Maybe you haven’t heard about the latest visual and verbal contrivance that has been bestowed upon us by the meme lords?
If not, White Boy Summer, has been making an appearance on my news feed, especially popular amongst the disenfranchised right of center males. It is mostly in fun, a poke at the color tribe obsessed, that started with a post by Chet Hanx, and has since evolved into a sort of pushback campaign against divisive identity politics with some actual white supremacist types joining in on the action. It is mostly just the typical alt-right silliness the feeds off far-left identity politics outrage.
As for myself, I’m still principled enough, in my opposition to color identity politics, to not to join in. No, that’s not at all to say I’m any better than those less idealistic and more open to this kind of humor. However, I can’t help but believe this is exactly what far-left fringe elements of the political spectrum had in mind when they started to affix “white” or “black” to various terms. Even as a joke it is reinforcing of their divisive narratives.
The Identity Politics Dilemma
That feedback loop is the insidious part of identity politics and tribalism. When one group of people starts to gang up, then others need to do the same or risk fighting a mob alone. A person doesn’t have to care one bit about skin color to not want to be the next Reginald Denny, a man beaten by four strangers because they hated people who looked like him. So we go down this spiral of increasing mistrust and polarization often leading to an escalation of hostilities.
In my own life time I’ve watched the tension grow between ‘white’ and ‘black’ people. It feels as if we have taken steps back, more people see relations deteriorating, most likely due largely to the intentionally divisive framing of news stories, and yet perception becomes reality as we react to this by being more conscious of color. Those who push racial or other identity division do it cynically, as part of their divide and conquer strategy, winding the two sides up to play them off each other while they use the ensuring chaos to take more power.
White and black should not be identities. It is superficial. It confuses culture with color and goes directly against everything gained in the Civil Rights era. I’m sorry, but a person only needs to be the slightest bit aware and marginally intelligent to realize that there are vast differences between individuals in these too generalized color categories. As someone born into the working class and a small religious subculture, I probably have more in common with most racial minorities than I do the American mainstream.
Call Me Stephanie
Stephanie is a wonderfully energetic and comedic person. She’s the receptionist and all around badass, in heels, employee for the place where I go for physical therapy and friend. Being my inquisitive self, knowing that she’s a cool person who laughs about her love for fried chicken, I had to ask her a little about what it is like for her (as a black woman) growing up in rural Pennsylvania.
The most significant thing that came from that conversation was her answer to the annoying (yet well meaning) questions she fields about her preferences regarding her identity. In other words, does she want to be called “black” or is “African-American” her preference? To which her witty response is “call me Stephanie.”
As a conservative Mennonite kid in a public school, who also had to field dozens of such ‘micro-aggressions’ or ignorant assumptions that undermined my individuality, I wanted to give her a hug. I also admire her for taking such things in stride. I’ll admit, I have not always handled similar things as graciously and let people get under my skin rather than just blow them off as ignorant. And for this reason I love Stephanie, she’s just a great person and all around good example.
To be honest, what she expressed is a big part of my own identity. When classmates tried to pigeonhole, bringing up my then side parted hair as being “Mennonite” style, I would resist their categories and changed to a different hairstyle. Despite my love for my strange religious denomination, I didn’t want to fit their stereotype for Mennonites and allow them to minimize my own uniqueness in the process. I may have been Mennonite, but I was also Joel and had my own mind separate from their generalizations.
Stop Coloring Everything!
There are some who, unlike Stephanie, love to wallow in their assigned categories. They both choose to be and then simultaneously resent being categorized. In other words, if something bad happens to someone who is superficially like them they’ll tribalize around that person and yet also not own the many reasons for differences of outcomes that are less than politically expedient.
Why should a college educated, reasonably law-abiding and responsible person ever see a drug addict or convicted rapist as being their own peer or clan?
That’s what drives me crazy about all of this color division, those who truly have more in common with me or even enjoying privileges that I do not, are so easily bamboozled into believing that our many similarities are less important than the color of our skin. The more troubling part being that to do that they have to ‘other’ me and not accept my own lived experience as equal to their’s. It is the very definition of dehumanization and ends any possibility of finding common ground that transcends our most obvious (most truly meaningless) difference.
I mean, does my exterior veneer actually make my own suffering, my many losses and disappointments, any less valid than that of someone else?
It isn’t fragility to reject the divisive color framing intended to keep us at odds. And, no, taking responsibility for our own future, two-parent homes and a work ethic are not indications of white privilege, rather it is the most probable and proven path out of poverty and laying the foundation for the success of future generations. That’s the big lie of divisive color terms. People, no matter their skin color, are not fundamentally different and those who try to convince us otherwise are only trying exploit our insecurities to keep us trapped under their games.
Remember that viral video, from a few years ago, that has a bunch of young people lined up in a field?
As the music plays, we hear an announcer tell participants this is a race for a $100 bill and then proceeds to list off statements that will allow some to advance. If both parents married, if they had a father figure, if they had access to private education, if they never had their cell phone shut off or had to help their parents with bills, and the list goes on.
However it seems many of my former religious peers, raised in conservative Mennonite cloisters, prior to watching this video, had been completely unaware of this ‘privilege’ of family structure. Suddenly their ignorance had been revealed. But, some, rather than simply ponder and reflect, used this new knowledge to bludgeon others and suggest that anything less than feeling deep shame equal to their own is somehow sinful.
One problem with being raised in a religious culture where indoctrination and conformity is preferred to open discussion is that many coming from this background are nearly incapable of critical thought. A media presentation like this dazzles them and there’s no reason they can imagine to question the conclusions. They see what they’re supposed to see, what was carefully edited and prepared for them to see, and what the lecturer tells them to believe.
The video, unfortunately, frames things in terms of race. The one announcing even explicitly saying “if this was a fair race…some of these black dudes would smoke all of you.”
It’s ironic that this man plays on racial stereotype, the perceived athletic advantage that some have, while simultaneously making the case that privilege is about getting the money at the end of a race. He undermines his own thesis. If some young people, as a result of their athleticism, can get into a prestigious university, how is that not also privilege?
More importantly, where does that leave those of us who neither had the athletic prowess nor the academic chops nor wealthy parents to provide for our education?
My father was absent, out on the road weeks at a time, I went to public school because my parents couldn’t afford the Mennonite school tuition, I never had a cell phone growing up and also eventually had to pay rent to my parents for the privilege of living under their roof, is that unfair?
Who is to say that a person raised in single parent home is truly at a disadvantage to someone with a learning disability?
And is it actually true that those with non-athletic scholarships didn’t earn any of that reward through their own hard work?
A big problem with the presentation is how it frames privilege in a very narrow and misleading way. The list of factors is extremely selective. He never mentioned the many other disadvantages (or advantages) that can shape outcomes, things like physical stature or gender, affirmative action and health. There is also no attempt to explain why these factors should be weighted as they are. Ask different questions and the completion of the results may completely change.
Breaking Down Privilege
The problem with the privilege narrative is not that it highlights the advantages that some have over others. We all know that an athletic tall guy is more likely to dunk a basketball, and have a girlfriend, than the 5′-5″ tall perpetually last-picked dude. All of the things listed in the video may very well have an impact on outcomes and yet there are so many other things people overcome that never got mentioned.
The message is right, in that we should be aware of the disadvantages others face, but does a disservice in framing privilege almost entirely in terms of race. And, with that, feeds insecurities, builds upon division, encourages animosity or guilt—all without providing any actual solutions.
To get to solutions we need to break down the framing:
1) Not About Race
The irony of the “white privilege” claim is that, when we get to specifics, the advantages some have are often not actually about race.
Fatherless homes, for example, have nothing to do with race and everything to do with the choices of a prior generation. My dad took responsibility, he provided for his children, my mom remained loyal to him despite his shortcomings, and us children benefited.
Do you know who else had that privilege?
The daughters of Michelle and Barack Obama.
Not only that, Sasha and Malia, had access to private school, prestigious universities, and other opportunities that a working-class child (such as myself) could only ever dream about. Sure, they may have similar skin color to Trayvon Martin, but that’s where the similarities end and to say otherwise is to be absurd. The average blue collar white person has more in common with racial minorities than anyone in the ruling class.
My school friend, Adam Bartlett, the one who eventually killed himself and another man, was a victim of sexual abuse as a child. Not only that, but he wasn’t all that athletic, wasn’t a great student, had nothing given to him by his parents, yet we’re supposed to believe that he had this thing called “white privilege” and was actually better off than the daughters of the President?
This idea that privilege is about color, that fatherless homes and poverty is a matter of race, is the very definition of prejudice. It is a message bad for the racial minorities whom it both disempowers and discourages. It is also wrong, an injustice, to the many people deemed privileged who face the exact same challenges and never get as much sympathy or help.
The truth is that statistics never tell us about individuals. There are many born into poverty and poor conditions who do overcome their circumstances. It has as much to do with attitude, the things we believe and are told to believe about ourselves, as anything else. The very things that can be a disadvantage in one case can be motivation in the next.
2) Let’s Address Culture, Not Color!
If we’re truly interested in changing results then we need to talk about the elephant in the room. Why do some children grow up in single parent homes, in poverty, while others do not? More importantly, what can we do to prevent this from repeating?
Woke nationalism, a far-left Marxist political movement adjacent to this sort of privilege propaganda, would have people believe that more money (in form of reparations or government programs) is the solution to disparities in outcomes. Rather than address the root cause of disparities, they blame-shift and promote acceptance of toxic behavior.
Black Lives Matter, for example, doesn’t support the reestablishment of traditional families. And, worse, many promoters of the “white privilege” narrative would have us believe that things like work ethic are somehow related to skin color. They are explicitly encouraging the very things that the video would have us believe hold people back from success.
Just today, while writing this, a BLM leader in London, was shot in the head. Her story not all that uncommon in the inner-city, where gang warfare and honor culture, a criminal underground, leads to many violent ends.
Are we truly supposed to believe this is black culture?
Should I celebrate that the majority of shootings in my little corner of the world are perpetrated by a rather small minority?
My answer is a hard N-O to both questions.
No, we should not accept fatherless homes as normal nor be an apologist for the honor culture that so often leads to violent outcomes.
No, skin color does not, should not, should NEVER determine our behavior.
It is culture, not color, that is shaping outcomes. And to conflate color with culture is the very epitome of racial prejudice. Seriously, saying that black people must act differently, must be more expressive, must prefer particular kinds of music, must talk a certain way, is the same kind of ridiculous thinking behind minstrel shows. We should be beyond this, we should be judging by content of character rather than color of skin, stop promoting foolishness!
3) Life Is Not Competition
The most egregious presumption in the video is that life is a competition and ending up with more money is the goal. Talk about spiritual rot posing as enlightenment!
Sure, your bank account may be somewhat a product of the home, community and culture that you were raised in. Hunter Biden certainly has an advantage over me in terms of earning potential given his father’s high political profile. And, trust me, it has very little to do with anything he’s done. For sure, if he were the average Joe, if the 1994 Crime Bill applied to him, he might be in jail for a long list of crimes. But that ‘privilege’ doesn’t mean he’s a success compared to me, does it?
Some extremely wealthy and visibly successful people are extremely unhappy with their lives. No amount of access to private education, cell phones, health care, or whatever, is going to solve a feeling of inferiority or self-loathing. And, if anything, more wealth in the hands of a disgruntled person will only enable them to do more evil. I mean, was Hitler, a struggling artist and disenfranchised military veteran, improved by the power eventually given to him?
No, not at all.
This idea, in the video, that life is a competition, that more material wealth equates to success, is completely wrong and deserving of the severest rebuke. What is truly shameful is that those religious folks sharing this message never once stopped to consider the metrics of success presented. So much for the first being last and last being first, as Jesus taught, apparently to them life is all about the accumulation of stuff and political power.
Maybe if we would, instead of pitying and patronizing people, start preaching the truth, start telling dead beat parents, or anyone making excuses for themselves, to repent—then we would see positive change?
But that would require us to see others as being our equals, capable of choosing good behavior. It would require being unpopular and to stand at odds with the virtue signaling of the social elites. Those who are honest about matters of culture, who confront woke nationalism and racist lies, they are the only people systemically oppressed.
Jesus Defies Privilege Narrative
No, matters of bad character and toxic culture are not fixed by more money, consider this parable:
“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. “After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. “ ‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
(Matthew 25:14-30 NIV)
Of the parables that Jesus told, this one has to be one of the most harsh and counterintuitive. I mean, who can blame this servant, given so little, for burying his talent?
Was it fair that, before the investment phase even began, the “wicked” and “lazy” servant was already at a severe disadvantage?
While this parable affirms the idea that what we’re born with has little to do with what we’ve done. However, it departs radically from the central notion of the video that success at the end of life is “nothing to do with what you’ve done.”
This flies completely in the face of the social justice gospel and, frankly, everything that comes naturally to me. As one who always felt like the servant given little and thus was fearful of God, this parable confounded me. Didn’t the initial disadvantage, the unequal distribution of wealth, shape the outcome?
Are we now going to say that Jesus lacked understanding, compassion or sensitivity?
Should we cancel Jesus?
We could replace the wealth or talents of the parable with “privilege points” and not change the message. Jesus who said, “to those much is given much will be required,” also said those who are given less by God should be appreciative and invest well rather than make excuses.
In other words, if you have no father, you can wallow in the disadvantage or choose to invest in the next generation so they do not suffer as you did. If you were excluded, as I was, on the basis of lacking stature and athletic abilities or other things not within your control, you can harbor the grievance, let it take over your life, or you can use it as motivation to do unto others what wasn’t done for you.
The reality is that Jesus was being far more compassionate in addressing the spiritual matter at the heart of many negative outcomes and ignoring questions of fairness. Furthermore, life is not a competition for material gain, it is not about the rank we attain in society either, and to frame it in such a way only shows a complete lack of discernment. The privilege narrative is not only racist to the core, it is also at odds with the Gospel of Jesus Christ.
Instead of chastising innocent people for their alleged color privilege, trying to burden them down with guilt. Instead of telling some people that they lack the ability to be successful simply on the basis of their outward appearance or place they were born, which is a total lie. We should love our neighbors, rebuke this notion that life is a competition for money, and call all to repentance.