My Suspicions Confirmed

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I’ll have to concede, I was wrong about face masks.  Early in the pandemic, in January of 2020 while the corporate media ‘experts’ were saying that we should be more concerned about the seasonal flu.  I was worried about this mystery virus in Wuhan and decided to get a box of N95 masks in case my fears were confirmed.  I was ridiculed, at the time, for my warnings and telling people to be prepared.

Months later, as the “no human-to-human transmission” claim of WHO became too obviously false to ignore and the glib urgings of politicians for their constituents to visit China were replaced with terror, that confirmed my warnings.  But now, with mask mandates and recommendations rolling out, many friends began to resist the idea.  They weren’t going to wear a “face diaper” and ridiculed the idea that a bit of cloth would be effective against a virus.

Of course, they were a little right, cloth masks aren’t at all effective against stopping the spread of the virus and now the corporate media is finally conceding this.  But still, based on laboratory experiments and filtration level, I believed my N95 masks were effective.  However, laboratory conditions are not the real world and, eventually, even that became a question mark for me.  Many countries also require facemasks with the masks because the masks are not adequate.

A few weeks ago, I may have overstated, I said that masks were completely ineffective at stopping the spread.  Technically correct since the virus spread as much (or even more) in states with strict requirements and yet I’ve also ran into some convincing data that suggests the good masks, the N95’s with a decent seal, may make an 10% difference overall.  So on this basis I’ll admit there could be marginal benefit.

The Wishy-washy Way To Truth

Many people, once they’ve made up their minds, never reconsider their stance.  If they believe masks are stupid then they will use every excuse in the book not to wear one.  I’ve heard them all.  The fear about being dehumanized.  That breathing carbon dioxide is dangerous.  But then they’ll contradict by calling people who disagree “sheeple” and claiming that something that can stop carbon dioxide from leaving can’t stop a virus from entering, hmm?

This is called confirmation bias.  People are emotionally invested in their ideas.  It is not easy to admit being wrong after making strong statements one way or another. So, rather than be on an unbending quest for the truth, most people (including your’s truly) will seek out the information that ‘confirms’ an established position and ignore what does not.  It takes much more effort to take an honest (and critical) look at the evidence and go wherever it leads.  Few actually do.

Confirmation (or my side) bias is powerful because it is hidden under layers of fact and explanation that sounds rational.  The position being guarded seems completely reasonable to the holder of the opinion, in their eyes they own the moral high ground, and those who disagree are simply ignorant, selfish or otherwise deficiencient.  It is often this moral stake in the ground that makes it so hard to back off from an established opinion, we would rather continue in the righteous delusion than deal with the possibility the other side was right.

As the saying goes, “a man convinced against his will is of the same opinion still.”  Even a mountain of evidence cannot uproot an established position.  It is the same as a fortification on a hill that can hold off waves of an assault with few defenders.  That hill being our ego, the banner flying our identity, and we cling to this ground because to lose it would cause us to question ourselves, ask the hard questions of if we are truly virtuous and good, if we are actually intelligent or fooled by our own desire to be right?

It is far easier to remain in the comfort of our own righteous delusion than to consider that the very foundation of our citadel of reason could be sand.  We fear changing our perspective will mean we’re wishy-washy or, worse, might require us to examine the underpinnings of other long held beliefs and leave us with no bedrock to build on.  Most of all, we fear the ridicule and abuse of our ideological enemies, we can’t let them win!

Powerful Propaganda to Innoculate the Masses

The point of propaganda is to build confirmation bias.  The propagandist tries to encourage an emotional bond to an idea, often through appeals to popular prejudice, and yet not overtly or in a way that the targets know they’re being used.  Almost every war is fought for the financial benefit of a few and yet sold as some righteous common cause.

For example, both sides of the American Civil War felt they were fighting for civil rights.  Both sides used labor that was either property outright or treated like a rented mule.  The Northern elites, for all their moralizing abolitionist hubris, depended on an industrial machine that exploited poor European immigrants, taking them right off the boat to send into dark mines, dangerous factory conditions or conscript them into the meat grinder of Lincoln’s war.  The South, obviously, was fighting for the privilege of the slaveholding elites and yet convinced they were depending themselves from Northern tyranny and aggression.

Propaganda is about framing an issue in terms favorable to a particular side without ever appearing to be biased to the target audience.  It is subversive by design, aims to overwhelm the true complexity of debatable mathers with simple sloganeering, refrains meant to be picked up by the midwits in media and then spread by the unsuspecting masses.  The point is to convince the enforcers of the order, the common folk, that they are doing God’s work, being patriots, on the side of irrefutable science or what have you, when in reality they’re serving some undisclosed agenda.

Hitler did not rise to power by being the caricature of evil that we see him as on the other side of the conflict.  No, rather, he had convinced enough of the German people that he was on the side of progress, that he would remove the causes of disease and suffering, then build their country back better than ever.  The Nazis dressed up in a magnificent authoritarian style, it might look bad in retrospect, knowing where it was leading, yet was hope for a nation emerging from years of crisis.

The Safe and Effective Deception

As part of the propaganda campaign, to convince people to inject the controversial new vaccines, news articles repeated the “safe and effective” mantra over and over again.  Both of those words are, of course, subjective.  However, they are assuring and have a sort of sophisticated ring.  Surely this sort of confident declaration is the result of rigorous science and more or less an unquestionable truth, right?

Those in support of vaccine mandates completely ignore the known risks, Big Tech monopolies literally removing groups of people who had encountered adverse effects, and seem to have no awareness of the great potential of unknown risks that come with any new technology hastily introduced.  I mean, somehow the 737 Max got through the approval process, was essentially declared safe and effective, despite a serious defect.  So, in short, we can’t possibly know that there are no long-term health consequences of these experimental vaccines and are only now starting to study that potential.  

But the thing most egregious propaganda is not the downplaying and dismissal of the documented deaths or reasonable concerns of those who have studied history enough to know how quickly narratives change.  They are simultaneously attacking treatment options, like Ivermectin, that are truly effective, cheap and present less of a risk than Tylenol.  It is actually this that makes me distrust them as far as the vaccines.  Why are they so adamantly against things that are actually safer than the vaccines and with a proven record?

Even as the new vaccines have proven to be ineffective as far as stopping the spread and preventing infection, despite the natural immunity of those who had the disease being up to thirteen times stronger than the vaccines, the current propaganda narrative continues that it is the unvaccinated are the real cause of the suffering.  Nevermind that Pfizer, Moderna and Johnson & Johnson all have financial ties to big media and make a windfall off of this new product.


Far Should Our Trust Go?

The real question is why should we trust the same political and media establishment that lied about where the virus originated, initially downplayed it as less a threat than the seasonal flu, parroted the Chinese regime that was no human-to-human transmission, and even had the audacity to encourage people to visit the crowded streets of Chinatown?

At what point do we start to question their bold declarations?

Can we really trust the same people who, in a complete panic after being wrong, first said “two weeks to stop the spread” and then somehow transitioned this into months of lockdowns?  Can we trust the people who, months ago, laughed off the concerns about vaccine cards being turned into a sort of passport and are now pushing for that very thing?  What can be for a President who is on record, before the election, saying he would not mandate vaccines and is now trying to impose that very policy?  

Supposedly they’re completely trustworthy this time around?

Anyhow, each day I hear stories, that man a friend knew who faithfully wore a mask, had two shots, and then died after becoming sick from the Covid virus.  We have the trickle of stories about vaccine related health complications, contaminated injections resulting in deaths and recalls of millions of doses, warnings from the very inventors of the mRNA technology, and yet told that we’re a conspiracy theorist to question.  Those blinded by confirmation bias will never see.

A Mixed Bag of Medical Results

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Part of my personal myth is that I was a “miracle baby,” spared from a very early demise by the medical intervention of nurses and physicians, including my uncle Elam, a pediatrician, who hand pumped air into my lungs while being transported to Geisinger Medical Center.  

I had been born premature, suffered from a condition called Hyaline Membrane Disease due to my underdeveloped lungs, suffered a collapsed lung due to my hard breathing, and likely would have died without the advanced care that I received.  I was a fighter, for sure, but my survival would depend on the skilled intervention of medical professionals.

My mother would tell me that story and also use it to remind me that God had a special purpose for my life.  But what she didn’t tell me, until much later, is that my early trauma was actually caused by her doctor who induced labor. 

Oopsies.

My Medical Family

My mother had aspired to be a nurse.  Even worked in a nursing home prior to marrying my dad.  But life, including my sister and your’s truly, changed her plans. 

However, as often is the case, these dreams of parents are sometimes fulfilled by the next generation and sometimes double.  Both of my sisters are employed in the medical field and eventually even my mom found her way into a doctor’s office before eventually playing an instrumental role in the opening of Compassion Parochial Clinic.

My own role in all of this was to be my eldest sister Olivia’s first patient.  Using her Fisher Price Medical Bag, she would check and treat my various imaginary ailments, and had her mind set on being a pediatrician like her well-respected uncle.  And, after graduating high school, then acquiring a biology degree, she continued her education at Albert Einstein College of Medicine on Bronx, NY.

In fact, l feel that I may deserve a partial credit for having attended a lecture on the heart.  Although, I may have missed the second half due to a terrible bout of drowsiness and was not the only one sleeping.  Although, as a courtesy, I will not say whether or not my sister had succumbed.

Anyhow, my younger sister Lilian also picked a medical career, eventually became an RN, continued her education, and is now working on her licensing as a midwife.  Her passion is welcoming babies into the world and is someone with a personality well suited for the job.

All of that to say that this exposure causes me to have deep respect those in this profession.  One way to get on my bad list very quickly is to suggest that those in the medical field are only in it for the money and would deliberately keep people sick to cash in.  Sure, there are bad eggs in every profession, some terrible doctors, but my sisters (like many of their colleagues) are there to help people get well.

That said, having family in medicine also removes some of the aura.  My sisters are far more qualified to give opinions on medical issues than I am and yet they also are still human. 

Doctors make mistakes, they’re fallible like the rest of us, with blindspots and bias.  Plus they’re used to having totally ignorant people, who “did their own research,” challenge them on things they’ve spent years of their life studying, and can become tired of answering these inane statements—appear arrogant.

Physician: “Heal Thyself…”

People have very high expectations in regards to modern medicine.  We’re supposed to go to the doctor and be completely healed. 

But the reality is quite different from that.  Once you get past the buzzing technology and laboratory developed chemical cures, the sterile well lit halls of institutions, our actual abilities are still quite primitive.  Science may have given us better bandaid solutions than were available to our ancestors, yet there really aren’t that many miracles to be had.

My own expectations have lowered considerably after two injuries requiring expert examinations.  

The first, diagnosed as Degenerative Disc Disease, brought me to the office of the renowned neurosurgeon, Dr. Rajjoub.  I had terrible pain, loss of strength and feeling on my right side, my neck was really bad from what my family doctor saw on the MRI.  My parents, after we waited what seemed hours, finally were escorted into the examination room and were full of anticipation.

Having done our own research, knowing the seriousness of my injury, it was quite certain that I would be under the knife soon.  They would open things up, remove the bad, and fix me up better than new!  

The physician strode into the room.  He looked over the charts and images with intensity and then, without hesitation, “physical therapy” and started to turn towards the door.  Stunned, my mom, speaking for the three of us, our mouths agape, “Wait, what?!?”  It was as if he just told a blind man to rub mud in his eyes and was simply going to leave.  He explained further, telling us about the risks of the procedures, how my neck movement would be limited after, and restated his recommendation.

Dr. Rajjoub was right.  After weeks of therapy and further exercise at home, I was able to regain feeling and the use of my right arm.  Sure, I occasionally have painful flare ups and may need the surgery some day, but the doctor had given me the right answer even if it was not the one that I wanted to hear at the time.  Modern medicine has advanced, yet it is our body that still does most of the healing.

A Comical Contradiction

After tearing my ACL I met with an orthopedic surgeon to discuss the options available.  Still active, I expressed my desire to get back in the game and he responded by recommending surgery.  They grafted a part of my hamstring tendon in where the ACL had been and I spent the next few months becoming good friends with Rob and Bob at Keystone Care Physical Therapy and impressing the old folks there with my vertical leap.

Unfortunately, after a year of intense rehab, I was playing basketball and reinjured the repaired knee.  So I went back to the orthopedic surgeon for a consultation and his advice?  He suggested that maybe I slow down a bit, that I was no spring chicken anymore (a paraphrase) and should probably avoid strenuous activities.  Excuse me?!?  I had thought I went through the surgery and physical therapy so that I could actually use the limb, right???

But that’s typical of a doctor’s advice.  He was trying to minimize the risk of my reinjuring my knee, to cover his own butt, and could I really expect him to say anything otherwise?  To tell me to go full throttle again?  I can understand why he would urge my caution.  And still I can’t deny being disappointed.  My thought had been that this surgery would allow me to pick up where I had left off and instead I got a cease and desist notice.

The Undiagnosed Nightmare

I’ve reconnected with an old school friend.  I rode the bus with him for many years and we shared a first name. 

It is quite astounding, actually, how we got reconnected.  That being a story for another time.  But one thing memorable about this old classmate is how he was always complaining about pain in his feet.  At a younger age I had thought of him as being weak or a whiner.  He had been diagnosed as being flat-footed.  

However, it was a little clearer that there was something more seriously wrong when, in middle school, a fall, after a playful shove in the hall, resulted in a broken hip.

Anyhow, at our one-on-one reunion he would let me in on his the true source of his suffering and something that the medical professionals had missed.  Something that doctors had initially told him was all in his head, that the genetic department of an area research hospital refused to even test,  turned out to be Fabry’s Disease, a rare genetic disorder where the body is unable to produce a particular enzyme, which means the body is unable digest certain proteins, and is a death sentence if not properly treated.

He had gone through hell.  A breeze on his skin felt like torture.  They had treated him with addictive painkillers that basically turned him into a junkie.  And his proper diagnosis came from an uncle who read a story about someone with similar symptoms, a revelation that prompted my friend to demand the diagnostic tests for the genetic disorder and only then did he finally receive the necessary treatment.  The medical system had both failed and saved him.

The Miracle Hoped For…

Then there’s my cousin Uriah.  Nothing, not the most advanced treatment in the world, could save him.  The prognosis was never good, Synovial Sarcoma, but I held on to the hope that some new cure might come along, some miracle might happen, and he would survive.

It was hard to watch.  First after one round of him taking poison, called chemotherapy and the only thing that will keep the corrupted human cells called cancer from growing, they decided that he would need to sacrifice his leg.  This Uriah and his family did everything they could, he received top notch medical care at Walter Reed and elsewhere.  But there was not much that could be done for him.

The limitations of modern medicine is a bitter pill.  And those seeking ‘alternatives’ do not fare any better if diagnosed with an aggressive form of cancer.  I know many strong-willed individuals, in partial denial of the graveness of their condition, who traveled to places like Mexico for some kind of breakthrough treatment and suffered the same fate.  Better technology may come along soon and yet disease and death is as natural as health and life.

There is a myth, popular in some circles, that if a person eats right and exercises they will be rewarded with long life.  Uriah was one of the most fit and disciplined people I know, there was nothing he could have done better, he was dealt a bad card.

Having Correct Expectations

We see the headlines, “The third-leading cause of death most doctors don’t want you to know about,” discussing medical mistakes, like this one:

“In 2002 James lost his 19-year-old son after he collapsed while running. He had been diagnosed with a heart arrhythmia by a cardiologist a few weeks prior and was released from the hospital with instructions not to drive for 24 hours.

“His death certificate said he died of a heart arrhythmia,” he said, but my son really died as a result of “uninformed, careless, and unethical care by cardiologists.” He explained: “If you have a patient with heart arrhythmias of a certain level and low potassium, you need to replace the potassium, and they did not. And they didn’t tell him he shouldn’t go back to running.” Communication errors, he said, are “unfortunately very common.”

What is left out of this story is that a century ago he would have simply died from the arrhythmia. 

In fact, only half a century ago my great-grandfather died, a middle-aged man, of a heart attack because there were no surgeries widely available. 

So, truly, modern medicine is a victim of it’s own success, things have improved so much from the time when many people died of many diseases, even at a young age, that we now expect perfection.  Our ancestors, not too long ago, would have no treatment options, whereas we demand answers when the treatment fails.

Those who expect too much will be the most sorely disappointed.  Those who expect to be saved from suffering by science will some day be faced with a harsh reality and, likewise, those who believe that there’s a cure for cancer being withheld are equally delusional.  This idea that we have complete control, that there should somehow be a cure for everything, is a product of our success in medicine and also ignorance of what this success actually means.  

Sure, some of us, like my grandpa, may have died on multiple occasions had it not been for medical advancements like Penicillin, prostrate surgery and pacemakers.  But, even now, with the great progress we’ve made, we’re still all eventually going to wear out.  Our bodies have a shelf life and all the intervention in the world isn’t going to do much to change that.  Eat healthy, exercise enough, avoid getting hit by a truck, and you might see eighty years, maybe more if you have good genetics.  But we won’t live forever.

So, before we become too critical, rather than only dwell on the failures, we should look at the advancement and appreciate the success.  Results will always be a mixed bag, even those who have received the very best care, men like Steve Jobs, do not live forever nor will you.  Even Lazarus, brought back to life by Jesus, eventually died.  And my friend, the one with the missed diagnosis, would long ago have joined Lazarus had it not been for modern medicine.

Politics of Pandemic–Breaking Down the Fauci Emails

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Recently, through the Freedom of Information Act, by request of Washington Post and BuzzFeed News, a trove of Dr. Fauci’s emails have been released and the revelations therein causing a great uproar online.  On one side there’s the “I told you so” crowd doing their victory lap. While, on the other side, is the supposedly unbiased ‘fact-checkers’ and corporate media denial professionals trying to argue that there’s nothing to see here. 

So, is Dr. Fauci a national hero, a seasoned expert who helped the nation navigate a crisis, or should his head be on a pike?  

Let’s start with who Dr. Fauci is and why he is the focus of national attention…

Doctor in the Spotlight

Anthony S. Fauci, M.D., was born in Brooklyn, NY, on December 24, 1940, to parents who operated a pharmacy in the city, his grandparents were immigrants, he was raised Catholic and now considers himself to be a humanist.  He was a standout basketball player in the private Jesuit high school he attended, went to Holy Cross University for pre-med, and then attended Cornell University’s Medical School.  He married Christine Grady, in 1985, who is described as “an American nurse and bioethicist” in Wikipedia, and they have three daughters.

Dr. Fauci is the director of the National Institute of Allergy and Infectious Disease, a role he has served since 1984, through seven presidencies and, while a respected figure in his field of immunology, had not garnered much public attention prior to the emergence of Covid-19.

In early 2020 Fauci was selected to be part of the Trump administration’s White House Coronavirus Task Force (now serves as Biden’s chief medical advisor) and very quickly was singled out by the corporate media for his sometimes seemingly contrarian positions with the President.  If anything, his elevated role and becoming the face of the pandemic response has more to do with partisan politics of those desirous use him as a foil against President Trump than it does with anything else.  Even Fauci himself, in the emails, seemed confused about his new celebrity status. 

There were many stories lauding Fauci.  There is no indication that he wanted to become the public figure he has become.  He did not have the power to tell states what to do.  But now, because he was portrayed as this unquestionable expert, he has become symbolic of the shutdowns and mask mandates to many Americans.  Fame, even if unasked for, is a two-edged sword.  One can quickly transition from hero to heel once the spotlight begins to reveal their blemishes.  By putting Fauci front and center of the Covid response, the partisans have given us ample reason to scrutinize just who he is.

I personally, as someone with a sister who is a medical doctor and another who is a nurse, I am also not comfortable with many of those trashing Fauci’s reputation.  I’m equally opposed to demonizing him or trying him in the court of public opinion.  That said, as one who has some life experience, I also understand the value of second opinions when it comes to medical interventions.  Fauci’s opinion should have been considered one of many, as part of a task force, and should never have been positioned as a rival to the President.  That was dirty politics, completely a media creation, and likely hurt the pandemic response. 

The Politics of Pandemic 

Ideally, in times of national crisis, where many lives are at risk, partisan politics would’ve been put aside and the nation would rally behind the leaders elected no matter their party affiliation.  In that world, the President, informed by various economic and medical advisors, would make the executive decisions and government agencies would do their best to put these decisions to practice.  However, in the current polarized hyper-partisan environment, and with a Presidential election looming in 2020, the pandemic was treated by many as simply another divisive political tool.

No world leader’s response to Covid-19 was perfect.  For example, had European governments followed Trump’s lead and shut down travel from China early on in the pandemic we might have had more time to prepare.  It is easy to forget, but before social distancing and shutdowns became vogue, many social elites were minimizing the threat and calling Trump a racist for warning the world about the virus.  In Italy, for example, they were urging people to give hugs to Chinese people to prove their own virtue.  Our Speaker of the House, Nancy Pelosi, urged her constituents to visit the crowded streets of Chinatown in San Fransico.

Trump was criticized for urging calm and being a cheerleader once the danger of Covid was finally realized.  And, before that, was criticized for shutting down travel from China and accused of fear-mongering for speaking out.  He could not win. He was resisted at every turn while trying to take steps to prepare and then accused of literal murder for the deaths in this country as if the world was somehow doing better.  Few here would know that the US death rate is actually lower than that of Europe, per capita, but the stories here would focus on death totals to build the image of Trump’s failure.

Fauci, on the other hand, was not allowed to be criticized.  He was praised endlessly as a representative of science, as bold and unbiased, a source of all truth and wisdom.  His word was to be treated as irrefutable, god-like, his perspectives treated as the only one that mattered, and Trump asked over and over again, “will you follow Dr. Fauci’s recommendations?”  It was presented as this horrendous thing that Trump may not take this one man’s advice on how to respond, as if there weren’t teams of other advisors to be heard and other concerns to be considered.  

Every smart patient knows to get a second opinion on serious matters.  Even the best physicians, experts in their fields, can misdiagnose or prescribe the wrong treatment.  And this idea that “following the science” means worshipping or never questioning, men like Fauci is pure ignorance. It is dangerous ignorance.

But, as ignorant, is holding Fauci to an impossible standard because others put him on a pedestal.   

On one hand, I completely understand the resentment that some hold towards this man that has come to symbolize the economic destruction brought on by state governors following Federal guidelines.  However, much of what is being said now, in wake of the released emails, is as unfair as the coverage of the previous administration.  Those against mask mandates and economic shutdowns are doing the same thing to Fauci as the corporate media propagandists did to Trump.  His comments, like Trump’s comments, are being ripped out of context by many commentators, without explanation, and that’s a problem.

Yes, some of the emails show that Fauci withheld certain ideas about the origin of the virus and was initially dismissive of masking, yet nothing I’ve seen so far is smoking-gun evidence of his wrongdoing.   Of particular interest is his involvement in funding the Wuhan lab, during the Obama administration, and whether or not this may have been a conflict of interest.  And then there is the ethical issue issue with “gain of function” research that must be explored.  My goal is to give fair treatment to the man and offer my own perspective as far as the content of the emails.

To Mask or Not To Mask?

One of the most contentious issues of the pandemic was the mask mandates.  These state level policies, following the recommendations of the Federal government, were viewed either as life saving and scientifically proven or as terrible infringements on liberty and pretty much totally ineffective. 

My own leanings, as someone who purchased a box of N95 masks in January of 2020, is that masks offer a marginal protection, if the correct type and properly used, and yet the mandates were basically useless.  First cloth masks don’t offer the level of filtration that is necessary to trap the water droplets carrying the virus.  Second, some countries required both a face shield and mask because they determined that masks alone weren’t effective.

Dr. Fauci seems to have come out against mask mandates before coming out in favor:

The typical mask you buy in the drug store is not really effective in keeping out virus, which is small enough to pass through the material. It might, however, provide some slight benefit in keep[ing] out gross droplets if someone coughs or sneezes on you. I do not recommend that you wear a mask, particularly since you are going to a very low risk location.

And also saying this:

Masks are really for infected people to prevent them from spreading infection to people who are not infected rather than protecting uninfected people from acquiring infection…

Now, I believe he’s right in both cases.  Masks only offer minimal protection.  Covid spread through factories where everyone wore masks and states with mask mandates really didn’t fare better than those that did not.  I understand that urge people have to “do something” and there are several flawed studies that back up the idea that masking is beneficial.  However, I really do not see evidence that it makes a significant difference.  Real life doesn’t match up with laboratory conditions.  And thus that was likely behind Fauci’s pragmatic first take.

What is a bit unfair about the criticism about this apparent reversal in opinion on masks is that we all change our minds all the time.  Sometimes I may disagree with some of my colleagues on something, state my own perspective, and then later amend as new evidence comes in.  However, what is disturbing is where Dr Fauci explains this flipflop as being protection of mask supply for medical professionals.  In other words, he is basically admitting to having lied to the American people about the effectiveness of masks.  If that is the case then he should not be given a free pass.

The ‘Debunked’ Lab Leak Theory

One of those banned topics on social media was the theory that Covid-19 may have come from the lab in Wuhan, China.  It made sense, a deadly virus emerges at a market within walking distance of Wuhan Institute of Virology, why not put that laboratory on the list of suspects?  But for some reason discussion of this possibility was forbidden until very recently when it was revealed, through US intelligence, that researchers at this lab had become ill shortly before the virus turned the surrounding city into a warzone.

The Fauci emails also reveal that this possibility, even that Covid showed signs of being engineered for “gain of function” research, were discussed.  Now, frankly, this is just good forensic science.  It would be more shocking had this never been considered at all.  And the batting this idea around alone is not proof that this is what had actually happened. 

However, that so many literally conspired, with a foreign entity, to suppress this hypothesis (Big Tech censorship stifling the online conversation, corporate media fact-checkers claiming it had been debunked, etc) should be a cause for global outrage. 

Of course, the most laughable claim of media propagandists, at the time, was that it was racist to link the virus to the Chinese Communist Party.  Nevermind this was from the same people who had no problem with taking aim at wet markets and bat soup.  But somehow that criticism of Chinese eating habits wasn’t a problem while taking a closer look at a laboratory that was studying coronavirus and bats was inappropriate. 

Uh-huh.

Anyhow, given that Fauci had come out in full support of gain of function research and also been a force behind funding the Wuhan lab.  Could it be this history explains the private discussion, in emails, and simultaneous public denial? Possibly, yes.  It is very clear there’s a conflict of interest.  Of course there’s a reason for him to keep a lid on what could be proof of his culpability for millions of deaths worldwide. 

The result of Fauci’s silence, and corporate media stupidity and bias, is that something that should have been thoroughly explored months ago is only now being openly discussed.  This has given a totalitarian regime, known for deception, more than enough time to cover up the truth and their role.  Precious time has been wasted on what could be the biggest crime against humanity in the history of humankind.  We have experienced a death toll and economic damages greater than twenty nuclear bombs, countless innocent lives destroyed, and the likely culprit was protected by a web of denial, collusion between Big Tech, the corporate media and high ranking government officials—like Dr. Fauci.

If the January 6th fracas is worthy of consideration for a Congressional Commission, then we really should dig deeper and investigate the true cause of a global pandemic that killed millions.  No, there’s no smoking gun in the Fauci emails, or least none that I could see, and yet there is more than enough reason to suspect that one of our leading experts had tried to keep a lid on the Wuhan lab theory because of his own ties to the research.  And still our corporate media speaks glowingly of him, as if he could do no wrong, the fact-checkers scurrying to tell us there is no bombshell revelation in the emails.

Dr. Fauci: Authority or Arrogant?

One thing that the pandemic has revealed and the emails only further confirmed, is the complete arrogance of our institutions.  For whatever reason Fauci and others felt it was okay to mislead the American people, to tell the so-called “noble lie,” and then they wonder why trust is waning amongst the people they’ve deliberately deceived? Meanwhile, those who should be holding their feet to the fire, our ‘journalists’ (who now also see themselves worthy to pick winners for us rather than simply report), embarrass themselves with their fauning praise.

Is Fauci the sole source of all real science and truth?

No, absolutely not!

Is he a total fraud unworthy of his position?  

Well, that is something worthy of investigation and yet to be determined. Innocent until proven guilty is still the law of the land. And I do not believe in trials in the court of public opinion. Again, while there are questions of ethics and culpability to be answered, that our corporate media should be asking rather than singing his praises, nothing in the emails implicates him of a crime.

My own thought, knowing what is known, is that making Fauci the fall guy would be letting too many others off the hook.  Sure, he represents an accountability problem with the political establishment and elites who are protected by their own interests at the expense of the American people.  No, they don’t simply “follow the science” nor are they invulnerable to group think or free from all bias.  They’re human, like us, they make mistakes, they have political agendas and hidden motivations too.  It isn’t about secret conspiracies so much as it is a matter of human fallibility, in general, and arrogance.

Over the course of the past year Fauci’s name has become synonymous with authority and science. But much of that is smoke and mirrors. He is truly only one qualified voice of many and was only made the face of the pandemic as a way to undermine Trump. This is pretty much the only reason why he is loved by one side and loathed by the other. Politics. The politics of the pandemic cloud good judgment. And those caught in this political fray deserve better than to be torn up by the mob or raised up like saints.

Fauci, given the voting patterns of NYC and government lifers, is probably as Democrat as one could be. That could explain some of the looks of tension, and tedious corrections, when Trump used his layman’s terms during press conferences. But, unlike the media narrative that constantly pitted him against the President, the emails showed this conflict between the men was massively overblown.

In the end, Dr. Fauci has the swagger of a Brooklynite, cocky or confident depending on who you ask, and amazing stamina for a man his age. But he should have never been made a celebrity, never turned into this unquestioned authority on matters of science or used as a tool of partisan politics.

Fair enough?

Babel and the Upper Limits of Human Reasoning

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Being raised in a fundamentalist sect meant taking the Genesis accounts as being a historical narrative.  I had been taught, and had for many years accepted without question, the idea that the veracity of the Gospel message hinged on the most ‘literal’ interpretation of the first book of the Biblical canon.

This understanding of this book had worked fine to get me through my school years.  I gave my high school biology teacher, Mr. Toohey, an atheist who had once considered the priesthood, a headache debating the textbook claims about mutations, millions of years, and Macro Evolution.  At this age, I thought this style of apologetics, debating science using the words of Scripture, was a key to securing the faithful against doubts and winning unbelievers.

Unfortunately, while this understanding may serve well those who do not venture too far from the Young-Earth Creationism intellectual ghetto, against what amounts to strawman versions of secularist arguments, it doesn’t hold up as nicely against a serious challenge and has left many religiously indoctrinated high and dry in their years in a university-level science program.  There is a reason why many in my former religious tradition are terrified of higher education. 

Even seminary was a synonym for cemetery to one of my childhood Bible-thumping pastors.  It should make one wonder.  If the foundation of faith is so flimsy that it can’t be tested, that it can only be sustained by ignorance, then what’s the point?

Sadly, it was a false choice, this dichotomy between science and religion, education and faith.

Getting the Cart Ahead of the Horse

The Biblical fundamentalists got everything exactly backward.  The truth of Christ does not depend on proving the Scripture, word for word, is completely 100% historically accurate and scientifically verifiable.  It is nice when those things do align, sure.  And yet, no matter how many mundane parts of the Biblical narrative are established this way, the fantastic claims are never proven.

If a politician lists off ten facts and nine of them turn up true according to the fact-checkers, does that make the final most grandiose claim true?

No, no it does not.

One of the most persuasive tricks of liars is to hide their one falsehood amongst a long list of facts and true statements.  And likewise, someone could prove 99.9% of Biblical claims and still not have touched anything of the miracles.  The Bible is true because it says it is true might work for idiots and the indoctrinated, but it is always circular reasoning and there being a town of Bethlehem doesn’t mean Jesus walked on water nor establish His divinity and conquering of death.

No rational person believes that a prophet flew from Jerusalem to Mecca, on a half woman half horse with a tail of a peacock, because they read it in a book.  I’m certainly not going to wear magical underwear because some dude, a few hundred years ago, claims he received golden tablets from the angel Gabriel.  So why would any reasonable person expect someone to believe a book written thousands of years ago?  Sorry, Ken Ham, I don’t care how many replica Arks you build, you’re not winning skeptical minds or hearts with this effort.

Human efforts fail. 

When Sarai reasoned with Abram to produce an heir through her maidservant, how did that go for them?

We know it didn’t go too well and have the commentary of St. Paul:

Tell me, you who want to be under the law, are you not aware of what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.  These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.”  Now you, brothers and sisters, like Isaac, are children of promise. At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”  Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

(Galatians 4:21‭-‬31 NIV)

Here we see the contrast of human efforts “according to the flesh” and those of a spiritual and Divine origin.  St. Paul emphasizes the “son” which is “born by the power of the Spirit” as an alternative to the “son” human reasoning that produced conflict and heartache.

It is amazing how many times St. Paul, and Jesus before him, encountered those who believed Scripture word for word and rejected Jesus as Lord.  They, in many ways, had a stricter interpretation of the text than many of us do and did not face the strong headwind of modern science and philosophy either.  And yet, even meeting Jesus in the flesh, seeing him with their own eyes, taking Scripture as literally as anyone, they saw Jesus as the imposter and rejected Him.  So, how then can we be saved?

Fortunately, that question is answered many times over and over again, by St. Paul, and has next to nothing to do with the book of Genesis.  The truth of Scripture is established on Christ, and His church, which established the canon of Scripture and does those “greater things” that Jesus promised would come through the power of the Spirit.  Yes, we preach and teach, but only God can bring the increase.  So, the apologetics industry starts us out on the wrong foot and doesn’t produce true faith in Christ. 

Our salvation does not depend on our own understanding of a book.  St. Paul, in Romans 9:16, states clearly, that our sonship depends on God’s mercy, not human desire or effort.  Scripture is the cart, not the horse.  We accept that the Bible is true because we believe in Christ, and His Church, not because we can establish it through our human reasoning or effort.  Faith is a work of the Spirit, a gift from God, not a product of our knowledge or works.  Those trying to ‘prove’ the Bible are on a fool’s errand. trying to save themselves, slaves to human reasoning, lost and confused.

What Does That Have to Do with Babel?

Hopefully, the Noah rode on a T-Rex crowd is too triggered with that intro, because now we shift to something they may find more agreeable and that being the even greater monument to human reasoning and effort. 

But, first, the tower of Babel narrative:

Now the whole world had one language and a common speech.  As people moved eastward, they found a plain in Shinar and settled there.  They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.  Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”  But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”  So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

(Genesis 11:1-9 NIV)

This story is likely the origin of the phrase, “men plan, God laughs.”  Actual historical event, ancient myth or both, does not matter, the tower of Babel narrative is so much more.  The account speaks to human limits and hubris, a true story told over and over again in history and a lesson repeated in different ways with each passing generation.  The moment humans forget their place, begin to rely on their own cleverness and start to see themselves equal to their own Creator, the clock to destruction begins to tick.

These people, in the Biblical account, had somehow overcome the odds, they evidently were a resource-rich civilization, more powerful than external threats, and ready to cement their name in history.  But just when heaven seemed within their grasp, the very thing that they had sought to avoid, being scattered, brought the entire endeavor grinding to a halt.  Now Babel, the name a play on words that meant “to confuse,” is a synonym for colossal human failure.  Sure, maybe it is an origin story for the diversity of language.  But, undeniably, it is also a cautionary tale.

Other accounts tell us that this confusion of languages, by God, was to save humanity from the total destruction of another flood.  In other words, it was an act of mercy to prevent an even greater calamity to end this project and scatter the people.  But, more than that, it is a lesson about not leaving God out of the equation.  What does that mean?  Well, that means that we can’t see everything and, without humility to reign in our ambitions, we are an existential threat to ourselves.  The proud fall because they cannot imagine the factors that they, in their overblown confidence, have missed.

Our Modern Towers of Human Arrogance

“I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”

(Isaiah 29:14 NIV)

History is replete with examples of bold declarations followed by catastrophe.  Neville Chamberlain’s quip of having secured “peace in our time,” through a treaty with Adolf Hitler, comes to mind.  Hillary Clinton was, according to the experts, most definitely going to win over Donald Trump.

But now it is time to tie all these threads together.  The same thing that brought about the Protestant schism, also led to the Enlightenment, spread of Democracy, and, ultimately, the rejection of God. 

This “age of reason” got off to a relatively good start, scientific discovery, development of technology, and representive government has enabled us to be more free and prosperous that many prior generations.  However, as the tower of our knowledge and independent spirit rose, as we have made leaps in medicine, even landed a man on the moon, when American exceptionalism (the ultimate expression of Protestantism) finally conquered all, and our hegemony was nearly unchallenged, suddenly a day of reckoning seems to be upon us and this colossus, this oversized imagine of human endeavor, seems in danger of collapse.

A couple of decades ago it felt as if we were on the cusp of a new epoch.  Racism vanquished, our old enemies irrelevant, the world connected as never before, the internet ready to put all knowledge at our fingertips and the stars seemingly within our reach.  Secularism and science had triumphed over superstition and myth, we imagined no religion, nothing to kill or die for, as Coca-cola taught the world to sing.  Former seminaries, our universities, forgetting God, became temples of human reason.   “We didn’t need church or religion to be good people,” the atheists cried, while standing on the shoulders of theologians whom they dismissed, “in fact, we’ll go further without it!”

However, my own optimism has unravelled over the past decade or two. 

Star Trek and the Jetsons still remains, firmly, in the realm of science fiction.  The internet is a cesspool, filled with crackpot opinions, censored by billionaires bullies who pretend to be gatekeepers of truth while they spread misinformation, and nothing like a child of the 90s would’ve imagined.  As church attendance slips, depression and drug usage has steadily increased—along with suicides and mass shootings.

Our universities, rather than continue to value free thought and expression, now have strict speech codes and safe spaces.  The minds that once sought to improve the human experience, now only deconstruct tradition and erode the very ground that their institutional ivory towers were constructed upon, too drunk with nihilism to care.  Even Coke brand, that once celebrated human diversity, has joined the graceless cult of woke in attacking “whiteness” and civilization itself—as if they have forgotten what has made their own comfortable ‘privileged’ life possible. 

The government, “for the people,” that at least gestured towards the needs of the citizenry, now only serves global corporations, the powerful elites and special interests. The US flag, once a symbol of hope, the American ideal, and our unity as diverse people, something black athletes proudly wrapped themselves in less than a generation ago, has now been reimagined as a representation of oppression and hate. Our faith in our institutions is failing, the left decrying systemic racism, the right suspecting election fraud, nearly everyone feeling unheard.

We’re a civilization consuming itself and maybe it is because we’ve forgotten this:

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.

(Galatians 5:13‭-‬15 NIV)

We don’t go to church anymore, a trend that started before the pandemic and has only been accelerated, and “love your neighbor” is now used as a guilt trip rather than a reason to change our own toxic attitudes or be involved on behalf of others. John Kennedy’s call to service, “And so, my fellow Americans: ask not what your country can do for you – ask what you can do for your country.” Those words, spoken today, would likely be derided as some kind of dangerous “ism” in today’s me-first, my tribe, my way or the highway, divisive identity driven, you’re literally a Nazi if you disagree, political environment.

Have we reached new heights only to implode?

What is really going on here?

Pride Cometh Before the Fall

Satan, we’re told, was the very best of the angels. His magnificent greatness eventually led him to believe that he was a rival to God. Jesus warned his disciples, having returned exuberant from working miracles, that he had seen Satan “fall like lightening from heaven” (Luke 10:18) and reminded them of their place before the Almighty.

Hubris is the downfall of many and the idea that we can find all of the answers for ourselves is that. With each success, with every innovation and breakthrough, there is a danger and risk of overconfidence.

In the past few centuries have seen our knowledge and abilities increase like no other time in recorded human history. The West threw off the authority of Rome, with the reasoning that every man was able to comprehend Scripture outside of the tradition of the church. Not long after, the authority of Scripture itself was called into question. Why do we need a book of myths written by those who lack our sophistication and understanding of the world? God was erased from our institutions, prayers only a ceremonial and many imagine themselves to be self-made or little gods. It is the height of ignorance:

You turn things upside down, as if the potter were thought to be like the clay!  Shall what is formed say to the one who formed it, “You did not make me”  Can the pot say to the potter, “You know nothing”?

(Isaiah 29:16 NIV)

But it isn’t only the cultural elites, the atheists, the politicians who only pay lip service or liberal theologians whittling away at morality until there’s nothing left. This spirit of self-reliance, and arrogance, permeates through the whole civilization. We are blinded by information, buried in jargon, tangled in complexity, yet think we’re englightened.

We should be pumping the brakes, as technology advances faster than our ability to comprehend the consequences, I see it even (or especially) in those emerging from sheltered religious cloisters. Sure, the are the reactionaries, afraid of all change or improvement, but then there are those who have a little education and embrace it all nof realizing the potential. Our brightest minds are working on things much more dangerous than nuclear weapons, creating biological agents, developing artificial intelligence, considering climate altering measures, all potentially having the possibility of irreversible side-effects, and truly playing with fire.

Elon Musk—not a Luddite

We believe we are in control but are most definitely not and, with our new power, are one or two mistakes from an unmitigated disaster.

Like the tower of Babel, which likely took years of planning and building layer upon layer, our modern civilization was built. Our confidence has grown and exponentially along with our accomplishments. We’re clever, we found cures for disease, invented means to travel to the ends of the earth and beyond. But the higher we ascend the easier it is to forget what we are and where we came from. We didn’t create ourselves nor do we know as much as we think we know and this should always keep us humble.

Thinking we are God or next thing to God will, inevitability, lead to chaos, confusion and ultimate collapse into disorder. The bigger our collective endeavor gets, the more we live on our own reasoning and strength rather than depend on faith, the less able we are to cooperate, we erode the very foundations of civilization and the destruction will be swift. God, in His mercy, will scatter us before we become too foolish, with our great knowledge, to be saved. Human reasoning is a dead end, we cannot transcend ourselves outside of God’s help. If we reject that help we will fall.

Response to Questions From a Social Justice Anabaptist…

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Recently I was asked, by a friend on Facebook, a Social Justice Anabaptist, to participate in a “focus group” discussion with Conservative Anabaptists who Support Trump (which they refer to as CAST) and for the stated purpose of finding common ground. I have no reason to doubt the intentions of such an effort, although there is a sort of wariness that comes from having observed these kinds of conversations, it reminds me a bit of the foot-in-the-door tactics of Jehovah’s Witnesses or Mormon missionaries. This “having a conversation” can be code for a sort of Evangelical push of agenda.

But, my initial skepticism aside, I’m not truly part of the Anabaptist church anymore and I’m not sure how they would find common ground with me except they abandon their “former delusion,” stop dividing themselves into political categories, conservative and liberal, truly follow Christ and become Orthodox Christians. So, if they want my advice on how to heal their current schism, perhaps they should look to reconciling the much more significant division from the Apostle’s church first and leave their political disputes to a different venue?

Furthermore, I’m not sure that I “support Trump” so much as I oppose partnering with corporate elitist interests, in bed with a Chinese Communist dictatorship, against my neighbors. I did not vote for Trump in 2016 and even wrote several blogs (1,2,3) to persuade my conservative Mennonite and Amish peers to reconsider. It was only since then, since observing the viciousness of the assault against Trump and reconsidering my own perspective of the man, that I realized I had been duped by some very sophisticated propagandists.

No, that is not to say that my criticisms of the man were invalid, but understanding the other side, knowing their agenda and tactics, certainly can put him in a different light.

While I do not support those who confuse the American flag with the cross, I likewise have must warn those who are fooled into believing that the Gospel of Jesus is compatible with the divisive Social Justice narrative and grievance culture. As I’ve said in another recent blog, there is no rivalry between the kingdom of heaven and the ordained governments of this world. They are two parallel systems, one for our physical protection from evildoers and the other for our salvation from sin and death.

I don’t have a problem with voting for a leader who best fills the role of government described in Romans 13, providing some general protections for all people, but I do think it is problematic to use the government to enforce Christian morality and values. The point of Jesus saying “sell all and give to the poor” was not to express a Socialist ideal, or else he would’ve joined Judas in his rebuke of that woman’s worshipful display of pouring out expensive perfume, but rather it was to point people to the kingdom of heaven. In other words, Judas was trying to turn the words of Jesus into a political solution for social inequalities, while Jesus was primarily interested in the salvation of souls. So, unlike a leftist who looks to government as savior, I do not look to Trump (or any man) to fill the role of Christ. The President, in my view, is put in his position for a purpose different from my own. I do not look to civil authority to bring salvation to the world any more than I look to the fast-food employee flipping my burger to be my bread of life.

So, with all that in mind, here are my responses to the questions offered by the Social Justice Anabaptist:

1) What are the top three issues in ranked order you think best answer the first title question?

Rational, issues-based, voting is a myth. We make decisions based on our intuitions, our experiences, and what we know (or think we know) about the options available. Most elections come down to a choice between two candidates and are decided on the basis of their individual character or that of the ‘side’ which they represent. I didn’t vote for Trump in 2016 because I had questions about his character that could not be resolved. But, that said, I certainly did prefer the risk-taking approach of Trump over that of the careful, yet seemingly dishonest and conniving words of the alternative, and was proven right when she suddenly changed her tune about accepting election results to push a relentless “resistance” campaign based upon a fictional Russian collusion narrative.

2) Would you say the Bible has much to say to guide us in our political choices?

Men look at the outward appearance, but God looks at the heart. There are many chosen by Jesus, to lead his church, who did not measure up to the standards of the smug and sanctimonious religious leaders of that day. Trump is outwardly flawed, he wears his faults on his sleeves, he is called a narcissist and other nasty things, but the blue-collar guy (hurt by ‘progressive’ tax, trade, and border policies) saw his heart better than the truly privileged social elites who hate him. Ultimately, God is sovereign, parsing the Bible for a concrete answer or justification for every choice is foolishness, and my stating some eloquent theology in defense of my choices wouldn’t persuade a skeptic regardless.

3) If so, what Bible verse or spiritual concept guides your political thinking most?

Nothing specific. But generally, God gives us freedom and choice. God also, for our own common good, provides boundaries and divisions. Cities had walls, civilizations have laws. The kingdom of heaven, while open to all who repent, has clear entry requirements.

4) I have heard a lot of folks say that they support the platform though they don’t particularly support the man, Donald Trump, his personal behavior, rhetoric and swagger. Do you feel like that is the consensus of CAST you know?

This question reminds me of the Pharisee, whose house Jesus was visiting, and protests the blunt commentary, “Teacher, when you say these things, you insult us also.” (Luke 11:45). He gets bulldozed. Jesus doesn’t lose a beat. Jesus continues to hammer his point home. There are several times when Jesus gets questioned for offending the elites and he doubles down rather than soften his tone.

The political class often hides their corruption under pious speech and pretense of righteousness. Trump is hated by these people for his crudeness of speech and swagger. But the working class is more concerned with actual substance over style, they aren’t at all offended by a little shop talk, and there’s also a reason for Trump being extremely popular in hip-hop and rap culture. Or at least Trump was popular before his political enemies poisoned this connection.

Incidentally, those who have a problem with Trump’s flamboyant style are probably also, for strategic or cynical reasons, holding back on their judgment of others of similar behavior. By saying Trump is “not Presidential” or complaining about his neglect of decorum, they may actually be implying that he’s not elite (or white) enough for the office. In other words, it is sort of a racist or classist thing. Trump, in being like an uncultured average person, offends those who feel superior to all and entitled to rule.

‘not Presidential’

Anyhow, those who said that Trump would choose conservative Supreme Court Justices were proven right thrice. That will be Trump’s legacy more than his personality, that and the fact that he didn’t lead us into another war, that he brokered several peace deals, and was extremely restrained in his response to the violence of leftists. Sure, maybe Trump is a Twitter troll, but at least he cared enough about random Iranian soldiers to call off a retaliatory missile strike in response to the downing of a drone. So maybe it is time for you, who judge him, to start considering his actions over his rhetoric? Maybe he is right to stand apart from the fawning praise of John “bomb-bomb-Iran” McCain and to defy the neocon establishment? He was elected to put America first, to end endless wars, and that’s exactly what he did, yet some ‘Anabaptists’ still hate him because he isn’t a smooth warmongering liar like his predecessors?

5) Is there anything about his rhetoric, swagger or personal behavior, that does resonate with you or CAST? If so, can you explain that a bit?

Trump’s lack of a facade is a breath of fresh air compared to the lawyer-speak and “focus group” silliness of most in the political class. Psalm 55:21 could easily describe many others: “His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.” I prefer Trump’s recklessness and hyperbole, that he attacks others in the privileged class, over those who call common folk “deplorables” and “chumps” behind closed doors or in front of a partisan audience. I’ll not soon forget how Obama allowed his surrogates to slander the loyal opposition as “racist” for opposing his massive expansion of government power. The pretty “mean girls” may get away with their exclusive cliques and bullying because they have such sweet smiles and know how to use their outward beauty work the system, but that doesn’t make them good people or actually superior to those less sophisticated.

6) I assume one of the reasons, you support Trump is his opposition to the “liberal agenda.” Can you identify one part of the liberal agenda that is the most problematic to you?

Depending on coercion and threat of violence to take the property of one group to give to another, so that you can manipulate these others into being a loyal voting bloc? Do I really need to explain to an Anabaptist how unChristian that is?

7) Urban – rural divide. A look at the electoral map shows a dramatic difference in voting patterns based on population density. It seems that one of the things that resonates with Trump supporters is his disdain for the “urban elite.” Can you explain who that is because I might actually fit that category? Can you then explain what it is specifically that makes the urban elite so distasteful?

An elitist Social Justice Anabaptist won’t be able to see it anymore than those who condemned Jesus could understand their own need of him. There is much to say about the pride of the religious and social elites. The left seems to believe that they have all of the answers to everything, they condescend to minorities and treat them like helpless children, keep them dependent, and yet are truly full of themselves. Living in an urban environment is to be removed from the earth, what is natural and good, and is to have the privileged of not having to see the hard work that goes into putting bread on the shelf of that corner store. The exposure to the cosmopolitan world gives one a delusion of being more well-rounded and knowledgeable, yet also comes with a lack of groundedness and the humility of good discernment as well. That is why many elites rejected Trump. I mean, how dare he misspells a word on Twitter or be honest about the threat presented by open borders?

8) Trump has made negative comments about “democratic cities?” Do these comments resonate with CAST? Can you explain one or two top things about democratic cities that are negative?

Maybe you should look up Kimberly Klacik?

She said it best…

Watch here: https://www.facebook.com/1635441679872518/posts/3374958039254198/?sfnsn=mo

9) Trump supporters talk a lot about his defense of religious freedom. Can you help me understand that? What freedoms are we talking about specifically? Are these the sort of things: Right to post Ten Commandments in the courthouse, right to not sell wedding cakes to gay couples, right to not pay for abortive contraception for your employees? Right to worship in groups in spite of COVID?

Why do your ‘scientifically motivated’ Democrats make exceptions for their own, for violent protests and premature celebrations of a Biden win? Why do they support ending the life of a fetus, a separate living human, while claiming to be compassionate and concerned with rights? Why do they choose a fictional identity over biological evidence when it comes to X and Y chromosomes? Why is it okay to demand that someone bakes a cake celebrating a homosexual union, but then perfectly fine for a business to turn someone away people for not wearing something that invades their personal space?

Most conservative Christians simply want the tolerance to go in both directions. However, the left is constantly (like a domineering mother) imposing their own values and preferences on everyone else. Again, God gave us the freedom to follow Him. God also ordained the government to provide some basic order, keep the evildoers restrained and good people should not fear this. But, that is not and never will be a license for tyrannical rule.

10) Health outcomes of African Americans and also low income individuals of any race are substantially worse than the general population resulting in higher mortality rate for nearly every disease and almost every age group. Which responses do you think best describe the CAST response to this information: You may select more than one.

  1. That’s sad, but it is not a government issue.
  2. The Democrats’ efforts such as Medicare for All wouldn’t help this number anyway.
  3. That’s fake news.
  4. That’s sad and healthcare is an issue I disagree with Trump on.
  5. I never heard that before I would have to think about that.
    Other.

Maybe the questioner hasn’t been around enough poor white people?

Maybe they are unaware of the Trump administration’s effort to lower the cost of prescription drugs?

Anyhow, this idea that black and white are homogeneous groups, where all white people are equally ‘privileged’ and all black people are all hapless victims in need of help from white ‘progressives’ (you) is absolutely racist. Various studies show that liberals talk down to minorities, there is this racism of low expectations, and I’ve seen this first hand.

I’m quite familiar with the condescending ‘helpful’ attitude, the patronizing, and pandering behavior.

I’ve been around conservative Mennonite inner-city efforts, I know some of the players involved quite well and can tell you that many of the minorities whose cause they claim to champion are quite aware of this superior spirit amongst these ‘progressive’ types. Sure, these ‘helped’ might not confront the ‘helpers’ for this, they try to appreciate the attempt at support or understand even if it is misguided, and yet they really do not need the white savior ‘progressive’ swooping in. I’ve had some confide in me about this, some of the special sensitivity and exaggerated concern is extremely off-putting to minorities and, frankly, in my opinion, it is racist.

Anyhow, I think Social Justice Anabaptists, like their secular atheistic Marxist teachers, ask the wrong questions. That list of suggested responses above, for example, presupposes that government intervention is the answer to racial disparities (rather than the cause) and neglects the fact that billions have been spent to alleviate these problems with very little to show for it. It seems ‘progressives’ assume that disagreement with them stems from ignorance about the problem. In other words, a perspective so incredibly arrogant that it makes Trump look humble by comparison.

All but one of the options offered by the questioner suggests the ignorance or lack of compassion of those who disagree with their presumption of government as a solution. Extremely loaded, more statements than questions, and pretty much designed to trip up the person trying to answer in succinct manner. Of course, the expectation is that their conservative opposition, not as educated or articulate, will sputter something incoherent in response to this deceptive “galloping Gish” rhetorical strategy and look bad.

But, this strategy doesn’t get past me.

The Social Justice Anabaptists have nothing on me as far as compassion and desire to help others. However, what they lack and I do not, is a basic comprehension of economics and the history of these occasionally well-meaning big government efforts. Furthermore, minorities dying due to inadequate care is very personal to me. Saniyah, my little hope who died unexpectedly, was African American. And, yes, she had access to medical care despite her mother being an illegal immigrant. But the doctor? Had I known how potentially deadly her respiratory ailments were and how incompetent inner-city physicians are, I would have made sure she had a qualified physician in conservative rural Pennsylvania.

Here are some of the right questions to help get our far-leftist friends pointed in the direction of solutions that actually work:

Why has the decades-long “War on Poverty” been a dismissal failure? Could it be that the government is not positioned well to address those problems? Didn’t Jesus tell you to personally intervene on behalf of the poor rather than use government as a means to force your neighbors to do something? And, if all poor people are our personal responsibility then what are you doing for Filipinos, in the Philippines, who have less access to quality care than those in our own inner-cities?

11) In a CAST world view, what is racism and what should be done about it?

Racism is to abandon the standard of Martin Luther King, where people should be judged by “content of character” and not their skin color. Racism is to collectively blame or exempt people according to their skin color and to assume that skin color, not the difference in behavior, is the lead determiner of outcomes. Racists treat everyone differently, raising or lowering expectations, based only on skin color. In other words, if one man rapes a woman this is explained away as something in his environment or mostly ignored. But if another does the same, he is roundly condemned and his evil treated as if it is somehow reflecting upon all men of his skin color or class. Racial tribalism is as racist and bad now as it was when white supremacists had the numbers advantage and the KKK roamed at night. The conservative stands against all racially motivated violence. But Social Justice Anabaptists refuse to condemn those behind the current violence. What should be done about racism? Well, stop being racist, stop excusing racial tribalism, start treating all people as unique individuals, that’s what should be done.

12) What core Anabaptist value most drives you or CAST?

The Golden Rule.

13) If you or CAST found out your pastor voted for Biden, would you have trouble listening to his sermons or receiving counsel from him on other issues?

One of my priests, Fr. James, I suspect would be a Biden voter. But, the Orthodox, unlike most Protestants, understand that “my kingdom is not of this world” means segregation of worldly politics from the church environment and worship. One of the reasons that I left the Anabaptists is because both conservatives and their ‘progressive’ activist counterparts do not know how to keep worldly concerns separate from their worship and Communion together. I suppose this is a tendency to confuse Christian and civil duties goes all the way back to the Münster Rebellion? Wherever the case, I’ve scolded Mennonite pastors who brought their conservative anxieties into the church sanctuary, preached their fears, and also confront those who bring far-leftist political agenda in as well. The Gospel of Jesus Christ is not about the establishment of a Socialist state and those preaching the Social Justice message are preaching a false Gospel and heretical.

14) What do you think a church that is politically divided should do about that?

Stop pushing politics down throats and start loving as Jesus loved. Or, rather, understand that ‘progressive’ politics are as unChristian as any other politics, humble yourselves, and lead by an example of love rather than continue in the politely condescending tones. If you really want to overcome the divisiveness of Protestantism, stop being a separatist, take a step of faith towards Orthodoxy, and being in Communion with the truly kingdom oriented church of the Apostles. Repent! Because the kingdom of heaven is at hand!

15) What does the phrase “Make America Great Again” mean to Conservative Anabaptists that support Trump (CAST)? Is it referencing the period in the 50’s, prior to the modern socially liberal agenda that included Civil Rights, Women’s Liberation, R v. W, Gay Rights, etc.?

Obviously, MAGA is not about any of those things listed. Sure, that is how the far-left controls minorities, through fear-mongering and lying about Trump’s intentions. It is also how smarmy Social Justice Anabaptists try to distinguish themselves as superior-minded and social elites. However, no Trump supporter that I know understands it to mean what the left-wing propagandists say and what it truly means is restoring the status of the United States as a world leader, building a strong middle-class (of all colors or creed) again and nothing to do with that leading question nonsense.

16) Do you think Trump’s strong economy (before COVID) is a key thing that contributes to CAST’s support of him?

Minorities did better under Trump, up until Democrat governors shut down their economies, and only a racist would not support the growing independence of minorities. Many do not realize that George Floyd had lost his job as a result of Democrat-imposed economic shutdowns. He had also been infected with Covid-19 despite these draconian measures. He may very well still be alive and well had it not been for ruinous ‘progressive’ policies. But the controlling left doesn’t seem to care about the consequences of their policies. They seem to believe that only their good intentions matter more than the actual results. Why aren’t you asking about the uptick in suicides and drug overdoses, depression, and quality of life concerns? The economy is life, conservatives intuitively understand this, they understand trade-offs, but ‘progressives’ routinely fail to recognize the folly of their utopian theories and disastrous outcomes of their solutions.

17) Is it a God-given right/responsibility for the secular government to maintain a strong military?

The common defense of a nation is the only legitimate reason why government exists, to physically defend people from evildoers within and without the borders, which is to provide for the general welfare of all citizens. One only needs to look at what happens when this God-ordained order breaks down to see how bad it can get. People need to be secure in their person and property to flourish. The weak and vulnerable suffer most from the neglect of these structures and institutions. That is why God ordained the structure of the family and church to care for our social needs, it is also why St Paul said we should not oppose this legitimate role of government to punish and protect us from evildoers.

18) All other things being equal, do you think it is more likely that a successful businessman would be Christian, or a government executive with a modest income?

Not my place to judge. Jesus had both a repentant tax collector and fishermen. As far as honest labor, certainly, the fishermen outranked a man who lived off what others produced. That’s not to say that those who truly work as public servants have no value, but they should also be appreciative that someone (often without a choice) is providing their income and needs. A business person, by contrast, cannot (outside of collusion with the corrupted government) cannot force you to buy their products and therefore must produce things of actual value or they would not be successful.

19) Is strong border security important?

Does your house have a roof, four walls, a door that can be locked?

Does your body have skin?

Of course, border security is important, President Obama articulated that on multiple occasions and echoed prior administrations about the need for secure borders. It is important for the same reasons why many people flee from other places to come here. They flee from places impoverished by corruption and unrestrained evildoers. Those who do evil would love to follow those fleeing them and many do get in as a direct result of lax enforcement of borders and immigration law. It is compassionate to let the good in and keep the bad out.

The real question is how can an intelligent and compassionate person not be in favor of vetting immigrants?

20) Do you see hunger as a moral issue?

The question is unclear. There is nothing immoral about hunger. Or maybe the question is whether or not it is moral to leave others hungry? If so, maybe we should establish some context first.

Are we talking about this:

Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?

(James 2:15‭-‬16 NIV)

Are talking about the rich man stepping over Lazarus on his doorstep or the Priest and Levite who didn’t offer aid in the good Samaritan story?

If so, if we are talking about needs in the church and needs in our immediate physical proximity, then absolutely it is a moral issue. If God puts a need in our path then we should take care of it by the means God has given us. We are clearly instructed to provide for the needs of those in our church and extend a hand of charity to those whom we come in contact with. This is local, it is our individual duty, and not a responsibility that should be shunted off or delegated to the secular government.

Maybe, instead of proudly parading around with useless slogans, these ‘justice’ Mennonites should learn some carpentry skills and start building ‘affordable’ homes?

If feeding the world is a Christian priority and moral prerogative, then let’s turn this around: How much food have you produced? I know farmers, conservative Mennonite, and many of them Trump supporters, who farm acres of land at a far lower cost than prior generations. They, through their labor, have done far more to feed the multitudes than anyone sitting on some ivory tower somewhere, would you dare speak down to them with this kind of inane question?

21) What are the top solutions to crime issues?

Definitely not Joe Biden’s 1994 Crime bill in light of his son still being a free man nor the zealous drug prosecutions of Kamala Harris who joked about using illegal drugs. Scripture says that crime should be punished. However, I am concerned with some crimes, because of political connections or being of the right class, being totally ignored for some and applied strictly for others. Favoritism is a sin in the church and, likewise, a legal double standard is an injustice. Equal protection under the law is ideal.

Final Thoughts…

So that pretty much wraps it up.

Still, I would love to hear a Social Justice Anabaptist answer my questions scattered throughout this post and also would ask why one would believe that a political party, known for historically treating some as chattel, is actually any different today?

Biden was never asked to disavow his friendship with “mentor” Robert Byrd, a former “Exalted Cyclops” in the KKK, never held to account for his racially insensitive “put ya’ll back in chains” fearmongering and more recent “you ain’t black” comments, and yet Trump was heckled by allegations of racism for saying he wants to protect all Americans from cartel and gang violence?

The big difference is that Social Justice Anabaptists, like their forebearers in Münster, believe that the role of government and church should be combined into one kingdom. Their more conservative (or traditional) counterparts have learned the hard lessons of Münster. The ‘progressives’ merge the message of the cross with a political agenda and join those who look to the government for salvation. The conservatives, by contrast, want a President that allows them to live peaceably, a government that fulfills a basic role of military defense and necessary punishment of evildoers, and they do not seek to impose religious moral obligations on their neighbors.

In conclusion, my advice to the ‘progressives’ is that they not hold their traditional counterparts hostage to their political ideologies. If they must, that they find one of the many mainline Mennonite groups (beholden to the Social Justice Agenda) to hitch their wagons to and not drag the rest of their brethren down with them into that divisive and nasty place. And my advice to the conservatives is not to engage in the conversation at all. If you must vote, do it quietly, otherwise, live out the commandments of Jesus, and don’t get sucked into the black hole of politics. For all, seek after Orthodox Christianity rather than political solutions. There is one church and it is not divided between conservatives and liberals.

The Rationalist’s Delusion and the Most Fundamental Problem of Fundamentalism

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Those born into decent homes and immersed in a particular ideology have no reason to question what they’ve been taught. I was no exception in this regard, as one raised in a functional Mennonite home, and had believed the whole “we-aren’t-perfect-but-are-better-than-the-alternatives” (a self-congratulatory mantra repeated when anything bad comes up as to prevent a full examination of our fundamental assumptions) until that paradigm became untenable for me.

This assumption of being right in our foundation, even if the details are not quite right, is not only something true of Mennonites. No, it is a feature of those indoctrinated into religious systems or political ideologies of all types. The college educated ‘progressive’ is not any more free of bias than the average Amishman—both reflect the cultural institutions that created them and, if anything, the ‘smarter’ of the two is likely more subject to bias than the humbler or that is what the current research indicates. At very least, nobody is completely free of bias and oftentimes our most base assumptions are the most difficult to honestly examine—most difficult because we have so much invested in them emotionally or otherwise.

My ‘Rational’ Foundation

Of these foundational assumptions, in Western culture there is one assumption that stands out above the rest and produces the strongest reactions when challenged. It is an assumption that is especially hard to root out of the most intelligent and knowledgeable people. It is a sincerely held belief about the nature of reality that is so prevalent that it underlies the most secular ‘progressive’ or religiously conservative and fundamentalist thinking of our times—from those espousing climate change and those pushing flat-earth theories, both share this same underlying assumption in common.

This assumption being the idea that we (either individually or as humanity collectively) are rational creatures, able to determine truth for ourselves and can essentially save ourselves through our capacity for logic and reason.

If you would have asked me, as a Mennonite, what my foundation was I would have likely answered by saying, “Jesus Christ, of course!” That, after all, is the theologically correct answer to give, something easily reference in the Bible, and a reasonable conclusion based on the available evidence, right? Of course, as an adherent to Anabaptist “believer’s baptism” and Arminianism, I would insist that my church membership was a choice. It couldn’t be any other way, could it? I mean, it couldn’t possibly have been because I was raised in a Mennonite home, born in a nation where most people identified as Christian and was fully immersed in a culture where even non-believers affirm Christian values, right?

Nah, it had to be my own careful consideration of the evidence that led to an inevitable conclusion and from that I made a rational choice to believe that man, born two millennia ago in some Palestinian backwater to a teenage virgin mother, who was actually the creator of the entire universe, allowed himself to be brutally murdered, offering himself as a means to spare us from his own wrath and then, according to those most invested in his teachings, rose from the dead and that not believing this is a one way ticket to eternal torment.

And I believe all this for reasons… [Insert circular reasoning here]

Hmm…

When Christian apologetics fail to provide satisfactory answers, which they inevitably do for anyone beyond the intellect of an adolescent, those steeped in rationalism must either abandon the enterprise of faith entirely or live in denial and ignore the cognitive dissonance.

For example, there is no way to prove the resurrection account in Scripture through rational scientific means, it is completely irrational and yet the entire Gospel of Jesus Christ rests on this miraculous event being true. How does one reconcile such an extraordinary claim with science? By a reasonable standard this is impossible to believe, right?

Is Christianity Rational?

Some, like St Thomas, who would not believe until he saw the risen Christ in the flesh, doubt until they have personal experience and thus choose what is entirely rational. Many others, however, are content to compartmentalize, they partition the miraculous to another time and place (to history or the future) and try to have things both ways.

Truth be told, the resurrection of the dead is not a rational proposition and never will be, it is logically, reasonably and scientifically impossible and thus is, by definition, totally irrational. There is nothing rational about the central premise of Christianity, where a man who is actually God’s son is born of a virgin woman to save the world from sin, and you did not acquire this belief through rational means either. No, according to Scripture, the means used are irrational in terms of material reality and from a normal human logical perspective.

Faith, according to Jesus in his conversation with Nicodemus, originates from an immaterial spiritual source and does not follow our own rules of logic and reason:

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? (John 3:3‭-‬12 NIV)

Nicodemus is being entirely rational and rightly perplexed. Jesus presents a riddle, he tells Nicodemus he “must be born again” (in reference to a spiritual second birth) but then tells him the Spirit is like the wind and goes wherever it pleases. However, earlier in the passage Jesus does tie the work of the Spirit to being “born of water” or Baptism.

So, does entering the kingdom start as something rational—as the product of a human choice to believe something they’ve been told—or does it originate from a source inexplicable as the wind and as involuntary as our physical birth?

For years I believed what I was taught, that Christianity started as an intellectual acceptance of a particular proposition, that one should recite the “sinner’s prayer” (often in a moment of emotional upheaval) and later, upon their confession of faith, would be Baptized. There was no reason for me to question this indoctrination, it made sense to me, I mean how else does someone change except they make a deliberate choice? And how else do we make a choice besides through the faculties of logic and reason?

Unfortunately for me (and others from my fundamentalist/Evangelical background), that’s not what the Gospels tell us. For example, when Peter reveals the identity of Jesus as “the Messiah, the Son of the living God” he is told directly, “this was not revealed to you by flesh and blood, but by my Father in heaven.” (Matt. 16:16‭-‬17) If the true identity of Jesus was revealed to Peter through normal or rational means, why do we expect anything different for ourselves?

Or, explain why the unborn John the Baptist “leaped” in the womb when his mother Elizabeth first encountered Mary who held the incarnate Logos within her own body as we read at the beginning of St Luke’s Gospel—Was that response a rational choice, this leap of joy due to John’s careful study of the available evidence and coming to a reasonable conclusion? Of course not! The unborn do not have the freedom or cognitive ability to weigh the evidence and make a rational choice.

This assumption that Christian faith is something of rational origin simply does not comport with what we see recorded in Scripture nor does the idea that conversion is the product of an adult choice to believe. It goes completely contrary to what Jesus said about those who would and would not enter the kingdom:

Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it. (Luke 18:16; NIV)

We believe we are motivated through rational means of the mind, that is a foundational assumption of modern thought, and have turned Christianity into something it was never intended to be: merely an intellectual proposition. But this is wrong, the human mind is never described as the prime mover, the choice to follow Jesus is never said to be an adult decision or even something born of human will. Yes, certainly we are to participants in our own salvation or St Paul would not urge Christians to “work out” their salvation with due seriousness in Philippians 2:12, but there is something about it all that goes beyond all human rationality and this is a truth not hidden in Scripture.

A Fundamentally Flawed Perspective of Faith

Many Protestant fundamentalists seem to see themselves as a fusion of rationality with faith, they paint themselves as objective and their religion as something a reasonable person should accept but are neither rational nor faithful. No, they are compromised and inconsistent. They do not strictly follow the scientific method, having arrived at their conclusions well in advance of their studies, nor are they faithful for trying to prove something beyond the realm of science with their extra-Biblical theories. They show, with their actions, that they do not actually comprehend science or the rational nor do they truly accept spiritual and supernatural things.

Fundamentalism is, in essence, the bastard child of modernism and the Protestant religion. Both modernism and fundamentalism are products of the Enlightenment and Age of Reason (so-called) that arose from Roman Catholic Scholasticism. And this Scholasticism, much like modern Protestant fundamentalism, started as a means of “articulating and defending dogma in an increasingly pluralistic context” or, in other words, is an appeal to a person’s intellect and mind rather than their heart or soul. It has since developed into what amounts to a denial of the latter things that becomes completely absurd in the Christian context.

While there is little doubt that the turn towards science and reason has led to the development of technology and understanding of the physical world, we can be thankful for modern medicine based in experimentation for extending our life, this shift has done absolutely nothing for spiritual well-being or our pre-rational human needs. A gaze into the night sky through a telescope, for example, could be awe-inspiring and yet it can’t answer those existential questions of meaning and purpose. And, unfortunately, rather than stick to the means of love or the “greater things” that Jesus promised to the faithful, fundamentalists try to compete (albeit fail miserably) with their secular counterparts in the realm of science and reason.

Fundamentalists, as Protestants, have put all of their eggs in the Bible basket and also—as knee-jerk conservatives—cling to an untenable version of literalism that puts their religious dogma in direct conflict with modern scientific observation. But, as an end around to their paradigm being made obsolete, they turn to pseudoscience and apologetics that barely keep their own children let alone convince anyone outside of their circles. They have no choice, they’ve painted themselves into a corner, they believe that the Bible must be completely reliable, but in the same way as a scientific textbook rather than reliable for spiritual truths, and try to rationalize around the many obvious problems with that perspective.

Meanwhile, while insisting on a young Earth and six days literal days of Creation despite the mountain evidence to the contrary, these same fundamentalists become dismissive when speaking of things like sacraments. This, unfortunately, is a tradition that dates back around five hundred years to a man named Huldrych Zwingli and others who with him lowered the status of such things as Baptism and Communion to mere symbols—reasoning that things of spiritual import originate in the mind, as intellectual acceptance, and with this completely reasoned away possibilities beyond their rational capabilities.

The difference between a fundamentalist and an irreligious secularist is that one has taken their logic the full way to a reasonable conclusion while the other thinks they can have it both ways—accepting the irrational over the rational when it suits them and their personal agenda. Then, simultaneously, rejecting what they cannot comprehend, like their secular counterparts, simply because it goes against their own experience and cannot be scientifically proven. They take Jesus literally only when it is convenient for them or when it makes sense them from their own rational perspective and then reject literalism when it goes against their own religious indoctrination.

Here are some cases to consider…

1) What Saves, Preaching or Baptism?

While writing this blog I ran across an article, “The Sacrament of Preaching,” that addressed a glaring blindspot of many in the Protestant fundamentalist world, and amongst Revivalists and Evangelicals in particular, and it shows in what is emphasized in their tradition. In the church that I grew up in, for example, the order of the service centered on the preaching, often an affair intended to provoke, guilt-trip or convict. There’s a reason why Evangelical churches tend to have venues like lecture halls and that’s because preaching, an appeal to the mind or emotions, is perceived as the primary means of bringing salvation to the lost.

There is little doubt that preaching the Gospel of Jesus Christ is important.

After all, didn’t St Paul tell us as much?

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? (Romans 10:14 NIV)

Yet that passage is in the context of a lament about those who have heard and yet did not accept the message of the Gospel, here is that missing context:

But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.” I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”? And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” So too, at the present time there is a remnant chosen by grace. And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.” (Romans 10:16-21,11:1‭-‬8 NIV)

If preaching saved in and of itself, then why didn’t the people who heard simply believe? Why did others, according to the quote of Isaiah in the passage above, believe through revelation despite not seeking it and never having been preached to?

St Paul makes it clear that it is only through the grace of God, not by preaching or through human understanding, that anyone is saved.

It is a rationalist’s delusion that preaching is the only way that someone can possibly be saved. Unfortunately, that is an idea that has been pounded into Protestant heads for centuries now and this comes at the expense of the other means of grace used by God and described in Scripture. In fact, many ‘great’ Revivalist preachers, in contradiction to Scripture and the reality that preaching is as physical a means as any other sacrament, basically mocked the idea that anything besides means of the mind could bring someone to salvation.

But it is St Peter whom they mock, who clearly likens Baptism to the waters surrounding Noah’s ark in 1 Peter 3:21, “this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God.” Like king Naaman having to dip in the river Jordan seven times to be healed, we are also told that Baptism washes sins away, brings forgiveness and new life (Acts 2:38, 22:16, Col. 2:11-12), which is to make these acts as much of a means of salvation as accepting the words spoken by a man about Jesus Christ.

Part of the problem here is the soteriology of fundamentalist “Evangelicals” who typically portray salvation as a once and done event. This confusion is the result of salvation being thought of something in the future only, as in salvation from death, and not also salvation from sin in the present. But Scripture describes salvation both in terms of having been saved (Titus 3:4-5), also in being saved (2 Cor. 2:15) and will be saved (Rom 5:9-10) which suggests something a little different from the “born again” sinner’s prayer form of salvation preached by some.

In other words, our salvation is not this moment or that experience, our salvation is rather a continuing work of God’s grace that comes to us through preaching, revelation, Baptism, the prayers of the faithful, and the many other ways that the work of the Holy Spirit is made manifest. In a sense, nobody is saved through the visible means themselves, nevertheless, these things are the necessary physical expressions of the spiritual work of grace and thus inseparable. Yes, the prime mover is always God and yet there is always evidence of this moving in hearts that takes physical form.

2) Communion, True Presence or Mere Symbolism?

It is very strange, a year or so ago a fundamentalist friend, a sort of logically minded sort, got very emotional and angry when I refused to back down from taking Jesus at his word. Mind you, as far as I know, this is a man who would not question Ken Ham’s interpretation of the Genesis account nor the resurrection of the dead and yet ended up blocking me for suggesting that the words of Jesus could be understood without needing to be rationalized away their literal meaning or any additional explanation.

The discussion was about partaking of the body and blood of Jesus Christ (or Holy Communion) and how this was one of the sacraments downplayed and reinvented as ordinances by Anabaptists under the Zwinglian influence. But the curious part was how a rationally minded guy would get so emotionally bent out of shape over simply taking Jesus at face value or as a child would. He insisted, despite Biblical description completely to contrary to his position, that there was no sacramental value to Holy Communion, that it was merely symbolic and to say otherwise was ridiculous. In his mind, Jesus had to be speaking metaphorically and there was no convincing him otherwise.

This is what Jesus said:

I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum. On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” From this time many of his disciples turned back and no longer followed him. “You do not want to leave too, do you?” Jesus asked the Twelve. (John 6:51‭-‬67 NIV)

Many of the rational folks in the crowd evidently had enough hearing Jesus double-down on this bizarre-sounding claim. Had Jesus been speaking figuratively why would he have let so many walk away without stopping them and saying with a chuckle, “Oh, you guys think I’m being literal! Come on now, it’s all just a big metaphor!” But Jesus did not. When the eyebrows raised and murmurs began, he repeated himself all the more emphatically and lets the chips fall as they may rather than back down from this “hard teaching” and, rather than explain his words as being anything but literal. he even asked the disciples if they were going to abandon him as well.

If it weren’t clear enough in John, this is the account of the “Last Supper” and first partaking of Holy Communion:

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” (Matthew 26:29 NIV)

Is this mere symbolism?

Again, the words do not hint to metaphor. No, they are words of substance as much as his command, “Lazarus, come forth!” was received by dead flesh causing it to reanimate and Lazarus to be resurrected. I mean, if you can’t take Jesus at his word as far as his body and blood, why believe that God could speak anything into existence—let alone literally form mankind out of dust as is claimed in the Genesis creation narrative?

From a perspective of human logic and understanding, one of those events is no more rational than the others, a rotting corpse does not come back to life, our flesh is not the same as dust, and bread is bread is bread. Again, there is nothing rational about the claims foundational to Christianity and it is rather odd that anyone would insist otherwise. I mean, at very least, one might want to consider the serious physical and spiritual consequences of partaking casually of what is supposedly only a symbol:

So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. (1 Corinthians 11:27‭-‬30 NIV)

It is interesting that many from my own Protestant roots take the first half of that chapter concerning the veiling of women quite literally, not once expressing doubt of the spiritual significance of a piece of cloth being draped on a woman’s head, and then have their eyes glaze over when the mystical significance of Holy Communion is discussed in the latter part of the chapter quoted above. You would think that the same sects that require women to cover their heads all of their waking hours would want to partake of the body and blood more than once or twice a year, and yet they strain on one while swallowing the other.

Anyhow, is it any wonder we are weak and not seeing the promises of “greater things” (John 14:12) fulfilled in us when we are too ‘rational’ to take Jesus seriously about his own body and blood?

Rational or Faithful, the Choice is Yours!

Obviously, we are given an ability to use logic and reason. We should not waste or neglect this rational ability in the name of faith either. However, it would be wise to realize the limits of our rationality and at least entertain the possibility that there are things of true substance beyond what our minds are able to comprehend. One may want to consider that God, being God, does not need to be rational according to our own rules.

In fact, even for a complete non-believer, at the edge of reality as we know it there is a realm where things do not act accordingly to our rational intuitions based in time and space. For those who have gone down the rabbit hole of Quantum Mechanics, it is quite clear that matter does not behave in the manner would expect it to and becomes irrational from a normal human perspective. The discoveries of the past century have basically turned the concreteness of the physical world, as we know it, into a mere wave of probabilities and a place where particles may very well pop into and out of existence.

So, in short, this is absolutely the wrong time in history to double down on rationalism at the expense of transcending spiritual truth. This idea that things must make rational sense, from a human perspective, is to undermine the very substance that faith rests on, one committed to that might as well end the farce and go the full way to denying everything outside of the realm of material science. However, a person who goes that route is truly only lacking in the humility to know their own limitations. Your inability to wrap your head around something does not make it any less true.

In a time when secular scientists are even beginning to see the end of their own abilities to comprehend, many fundamentalists are still stuck in a watered down modernist paradigm they’ve inherited and rely on a horribly convoluted/inconsistent/selective rationalism rather than simply accept Jesus at his word. In their insistence on their fundamentals and understanding of things, they are like one who has traded his birthright for a bowl of stew—are you still stuck in a rationalist’s delusion, unknowingly governed by emotions or confirmation bias, and missing out on true spiritual sustenance?

The Terrible Irony of a Person Who Hates People

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One of my biggest pet peeves?

How so many people hate people.

They see encroachment on animal habitats, destruction of the environment, our nature, and imagine the world as being better without people.

Sure, I do understand the sentiment, I do not want to see something good be ruined. And I believe, for the good of humanity and all other living things, we should be caretakers of this amazing planet to the extent that we are able.

However, without us to observe, what would be left to make the judgment that the world is better or worse without us?

Without a Capable Observer—Does Anything Really Matter?

Like beauty is in the eye of the beholder, the existence of anything is a matter of there being a capable observer. Rocks or even simple organisms show no sign of being capable of appreciating their own existence—let alone beauty or the universe.

Our existence in time and space is something profoundly mysterious no matter what you believe about the origin of life—created in six days or over the span of 13.8 billion years—it is incredible.

But we are unique in this capacity to use words to describe our existence. We are, by all appearances, alone in this ability to contemplate our own existence or at least able to do it at a level unmatched by anything else known. Dolphins and elephants are, indeed, very intelligent yet, at very least, lack our vantage point as observers.

The Contradiction of a People Hating Person

Those who claim to prefer the creature over humanity are truly at odds with themselves. Not only are humans the pinnacle of the complexity of life on this planet, but we are also special for our ability to appreciate that we or anything else exists.

In other words, no beholder means no beauty, because beauty is not something out there or independent of an observer—beauty is rather a concept of mind that depends on the existence of the observer as much as the things being observed. What is out there only exists to the extent that something is able to assign value or appreciate that it does exist.

People who hate people underappreciate the wonderful mystery of their own consciousness and completely fail to comprehend that their observation is what gives all things value.

An amoeba may exist independently of us in some form, but it lacks the human mind to process things like future and understand the result of actions or consequence—which is the basis of the moral reasoning and the very thing that can cause some to view themselves (or just other people) with contempt.

Maybe it isn’t that people hate all people so much as they are narcissistic and simply hate every other person—with exception of themselves?

Narcissists Only Value Their Own Consciousness

It does seem that there are many people, who see themselves as being worthy of resources because they are (in their own minds) enlightened and special in comparison to others.

This aggrandized perception of self is possibly due to their own inability to imagine others being equally (or more) intelligent, as consciously aware or moral as they are, and otherwise equal. Their deficiency of imagination is only made worse by a culture that promotes a notion of self-worth that is independent of love for humanity in general.

Whatever the case, it leads to self-contradiction, it leads to a person who values themselves and their own moral judgment while not recognizing this capacity in others to do the same. It is basically a person who loves their own consciousness so much that they can no longer value perspectives that do not mirror their own and thus hate (rather than appreciate) anyone in competition with them for resources.

A people hating person sees other humans as being greedy and abusive, but fail to comprehend their own jealousy and control freakishness. They judge humanity as a whole without turning the criticism back on themselves or understanding that they themselves, with the mundane choices they make on a daily basis, are as responsible for the large scale problems as the collective whole.

A person who sees others as morally or otherwise inferior to themselves it is on a path to self-destruction. Pride coming before the fall is not karma—it is consequence. A person can become so blinded by their own arrogance and contempt for others that they are actually worse than those whom they condemn. They cannot learn or grow and are bound to hit a wall at some point when their own hatred makes their own life unbearable.

In some cases, when coupled with young male aggression, they become school shooters.

But in most cases, people who undervalue people simply live as one led by the nose by their own confirmation biases and emotions. They see themselves as having all the right answers, as always being the good or righteous person, and are really just egotistical and hypocrites. They may feel entitled because of their inflated self-worth—but are deceived. Like Cain who slew his brother Abel (as means to deal with his own cognitive dissonance as a result of his sacrifice being rejected), they are truly an enemy of themselves.

Why Care About What Will Eventually Burn Anyways?

Another deficiency of a person who hates other people is their inability to comprehend the reality of the universe as it is. Both an atheist astrophysicist and religious fundamentalist should be able to agree on this and that is that the universe as we know it will eventually end. Solar physics (evidenced in the stars) and Scripture point to fire as being the ultimate end of life on earth.

Even if some life were to somehow escape that consuming fire it too would cease as the cosmic clock spring of thermodynamics (behind all movement and life in the universe) became completely unwound. That, the “heat death of the universe” may be billions upon billions of years in the future, but it is as inevitable as the sun coming up in the morning and everything we know in this life will cease. There will be no stars flickering, no photosynthesis, no warmth or entropy—all will have expired.

But we do not even need to go that far out in time to understand the reality of life. Take a visit to the American Museum of Natural History in New York City sometime, consider for themselves all of those various forms of creature that went extinct and went extinct long before humans could have played a significant role in the environment. Nobody cries over Pakicetus nor laments the complexity of the ecosystem that it lived in, so why be upset about Pandas or Polar Bears following the same path?

Certainly, we should be concerned about the decline in the diversity of life, especially as rapid as it has been in recent centuries. That said, there have always been periods of expansion and contraction, usually related to cataclysmic events such as comet strikes or super volcanos, which will happen whether we campaign to “save the whales” or not. Which isn’t to say that we should care any less than we do, but we should probably care differently knowing that it is all temporal regardless.

Which leads into a question, if all this will end one way or another…

What Really Is Important?

Humans are magnificent creatures. We are the only creature capable of planetary destruction. But also creatures so extraordinarily capable of perceiving the future and contemplating things like value. It is our unique abilities that make our complex moral reasoning possible, where we can examine our own actions (collectively or individually) and pronounce judgment.

We are more responsible, but only because we are better at understanding the consequences of our actions and are able to adjust our behavior accordingly. We make priorities. We decide, in our own minds, what is good or bad, what is worthy of our love and what is deserving of our hate, whether flamingos matter more than fetuses.

We determine what is important.

So what is most important given that everything in this universe has a definite expiration date?

If there is anything timeless or beyond this universe, more important than life itself, what is it?

For me the answer is love.

If anything can escape our temporal existence it is love. Love transcends. Love allows us to show grace to the other creatures on this planet which are most like ourselves and that being all of those other fallible human beings. It is true, people are often unappreciative and wasteful. But hate for other people is really only self-loathing (removed a few steps) and to underestimate the value of our existence as the observers most capable of appreciating the beauty of this world.

It is important that we love other people. Sure, there billions of us and it is really hard to love those faceless masses sometimes. Still, other people have as much right to exist as anything else in the universe, we should appreciate them that they are conscious, like us, and love them as we want to be loved ourselves. Without love, nothing is really important and our existence, this tiny snapshot we get of the universe as humans, is meaningless.

False And True Knowledge

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I am dismayed when fellow Christians (especially those claiming to speak for the church) make definitive statements that are unsupported in the evidence.  There are many who take a dogmatic black and white stand on ideas not supported logically, scientifically or in appropriate understanding of Scripture.

I am dismayed because we stand to hurt our credibility when we make our stand on things we do not actually know and with reasoning that falls apart under closer scrutiny.  It is too often the case that those who think they are defending the Gospel truth are actually destroying it in their stubborn obstinacy and inability to see past their own presuppositions about the evidence.

This is a problem in the fundamentalist circles I am most familiar with.  Instead of simply taking a stand on faith or sticking to the text of the Bible as they claim, many add their own assumptions.  They go another step off the firm ground of what is truly known and onto the quicksand of over-interpretation, unsupported inference and baseless speculation.  It is sad because it is unnecessary, it too often is the bathwater that conceals the true baby of Christianity, and drives critical thinking people away.

Two examples (often given in opposition to Evolution theory) is the idea that there is a clean break between living and non-living things.  The other is a misuse of the Second Law of Thermodynamics and the word “entropy” to mean something that it does not.  Both of these ideas originate in extrapolation from Biblical language, but neither one of them is actually as definitive in the Scriptural record as some might assume.

Postulate #1) Life cannot originate from non-life.

It seems obvious enough at first glance, doesn’t it?  I mean, have you ever seen mud materialize into human form, then suddenly become animated, walk and talk as a human would?  I have not.  We do not typically see dead organisms come back to life without a miracle.

And yet, under the microscope, it is interesting that the line between life and non-life is actually blurrier than one might imagine.  Viruses are considered dead because they do not have the ability to reproduce without a host cell and do not replicate themselves in the typical way of cell-division.  However, a virus can reanimate a dead cell, take control of it and use it to replicate.

Cells themselves are not ‘living’ in their individual components any more than a car is alive when you start it.  Yes, in one sense there is life, but it is the ‘life’ of chemical reaction (albeit in a complex system) and in physical processes not considered as living taken independent of each other. 

Think about it: The sun (due to gravity and other forces) is orderly, it takes hydrogen and, through a process of fusion, creates light energy and heavier elements.  Cells likewise, take one form of matter and through chemical process convert it to something else.  The difference between the sun and a cell, when we cut past the descriptive language to the actual material substance, is one of complexity and size rather than living or dead.

Our physical body is basically a complex machine comprised of individual self-replicating cells that work in concert with other different cells to produce organs, tissues and a body.  At the smallest level it is all chemical reaction and a sort of mechanical process that usually considered non-living.  But, at some point, taken together, these dead parts become something considered a living organism.  It is bit of a both/and paradox rather than an either/or dichotomy.

The difference between life and non-life seems to be a continuum more than a black and white line.  We do not consider a bacteria as equal to a plant or an animal equal to ourselves and the difference is probably the amount of ‘life’ each organism represents.  Likewise, I do not know if we can consider an animated universe something ‘dead’ with all the creative processes at work.  All, to me, are expressions of a creative and living God.

Postulate #2) Entropy is corruptive and not a good thing.

Lay people often misunderstand the Second Law of Thermodynamics (the state of entropy of the entire universe, as an isolated system, will always increase over time) as some kind of moral statement.  This misunderstanding is understandable.  Entropy is associated with decay and the universe is (by appearances, because of entropy) like a wind up clock that will finally someday be exhausted.

However, the increase of disorder or entropy in the universe is not an entirely bad thing.  In fact, entropy is how we get the energy and substance we need to survive.  When a man enters an ‘orderly’ forest, cuts a swath out to build a cabin and cultivates the space created, he has increased entropy.  Our favorite star (aka: the sun) taking ‘orderly’ hydrogen and turning it into a mix of heavier elements and light is increasing entropy.  Entropy is what makes the universe work and allows something as complicated as biological life exist.

Another way to understand entropy is to see it as an increase in complexity.  A stack of lumber is an orderly arrangement and has a relatively low state of entropy.  Hire a carpenter and turn the orderly stack into a house and, with addition of work to cut the lumber to different lengths, along with the contamination of nails, drywall, windows, doors, plumbing, and other building materials, you have increased entropy.

A pile of rocks is at a relatively low state of entropy.  People, one the other hand, represent a very high level of entropy.  We are arguably the pinnacle of disorder in the universe with our complexity and creative abilities.  Our turning orderly raw materials into complex creations, the process we use involving the dispersal of energy, is creating a higher level of entropy.  A 747 is a product of entropy as much as human engineering.

Entropy is like the sun or rain.  The same sun that produces the energy we need to survive can also cause skin cancer and kill us.  The rain cycle that we depend on for fresh water is also capable of producing floods and destruction.  Entropy is not exclusively creative or destructive, it is not something moral or immoral, it just is, and it is necessary for life to exist as we know it.

If life is an emergent property of physical complexity or entropy, then what?

The idea of life being an emergent quality of complex physical processes is unsettling to some.  There are serious philosophical questions and potentially big theological implications.  Nevertheless, if honest use of terms is our concern, we must be fearless and follow the evidence where it leads.

One idea at stake is our human exceptionalism.  In the book of Genesis we read an exceptional account describing the creation of man.  In it we both see humanity as being “in the image of God” and also that God ‘breathed’ the “breath of life” directly into man.  This is directness in the creation of humankind is unique in the Genesis narrative, but what does it really mean? 

We are not exceptional to animals in our physical body.  A human heart can be patched with a valve from a pig.  Human insulin can be created with bacteria and our genetic code is not too significantly different from other animals of our level of complexity.  It would appear that other animals also have consciousness at some level.

So clearly, for the Genesis account to be true, we are somehow special, touched uniquely by God, yet not in a physical sense.  When defining the terms used in Scripture, it is good to compare different accounts and see how similar language is used elsewhere.  In the case of breathing we are not without another reference for sake of comparison.

Genesis is not the only time in the Biblical canon that the divine breathed on men and gave them life:

“Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’  And with that he breathed on them and said, ‘Receive the Holy Spirit.'”  (John 20:21-22)

The disciples of Jesus were clearly already physically alive.  But they were not yet ‘born of the Spirit’ and therefore could not understand the things of God.  Read John 6, Jesus talks about the “living bread” he represents and understand that he is not speaking about physical bread nor about physical life. There are many cases in Scripture like this one where a completely ‘literal’ (physical reality) interpretation is incorrect.

So, perhaps what many have been taught and think they know about the book of Genesis is wrong?  Perhaps the book is less about physical reality and more about a greater spiritual truth?  I believe that is possible, even probable, and leads to less conflict with what is known through scientific inquiry.

Knowing what we need to know…

I believe many Biblical fundamentalists confuse the bathwater of their own established interpretation, traditions and dogmas with the baby.  The baby or fundamental truth of Christianity is not found in historical documents nor proved with scientific evidence.  The truth of Christianity is found in knowing what Paul knew:

“For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power.” (1 Corinthians 2:2-5)

The truth of Christianity is Jesus.  And, by Jesus, I do not mean the historical figure who’s words we read in a book and the religious traditions that borrowed his name.  I mean the Jesus that we live out daily and our having the mind of Christ today. The church must represent Jesus to the world presently, the power of the Spirit must be our reality now or our religious words only perpetuate a fraud.  Jesus must be experienced in our lives today and his will expressed through us or the truth is not in us.

When we find our answers in Jesus (rather than Genesis) and should have spiritual experience in our lives.  What makes us unique is the emergent quality of faith and the breath of God’s own Spirit in us.  We are in the image of the divine because we have the mind of Christ.  These are things revealed by faith and not products of mere human knowledge.

We need not know more than the way of Jesus.  If we live that out our lives will reveal the truth of Christianity without our need of superfluous or false knowledge to bolster our case.  Let the proof of faith be in the truth of our actions and the image of God found in our divine love.

Vaccination and Causes of Nepal Earthquake

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There was an earthquake in Nepal several weeks ago.

Most would probably agree that earthquakes are caused by sudden movements in the earth’s crust and are satisfied with a scientific explanation.

However, some are not satisfied with that and turn to more creative interpretations of the ground shaking phenomenon.

One man, an Iranian cleric, claimed earthquake is linked to promiscuous women and gave Islam as the solution.  Another woman, a Hindu, offered this explanation: “Rahul Gandhi eats beef and goes to the holy shrine without purifying himself, the earthquake was bound to happen.”  And, finally, a US pastor, wrote linking topic of pagan shrines and the earthquake.

So, three different people representing three different religions and three different reasons why the earthquake happened.  However, all three have in common a similar logic.  They share an idea that one thing was happening (promiscuity or meat eating or paganism) and therefore the next thing (an earthquake) thing happened.  It is the logic of correlation implying causation.

Those who study logic recognize the potential logical fallacy.  The correlation does not imply causation in this case nor does it in others like it.  It is completely possible that the earthquake would have happened regardless of what people did or did not do.

And, until a person can provide good research that links one to the other, it is not reasonable to conclude a link exists between earthquakes and immorality.

Blaming Vaccines For Childhood Developmental Problems

Vaccines have become fodder for the same type of thinking that blames immorality for a geological phenomenon.  If a child is vaccinated and later a disability or medical condition arises some parents will attribute it to the vaccines.

Parents trust their own perception.  From what they can recall the problems did not begin until after the vaccination and therefore must be somehow linked to the vaccine.  In their search for a link, many will take anecdotes as evidence and proof of a link.  Unfortunately, even a hundred anecdotes showing one thing happened after another is proof of nothing besides sequence of events and not even suggestive of a causal link.

It would be no different from me telling a story of how a friend changed the oil in his car and two weeks later the engine blew up.  Sure, there could be a link between an oil change and problems that develop later in a few cases.  For example, if the mechanic left the oil plug loose, the plug fell out, the oil drained and, without lubrication, the bearings seized.

However, that doesn’t mean a recent oil change caused the headlights to burn out in your own car.  Even if a dozen other people had mechanical breakdowns happen within weeks of an oil change there’s still no proof of a link.  And the same is true of vaccines and disabilities or medical conditions that develop later on.  The link we make between two events is not proof that one caused the other.

Yes, there is possibility vaccines have side-effects, many solutions do have unintended consequences, but that doesn’t justify the assumption that anything that happens after a vaccination is caused by the vaccination.  A link needs to be established that explains step by step how one leads to the other or it is nothing but speculation.

A Desperate Search for Explanation Leads Misattributed Blame

It is understandable that a parent would blame something like vaccines for anything bad that happens afterward.  The idea of sticking a child with a needle seems unpleasant and unnatural to begin with.  Add to that the general mistrust of educated people and profitable endeavors in some circles.  But, be that as it is, sometimes seemingly healthy children hide problems that would develop later on whether they vaccinate or not.

I know a family who had a child that appeared healthy and later died after a series of seizures.  Since the problems started some time after being vaccinated they decided not to vaccinate their future children.  Their unvaccinated second child was completely healthy.  If I stopped there that could be mistaken as evidence.  But, sadly, it wasn’t that simple, their next two unvaccinated children developed similar problems to the first vaccinated child.

Most of us probably understand the absurdity of trying to pin the blame for an earthquake on eating meat or un-Islamic behavior or pagan shrines.  But many do make the mistake of confusing correlation with causation in other areas.  We need to be aware of our own vulnerability to this type of thinking and be on the lookout for the fallacy: Correlation does not imply causation.

As enticing as an explanation is, bad logic does not trump good science, and we need to know the difference or we will be blown about by the winds of our feelings and intuitions.

What’s in a name?

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Words, the glorified sounds we use to describe our thoughts, are always a matter of interpretation.  For the most part we are able to communicate our ideas accurately enough to have meaningful conversation.  However, language also changes over time, definitions evolve and words find new uses from their original uses.  Language is seldom (if ever) as simple as black and white.

Things get especially complex when we take ideas written in one language and try to translate them into another language.  It is exponentially more difficult when the original language is now archaic and the exact inflection or intentions of the words lost to time.  Certainly there are clues, languages follow patterns or hints from context and translators follow these leads like detectives.  But there’s always that left which remains open to interpretation.

Is it a description or is it a name?

Biblical descriptions of “God” present a challenge.  Here’s the attempts of various translators to take writing in an ancient Hebrew book and convert it to English that illustrate the point:

“And the angel of the Lord said unto him, Why askest thou thus after my name, seeing it is secret?”  (Judges 13:18 KJV)

“He replied, “Why do you ask my name? It is beyond understanding.  (Judges 13:18 NIV)

“Why do you ask my name?” the angel of the lord replied. “It is too wonderful for you to understand.  (Judges 13:18 NLT)

“And the angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful?”  (Judges 13:18 ESV)

“The angel of God said, “What’s this? You ask for my name? You wouldn’t understand—it’s sheer wonder.  (Judges 13:18 MSG)

So, according to the King James translation, we either have an angel named “secret” or an ‘angel’ with a name that is beyond our words.  I would go with the latter judging by the context as I see it.

Taken together different translations give us wonderful, too wonderful to understand, beyond understanding, secret and means “incomprehensible” according to Strong’s concordance.  I do get the impression the meaning is truly incomprehensible, truly something beyond words or human naming and mysterious.

Can God be properly named?

The three letters ‘G’ and ‘o’ and ‘d’ have come to represent the supreme being and divine entity of the Christian Bible.  It is a noun, used like a proper name and a word loaded down with preconceived ideas.  One of those ideas is that something that is the secret mysterious beyond comprehension power behind the entire universe is something that can actually be named.  It is certainly useful to have a placeholder name or common description, but any word used is an infinite understatement.

This is why God was not named openly.  Naming potentially lowers this dimensionally unlimited and timeless being that can be understood with our finite minds.  But it is not blasphemy that concerns me.  What bothers me is that words evolve, words can begin to carry new meaning or different assumptions and be misconstrued.  It seems better that we leave God something beyond comprehension than to ignorantly ‘box in’ the infinite.  At very least we would be wise to see a God beyond our own understanding of a three letter word.

God is not a noun, not a verb or a man…

“God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?”  (Numbers 23:19 NIV)

That “not human” in verse above is rendered “not a man” in another common translation and ome have taken issue with the New International Version for the departure from gender specific descriptions of God.  But that’s straining on gnats (Matt. 23:24) and making God the equivalent of a homo sapien male is giving men infinitely too much credit and God way too little. 

No, not that I’m saying the Spirit (or Word) of God could not fill the form of a man like a hand in a glove or an avatar becomes a representation of a human being on an internet forum.  But making God just a man is also a vast understatement.  Humanity may bear the “image of God” (Gen. 1:27) and yet we aren’t the beginning and the end, omniscient, sovereign or infinite.

God of the paradox...

Western thinking likes binaries.  The logic of this is true thus that can’t be true is natural for us.  A person can either be alive or dead from our perspective and never both.  Yet, as science takes us to the furthermost ends of the universe, to realms of the almost incomprehensibly large to the infinitesimally small, our normal scientific assumptions break down.

The most brilliant scientific minds of our time have established with convincing theory that both logic and reason taper into oblivion at the bookends of time and space.  On one end a brilliant flash of light, energy and expansion from a source beyond human comprehension.  On the other end black holes both infinitely massive and infinitely small.  At either end there is what appears to be irrationality of something from nothing returning to nothingness.

Matter itself is a mysterious and seemingly impossible duality when brought into focus.  Not only is there is less and less as we zoom in to the level of quantum mechanics, but what is left that remains is a seemingly impossible duality where clearly distinct categories of particle and wave merge into a seemingly irrational both.  It is a paradoxical dualism that demands we look beyond normal scientific assumptions.

There is something incomprehensible.  There is something beyond my understanding and beyond the collective understanding of humanity.  We try to name, explain, categorize the universe.  We attempt to peer around the corner of space-time with theories, mathematics, scientific instruments, reason and logic.  But in the end we live in the mystery of our own existence and we also can live beyond it.

God who is both/and…

Both skeptics of religion and the religious are guilty of creating a God in their own image.  If you’re concept of God is an equivalent to a ‘flying spaghetti monster‘ then you have a small god perspective.  If your idea of God is limited to descriptions and language found in the Bible then you too have a small God perspective.  God is more than the information used to attempt to define God.  God cannot be reduced to mere attributes or human moral constructs.

God is incomprehensible.  Yet, God’s work is also personal, knowable and…

“Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross.  Therefore, God elevated him to the place of highest honor and gave him the name above all other names…”  (Philippians 2:6-9 NLT)

…a sheer wonder of a paradox beyond mere human words.