There was a time, many years ago, when I had a particularly severe struggle with insecurities, it was likely related to a recent romantic rejection and this mess of anxieties being part of the aftermath. I had walked into a youth volleyball event and, observed, a couple of girls across the room laughing.
I had known how cruel young women could be about guys who didn’t meet their standards, overheard their giggles and comments related to that slightly awkward and unfashionable older guy who was the constant butt of their jokes. So my fears of this sort of ridicule were not entirely unfounded.
But, after a quick self-assessment, making sure I wasn’t wearing my underwear on the outside or anything too obviously wrong, I did my best to ignore that nagging voice and find another explanation. They could have been laughing about anything, there was absolutely no reason to conclude it related to me and yet the unpleasant knot remained in my stomach.
Had I run with this conclusion, based upon my hallucination of their reason for laughing and not reality, this incident would be added to my existing grievance with the female gender. I was already aware that many girls have a 5′-10″ cutoff for guys they will date, the guy that did end up dating the one I had asked was a six-footer, it could be that they were laughing at my expense?
However, had I went with that, even if I didn’t match across the room and command them, “do better!” Something that most definitely would have branded me as a weirdo even if they were guilty and did apologize. Even if I had simply allowed my own explanation of their actions to metastasize, it would be the root of a very toxic attitude which would further marginalize me.
My initial interpretation, born of my anxieties, not their laughter across the room, was the real problem. Even if we banned all laughter or every snickering teenager girl were reprimanded for their feeding of male insecurities, had a plan been devised to force all girls to date short men as reparations for discrimination and height privilege be excoriated by leaders, the actual issue would never be solved.
No, I’m not saying that genuine acceptance doesn’t go a long way towards healing old wounds. Becoming part of the Orthodox world, where I didn’t have a reputation to proceed (and limit) me, where it was possible to talk to the opposite gender comfortably, did certainly help. And there’s no denying that my being in a relationship has lowered the stakes and helped me to relax around other women.
Still, all that only happened once I stopped caring what other people thought and subsequently became comfortable in my own skin. Today, unless it was a really bad day, I would be more likely to laugh with those laughing and then ask them what they were laughing about. Slinking around, making accusations, might gain you a following on social media and earn the meaningless sympathies of those only hearing one side. But it will do nothing to improve self-image.
Painful as it was, I’m glad that things didn’t work out for me because someone swooped in for the rescue. Had this happened I may never have found my internal spiritual footing and, after briefly appreciating the charitable effort, remained as lacking in confidence. Pity the woman who marries a man looking for her to bolster his self-image and mend his brokenness, that relationship is probably going to be hell in a few years.
My physical stature hasn’t changed since my days of paralyzing approach anxieties and there remains plenty of reason that one may laugh in my direction. But my life improved vastly when those voices of self-pity and doubt were muted. At this point it would not matter if those girls had been truly laughing at me, I wouldn’t take them so seriously anymore. I’m a different man.
Recently I was asked, by a friend on Facebook, a Social Justice Anabaptist, to participate in a “focus group” discussion with Conservative Anabaptists who Support Trump (which they refer to as CAST) and for the stated purpose of finding common ground. I have no reason to doubt the intentions of such an effort, although there is a sort of wariness that comes from having observed these kinds of conversations, it reminds me a bit of the foot-in-the-door tactics of Jehovah’s Witnesses or Mormon missionaries. This “having a conversation” can be code for a sort of Evangelical push of agenda.
But, my initial skepticism aside, I’m not truly part of the Anabaptist church anymore and I’m not sure how they would find common ground with me except they abandon their “former delusion,” stop dividing themselves into political categories, conservative and liberal, truly follow Christ and become Orthodox Christians. So, if they want my advice on how to heal their current schism, perhaps they should look to reconciling the much more significant division from the Apostle’s church first and leave their political disputes to a different venue?
Furthermore, I’m not sure that I “support Trump” so much as I oppose partnering with corporate elitist interests, in bed with a Chinese Communist dictatorship, against my neighbors. I did not vote for Trump in 2016 and even wrote several blogs (1,2,3) to persuade my conservative Mennonite and Amish peers to reconsider. It was only since then, since observing the viciousness of the assault against Trump and reconsidering my own perspective of the man, that I realized I had been duped by some very sophisticated propagandists.
No, that is not to say that my criticisms of the man were invalid, but understanding the other side, knowing their agenda and tactics, certainly can put him in a different light.
While I do not support those who confuse the American flag with the cross, I likewise have must warn those who are fooled into believing that the Gospel of Jesus is compatible with the divisive Social Justice narrative and grievance culture. As I’ve said in another recent blog, there is no rivalry between the kingdom of heaven and the ordained governments of this world. They are two parallel systems, one for our physical protection from evildoers and the other for our salvation from sin and death.
I don’t have a problem with voting for a leader who best fills the role of government described in Romans 13, providing some general protections for all people, but I do think it is problematic to use the government to enforce Christian morality and values. The point of Jesus saying “sell all and give to the poor” was not to express a Socialist ideal, or else he would’ve joined Judas in his rebuke of that woman’s worshipful display of pouring out expensive perfume, but rather it was to point people to the kingdom of heaven. In other words, Judas was trying to turn the words of Jesus into a political solution for social inequalities, while Jesus was primarily interested in the salvation of souls. So, unlike a leftist who looks to government as savior, I do not look to Trump (or any man) to fill the role of Christ. The President, in my view, is put in his position for a purpose different from my own. I do not look to civil authority to bring salvation to the world any more than I look to the fast-food employee flipping my burger to be my bread of life.
So, with all that in mind, here are my responses to the questions offered by the Social Justice Anabaptist:
1) What are the top three issues in ranked order you think best answer the first title question?
Rational, issues-based, voting is a myth. We make decisions based on our intuitions, our experiences, and what we know (or think we know) about the options available. Most elections come down to a choice between two candidates and are decided on the basis of their individual character or that of the ‘side’ which they represent. I didn’t vote for Trump in 2016 because I had questions about his character that could not be resolved. But, that said, I certainly did prefer the risk-taking approach of Trump over that of the careful, yet seemingly dishonest and conniving words of the alternative, and was proven right when she suddenly changed her tune about accepting election results to push a relentless “resistance” campaign based upon a fictional Russian collusion narrative.
2) Would you say the Bible has much to say to guide us in our political choices?
Men look at the outward appearance, but God looks at the heart. There are many chosen by Jesus, to lead his church, who did not measure up to the standards of the smug and sanctimonious religious leaders of that day. Trump is outwardly flawed, he wears his faults on his sleeves, he is called a narcissist and other nasty things, but the blue-collar guy (hurt by ‘progressive’ tax, trade, and border policies) saw his heart better than the truly privileged social elites who hate him. Ultimately, God is sovereign, parsing the Bible for a concrete answer or justification for every choice is foolishness, and my stating some eloquent theology in defense of my choices wouldn’t persuade a skeptic regardless.
3) If so, what Bible verse or spiritual concept guides your political thinking most?
Nothing specific. But generally, God gives us freedom and choice. God also, for our own common good, provides boundaries and divisions. Cities had walls, civilizations have laws. The kingdom of heaven, while open to all who repent, has clear entry requirements.
4) I have heard a lot of folks say that they support the platform though they don’t particularly support the man, Donald Trump, his personal behavior, rhetoric and swagger. Do you feel like that is the consensus of CAST you know?
This question reminds me of the Pharisee, whose house Jesus was visiting, and protests the blunt commentary, “Teacher, when you say these things, you insult us also.” (Luke 11:45). He gets bulldozed. Jesus doesn’t lose a beat. Jesus continues to hammer his point home. There are several times when Jesus gets questioned for offending the elites and he doubles down rather than soften his tone.
The political class often hides their corruption under pious speech and pretense of righteousness. Trump is hated by these people for his crudeness of speech and swagger. But the working class is more concerned with actual substance over style, they aren’t at all offended by a little shop talk, and there’s also a reason for Trump being extremely popular in hip-hop and rap culture. Or at least Trump was popular before his political enemies poisoned this connection.
Incidentally, those who have a problem with Trump’s flamboyant style are probably also, for strategic or cynical reasons, holding back on their judgment of others of similar behavior. By saying Trump is “not Presidential” or complaining about his neglect of decorum, they may actually be implying that he’s not elite (or white) enough for the office. In other words, it is sort of a racist or classist thing. Trump, in being like an uncultured average person, offends those who feel superior to all and entitled to rule.
Anyhow, those who said that Trump would choose conservative Supreme Court Justices were proven right thrice. That will be Trump’s legacy more than his personality, that and the fact that he didn’t lead us into another war, that he brokered several peace deals, and was extremely restrained in his response to the violence of leftists. Sure, maybe Trump is a Twitter troll, but at least he cared enough about random Iranian soldiers to call off a retaliatory missile strike in response to the downing of a drone. So maybe it is time for you, who judge him, to start considering his actions over his rhetoric? Maybe he is right to stand apart from the fawning praise of John “bomb-bomb-Iran” McCain and to defy the neocon establishment? He was elected to put America first, to end endless wars, and that’s exactly what he did, yet some ‘Anabaptists’ still hate him because he isn’t a smooth warmongering liar like his predecessors?
5) Is there anything about his rhetoric, swagger or personal behavior, that does resonate with you or CAST? If so, can you explain that a bit?
Trump’s lack of a facade is a breath of fresh air compared to the lawyer-speak and “focus group” silliness of most in the political class. Psalm 55:21 could easily describe many others: “His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.” I prefer Trump’s recklessness and hyperbole, that he attacks others in the privileged class, over those who call common folk “deplorables” and “chumps” behind closed doors or in front of a partisan audience. I’ll not soon forget how Obama allowed his surrogates to slander the loyal opposition as “racist” for opposing his massive expansion of government power. The pretty “mean girls” may get away with their exclusive cliques and bullying because they have such sweet smiles and know how to use their outward beauty work the system, but that doesn’t make them good people or actually superior to those less sophisticated.
6) I assume one of the reasons, you support Trump is his opposition to the “liberal agenda.” Can you identify one part of the liberal agenda that is the most problematic to you?
Depending on coercion and threat of violence to take the property of one group to give to another, so that you can manipulate these others into being a loyal voting bloc? Do I really need to explain to an Anabaptist how unChristian that is?
7) Urban – rural divide. A look at the electoral map shows a dramatic difference in voting patterns based on population density. It seems that one of the things that resonates with Trump supporters is his disdain for the “urban elite.” Can you explain who that is because I might actually fit that category? Can you then explain what it is specifically that makes the urban elite so distasteful?
An elitist Social Justice Anabaptist won’t be able to see it anymore than those who condemned Jesus could understand their own need of him. There is much to say about the pride of the religious and social elites. The left seems to believe that they have all of the answers to everything, they condescend to minorities and treat them like helpless children, keep them dependent, and yet are truly full of themselves. Living in an urban environment is to be removed from the earth, what is natural and good, and is to have the privileged of not having to see the hard work that goes into putting bread on the shelf of that corner store. The exposure to the cosmopolitan world gives one a delusion of being more well-rounded and knowledgeable, yet also comes with a lack of groundedness and the humility of good discernment as well. That is why many elites rejected Trump. I mean, how dare he misspells a word on Twitter or be honest about the threat presented by open borders?
8) Trump has made negative comments about “democratic cities?” Do these comments resonate with CAST? Can you explain one or two top things about democratic cities that are negative?
Maybe you should look up Kimberly Klacik?
She said it best…
9) Trump supporters talk a lot about his defense of religious freedom. Can you help me understand that? What freedoms are we talking about specifically? Are these the sort of things: Right to post Ten Commandments in the courthouse, right to not sell wedding cakes to gay couples, right to not pay for abortive contraception for your employees? Right to worship in groups in spite of COVID?
Why do your ‘scientifically motivated’ Democrats make exceptions for their own, for violent protests and premature celebrations of a Biden win? Why do they support ending the life of a fetus, a separate living human, while claiming to be compassionate and concerned with rights? Why do they choose a fictional identity over biological evidence when it comes to X and Y chromosomes? Why is it okay to demand that someone bakes a cake celebrating a homosexual union, but then perfectly fine for a business to turn someone away people for not wearing something that invades their personal space?
Most conservative Christians simply want the tolerance to go in both directions. However, the left is constantly (like a domineering mother) imposing their own values and preferences on everyone else. Again, God gave us the freedom to follow Him. God also ordained the government to provide some basic order, keep the evildoers restrained and good people should not fear this. But, that is not and never will be a license for tyrannical rule.
10) Health outcomes of African Americans and also low income individuals of any race are substantially worse than the general population resulting in higher mortality rate for nearly every disease and almost every age group. Which responses do you think best describe the CAST response to this information: You may select more than one.
That’s sad, but it is not a government issue.
The Democrats’ efforts such as Medicare for All wouldn’t help this number anyway.
That’s fake news.
That’s sad and healthcare is an issue I disagree with Trump on.
I never heard that before I would have to think about that. Other.
Maybe the questioner hasn’t been around enough poor white people?
Anyhow, this idea that black and white are homogeneous groups, where all white people are equally ‘privileged’ and all black people are all hapless victims in need of help from white ‘progressives’ (you) is absolutely racist. Various studies show that liberals talk down to minorities, there is this racism of low expectations, and I’ve seen this first hand.
I’m quite familiar with the condescending ‘helpful’ attitude, the patronizing, and pandering behavior.
I’ve been around conservative Mennonite inner-city efforts, I know some of the players involved quite well and can tell you that many of the minorities whose cause they claim to champion are quite aware of this superior spirit amongst these ‘progressive’ types. Sure, these ‘helped’ might not confront the ‘helpers’ for this, they try to appreciate the attempt at support or understand even if it is misguided, and yet they really do not need the white savior ‘progressive’ swooping in. I’ve had some confide in me about this, some of the special sensitivity and exaggerated concern is extremely off-putting to minorities and, frankly, in my opinion, it is racist.
Anyhow, I think Social Justice Anabaptists, like their secular atheistic Marxist teachers, ask the wrong questions. That list of suggested responses above, for example, presupposes that government intervention is the answer to racial disparities (rather than the cause) and neglects the fact that billions have been spent to alleviate these problems with very little to show for it. It seems ‘progressives’ assume that disagreement with them stems from ignorance about the problem. In other words, a perspective so incredibly arrogant that it makes Trump look humble by comparison.
All but one of the options offered by the questioner suggests the ignorance or lack of compassion of those who disagree with their presumption of government as a solution. Extremely loaded, more statements than questions, and pretty much designed to trip up the person trying to answer in succinct manner. Of course, the expectation is that their conservative opposition, not as educated or articulate, will sputter something incoherent in response to this deceptive “galloping Gish” rhetorical strategy and look bad.
But, this strategy doesn’t get past me.
The Social Justice Anabaptists have nothing on me as far as compassion and desire to help others. However, what they lack and I do not, is a basic comprehension of economics and the history of these occasionally well-meaning big government efforts. Furthermore, minorities dying due to inadequate care is very personal to me. Saniyah, my little hope who died unexpectedly, was African American. And, yes, she had access to medical care despite her mother being an illegal immigrant. But the doctor? Had I known how potentially deadly her respiratory ailments were and how incompetent inner-city physicians are, I would have made sure she had a qualified physician in conservative rural Pennsylvania.
Here are some of the right questions to help get our far-leftist friends pointed in the direction of solutions that actually work:
Why has the decades-long “War on Poverty” been a dismissal failure? Could it be that the government is not positioned well to address those problems? Didn’t Jesus tell you to personally intervene on behalf of the poor rather than use government as a means to force your neighbors to do something? And, if all poor people are our personal responsibility then what are you doing for Filipinos, in the Philippines, who have less access to quality care than those in our own inner-cities?
11) In a CAST world view, what is racism and what should be done about it?
Racism is to abandon the standard of Martin Luther King, where people should be judged by “content of character” and not their skin color. Racism is to collectively blame or exempt people according to their skin color and to assume that skin color, not the difference in behavior, is the lead determiner of outcomes. Racists treat everyone differently, raising or lowering expectations, based only on skin color. In other words, if one man rapes a woman this is explained away as something in his environment or mostly ignored. But if another does the same, he is roundly condemned and his evil treated as if it is somehow reflecting upon all men of his skin color or class. Racial tribalism is as racist and bad now as it was when white supremacists had the numbers advantage and the KKK roamed at night. The conservative stands against all racially motivated violence. But Social Justice Anabaptists refuse to condemn those behind the current violence. What should be done about racism? Well, stop being racist, stop excusing racial tribalism, start treating all people as unique individuals, that’s what should be done.
12) What core Anabaptist value most drives you or CAST?
The Golden Rule.
13) If you or CAST found out your pastor voted for Biden, would you have trouble listening to his sermons or receiving counsel from him on other issues?
One of my priests, Fr. James, I suspect would be a Biden voter. But, the Orthodox, unlike most Protestants, understand that “my kingdom is not of this world” means segregation of worldly politics from the church environment and worship. One of the reasons that I left the Anabaptists is because both conservatives and their ‘progressive’ activist counterparts do not know how to keep worldly concerns separate from their worship and Communion together. I suppose this is a tendency to confuse Christian and civil duties goes all the way back to the Münster Rebellion? Wherever the case, I’ve scolded Mennonite pastors who brought their conservative anxieties into the church sanctuary, preached their fears, and also confront those who bring far-leftist political agenda in as well. The Gospel of Jesus Christ is not about the establishment of a Socialist state and those preaching the Social Justice message are preaching a false Gospel and heretical.
14) What do you think a church that is politically divided should do about that?
Stop pushing politics down throats and start loving as Jesus loved. Or, rather, understand that ‘progressive’ politics are as unChristian as any other politics, humble yourselves, and lead by an example of love rather than continue in the politely condescending tones. If you really want to overcome the divisiveness of Protestantism, stop being a separatist, take a step of faith towards Orthodoxy, and being in Communion with the truly kingdom oriented church of the Apostles. Repent! Because the kingdom of heaven is at hand!
15) What does the phrase “Make America Great Again” mean to Conservative Anabaptists that support Trump (CAST)? Is it referencing the period in the 50’s, prior to the modern socially liberal agenda that included Civil Rights, Women’s Liberation, R v. W, Gay Rights, etc.?
Obviously, MAGA is not about any of those things listed. Sure, that is how the far-left controls minorities, through fear-mongering and lying about Trump’s intentions. It is also how smarmy Social Justice Anabaptists try to distinguish themselves as superior-minded and social elites. However, no Trump supporter that I know understands it to mean what the left-wing propagandists say and what it truly means is restoring the status of the United States as a world leader, building a strong middle-class (of all colors or creed) again and nothing to do with that leading question nonsense.
16) Do you think Trump’s strong economy (before COVID) is a key thing that contributes to CAST’s support of him?
Minorities did better under Trump, up until Democrat governors shut down their economies, and only a racist would not support the growing independence of minorities. Many do not realize that George Floyd had lost his job as a result of Democrat-imposed economic shutdowns. He had also been infected with Covid-19 despite these draconian measures. He may very well still be alive and well had it not been for ruinous ‘progressive’ policies. But the controlling left doesn’t seem to care about the consequences of their policies. They seem to believe that only their good intentions matter more than the actual results. Why aren’t you asking about the uptick in suicides and drug overdoses, depression, and quality of life concerns? The economy is life, conservatives intuitively understand this, they understand trade-offs, but ‘progressives’ routinely fail to recognize the folly of their utopian theories and disastrous outcomes of their solutions.
17) Is it a God-given right/responsibility for the secular government to maintain a strong military?
The common defense of a nation is the only legitimate reason why government exists, to physically defend people from evildoers within and without the borders, which is to provide for the general welfare of all citizens. One only needs to look at what happens when this God-ordained order breaks down to see how bad it can get. People need to be secure in their person and property to flourish. The weak and vulnerable suffer most from the neglect of these structures and institutions. That is why God ordained the structure of the family and church to care for our social needs, it is also why St Paul said we should not oppose this legitimate role of government to punish and protect us from evildoers.
18) All other things being equal, do you think it is more likely that a successful businessman would be Christian, or a government executive with a modest income?
Not my place to judge. Jesus had both a repentant tax collector and fishermen. As far as honest labor, certainly, the fishermen outranked a man who lived off what others produced. That’s not to say that those who truly work as public servants have no value, but they should also be appreciative that someone (often without a choice) is providing their income and needs. A business person, by contrast, cannot (outside of collusion with the corrupted government) cannot force you to buy their products and therefore must produce things of actual value or they would not be successful.
19) Is strong border security important?
Does your house have a roof, four walls, a door that can be locked?
Does your body have skin?
Of course, border security is important, President Obama articulated that on multiple occasions and echoed prior administrations about the need for secure borders. It is important for the same reasons why many people flee from other places to come here. They flee from places impoverished by corruption and unrestrained evildoers. Those who do evil would love to follow those fleeing them and many do get in as a direct result of lax enforcement of borders and immigration law. It is compassionate to let the good in and keep the bad out.
The real question is how can an intelligent and compassionate person not be in favor of vetting immigrants?
20) Do you see hunger as a moral issue?
The question is unclear. There is nothing immoral about hunger. Or maybe the question is whether or not it is moral to leave others hungry? If so, maybe we should establish some context first.
Are we talking about this:
Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?
(James 2:15-16 NIV)
Are talking about the rich man stepping over Lazarus on his doorstep or the Priest and Levite who didn’t offer aid in the good Samaritan story?
If so, if we are talking about needs in the church and needs in our immediate physical proximity, then absolutely it is a moral issue. If God puts a need in our path then we should take care of it by the means God has given us. We are clearly instructed to provide for the needs of those in our church and extend a hand of charity to those whom we come in contact with. This is local, it is our individual duty, and not a responsibility that should be shunted off or delegated to the secular government.
If feeding the world is a Christian priority and moral prerogative, then let’s turn this around: How much food have you produced? I know farmers, conservative Mennonite, and many of them Trump supporters, who farm acres of land at a far lower cost than prior generations. They, through their labor, have done far more to feed the multitudes than anyone sitting on some ivory tower somewhere, would you dare speak down to them with this kind of inane question?
21) What are the top solutions to crime issues?
Definitely not Joe Biden’s 1994 Crime bill in light of his son still being a free man nor the zealous drug prosecutions of Kamala Harris who joked about using illegal drugs. Scripture says that crime should be punished. However, I am concerned with some crimes, because of political connections or being of the right class, being totally ignored for some and applied strictly for others. Favoritism is a sin in the church and, likewise, a legal double standard is an injustice. Equal protection under the law is ideal.
So that pretty much wraps it up.
Still, I would love to hear a Social Justice Anabaptist answer my questions scattered throughout this post and also would ask why one would believe that a political party, known for historically treating some as chattel, is actually any different today?
The big difference is that Social Justice Anabaptists, like their forebearers in Münster, believe that the role of government and church should be combined into one kingdom. Their more conservative (or traditional) counterparts have learned the hard lessons of Münster. The ‘progressives’ merge the message of the cross with a political agenda and join those who look to the government for salvation. The conservatives, by contrast, want a President that allows them to live peaceably, a government that fulfills a basic role of military defense and necessary punishment of evildoers, and they do not seek to impose religious moral obligations on their neighbors.
In conclusion, my advice to the ‘progressives’ is that they not hold their traditional counterparts hostage to their political ideologies. If they must, that they find one of the many mainline Mennonite groups (beholden to the Social Justice Agenda) to hitch their wagons to and not drag the rest of their brethren down with them into that divisive and nasty place. And my advice to the conservatives is not to engage in the conversation at all. If you must vote, do it quietly, otherwise, live out the commandments of Jesus, and don’t get sucked into the black hole of politics. For all, seek after Orthodox Christianity rather than political solutions. There is one church and it is not divided between conservatives and liberals.
I’ll admit, it went through me when I heard that my brother had the clear symptoms of a Covid-19 infection. Sure, it was far enough along that the deadliness of the disease wasn’t so statistically foreboding anymore. But emotionally there was a certain significance that was given to this and a bit of dread as well. What if this loss of taste developed into serious respiratory issues? My brother or one of his family members, who had been at home with him during the shutdown, could die.
My brother is fine. He was never formally diagnosed with the virus, they would not test him given that his symptoms were not life-threatening or severe and he could ride it out at home. The probabilities were always in his favor as a relatively young person in good health. However, my own anxieties, despite my own understanding that the risk of him dying was not that much greater than it ever was for him or other members of my family, were something of interest to the more rational half of my consciousness. Why would I worry at all when the threat really wasn’t that great?
It is one of those quirks of human psychology, I suppose, that we can go from not knowing a person at all to being totally obsessed, wondering how we ever live our life without, “text me when you are home safe,” with them. Likewise, when something ‘novel’ comes into our lives, be it a new video game or an unknown virus, we can’t get our mind off of it. We are fascinated with this unknown commodity, whether we want to protect it (as in a new love interest) or protect ourselves from it, our thoughts will go there over and over again. It can be consuming, it can be blinding as well.
Fear of Covid-19 has much to do with availability heuristic or the tendency people have to judge the likelihood of an event based on how readily they can recall said event. This is what makes anecdotes so powerful. Some stories of young, otherwise healthy, people getting a disease and dying will feature far more prominently in our minds than the dozens lost in car accidents. I have a good friend who had a friend my age die and knows of another. The media has fed into this bias by highlighting the suffering of some. It feels likely enough and yet here’s the reality of the situation:
“To put things in perspective, the virus is now known to have an infection fatality rate for most people under 65 that is no more dangerous than driving 13 to 101 miles per day. Even by conservative estimates, the odds of COVID-19 death are roughly in line with existing baseline odds of dying in any given year.”
That is not to minimalize the threat. I know a couple of cases of people who have become seriously ill due to Covid-19 and, yes, many people have died who would’ve otherwise lived. The virus can be quite contagious in certain conditions, it can send a relatively young person to the hospital, I believe that many more will fall ill and some of them will die.
But, the thing is, our outsized focus on this virus is to minimize the many other risks equal or greater in consequence brought on by our response. It is deeply troubling to me that so many people seem so completely unable to comprehend the strong possibility that, with our saving people from the specter of Covid-19 and obsession on one risk out of many, we are ultimately killing more people by suicides, drug overdoses, neglected cancer screenings (along with other medical procedures being postponed) and starvation.
Why is it selfish for a young economically vulnerable person to work, to put food on their tables, and not selfish for you to order them home in a vain attempt to save grandma?
Furthermore, going back to my momentary fear of losing my brother, there was always a far greater risk to my brother’s life from him driving to come visit than from the infection. Why don’t I call him every fifteen minutes to make sure he’s wearing his seat belt? If physical safety was the only concern, then what would posses me to encourage him to take up flying years ago or to join him in the cockpit years later? It makes no logical sense for me to have a terrible fear of a virus that kills a small percentage of the infected while accepting or even encouraging more dangerous activities.
Rise of the Covid Crazed Karens
Many imagine a zombie apocalypse: The living dead, creatures of human flesh and yet no longer human anymore. Well, we are living in such times. The zombies are here and they are here to rob you of life with their devouring fears. And, unlike the fantasy horror movies, these are zombies that you aren’t allowed to shoot. But beware, if you decide not to comply with their screeching demands and choose to live as a free person, they may make real on their threat to shoot you.
Think I’m exaggerating?
Dr. Jennifer Rager-Kay, a gun control activist and school board member, not too far down the road from me. Decided that it was completely okay and rational to threaten to kill people for refusing to wear masks around her or her family. Dr Rager-Kay (aka “Karen”) was in such a lathered up panic about a virus that has a very low probability of death that she was actually willing to murder. Makes one think of the expression, “Physician, heal thyself.” This woman is obviously smart enough to make it through medical school, but seems woefully lacking in rationality and ability to keep things in perspective.
Now, in defense of Karens everywhere, most are content to only steal away your life by imposing their “new normal” and won’t actually shoot you.
However, they all have a sort of nurture gone bad, the assessment of their own importance that is shared by hall monitors everywhere. Possessed by their lack of contol or relative insignificance an a complex and unpredictable world, they wield their petty authority over their neighbors given to them by state snitch lines, wag their sanctimonious fingers at anyone who doesn’t meet their own standard, and are completely willing to imprison you for your own good. They stopped thinking months ago when their minds were reprogrammed, infected by fearful anecdotes, their cognitive function addled by scary projections, never considering new evidence, and they are now mindless zombies stuck on repeat, “Covid bad, must stop Covid!”
Of course, Covid Crazed Karens are not only women nor only the meddlesome troublemakers of memes, there are many man and people in positions of real political power who are willing to kill you for your own good and seem even to have some sort of sadistic satisfaction watching people squirm under their smoothering care. If only you would start thinking their way, sacrifice your all for their misguided public safety crusade, then everything would be just fine. You see, they think like a psychopath, that your suffering is only a result of your defiance against their wise council, that it would not be tyranny if you would simply submit to their lawless edicts.
You must be broken, like Winston in Orwell’s 1984, who after torture finally becomes a zombie to the cult of the totalitarian state:
“Years it had taken him to learn what kind of smile was hidden beneath the dark moustache. O cruel, needless misunderstanding! O stubborn, self-willed exile from the loving breast! Two gin-scented tears trickled down the sides of his nose. But it was all right, everything was all right, the struggle was finished. He had won the victory over himself. He loved Big Brother.”
George Orwell, 1984
We may not have Big Brother. But we do have Karen watching and her fear-driven lust for control over you won’t be satiated once Covid-19 has passed. No, you are already being conditioned, you will accept her “new normal” or you will die. And, if you don’t die from the virus be sure she will punish you severely for her being wrong. A Karen is never wrong, being wrong does not compute with her one track mind, and she will kill you, if need be, to prove the point. The zombie apocalypse is upon us and these privileged elites are out for the blood of you ignorant and unwashed common folk.
But Covid Karen is not the only threat, Denial Deranged Darnell, well he’ll tell you masks don’t work because he once had a fart that stained his underwear and, with pride, he will tell you how he survived his entire life never once wearing a seat belt, that he actually drives better drunk, and you can’t tell him ’nuffin! Watch out for him as well, he may not have the power of government on his side, but he has already killed a security guard in Detroit and wounded a Waffle House cook in Aurora, Colorado, for the “disrespect” of mask policies. He thinks carrying a firearm to a protest makes him tough. No wonder so many Karens think the masses need to be controlled!
In the early hours of a Sunday morning, I was lying in bed, engaged in a conversation with an old classmate, now living in New Zealand, about the drug overdose death of someone familiar to both of us and what it says about the times we live in.
The dialogue itself, scattered about my morning routine, was an example of the unique pressure of modern life. Our discourse continued, in fragmented text message form, one of us going to bed soon and the other starting their day, past my short nap, beyond my morning shower, on the way to church and ended only as I entered the sanctuary for worship.
My “smartphone” allowed me a level of connection to someone on the opposite side of the world that was impossible a generation ago. And I am glad to be able to maintain this relationship despite the distance and for the electronic tool in my hand that allowed me to do this once unimaginable feat with ease. But this device also deprived me of some extra sleep, it often interrupts my most private moments, distracts me while driving, and does not allow me to be singularly focused. It comes along to work, to the gym, while I’m out dining, and visiting friends, and is almost impossible to control.
My grandpa had morning chores—mundane physical tasks like feeding animals, milking a few cows or shoveling manure. And grandma too—she would, in the wee hours of the day, go about making breakfast for her working man and the family clan. But they likely did not (at least not frequently) get a surprise visit from a former debate partner (geared up for a discussion of weighty matters) while they were in bed and still seeing double.
So, what did we discuss?
The rate of drug overdoses and number of suicides have risen dramatically over the past few decades and for poor middle-aged white men in particular. Several of my former classmates have now become part of this statistical category and, sadly, their stories are being repeated over and over again across the United States and especially in rural areas. The suicide rate for African American men has actually decreased over the same time period, which has led to some speculation as to why this is the case.
My left-leaning friend speculated this is a product of eroding “white male privilege” and yet all the cases that I am familiar with involved men who were, since childhood, as disenfranchised as anyone by the current system. There was never an erosion for them because they never had this imagined privileged status, they grew up in predominately white communities, from working-class homes, they didn’t go to college, they couldn’t seem to get out of their rut of low-paying jobs, relationship drama or financial woes, struggled against addiction and depression.
No, while true that white men are not a protected class and some do endure a significant amount of bullying and are just expected to take it, I do not see this as the real issue. Men in prior generations went into mines, labored hard under the sun, endured the terror of war, worked long-shifts on the assembly line and all without the help of a psychiatrist to tell them how to feel. They were just supposed to suck it up and keep going, against the odds, for the good of their communities and families—which is exactly what they did.
What has changed?
A more likely explanation for the increase in suicide and drug abuse is a combination of factors rather than one—the evaporation of economic opportunity and dissolution of the family unit and communities, along with the hectic pace of modern life, playing primary roles in the epidemic. A couple of decades ago decent paying manufacturing jobs were plentiful, the community was strong (usually with a local church as the nucleus) and the world’s problems were not constantly being shoved in our faces in a 24-7 on cable news, social media, etc. There have been big changes in rural America and some are impacted more than others.
The media deluge…
In the 1990s Ted Turner’s CNN was a novelty, the breathless reporting of alleged atrocities used to sell the American public on the Persian Gulf War, and only a foreshadowing of the media deluge to come. Two decades later there is almost no escape, there is no time anymore to process the information assaulting us from all angles, and the coverage is by and large negative.
Then there is the explosion of social media. It is a world where we primarily see the highlights of the lives of our friends and skews towards a positive presentation—because nobody wants to be that person.
This alone doesn’t drive anyone into depression and despair. But it certainly can help to feed feelings of isolation, it can never replace in-the-flesh social interaction, and could leave a person feeling overwhelmed. I mean, how can we not be influenced by this endless stream of information? It is a far cry from the time of our grandparents when yesterday’s news arrived in print form and the only scandal that really mattered was that juicy bit of gossip overheard on the party line.
Could it be that we aren’t built to take in the world all at once?
Could it be that we are reaching our capacity to handle and that the most vulnerable are first to fall down under this load?
We should consider the increase in suicides and drug overdoses as the “canary in a coal mine” and an indication of something very wrong in the air of our current culture. Where some have been overcome by the noxious fumes there are probably many more who are gasping for breath or in the beginning stages of hypoxia and need to be guided back to fresh air or they will soon also perish. An overdose of bad news and fear-mongering propaganda won’t take a strong person down, but it might be enough to push the vulnerable over the edge.
Working more for less…
Twenty years ago, in the towns around where I grew up in (prior to the NAFTA disaster) the wheels of industry were still turning and a blue-collar worker could easily make $20/hour or more working a factory shift. Yes, the cracks of outsourcing where beginning to show before this, the domestic steel and auto industry collapsed against cheap foreign imports before then, but it was mostly big urban areas like Detroit and Baltimore that felt the pain. We still proudly produced furniture, paper, bread, cable assemblies, and various other products before these businesses were shuttered.
However, since then we have felt the full brunt of trade policies that primarily have benefitted globalist elites. Since the 1990s, dozens of factory doors have closed in my own immediate area and nothing came to replace them. Well, nothing besides more low paying retail jobs—shopping centers springing up in the same lots, literally, where many men and women once made a wage where they had a chance of economic advancement. The idea that everyone could simply get some additional education and become a computer programmer or a professional with a bachelor’s degree has become the out-of-touch “let them eat cake” statement of the modern era.
Only the wealthy elites and beneficiaries of the welfare system have come out on top. For those taught that their value is in their ability to provide for their own, who are unable to compete in the academic or intellectual realm, prospects can indeed be very bleak and especially when coupled with other factors like failed relationships, lack of community and loss of purpose. It is no surprise that in this environment more are turning to the various means of escape available to them—with suicide being the ultimate expression of their deep despair.
I believe the circumstances leading to higher suicides on reservations are very similar to that of many non-Natives living in rural areas. We all have an idea of what we are supposed to be, we have religious and cultural expectations to live up to, but not all are able to overcome the obstacles between themselves and these higher aspirations. Perhaps they were born into a dysfunctional home, sexually abused, are less naturally gifted than their peers, born in a time of declining wages and are unable to compete in the market or attain their life goals? Failure early on can lead a person into self-defeating cycles, especially when there is nobody intervening to help overcome them, and the result is depression, substance abuse, etc.
Men, at least in rural America, are expected to be the “breadwinner” for their families. Those who do not provide are disparaged as “deadbeat dads,” he cannot simply abort his bad decisions, and will be on the hook financially long after his fifteen minutes of fun is up. It is a matter of Christian conscience, the Bible says that a man who does not provide for his own “is worse than an infidel” (1 Tim. 5:8 KJV), and is a standard that is embedded in our laws. And, truth be told, most men don’t need to be told that their children are their own responsibly either. So, naturally, it is no small thing for men conditioned this way to underperform or fail at their duties.
Men unable to provide adequately (according to cultural norms) for themselves or their families will struggle to find great purpose anywhere else. And while there is the “welfare queen” pejorative to describe a woman who fraudulently games the system, women were traditionally dependent on men to provide financially and there is not nearly the same stigma for a woman who is unable provided financially for her own needs. Things may have changed elsewhere, but in rural America, a man who doesn’t pay child support, even for children he is rarely (if ever) allowed to see is considered to be worthless and a bum.
Relationships are less stable than they were when marital commitment meant something and yet, in a time of wage stagnation, men are still expected to carry the financial burden. The purpose religion once brought men (beyond their work and family) has been under withering assault for many years now, but the yoke of moral responsibility has not faded away and leaves many to struggle in the wilderness alone. So it comes as no surprise when men, surrounded by dysfunction, deprived of their purpose and absent of any real help, could see death by their own hands as something honorable.
Now one was looking for work in Wisconsin, one had killed himself, and several had returned to Afghanistan to get back into the fight. Most of them wanted to be back there, in their own ways. Like so many vets, they missed the camaraderie. And as with so many vets, their lives at home were defined less by togetherness than by isolation, which took on many forms. Dodd was in Kansas City making aerospace bolts and smoking weed on his breaks to stave off the stress of “dumb-ass civilian questions.” Simpson was working the phones at a call center for the Department of Veterans Affairs, talking to vets who wanted counseling or benefits or sometimes nothing at all, other than to talk with another combat veteran.
Men would rather be in a literal war than alone and stuck in a purposeless life.
Lack of community…
The collapse of community is one thing my left-leaning friend did seem to strongly agree on as a possible explanation for the epidemic of drug use and despair. His definition of community tended towards civic engagement and mine went in the direction of religious involvement, but we both agreed that this is something essential. And that community, real life “in the flesh” community, has been on a precipitous decline and especially in rural America.
This is the trend even in the conservative Mennonite culture I was born into and spent many years of my life. Guilt-driven church attendance may be holding steady, there is certainly more involvement there than in some other segments of society, but there has definitely been a big change in my lifetime. Sunday evening visits became far less frequent, more parents choose to homeschool their children rather than risk other schooling options and the church community has more or less devolved into a conglomeration of cliques. Of the dozens who called me “brother” over the years, as part of religious ritual, only a couple (primarily one family) have checked in to see how I’ve been doing.
A community is one of those underrated privileges. It is a place where you are missed when you’re gone, where a person can live with far less material wealth and still be happy having their place in the social fabric. Even a slightly dysfunctional community offers protections, a social support network, for those that are a part of it and the individual members are all stronger as a result. Communities take many different forms and can center around many different things. It can be as simple as a group of friends who care about each other and do things together. It can be a military unit that is compelled to do drills together, who eat, sleep and live as a group, and where comradery is encouraged.
In rural America, in the past, the church was often a center of a community, a place where people got together for worship, to make perogies together and share each others’ burdens. Church attendance has been in steady decline, “nones” now constitute the largest religious group affiliation, and with this, there has been a parallel decline in mental health.
The increase in social isolation cannot be good for those already vulnerable.
A profile of a vulnerable person…
When I saw a friend request from “Adam Bartlett” it was a name that I recognized immediately and accepted without hesitation.
Adam was a grade below mine in school. He was one of those anonymous in a crowd people, average height, not particularly athletic or anything, friendly enough, and not too different from me other than my being Mennonite. We both went out for football the same year, he quit the team early (which, in my teenage mind, made me think of him as a quitter) and that is pretty much all I knew about him—there was a gap of twenty years before I heard from him again.
It was not too long after connecting on Facebook that I received a message from Adam. We chatted briefly about a mutual acquaintance, my being off work because of an ACL tear, a shared interest in firearms, how he wanted to reconnect with “old friends” because he had few friends anymore, I offered the next weekend might be a possibility and left it at that—we never did get together the next weekend despite my offer and his interest.
However, a month after that he messaged me about his financial woes. He was upside down in his car payments and was hoping that I could help him out with that. I felt bad about his situation. But, I was not in a position to purchase the vehicle and was not very interested even if I did have the extra cash. It was in the course of that discussion where we ventured a little into his relationship problems, he told me his wife stopped paying bills without telling him and things would soon go from bad to worse.
In our next exchange, he asked me for a place to sleep. His wife had moved back with her parents and he told me he was not welcome to stay there. Of course, being that we had just got reconnected, and also considering that I was on the road all week in the truck, I was leery of having him live in my house alone. Still, he definitely needed help. I decided, rather than have him move in, to pay his security deposit and the first month of rent instead.
He accepted this solution. We met a few days later in the Big Lots parking lot where I handed him a check for his rent.
Then, on the spur of the moment, I asked if we could pray together, he said we could. So I put my hand on his shoulder, prayed that he could get his life turned around and hoped my small contribution would make a difference.
Later on, in many different private conversations online, he complained about the hypocrisy of Christians (including his significant other) and would ask me many questions. Why couldn’t these different denominations agree on anything in the Bible? Which denomination was right? How could his wife be so dogmatic about things like Creationism and then cheat on him over and over again?
Adam had basically given up on religion.
He was rightly skeptical too.
However, it seemed that the prayer had helped. He never did use the check that I gave him, he eventually would start to attend church services again, his social media posts seemed more positive, and last I had known he was back with his wife and daughters.
There were still problems at work and at home. Our last conversation, that he initiated, was on the topic of his drinking habits. He told me that alcohol made him honest, even more spiritual, but was frustrated because his wife disapproved. Perhaps I could have called him out a bit more or been a little more forceful with my opinion, because he definitely sounded like an alcoholic excusing his bad habit—but I figured I would not win an argument and, rather than say too much, simply encouraged him to honor his wife.
A year so after our alcohol discussion, I asked, “How have things been going for you?”
He never did answer.
Adam had confided many things and, both for the sake of those struggling and for those who wish to do something to help, I’ve decided to share his story more openly than I would otherwise. His dysfunctional home life was only made worse by the fact that he had been exploited, as a child, by a sexual predator (a college professor) who was only very recently prosecuted for his serial abuses and given a light prison sentence. He had no real friends in the world, he seemed to try to bury his pain using substance, and this coping strategy, evidently, failed him in the end.
In August, less than a year ago, Adam gunned down a man who had emerged from the apartment where his wife had moved and then, using the same handgun, took his own life.
I’ve always respected my father as a leader. I consider it a privilege to have his example of Christian leadership in my life. He’s a man who leads by example. He does his best to get the job done right and always treats those under him with respect.
We all interact with leaders. Many direct from behind by telling others what to do rather than leading by example. We know of the parents who demand that their children do as they say and then do not live up to their own standards. We know about politicians and celebrities who lecture about social responsibility while living in mansions.
Jesus is a man who led by example.
Jesus never asked anyone to do anything for him that he would not do for them. He asked only, “Follow me” and then provided his example as a means to lead those he called to salvation.
For this, Jesus was also a threat to the established religious and social order. There are always those who are privileged by the established regimes and governing institutions.
A hierarchical system serves those at the top.
And yet Jesus (after sending a rich young ruler away disappointed) promises his followers in his kingdom that the current roles would be reversed:
Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first. (Matthew 19:28-30)
Jesus repeats this maxim, “The last will be first, and the first will be last,” at the end a parable in the next chapter. In the parable, there are workers in the vineyard show up early and then cry “unfair” when those who show up later receive the same compensation.
That is not a message the religious elites and privileged classes want to hear.
I mean, they (and their ancestors) put their time in, and therefore they deserve the place of recognition and respect. Follow the rules, earn the prize. God was obviously blessing them for their careful religious devotion… right?
Then here comes this agitator, this Jesus, who dares to challenge and rebuke them. Not only that, this provoker, he tells them the tables will be turned, roles will be reversed and their kingdom will be left desolate.
Jesus begins his sermon in Matthew 23 by taking direct aim at the unhelpful religious elites.
Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” (Matthew 23:1-4)
There is a derisive tone to those words. In one line Jesus tells his audience that they must respect those in the position of power and then in the next, he describes those who hold those positions of power in a way that could be considered disrespectful.
I do not take the advice Jesus gave to, “be careful to do everything they tell you,” as an endorsement of the rules. I believe it is simply an acknowledgment of the real power they held. To “sit in Moses’ seat” meant they could have you killed and that is pretty good reason to pay attention.
These religious elites, who saw themselves as better than everyone else, did not “practice what they preach”, according to Jesus. They heaped on a “cumbersome loads” of standards and yet were not living up to what they preached.
This could mean a simple double standard: one set of rules for themselves and a different set for other people. It might also indicate that they loved the “letter of the law” more than the Author of the law.
I believe it is the latter.
The “experts of the law and Pharisees,” we are told, “diligently” studied the Scriptures, thinking that in their to devotion to them they had eternal life (John 5:39) and the rich young ruler also claimed to have kept the commandments from boyhood. There is every indication that these were devout and sincere people.
However, where the Pharisees went wrong was in what they prioritized.
Jesus prioritized people over the letter of the law.
When a man was forgiven and healed, the Pharisees were more concerned with their interpretation of blasphemy laws than they were in the miracle.
The Pharisees were more concerned with looking righteous in the eyes of their religious peers than they were in the well-being of those of lower position who needed healing and salvation.
In questioning why the disciples of Jesus did not fast along with everyone else, there was a lack of understanding that unique circumstances can demand a departure from the normal religious routine.
Regarding the Sabbath they saw a rigid true-for-all-time black and white standard, but Jesus reminds them of when David’s servants violated the Sabbath and points to the humanitarian intent behind the law.
Jesus, in his anger against the legalistic thinking of the religious elites, heals a man on the Sabbath. For this defiance of their tradition they began to plot how to kill him.
The law of the Pharisees is described as a “heavy” and “cumbersome load” by Jesus. But, in describing his own way, Jesus says, “My yoke is easy and my burden is light.”
While the religious elites would not risk contamination (as depicted in the story of the Good Samaritan) and were “not willing to lift a finger” to move the burdens they put on others, those who followed after Jesus were instructed:
Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Galatians 6:2)
The self-righteous elites were about preserving their status and image by following a religious code and demanding others live up to it, while Jesus led by his example self-sacrifice and urged his followers to prioritize love for others over their tradition.
The letter of the law is indifferent to the real needs of people. The law is uncompromising and cruel. It does not care about the impossible burdens it placed on those less privileged and powerful. The law condemns all people to death.
The Spirit, on the other hand, is a comfort and helper in our time of need; he brings grace to those who will receive it. A true follower of Jesus walks according to the Spirit (Romans 8, Galatians 5) and will help to carry burdens and bring newness of life.
Jesus speaks against the attitudes of Mennonite religious elites today.
I’m fortunate in that I’ve been spared the worst that the Mennonite religious culture has to offer. Yet, a lighter dose of the same wrong attitudes does surface from time to time.
My own experience with the uglier side of the denomination is pretty tame compared to what others have experienced. In the conference I’m a part of (Keystone), we didn’t have the control-freak bishops playing “religious policeman” and constantly adding to the rules or micromanaging and excommunicating people who don’t fit the mold.
However, we do have the complacent unhelpful attitudes of those Jesus rebuked and the same resistance to change. Many will only help in their religiously prescribed ways (words of encouragement, offered prayers, etc) but do not offer much burden-carrying outside the range of our established protocol.
Mennonite employers will often use their position to privilege themselves, nobly willing to move heaven and earth for their own families, but too often at the expense of employees and their families. I know first-hand accounts of men who work less than bankers hours (for good pay) while expecting those under them to pick up the slack.
There can also be the attitude that those who aren’t as successful as we are did not try hard enough or otherwise “deserve” it. We too often hold those raised outside of our communities to a standard we are only able to achieve because of our home and heritage. We expect others to rise to our own level when we should be bringing ourselves down to theirs.
To follow Jesus means to give up our special privileges for the good and welfare of others. It means to humble ourselves and lead the way he did in when he left heavenly glory to live and die for us. We too must step down to meet people where they are and help them to carry their burdens.
Follow my example, as I follow the example of Christ. (1 Corinthians 11:1)
Words are interesting things. The word “gay” for example. According to my grandpa it once just meant happy and excited. In Webster’s 1828 edition dictionary it carries the same basic idea. However, compare that definition to those found in modern dictionary and the change is significant.
Words change in meaning. Words like “retarded” to describe a person have been replaced with terms like “special needs” by those trying to soften the label. But as a result, now saying “he’s ‘special’…” takes a whole new meaning and doesn’t imply greater or better. Changing the labeling word has not removed the stigma associated with mental handicap.
Are Black Men Thugs?
The word “thug” is another word that has seemed to have evolved in meaning. It once meant “ruffian” or a murderous criminal and yet lately it is often used for a much more specific group of people. Thug seems the new favorite word to describe a young black person involved in a violent confrontation and that has raised the hackles of numerous social commentators who say it is a racist code word.
Richard Sherman, the ever so outspoken Seattle Seahawks cornerback, put it plainly when he suggested that the word “thug” is the new N-word.
I do not go as far as some do, I do not believe it is a word used exclusively for young black men, and I do not believe all who use it intend it with a racial connotation. I am doubtful President Obama or Stephanie Rawlings-Blake, the mayor of Baltimore, meant their usage of “thug” as racist and believe we should give all people the same benefit of doubt regardless of skin color.
That said, that doesn’t mean those who are describing “thug” as a new racist code word are totally wrong either. I myself began to suspect something amiss with the word before it became a topic of widespread outrage and media hand wringing. It was because of overzealous spam posts of conservative (white) friends that I began to wonder about the usage.
Will the Real Thug Please Stand Up!
A story, “INSTANT JUSTICE: Black Thug Tries to Bully ‘Little’ White Teen…BAD IDEA,” links a video showing a white teen mercilessly beating a black teen. I can hardly see the justice in it. Furthermore, if “thug” is just a general term for a violent person, why is the more violent of the two in the video only a “white teen” and not also a thug? Hitting a dazed opponent seems thuggish behavior to me.
Another story, “High School Thug Bullies Classmate for ‘Talking White’ — Doesn’t End Well for Him,” shows one black teen harassing another and things turn violent. Again race is the topic. Again the one delivering the beating is the “classmate” and not labeled as a “thug” like the other guy. It is a bit murkier because both involved are black. But nevertheless you have “thug” versus “white” in the title and a curiously sympathetic accompanying article.
Why is a young man described as “black thug” or “thug” and not just as a bully, harasser, instigator, etc?
I can’t read the minds of those who posted the videos. But the framing of these stories does cause me to wonder about the intent in sharing them. It would be as strange as a title, “Offended Young People Provoked by Thug Police,” to a story about the Baltimore rioters pummeling officers with rocks. There would seem to be an intent to bias the reader at very least.
The (Thuggish) Hypocrisy on Both Sides…
Not every use of “thug” carries an extra racial overtone. I believe it would not be fair to characterize it as a racist term or all those who use it as racists. It is unfair to assume every person who uses a certain word has loaded it up the same as you do.
The word “racist” itself can be used in a prejudicial and unjust way. The usage of the term “racist” to describe an offending white person is probably as damaging to them as any other contemptuous and derisive term. Words like “privilege” and “redneck” are also questionable. They are words used to categorize people and often unfairly. Sure, many people use those terms as descriptive or even as terms of endearment, but the same is also true of “thug” and the N-word.
In fact, the popularity of the word “thug” used to describe young black urbanites could have come in part to use of the word as a self-description:
Understandably is is different when a word is used as derogatory and not as a term of endearment. But it should also not be a surprise when descriptions we use for ourselves are picked up in popular dialog and become a nucleus for stereotypes.
“Your real work, my dear young man, does not lie with names. It is not a matter of changing them, losing them, or forgetting them. Names are nothing but little guideposts along the Way. The Way would be there and just as hard and just as long if there were no guideposts, but not quite as easily followed! Your real work as a Negro lies in two directions: First, to let the world know what there is fine and genuine about the Negro race. And secondly, to see that there is nothing about that race which is worth contempt; your contempt, my contempt; or the contempt of the wide, wide world.”
As an alternative to abolishing words (that will soon replaced by new words to fill the vacuum) and being offended at every turn: Be the solution. The solution, of course, is to live outside of the labels used to box us in and beyond identities built around race. The solution ultimately is for everyone to do unto others what they want others to do to them (Luke 6:31) and abandoning their right to retaliation. Be what you want others to be.
Tall people are able to reach higher to get something off the top shelf and can see over a crowd. It is a competitive advantage in many sports where factors like wing span or vertical leap can potentially earn millions and worldwide popularity.
It is a distinct social advantage to be tall. Height seems to increase a candidates chances for winning elections, statistics show that taller men fare better in wage earning and in attracting female attention. It is historical too, tall men seem to have been admired since at least the time of king Saul:
“Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.” (1 Samuel 9:2)
Height is a factor in how people judge qualifications and character. Short men who gain power are besmirched with the ‘Napoleon complex’ label to describe them. I can’t imagine a tall man being called a weasel or rodent. Furthermore, why is person lacking character called a “low life” or an insult to “belittle” a person?
This is obviously systemic discrimination and an insidious prejudice that seeps into the very way we construct language, right?
According to a Slate article, “Short Changed,” the proof is in the numbers:
“Economists have known for a long time that it pays to be tall. Multiple studies have found that an extra inch of height can be worth an extra $1,000 a year or so in wages, after controlling for education and experience. If you’re 6 feet tall, you probably earn about $6,000 more than the equally qualified 5-foot-6-inch shrimp down the hall.”
Armed with this knowledge, one could peg many things lacking in their life to their not being tall, they could claim their leadership skills have been overlooked because they were shorter than another candidate or claim their ambitions would be cast in a more favorable light if they had been accompanied by a 6′-2″ commanding presence. A single guy of shorter stature could accuse women of being superficial and small-minded for rejecting him and could possibly be right.
But this also gives a lame excuse for lack of effort and honesty…
Maybe a guy is short and a jerk?
Or he’s not actually qualified despite his oversized ego?
Statistics tell us a story and they probably do indication some slight injustice towards short men. But some damage could be self-inflicted as well. When a person assumes they are handicapped or victims of discrimination they can react in a way that damages their own reputation and the conditions they create for themselves cause their own disadvantage. If taller men have a psychological edge, then shorter men may be more prone to inferiority complex and a lack of confidence that becomes a self-fulfilling prophecy.
Life isn’t fair and there is no simple solutions to correcting these types of subtle injustices. Measures taken to fix privileges of height based in overall statistics would likely create only another level of injustice if other disadvantages were not also considered. How can we decide the benefits of beauty so that ugly people are properly compensated or determine what was a product of simple lack of trying? Should we punish those naturally confident to make life fairer for those of timid disposition? It is impossible to right every wrong. It is hard to find who owes who when all things are taken into account.
Nick Vujicic and Kanae Miyahara
My advise is to use disadvantages (real or perceived) as motivation rather than as an excuse to fail. Nick Vujicic, pictured above with his wife, was not only born short, but he also has no legs and arms, but that didn’t doom him to a life of despair.
Some of us have likely been discriminated against more than others on the basis of our height, age, gender, weight, ethnicity, race or beauty, but it should never be our excuse to hide behind. We all have unique challenges, but these challenges we face can prove our strength of character and overcoming these giants will be to our credit.
It is interesting that the man who was picked to lead after king Saul (who had turned out to be an irresponsible and jealous man) was not picked for his unusual height or beauty:
“But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7)
David, the king who followed Saul’s reign, despite flaws, had courage and made no excuses. David’s claim to fame was slaying the giant Goliath who had taunted Saul and his army to a contest that nobody including the tall king was willing to take on. What David lacked compared to Saul in stature or notable appearance he made up for with faith and a good heart.
Short or tall it is better to be a David (or married to one) than a Saul. Heart trumps height even if nobody but God notices. So make no excuses and take on the challenges before you without fear or doubt.