide protection against predatory behaviors. It is Christian religious tradition that has promoted the idea that behavior is a choice and therefore men, unlike deer, should be held accountable for what they do.

Traditional masculinity is not responsible for the toxic behavior of men who choose to act on their most vile and violent imaginations. Quite the opposite. It was the traditional men in my life who taught me to respect boundaries, to save sex for a marital commitment and to offer my life as a sacrifice to the world. It is traditional masculinity that has stood as a protector against predatory animals and opposed to toxic (or what we would traditionally call immoral) behavior.

With Every Strength There Is Weakness…

I would be remiss to claim that everything the APA says about masculinity is baseless. Men so tend towards certain and some of those behaviors are definitely harmful. However, it is one thing to say that men should not bury their emotions nor ever excuse behavior that is harmful to other people or even themselves. It is quite another thing to declare: “…traditional masculinity—marked by stoicism, competitiveness, dominance and aggression—is, on the whole, harmful.”

First of all, there is the question of what traditional masculinity is and if it is truly defined by stoicism, competitiveness, dominance, and aggression—I would argue that it is not. Second, those characteristics also are part of a two-sided coin, one side positive and the other negative, where stoicism becomes loving restraint, competitiveness is a drive to provide, dominance is an urge to explore (pursue science, innovation, etc) and aggression is merely assertiveness.

Not just that, but those things listed are not all bad in and of themselves. In an age where we are constantly told to embrace diversity, tolerance, and inclusion, on what basis can we declare something to be “on the whole” harmful?

I mean, what is really wrong with some friendly competition, say a game of basketball or a Poker (Rook, if you’re Mennonite) tournament, where everyone gets the exercise or thrill of the experience—despite there being a winner and a loser?

It is a sad day when we can’t discern the difference between a harmless playful tussle between boys and harmful bullying behavior. It is an even sadder day when the negative expressions of masculinity are used as a basis to bash the very thing that channels natural male qualities in a socially beneficial and positive direction. It is traditional masculinity that has long urged young men to use their physical strength and competitive nature to make the world a better place for all people and we have succeeded.

The inability of the APA to see traditional masculinity in a more nuanced and balanced way will likely do more much more harm than any good it accomplishes. It is, in effect, an attempt to bully young men, through quasi-intellectual means, into compliance with their own prejudiced worldview and expectations. They fail to see the good in their focus on the bad and have done a disservice, and not only to traditionally masculine men but also to their own profession and all people.

Everyone Is Hurt When Good Men Are Destroyed…

My conservative Mennonite father, the embodiment of traditional masculinity, gave me an example of a man who didn’t use his emotions as an excuse to lash out. This ‘stoicism’ was for the benefit of not only my mother, myself and my siblings, it was also for the men who worked with him. There are many men today who do not exercise this kind of restraint, they become screaming tyrants when things do not go their way and have neglected the tradition of my father, his fathers and our Father:

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. […] Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. (James 1:19‭-‬20‭, ‬26‭-‬27 NIV)

The tragedy of this new targeting of traditional masculinity is exactly the opposite of what is needed in the world. It is the lack of traditionally masculine role models that has led to more toxic behavior in young men. It is not a coincidence that mass shooters come from fatherless homes. Indeed, fatherlessness is a more reliable predictor of future poverty than race and is linked to many negative outcomes for both male and female children.

The real crisis in this country is not traditional masculinity, the real crisis is the lack of traditional masculine role models that often leads to harmful and self-destructive behavior. The real truth is that traditional values have been under assault for a long time now and we are reaping a crop of toxic behavior as a result. But those who are responsible for this destruction, rather than admit their mistake, have decided to double-down and continue to punish the wrong people.

Traditional masculinity is to serve as a protector and provider, the man who looks after the widows and orphans, as James implores. It is the man who reads and obeys the instruction of John the Baptist to soldiers, in Luke 3:14—and doesn’t use his physical strength to extort or do violence to others. He is a man who follows after Jesus who treated women (including his mother) with absolute respect and told men to serve others rather than exploit them:

Jesus called them together and said, “You know that the rulers of the Gentiles Lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:25‭-‬28 NIV)

To conflate toxic behavior with traditional masculinity is not only frustrating to the men who are least deserving of rebuke—it is also convenient cover for abusers and those truly guilty of toxic behavior. Good men do not need to become the scapegoats for predators, but rather need to be appreciated and encouraged to continue to live a healthy and traditional masculine example.

Toxic Behavior Need Not Be Coupled With Masculinity…

I had never liked the term “toxic masculinity” and long suspected that those behind the wording (not the average users of the term) were targeting masculinity itself as much as anything else. But now the cat is out of the bag, the APA and others are lumping my father in with the wolf-whistlers, womanizer’s and Weinstein’s, and I’ve had enough.

My father is not perfect, but he’s not toxic for his traditional masculinity either…

My father spending some toxically masculine time with his grandchildren…

We can and should distinguish between traditional masculinity and toxic behavior. No, that does not mean we bury our heads in the sand and pretend all problems with men started with the social upheaval of the 1960s nor should we deny the reality that extreme expressions of what could be called traditional masculinity are bad. But the extremes of anything are often unhealthy and yet we are able to delineate one from the other.

Furthermore, women can be predatory and violent too. It is true that men are statistically more likely, as a general category, to be violent, but women also can be self-centered and abusive as well. Women, however, often prey on children or other women, usually in less visible or openly violent ways—like destroying reputations through gossip, cyber-bullying or other passive-aggressive means.

And, ironically enough, while reading the sanctimonious blather about toxic masculinity another article popped up on my news feed, “Video shows group of women allegedly trying to attack food court employees…

What?!?

Do we call that toxic feminity and blame traditional female expectations?

Sorry Gillette, APA and all others condemning what you do not truly know, but your campaign is picking the wrong target. Traditional masculinity, at least in a Christian cultural context, has Jesus Christ as the ultimate example and not Bruce Willis.

Traditional masculinity is not the problem, immoral behavior is the problem and women are not guiltless when it comes to sin. We all, male or female, need to repent of our selfish instincts and change our bad behavior to good.

So let’s target the bad behavior, not the gender!

Would Our Non-conformity Impress Jesus? (Matthew 23:25-28)

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One thing about Mennonites is that we are good at maintaining our niceness.  But this niceness, while “nice” by outward appearance, is not always truthful.  We can hide many evil thoughts behind a polite smile.  We know the “right” words to say and use them habitually… all the while harboring harsh judgments in our hearts.

Why do we hide our true feelings?

First off, to be the “quiet in the land” is part of our Mennonite-cultural-default setting; we play nice because we were taught to not cause a fuss.  Second, we want to avoid conflict; trying to resolve a conflict is difficult and one way to “keep the peace” is to bury our own feelings behind a smile.  The third reason (and most insidious) is so we can appear better than the other person.

On the surface, there is nothing wrong with this cultural niceness.  It seems to be far better than the alternative of direct confrontation, open disagreement or being too honest about unpleasant things.  But beneath this veil of serenity can be a toxic mess of unresolved conflict, secretly held enmity, and hostility that leaks out as passive-aggressive behavior.

Yes, Mennonites may be good at appearing nice on the outside.  However, we are also good at gossip, backbiting, anonymous letters, slander and giving the cold-shoulder treatment.  A pretty face and pleasant words can hide many less-than-desirable attitudes.  These hidden sins of the heart are not often addressed, and likely because they are far more difficult to detect and define.  Nevertheless, there can be a rotten core underneath a righteous facade.

Some may call this kind of niceness “living peaceably” when in reality it is often nastier than the alternative of open rebuke and direct confrontation.  There is little chance of amicable resolution when a person refuses to openly state their grievances.  Worse, the person being whispered about often can sense the antagonism, yet is without a means to defend themselves.

Jesus had no problem directly rebuking those who were pretty on the outside and ugly inside:

Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.  Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.  Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.  In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matthew 23:25‭-‬28)

The religious elites Jesus confronted were focused on outward appearance.  Earlier he rebuked them for their distinctive clothing and titles, but this time he goes right to the heart of the issue: True change comes from a transformed heart change and not through conformity of outward appearance.

The hidden sins of religious elites rebuked directly by Jesus are probably different from our own.  That said, our Mennonite religious culture is similar to theirs in that we also emphasize looking right according to our standards and we like to believe that this outward conformity is an indication of a spiritual condition.  However, according to Jesus, compliance with a religious standard is not an indication of a heart change.

The Mennonite “doctrine of non-conformity” is often a distraction and disguise for a sinful heart.

Many use the exhortation “be not conformed to this world” out of context and as a justification for their rules.  Unfortunately, this misses the point entirely.  The alternative to being conformed to the world is *not* a long list of standards but a transformation of mind, and that is only possible through the work of the Holy Spirit.

Mennonites need to focus less on their cherished doctrine of non-conformity (that is primarily concerned with maintaining an acceptable appearance) and more on change of heart.  As Jesus said, when the heart is changed then the behavior will follow—with or without rules.  But without spiritual transformation no amount of rules or conformity to them can change hearts.

I know plenty of Mennonites who wear the prescribed clothing, do the right Mennonite activities and are really nice people, but it seems they have no real faith.  It is possible to change on the outside through religious indoctrination while lacking in substance of faith and remaining spiritually dead.  So, if anything, Mennonite standards only serve to create a disguise for the faithless.

The focus on outward appearance and emphasis on rules in conservative Mennonite circles could itself be indication of a lack of heart change. It is a perspective that gets things completely in reverse and shows a lack of spiritual understanding so basic that it can hardly be anything but a sign of an untransformed mind.

True faith is not about cultural conformity and a pleasant facade.

People behave the way they do for many reasons.  We act in a particular manner or conform to the standards of our peer group in order to be accepted.  However, the faith that pleases God is not about fitting in or meeting religious expectations.  The faith that God seeks is about spiritual transformation that takes us well beyond anything that can be spelled out into code.

Sure, religious folks might be able to police themselves based on their rules (written or unwritten) and look down those who fall outside the lines.  Yet, without inner change, none of it matters; we are only succeeding at making people clean on the outside and neglecting what Jesus taught should come first.  Perhaps then we would be more accepting of those who don’t act right according to our favored ideas but have a heart for God?

King David didn’t always act right according to our standards.  He did some things that weren’t even allowed by God’s standard, was guilty of a terrible sin, and still was a man after God’s own heart.  David’s heart was right even though his behavior was not, and that is more important than meeting religious expectations or maintaining a nice appearance.

Are you truly transformed and changed spiritually from the inside out?

Or are you only a good Mennonite acting the part?