The other day I was filling out a survey and came to the questions about my race and gender. I paused for a second, “what am I today?” And decided to select what applied to me in that moment, which is the answer that I would typically use when asked those questions, and yet continued to ponder this question of identities.
I understand why these categories exist, we do have tendencies and traits as a part of a demographic group. Generalities and stereotypes certainly do have some basis in reality and I won’t deny that. However, what makes me bristle a bit is what this grouping too often does to relationships across category lines. It is divisive, it robs us our uniqueness as individuals and also puts us at odds with those deemed to be different from us.
It is too black and white. Too simplistic and encourages a distorted picture of reality in emphasizing that one similarity we share in common (or one difference we have) over everything else. The labels themselves are even dumb. I’m not actually white. My skin is a shade of brown. Furthermore, I probably only ever started identifying as white because someone told me to fill in that box as a child and I mindlessly complied.
The idea of “whiteness” is a social construct and has come to mean much more than it ever did before. Now some claim that everything from work ethic and politeness to mathematics is somehow a part of being white. Which is appalling ignorance, unexcusable, given the contributions of people of all skin shades and cultural backgrounds to civilization as we know it. All people should be offended by that nonsense.
I had a classmate, a Jamaican immigrant, brilliant at math, well-spoken, very polite, the son of an engineer or university professor as I recall. And, by the current color obsessed paradigm, he’s more ‘white’ than I am. It is a backhanded insult to the many, like him, who have natural talents that don’t fit within the narrow categories or grievance culture narratives of the racially prejudiced left.
Which is the crux of the matter. I hate these categories because they lie. As Mark Twain quipped, “there are lies, damn lies, and statistics.” Sure one color group may, collectively, produce more elite athletes, another more classical musicians, and another mathematicians. But those group statistics tell you absolutely nothing about individuals nor why some individuals achieved these outcomes.
Much being attributed to color is actually culture. In Europe, in Africa, in Asia, and America, there are as many cultures as their are shades of skin color. Some European regions are known for their industriousness and superior engineering, others for their laid-back attitude and art. The same is true of Asian cultures. The same is true of African people. So how do we know color has anything to do with these differences?
The two biggest lies of our time…
1) The myth that skin color is synonymous with culture.
2) The myth that group statistics determine individual outcomes.
Yes, there may be some statistical correlations between certain behaviors and skin color categories. But that doesn’t mean that what applies to one of a certain category applies to all. For example, many women love pink, but that doesn’t mean the most or even many women are fond of that color. My younger sister defies many of those sort of feminine associated things, she’s not afraid of any critter, has reptiles for pets, and that does not make her less of a woman than those who freak out at the sight of a spider.
It is a complete farce that a coal cracker kid, raised in rural West Virginia, is advantaged over a college educated “person of color” working as a Wall Street broker. Nah, I’ve been around, I know how the cultural elites sneer at ‘deplorables’ and work overtime to make sure that they know their place. Class privilege is often misidentified as color privilege and misidentified by the very people who benefit most from spreading out the blame for their own sins.
The son or daughter of an immigrant wage-slave has more in common with the ‘black’ category than the trust fund babies of any color pointing the crooked finger. This is what grates me the most. In the real world blacks and whites work together. Out on the road, hauling commodities for the man, I swung the sledgehammer as much as that ‘black’ fellow beside me.
So do I really need my prissy, Che Guevara T-shirt wearing sociology professor cousin, son of a doctor, who could somehow afford to travel the world taking photos while I worked for $7.50 an hour, lecturing me on things that I don’t understand as a white male?
No, no I do not!
Those who associate certain outcomes or behaviors with certain colors of skin, who only ever see skin color in their analysis, are the true racists. There is a stronger correlation between fatherless homes and negative outcomes than there is between skin color and negative outcomes. In other words, things commonly categorized as a color privilege is more strongly correlated with family structure.
Think about that when discussion of privilege comes up.
Unfortunately, there is not much to be gained as far as political power in a “the fatherless unite!” campaign. Racial division, by contrast, is an easy sell. Skin color, indeed, is the low hanging fruit of human difference. Tribalism comes naturally, all you need to do is convince people that they are somehow fundamentally different because of something superficial and their confirmation bias will do the rest of the work for you.
Breaking the Bonds of Designated Identities
I’m not going to minimize the importance of life experience and family inheritance in shaping our identities. I was born into a conservative Mennonite home and that identity was very important to me. In public school it made me a religious minority, subjected me to many inquiries, what would now be called micro-aggressions, and some bullying later in life too.
The strange part is that, while being the Mennonite kid amongst my school peers, I never really felt like I fit in with my ethic church peers either. After years of rejections, both in romantic endeavors and even as far as filling offices or missionary opportunities. Finding my place, complete acceptance, within the Mennonite culture had eventually become an obsession. I desperately wanted to be the good Mennonite for reasons that I can’t fully explain.
That pursuit came to an end with a young woman who declared, “I can’t love you the way that you want to be loved.”
Mercifully, over the same time, a truly fatherly figure, Fr. Anthony, an Antiochian priest and college professor, took me under his wing to help me through this collapse of my Mennonite identity that had left me with a meaningless existence and suicidal.
I had to break from my ethnic and religious identity because I had no other choice. It was not pleasant. I loved, and still do love, many parts of the Mennonite culture. My parents are wonderful. My church was not one of those Pharisaical nightmares all too common in that denomination. But, as Fr Anthony offered, maybe I had simply “outgrown” the tradition.
And, truly, in Christ, we are all called to a higher common identity:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
St. Paul, in the context of the tumultuous days of the early church, spent much time addressing the many competing identities within the church. He took on the religious elitists, bluntly telling them to castrate themselves in one letter, and spoke up for those being excluded on a class or ethnic basis. That’s what he’s doing in the passage above, emphasizing that in Christ we can all be “children of God” and share one identity together.
The astounding part is that the church then, like the church now, still struggles on this point. Even in the conservative Mennonite church, where we were basically all from the same ethic and cultural background, there were definitely tiers of acceptance. Some simply check more of the ‘right’ boxes, are more popular, find the beautiful adoring wife, have all the opportunities, work their way up the ranks quickly and others not so much. In short, the words to the Galatians are as relevant now as were then.
Christian Identity Makes Difference Beautiful
One of Mennonite cultural distinctives that I had rejected early on is that of uniformity as a part of Anabaptist non-conformity teaching. My own church wasn’t nearly as strict as some. But there is an undercurrent, undeniably, that if a girl talks more than average she’s a “flirt” or a motorhead guy with a nice car was somehow materialistic compared to a wealthy business owner with three farms. Pity the artistic types in those churches more traditional than mine.
By contrast, an Orthodox Christian friend, gave this wonderful description: The church is like a garden, full of different plants and plants, all watered by the same source.
That is the ideal.
Unity in Christ is not about erasing all differences. Galatians 3:28 is not turning us into an androgynous ‘multi-cultural’ blob of completely equal outcomes. Jesus was not a Communist. Having “all things in common” was not about forced wealth redistribution or reparations. Certainly not about getting mine. Rather it was about bringing our diversity of talents and abilities, bonded together as the body and blood of Christ, to the church.
Diversity can be a strength. Not talking about superficial skin deep token ‘diversity’ achieved through quotas either. Instead, what I love is those of many colors, many backgrounds and classes, working voluntarily towards a common goal, having found a shared identity that transcends all others and allows the entire group to reach full potential. Competing identities keep us in conflict, but through Christ we could create the most beautiful harmonies.
In the end we must free ourselves from identities that keep us at war with each other. However, that is not something we do ourselves. There are many misguided efforts. Many are embracing divisive political ideologies, like critical race theory, that will only produce more hate and mistrust. Condemning “whiteness” or heaping praise on “people of color” and otherwise playing favorites on those currently deemed to be victims is never going to do anything besides add to the confusion.
Only in Christ, in repentance, in faith, can our differences in gender, culture, color or class be something beautiful.
Recently I was asked, by a friend on Facebook, a Social Justice Anabaptist, to participate in a “focus group” discussion with Conservative Anabaptists who Support Trump (which they refer to as CAST) and for the stated purpose of finding common ground. I have no reason to doubt the intentions of such an effort, although there is a sort of wariness that comes from having observed these kinds of conversations, it reminds me a bit of the foot-in-the-door tactics of Jehovah’s Witnesses or Mormon missionaries. This “having a conversation” can be code for a sort of Evangelical push of agenda.
But, my initial skepticism aside, I’m not truly part of the Anabaptist church anymore and I’m not sure how they would find common ground with me except they abandon their “former delusion,” stop dividing themselves into political categories, conservative and liberal, truly follow Christ and become Orthodox Christians. So, if they want my advice on how to heal their current schism, perhaps they should look to reconciling the much more significant division from the Apostle’s church first and leave their political disputes to a different venue?
Furthermore, I’m not sure that I “support Trump” so much as I oppose partnering with corporate elitist interests, in bed with a Chinese Communist dictatorship, against my neighbors. I did not vote for Trump in 2016 and even wrote several blogs (1,2,3) to persuade my conservative Mennonite and Amish peers to reconsider. It was only since then, since observing the viciousness of the assault against Trump and reconsidering my own perspective of the man, that I realized I had been duped by some very sophisticated propagandists.
No, that is not to say that my criticisms of the man were invalid, but understanding the other side, knowing their agenda and tactics, certainly can put him in a different light.
While I do not support those who confuse the American flag with the cross, I likewise have must warn those who are fooled into believing that the Gospel of Jesus is compatible with the divisive Social Justice narrative and grievance culture. As I’ve said in another recent blog, there is no rivalry between the kingdom of heaven and the ordained governments of this world. They are two parallel systems, one for our physical protection from evildoers and the other for our salvation from sin and death.
I don’t have a problem with voting for a leader who best fills the role of government described in Romans 13, providing some general protections for all people, but I do think it is problematic to use the government to enforce Christian morality and values. The point of Jesus saying “sell all and give to the poor” was not to express a Socialist ideal, or else he would’ve joined Judas in his rebuke of that woman’s worshipful display of pouring out expensive perfume, but rather it was to point people to the kingdom of heaven. In other words, Judas was trying to turn the words of Jesus into a political solution for social inequalities, while Jesus was primarily interested in the salvation of souls. So, unlike a leftist who looks to government as savior, I do not look to Trump (or any man) to fill the role of Christ. The President, in my view, is put in his position for a purpose different from my own. I do not look to civil authority to bring salvation to the world any more than I look to the fast-food employee flipping my burger to be my bread of life.
So, with all that in mind, here are my responses to the questions offered by the Social Justice Anabaptist:
1) What are the top three issues in ranked order you think best answer the first title question?
Rational, issues-based, voting is a myth. We make decisions based on our intuitions, our experiences, and what we know (or think we know) about the options available. Most elections come down to a choice between two candidates and are decided on the basis of their individual character or that of the ‘side’ which they represent. I didn’t vote for Trump in 2016 because I had questions about his character that could not be resolved. But, that said, I certainly did prefer the risk-taking approach of Trump over that of the careful, yet seemingly dishonest and conniving words of the alternative, and was proven right when she suddenly changed her tune about accepting election results to push a relentless “resistance” campaign based upon a fictional Russian collusion narrative.
2) Would you say the Bible has much to say to guide us in our political choices?
Men look at the outward appearance, but God looks at the heart. There are many chosen by Jesus, to lead his church, who did not measure up to the standards of the smug and sanctimonious religious leaders of that day. Trump is outwardly flawed, he wears his faults on his sleeves, he is called a narcissist and other nasty things, but the blue-collar guy (hurt by ‘progressive’ tax, trade, and border policies) saw his heart better than the truly privileged social elites who hate him. Ultimately, God is sovereign, parsing the Bible for a concrete answer or justification for every choice is foolishness, and my stating some eloquent theology in defense of my choices wouldn’t persuade a skeptic regardless.
3) If so, what Bible verse or spiritual concept guides your political thinking most?
Nothing specific. But generally, God gives us freedom and choice. God also, for our own common good, provides boundaries and divisions. Cities had walls, civilizations have laws. The kingdom of heaven, while open to all who repent, has clear entry requirements.
4) I have heard a lot of folks say that they support the platform though they don’t particularly support the man, Donald Trump, his personal behavior, rhetoric and swagger. Do you feel like that is the consensus of CAST you know?
This question reminds me of the Pharisee, whose house Jesus was visiting, and protests the blunt commentary, “Teacher, when you say these things, you insult us also.” (Luke 11:45). He gets bulldozed. Jesus doesn’t lose a beat. Jesus continues to hammer his point home. There are several times when Jesus gets questioned for offending the elites and he doubles down rather than soften his tone.
The political class often hides their corruption under pious speech and pretense of righteousness. Trump is hated by these people for his crudeness of speech and swagger. But the working class is more concerned with actual substance over style, they aren’t at all offended by a little shop talk, and there’s also a reason for Trump being extremely popular in hip-hop and rap culture. Or at least Trump was popular before his political enemies poisoned this connection.
Incidentally, those who have a problem with Trump’s flamboyant style are probably also, for strategic or cynical reasons, holding back on their judgment of others of similar behavior. By saying Trump is “not Presidential” or complaining about his neglect of decorum, they may actually be implying that he’s not elite (or white) enough for the office. In other words, it is sort of a racist or classist thing. Trump, in being like an uncultured average person, offends those who feel superior to all and entitled to rule.
Anyhow, those who said that Trump would choose conservative Supreme Court Justices were proven right thrice. That will be Trump’s legacy more than his personality, that and the fact that he didn’t lead us into another war, that he brokered several peace deals, and was extremely restrained in his response to the violence of leftists. Sure, maybe Trump is a Twitter troll, but at least he cared enough about random Iranian soldiers to call off a retaliatory missile strike in response to the downing of a drone. So maybe it is time for you, who judge him, to start considering his actions over his rhetoric? Maybe he is right to stand apart from the fawning praise of John “bomb-bomb-Iran” McCain and to defy the neocon establishment? He was elected to put America first, to end endless wars, and that’s exactly what he did, yet some ‘Anabaptists’ still hate him because he isn’t a smooth warmongering liar like his predecessors?
5) Is there anything about his rhetoric, swagger or personal behavior, that does resonate with you or CAST? If so, can you explain that a bit?
Trump’s lack of a facade is a breath of fresh air compared to the lawyer-speak and “focus group” silliness of most in the political class. Psalm 55:21 could easily describe many others: “His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.” I prefer Trump’s recklessness and hyperbole, that he attacks others in the privileged class, over those who call common folk “deplorables” and “chumps” behind closed doors or in front of a partisan audience. I’ll not soon forget how Obama allowed his surrogates to slander the loyal opposition as “racist” for opposing his massive expansion of government power. The pretty “mean girls” may get away with their exclusive cliques and bullying because they have such sweet smiles and know how to use their outward beauty work the system, but that doesn’t make them good people or actually superior to those less sophisticated.
6) I assume one of the reasons, you support Trump is his opposition to the “liberal agenda.” Can you identify one part of the liberal agenda that is the most problematic to you?
Depending on coercion and threat of violence to take the property of one group to give to another, so that you can manipulate these others into being a loyal voting bloc? Do I really need to explain to an Anabaptist how unChristian that is?
7) Urban – rural divide. A look at the electoral map shows a dramatic difference in voting patterns based on population density. It seems that one of the things that resonates with Trump supporters is his disdain for the “urban elite.” Can you explain who that is because I might actually fit that category? Can you then explain what it is specifically that makes the urban elite so distasteful?
An elitist Social Justice Anabaptist won’t be able to see it anymore than those who condemned Jesus could understand their own need of him. There is much to say about the pride of the religious and social elites. The left seems to believe that they have all of the answers to everything, they condescend to minorities and treat them like helpless children, keep them dependent, and yet are truly full of themselves. Living in an urban environment is to be removed from the earth, what is natural and good, and is to have the privileged of not having to see the hard work that goes into putting bread on the shelf of that corner store. The exposure to the cosmopolitan world gives one a delusion of being more well-rounded and knowledgeable, yet also comes with a lack of groundedness and the humility of good discernment as well. That is why many elites rejected Trump. I mean, how dare he misspells a word on Twitter or be honest about the threat presented by open borders?
8) Trump has made negative comments about “democratic cities?” Do these comments resonate with CAST? Can you explain one or two top things about democratic cities that are negative?
Maybe you should look up Kimberly Klacik?
She said it best…
9) Trump supporters talk a lot about his defense of religious freedom. Can you help me understand that? What freedoms are we talking about specifically? Are these the sort of things: Right to post Ten Commandments in the courthouse, right to not sell wedding cakes to gay couples, right to not pay for abortive contraception for your employees? Right to worship in groups in spite of COVID?
Why do your ‘scientifically motivated’ Democrats make exceptions for their own, for violent protests and premature celebrations of a Biden win? Why do they support ending the life of a fetus, a separate living human, while claiming to be compassionate and concerned with rights? Why do they choose a fictional identity over biological evidence when it comes to X and Y chromosomes? Why is it okay to demand that someone bakes a cake celebrating a homosexual union, but then perfectly fine for a business to turn someone away people for not wearing something that invades their personal space?
Most conservative Christians simply want the tolerance to go in both directions. However, the left is constantly (like a domineering mother) imposing their own values and preferences on everyone else. Again, God gave us the freedom to follow Him. God also ordained the government to provide some basic order, keep the evildoers restrained and good people should not fear this. But, that is not and never will be a license for tyrannical rule.
10) Health outcomes of African Americans and also low income individuals of any race are substantially worse than the general population resulting in higher mortality rate for nearly every disease and almost every age group. Which responses do you think best describe the CAST response to this information: You may select more than one.
That’s sad, but it is not a government issue.
The Democrats’ efforts such as Medicare for All wouldn’t help this number anyway.
That’s fake news.
That’s sad and healthcare is an issue I disagree with Trump on.
I never heard that before I would have to think about that. Other.
Maybe the questioner hasn’t been around enough poor white people?
Anyhow, this idea that black and white are homogeneous groups, where all white people are equally ‘privileged’ and all black people are all hapless victims in need of help from white ‘progressives’ (you) is absolutely racist. Various studies show that liberals talk down to minorities, there is this racism of low expectations, and I’ve seen this first hand.
I’m quite familiar with the condescending ‘helpful’ attitude, the patronizing, and pandering behavior.
I’ve been around conservative Mennonite inner-city efforts, I know some of the players involved quite well and can tell you that many of the minorities whose cause they claim to champion are quite aware of this superior spirit amongst these ‘progressive’ types. Sure, these ‘helped’ might not confront the ‘helpers’ for this, they try to appreciate the attempt at support or understand even if it is misguided, and yet they really do not need the white savior ‘progressive’ swooping in. I’ve had some confide in me about this, some of the special sensitivity and exaggerated concern is extremely off-putting to minorities and, frankly, in my opinion, it is racist.
Anyhow, I think Social Justice Anabaptists, like their secular atheistic Marxist teachers, ask the wrong questions. That list of suggested responses above, for example, presupposes that government intervention is the answer to racial disparities (rather than the cause) and neglects the fact that billions have been spent to alleviate these problems with very little to show for it. It seems ‘progressives’ assume that disagreement with them stems from ignorance about the problem. In other words, a perspective so incredibly arrogant that it makes Trump look humble by comparison.
All but one of the options offered by the questioner suggests the ignorance or lack of compassion of those who disagree with their presumption of government as a solution. Extremely loaded, more statements than questions, and pretty much designed to trip up the person trying to answer in succinct manner. Of course, the expectation is that their conservative opposition, not as educated or articulate, will sputter something incoherent in response to this deceptive “galloping Gish” rhetorical strategy and look bad.
But, this strategy doesn’t get past me.
The Social Justice Anabaptists have nothing on me as far as compassion and desire to help others. However, what they lack and I do not, is a basic comprehension of economics and the history of these occasionally well-meaning big government efforts. Furthermore, minorities dying due to inadequate care is very personal to me. Saniyah, my little hope who died unexpectedly, was African American. And, yes, she had access to medical care despite her mother being an illegal immigrant. But the doctor? Had I known how potentially deadly her respiratory ailments were and how incompetent inner-city physicians are, I would have made sure she had a qualified physician in conservative rural Pennsylvania.
Here are some of the right questions to help get our far-leftist friends pointed in the direction of solutions that actually work:
Why has the decades-long “War on Poverty” been a dismissal failure? Could it be that the government is not positioned well to address those problems? Didn’t Jesus tell you to personally intervene on behalf of the poor rather than use government as a means to force your neighbors to do something? And, if all poor people are our personal responsibility then what are you doing for Filipinos, in the Philippines, who have less access to quality care than those in our own inner-cities?
11) In a CAST world view, what is racism and what should be done about it?
Racism is to abandon the standard of Martin Luther King, where people should be judged by “content of character” and not their skin color. Racism is to collectively blame or exempt people according to their skin color and to assume that skin color, not the difference in behavior, is the lead determiner of outcomes. Racists treat everyone differently, raising or lowering expectations, based only on skin color. In other words, if one man rapes a woman this is explained away as something in his environment or mostly ignored. But if another does the same, he is roundly condemned and his evil treated as if it is somehow reflecting upon all men of his skin color or class. Racial tribalism is as racist and bad now as it was when white supremacists had the numbers advantage and the KKK roamed at night. The conservative stands against all racially motivated violence. But Social Justice Anabaptists refuse to condemn those behind the current violence. What should be done about racism? Well, stop being racist, stop excusing racial tribalism, start treating all people as unique individuals, that’s what should be done.
12) What core Anabaptist value most drives you or CAST?
The Golden Rule.
13) If you or CAST found out your pastor voted for Biden, would you have trouble listening to his sermons or receiving counsel from him on other issues?
One of my priests, Fr. James, I suspect would be a Biden voter. But, the Orthodox, unlike most Protestants, understand that “my kingdom is not of this world” means segregation of worldly politics from the church environment and worship. One of the reasons that I left the Anabaptists is because both conservatives and their ‘progressive’ activist counterparts do not know how to keep worldly concerns separate from their worship and Communion together. I suppose this is a tendency to confuse Christian and civil duties goes all the way back to the Münster Rebellion? Wherever the case, I’ve scolded Mennonite pastors who brought their conservative anxieties into the church sanctuary, preached their fears, and also confront those who bring far-leftist political agenda in as well. The Gospel of Jesus Christ is not about the establishment of a Socialist state and those preaching the Social Justice message are preaching a false Gospel and heretical.
14) What do you think a church that is politically divided should do about that?
Stop pushing politics down throats and start loving as Jesus loved. Or, rather, understand that ‘progressive’ politics are as unChristian as any other politics, humble yourselves, and lead by an example of love rather than continue in the politely condescending tones. If you really want to overcome the divisiveness of Protestantism, stop being a separatist, take a step of faith towards Orthodoxy, and being in Communion with the truly kingdom oriented church of the Apostles. Repent! Because the kingdom of heaven is at hand!
15) What does the phrase “Make America Great Again” mean to Conservative Anabaptists that support Trump (CAST)? Is it referencing the period in the 50’s, prior to the modern socially liberal agenda that included Civil Rights, Women’s Liberation, R v. W, Gay Rights, etc.?
Obviously, MAGA is not about any of those things listed. Sure, that is how the far-left controls minorities, through fear-mongering and lying about Trump’s intentions. It is also how smarmy Social Justice Anabaptists try to distinguish themselves as superior-minded and social elites. However, no Trump supporter that I know understands it to mean what the left-wing propagandists say and what it truly means is restoring the status of the United States as a world leader, building a strong middle-class (of all colors or creed) again and nothing to do with that leading question nonsense.
16) Do you think Trump’s strong economy (before COVID) is a key thing that contributes to CAST’s support of him?
Minorities did better under Trump, up until Democrat governors shut down their economies, and only a racist would not support the growing independence of minorities. Many do not realize that George Floyd had lost his job as a result of Democrat-imposed economic shutdowns. He had also been infected with Covid-19 despite these draconian measures. He may very well still be alive and well had it not been for ruinous ‘progressive’ policies. But the controlling left doesn’t seem to care about the consequences of their policies. They seem to believe that only their good intentions matter more than the actual results. Why aren’t you asking about the uptick in suicides and drug overdoses, depression, and quality of life concerns? The economy is life, conservatives intuitively understand this, they understand trade-offs, but ‘progressives’ routinely fail to recognize the folly of their utopian theories and disastrous outcomes of their solutions.
17) Is it a God-given right/responsibility for the secular government to maintain a strong military?
The common defense of a nation is the only legitimate reason why government exists, to physically defend people from evildoers within and without the borders, which is to provide for the general welfare of all citizens. One only needs to look at what happens when this God-ordained order breaks down to see how bad it can get. People need to be secure in their person and property to flourish. The weak and vulnerable suffer most from the neglect of these structures and institutions. That is why God ordained the structure of the family and church to care for our social needs, it is also why St Paul said we should not oppose this legitimate role of government to punish and protect us from evildoers.
18) All other things being equal, do you think it is more likely that a successful businessman would be Christian, or a government executive with a modest income?
Not my place to judge. Jesus had both a repentant tax collector and fishermen. As far as honest labor, certainly, the fishermen outranked a man who lived off what others produced. That’s not to say that those who truly work as public servants have no value, but they should also be appreciative that someone (often without a choice) is providing their income and needs. A business person, by contrast, cannot (outside of collusion with the corrupted government) cannot force you to buy their products and therefore must produce things of actual value or they would not be successful.
19) Is strong border security important?
Does your house have a roof, four walls, a door that can be locked?
Does your body have skin?
Of course, border security is important, President Obama articulated that on multiple occasions and echoed prior administrations about the need for secure borders. It is important for the same reasons why many people flee from other places to come here. They flee from places impoverished by corruption and unrestrained evildoers. Those who do evil would love to follow those fleeing them and many do get in as a direct result of lax enforcement of borders and immigration law. It is compassionate to let the good in and keep the bad out.
The real question is how can an intelligent and compassionate person not be in favor of vetting immigrants?
20) Do you see hunger as a moral issue?
The question is unclear. There is nothing immoral about hunger. Or maybe the question is whether or not it is moral to leave others hungry? If so, maybe we should establish some context first.
Are we talking about this:
Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?
(James 2:15-16 NIV)
Are talking about the rich man stepping over Lazarus on his doorstep or the Priest and Levite who didn’t offer aid in the good Samaritan story?
If so, if we are talking about needs in the church and needs in our immediate physical proximity, then absolutely it is a moral issue. If God puts a need in our path then we should take care of it by the means God has given us. We are clearly instructed to provide for the needs of those in our church and extend a hand of charity to those whom we come in contact with. This is local, it is our individual duty, and not a responsibility that should be shunted off or delegated to the secular government.
If feeding the world is a Christian priority and moral prerogative, then let’s turn this around: How much food have you produced? I know farmers, conservative Mennonite, and many of them Trump supporters, who farm acres of land at a far lower cost than prior generations. They, through their labor, have done far more to feed the multitudes than anyone sitting on some ivory tower somewhere, would you dare speak down to them with this kind of inane question?
21) What are the top solutions to crime issues?
Definitely not Joe Biden’s 1994 Crime bill in light of his son still being a free man nor the zealous drug prosecutions of Kamala Harris who joked about using illegal drugs. Scripture says that crime should be punished. However, I am concerned with some crimes, because of political connections or being of the right class, being totally ignored for some and applied strictly for others. Favoritism is a sin in the church and, likewise, a legal double standard is an injustice. Equal protection under the law is ideal.
So that pretty much wraps it up.
Still, I would love to hear a Social Justice Anabaptist answer my questions scattered throughout this post and also would ask why one would believe that a political party, known for historically treating some as chattel, is actually any different today?
The big difference is that Social Justice Anabaptists, like their forebearers in Münster, believe that the role of government and church should be combined into one kingdom. Their more conservative (or traditional) counterparts have learned the hard lessons of Münster. The ‘progressives’ merge the message of the cross with a political agenda and join those who look to the government for salvation. The conservatives, by contrast, want a President that allows them to live peaceably, a government that fulfills a basic role of military defense and necessary punishment of evildoers, and they do not seek to impose religious moral obligations on their neighbors.
In conclusion, my advice to the ‘progressives’ is that they not hold their traditional counterparts hostage to their political ideologies. If they must, that they find one of the many mainline Mennonite groups (beholden to the Social Justice Agenda) to hitch their wagons to and not drag the rest of their brethren down with them into that divisive and nasty place. And my advice to the conservatives is not to engage in the conversation at all. If you must vote, do it quietly, otherwise, live out the commandments of Jesus, and don’t get sucked into the black hole of politics. For all, seek after Orthodox Christianity rather than political solutions. There is one church and it is not divided between conservatives and liberals.