bias

Will the Real Quacks Please Stand Up!

Standard

I’ve never been much of a fan of alternative medicine and those peddling their cure-all treatments.  For one, their typical pitch being an attack an the profits of conventional medicine is actually a red flag about their own motives. 

And, secondly, testimonials (or anecdotes) are fabulously awful evidence.  A person can say anything they want or attribute their current positive feelings to whatever, but it doesn’t mean their A led to B assessment is actually correct. 

Unless there is concrete evidence, I dismiss the alternative quacks.  Sorry, I simply do not want to take or sell your mystery juice.  It is disturbing that so many can’t see through this kind of nonsense.

But what is far more disturbing?  

When the mainstream starts to resemble these frauds.  

Yes, it is obvious that modern medicine works.  My successful neck surgery as proof of this.  There were measurable results nearly overnight, almost immediate relief to pain and the numbness.  The whole process was very straightforward.  However, that was a cut and dried form of treatment.  In that they took the old broken stuff out, put some new hardware in, and gave my pinched nerves a chance to heal.  

And yet, while it is amazing what can be done, not everything in our human biology is as simple as disks and vertebrae. 

Indeed, there is a murkier side to modern medicine, things that aren’t 100% clear even after many years of study, having to do with the more complex parts of our physiology and how these systems interact, and this is something that must be explored.  More than that, however, our own psychology, tendencies towards bias, could be leading the collective enterprise in the wrong direction.

#1) Money Money Everywhere 

The first stop is profit motive.  If I don’t mention this then someone else will.  It is the low hanging fruit in this discussion and certainly a factor.  People need paid, and medical professionals get paid for treating disease.  Healthcare is a 4.1 trillion dollar industry in the US and pharmaceuticals are a significant part of that overall cost.  Does this mean that the medical establishment wants to keep us sick and dependent?

Public health officials and regulatory bodies are, indeed, potentially compromised by this opportunity to cash in.  Top US physician, Dr. Anthony Fauci had received undisclosed royalties, part of the $350 million paid by third-parties to NIH and scientists employed by this agency.  No, this isn’t itself proof of corruption, people should get paid for their contributions and lobbyists may very well believe in what they’re promoting.  But there is the reality that money can overrule ethics and potentially cause people to turn a blind eye to problems.

Still, this is not my go-to explanation and for the simple reason that this accusation could be made against any for-profit enterprise.  I work for a truss manufacturing company and we do profit off of fire jobs and wind damage.  Does that mean we intentionally set fires or build an inferior product so it fails every ten years?  Absolutely not!  To make such a claim is, again, more an indication of the heart of the person making it and not proof of anything unless there’s clear evidence.

#2) Testing 1, 2…Good Enough…

Testing and peer-review is also one of those areas of concern as well.  And not because there is nefarious intent either.  But more a matter of scope or methodologies. 

My neck surgeon, for example, opted out of being a participant in a study involving a new line of disk replacement hardware because it was comparing it to a far inferior older product rather than newer better products already available.  In other words, it was a stacked deck or research that is designed to lead to a particular conclusion.

That’s the big problem I have with these broad often unqualified “safe and effective” claims.  It begs the question: Compared to what?  Bungee jumping?  A placebo? 

Most people, including physicians and scientists, simply do not have the time to be experts at everything.  The body is incredibly complex and nobody can actually do their own scientific research for every issue.  For that reason those in the medical field must, as a matter of practicality, rely on diagnostic manuals for treatment and various journals to stay on top of things.  Coloring outside the lines, challenging powerful government agencies, doing unproven or experimental treatments, is a risk of their license or a malpractice lawsuit and ill-advised.  There is an inherent need for those employed in these fields to trust the system and accept what other professionals do. 

If not this, if  their training and education, what else are they going to rely on?

I don’t expect those employed in the medical industry to doubt the very foundation that they stand on. 

Unfortunately, this reality is what makes their consensus useless.  Sure, they might know much more than the average person about the science.  Still, are they up all night, in the laboratory, carefully repeating the results of the latest studies themselves?  No, when other experts in related fields endorse what another expert is saying it is merely a sign of statement of their faith—that being their faith in the overall system.  

But it seems every other week a study comes out that seems to contradict prior findings.  Most of this is due to how limited the focus of research actually is.  They can’t possibly test every variable and especially not in a very short amount of time.  This reality, of finite resources, is a legitimate cause for healthy skepticism and abundance of caution.  The problem is that most people, including those well-educated, don’t have great critical thinking skills or even the ability to know the right questions to ask—it is far easier to “trust the experts” and go with the program.

#3) Confirmation Bias Is Always a Problem 

The problem with research is that we often go in looking for a particular result.  Sure, a double blind study is designed to reduce this as a factor.  However, the underlying bias can show up as far as what gets tested and what does not.  It can also be a factor in how we interpret the data available.  Group think and echo chambers, things like functional fixedness, are as much (or more) a problem with those very knowledgeable as it is with anyone else.

One example of this is how “effective” kept getting redefined down.  What once was supposed to prevent the disease and stop the spread would shift, overnight, to being a way to merely lessen the severity of the symptoms.  Which is a foundation so subjective and shaky that it is basically in the same category of the testimonials used by snake oil salesmen.  It is another area where the studies aren’t as conclusive as many would assume.  And, at the very least, correlation does not equal causation.  In other words, the vaccines could simply be acting as a placebo for those who believe that they are effective. 

Moving the goal posts, a sign the science isn’t as settled as stated.

What is not taken into proper account is how these perceived benefits, that are shrinking day by day, weigh against both short and long-term risks. 

For example, someone very dear to me, fully vaccinated, boosted, is currently suffering from a persistent respiratory illness, starting a month or so ago, and now is having flu-like symptoms again.  Could this be this is a result of an immunosuppressant effect of the injection?  It sure does appear that way and would be worthy of a study of the things presumed to be unrelated to the vaccines that very well may be related.  There is only a trickle of information coming out, discussion of side-effects buried in the search results and censored on social media.

What is most unsettling is the reality that our mainstream medical establishment is as prone to confirmation bias as those pushing alternatives.  They see what they want to see in the evidence and dismiss or downplay anything that contradicts what they were expecting to see.  The biggest difference is that it is more convoluted than it is with the obvious quacks, whole institutions get on board with a solution and too often it just gets cycled through, reinforced in each cycle, without enough awareness of the potential failure due to the blinders we all wear.

#4) Political Bias Is Endemic

One of the most troubling revelations of the past few years was how awfully politicized the coverage of a pandemic was. Anyone who thought that partisan differences would disappear in times of a national crisis was dead wrong.  If anything it is what likely drove much of the response.  At first leading to charges of racism (for travel restrictions from the virus epicenter) and accusations of over-hyping the threat of Covid—before swinging wildly in the other direction with onerous state-level mandates that destroyed great economy on the eve of a national election.

But one of the most disturbing episodes (and disgusting) is how proven medications, like hydroxychloroquine and Ivermectin, were treated as if they were especially dangerous and controversial simply because the ‘wrong’ person mentioned their potential as being a treatment option.  It is truly a great way of explaining how propaganda works.  The partisan media would pick the most extreme case of an overdose, ridicule a proven multi-use medicine as “horse dewormer” despite the many uses, and then misleadingly ‘fact-check’ the technicalities of language.

I mean, sure, these proven medications do not “cure” the disease.  But they are most certainly treatments that are effective for preventing severe symptoms if taken prior to the infection taking hold.  This is why several older doctors that I know (whom I will not mention by name for their protection) were quietly stockpiling these much maligned substances.  They didn’t dare speak too loudly either or they would be risk their own medical licenses for promoting unproven cures or some other nonsense.  Bullying and peer-pressure is as real for a professional as it is for anyone else.

This, along with other much more expensive (and profitable) treatments being pushed, is fodder for the conspiracy theory crowd and for good reason.  For me it disproves any notion that the system we rely on, including the medical establishment, is impartial or fair.  Sure, I’m glad that The Lancet, a trusted medical journal, eventually retracted a study that falsely claimed that hydroxychloroquine led to death for some Covid patients (as they have with another study linking vaccines to autism) and yet the damage was already done.

#5) Lost in Oversimplification 

One of the harder or more difficult problems to explain is how the common models of are often too dumbed down to be accurate.  

Up until recently depression was explained as being “chemical imbalances in the brain” and selective serotonin reuptake inhibitors (SSRIs) the solution.  This overly simplistic explanation has been called into question and this is a cause of alarm for those told to “trust the science” when it comes to the professionally prescribed answers.

I love metaphor and analogy to explain things less visible or intuitive.  However, if these tools are misunderstood as being exactly the same as the thing being described this can lead to very wrong conclusions. 

Just like a ball and stick model of atoms is useful yet doesn’t truly explain the reality (an electron is more cloud of probabilities), the various illusions used to sell parts of the pandemic response are as flawed.

The description is not the same as the real thing.

Sure, the theory of “flattening the curve” is great on a graph, and swiss cheese makes a very compelling illustration of how a multi-faceted approach could work, in theory, but both give a false impression of being complete or unquestionable. 

But is this theory working in reality?

Of course, how diseases spread in the real world is different from the even the best models and it is quite possible that slowing the spread only makes things worse, as is the case with attempts to manage forest fires. In that effort to control can eventually lead to much more devastating fires. Slowing down the process could result in a scenario where the burn is thorough, everything gets consumed, rather than the alternative of a fire that moves quickly and skips over areas.  The point being that analogies don’t account for the nuances and could lead to the wrong ideas taking hold in the public imagination.

No, this is not to claim that I have a better grasp of virology than those who have studied these things their entire lives.  It is only to say that these illustrations give too many undue confidence.  There are many factors that these crude analogies gloss over and factors that could vastly change the final outcomes.  The problem is that many are unable to see the more complex picture as a result of these elementary level descriptions that are used to sell a particular approach.

It makes us unbalanced.

In Conclusion…

There is no individual that can provide an opinion that is completely infallible nor any agency that is able to offer a perspective free blindspots or bias. 

Our “settled science” today make seem as bloodletting in a generation or two.  And the same kind of thinking that leads crackpots to their ‘alternatives’ is also all too present in the mainstream.  There is always the money motive, with the lack of adequate testing, the confirmation bias, the influence political agenda and faulty or misleading explanation, all tainting both the perception of the general public and professional opinion.  The biggest difference between those who believe the quacks and those who insist that the vaccine is effective is the level of funding behind their perspectives.

This doesn’t put the outliers and mainstream on equal footing, there is such thing as strength in numbers, yet what is popular is sometimes only a product of propaganda and common ignorance. 

Don’t be so sure that the things being ridiculed in the current paradigm are any different from what is being promoted.  We know less than many think we know.  There may be future studies or new discoveries that will completely upended the too hasty conclusions of our time. 

No matter how confident we are in our own position or settled we believe a topic is, it is always best to stay humble.

Advertisement

My Suspicions Confirmed

Standard

I’ll have to concede, I was wrong about face masks.  Early in the pandemic, in January of 2020 while the corporate media ‘experts’ were saying that we should be more concerned about the seasonal flu.  I was worried about this mystery virus in Wuhan and decided to get a box of N95 masks in case my fears were confirmed.  I was ridiculed, at the time, for my warnings and telling people to be prepared.

Months later, as the “no human-to-human transmission” claim of WHO became too obviously false to ignore and the glib urgings of politicians for their constituents to visit China were replaced with terror, that confirmed my warnings.  But now, with mask mandates and recommendations rolling out, many friends began to resist the idea.  They weren’t going to wear a “face diaper” and ridiculed the idea that a bit of cloth would be effective against a virus.

Of course, they were a little right, cloth masks aren’t at all effective against stopping the spread of the virus and now the corporate media is finally conceding this.  But still, based on laboratory experiments and filtration level, I believed my N95 masks were effective.  However, laboratory conditions are not the real world and, eventually, even that became a question mark for me.  Many countries also require facemasks with the masks because the masks are not adequate.

A few weeks ago, I may have overstated, I said that masks were completely ineffective at stopping the spread.  Technically correct since the virus spread as much (or even more) in states with strict requirements and yet I’ve also ran into some convincing data that suggests the good masks, the N95’s with a decent seal, may make an 10% difference overall.  So on this basis I’ll admit there could be marginal benefit.

The Wishy-washy Way To Truth

Many people, once they’ve made up their minds, never reconsider their stance.  If they believe masks are stupid then they will use every excuse in the book not to wear one.  I’ve heard them all.  The fear about being dehumanized.  That breathing carbon dioxide is dangerous.  But then they’ll contradict by calling people who disagree “sheeple” and claiming that something that can stop carbon dioxide from leaving can’t stop a virus from entering, hmm?

This is called confirmation bias.  People are emotionally invested in their ideas.  It is not easy to admit being wrong after making strong statements one way or another. So, rather than be on an unbending quest for the truth, most people (including your’s truly) will seek out the information that ‘confirms’ an established position and ignore what does not.  It takes much more effort to take an honest (and critical) look at the evidence and go wherever it leads.  Few actually do.

Confirmation (or my side) bias is powerful because it is hidden under layers of fact and explanation that sounds rational.  The position being guarded seems completely reasonable to the holder of the opinion, in their eyes they own the moral high ground, and those who disagree are simply ignorant, selfish or otherwise deficiencient.  It is often this moral stake in the ground that makes it so hard to back off from an established opinion, we would rather continue in the righteous delusion than deal with the possibility the other side was right.

As the saying goes, “a man convinced against his will is of the same opinion still.”  Even a mountain of evidence cannot uproot an established position.  It is the same as a fortification on a hill that can hold off waves of an assault with few defenders.  That hill being our ego, the banner flying our identity, and we cling to this ground because to lose it would cause us to question ourselves, ask the hard questions of if we are truly virtuous and good, if we are actually intelligent or fooled by our own desire to be right?

It is far easier to remain in the comfort of our own righteous delusion than to consider that the very foundation of our citadel of reason could be sand.  We fear changing our perspective will mean we’re wishy-washy or, worse, might require us to examine the underpinnings of other long held beliefs and leave us with no bedrock to build on.  Most of all, we fear the ridicule and abuse of our ideological enemies, we can’t let them win!

Powerful Propaganda to Innoculate the Masses

The point of propaganda is to build confirmation bias.  The propagandist tries to encourage an emotional bond to an idea, often through appeals to popular prejudice, and yet not overtly or in a way that the targets know they’re being used.  Almost every war is fought for the financial benefit of a few and yet sold as some righteous common cause.

For example, both sides of the American Civil War felt they were fighting for civil rights.  Both sides used labor that was either property outright or treated like a rented mule.  The Northern elites, for all their moralizing abolitionist hubris, depended on an industrial machine that exploited poor European immigrants, taking them right off the boat to send into dark mines, dangerous factory conditions or conscript them into the meat grinder of Lincoln’s war.  The South, obviously, was fighting for the privilege of the slaveholding elites and yet convinced they were depending themselves from Northern tyranny and aggression.

Propaganda is about framing an issue in terms favorable to a particular side without ever appearing to be biased to the target audience.  It is subversive by design, aims to overwhelm the true complexity of debatable mathers with simple sloganeering, refrains meant to be picked up by the midwits in media and then spread by the unsuspecting masses.  The point is to convince the enforcers of the order, the common folk, that they are doing God’s work, being patriots, on the side of irrefutable science or what have you, when in reality they’re serving some undisclosed agenda.

Hitler did not rise to power by being the caricature of evil that we see him as on the other side of the conflict.  No, rather, he had convinced enough of the German people that he was on the side of progress, that he would remove the causes of disease and suffering, then build their country back better than ever.  The Nazis dressed up in a magnificent authoritarian style, it might look bad in retrospect, knowing where it was leading, yet was hope for a nation emerging from years of crisis.

The Safe and Effective Deception

As part of the propaganda campaign, to convince people to inject the controversial new vaccines, news articles repeated the “safe and effective” mantra over and over again.  Both of those words are, of course, subjective.  However, they are assuring and have a sort of sophisticated ring.  Surely this sort of confident declaration is the result of rigorous science and more or less an unquestionable truth, right?

Those in support of vaccine mandates completely ignore the known risks, Big Tech monopolies literally removing groups of people who had encountered adverse effects, and seem to have no awareness of the great potential of unknown risks that come with any new technology hastily introduced.  I mean, somehow the 737 Max got through the approval process, was essentially declared safe and effective, despite a serious defect.  So, in short, we can’t possibly know that there are no long-term health consequences of these experimental vaccines and are only now starting to study that potential.  

But the thing most egregious propaganda is not the downplaying and dismissal of the documented deaths or reasonable concerns of those who have studied history enough to know how quickly narratives change.  They are simultaneously attacking treatment options, like Ivermectin, that are truly effective, cheap and present less of a risk than Tylenol.  It is actually this that makes me distrust them as far as the vaccines.  Why are they so adamantly against things that are actually safer than the vaccines and with a proven record?

Even as the new vaccines have proven to be ineffective as far as stopping the spread and preventing infection, despite the natural immunity of those who had the disease being up to thirteen times stronger than the vaccines, the current propaganda narrative continues that it is the unvaccinated are the real cause of the suffering.  Nevermind that Pfizer, Moderna and Johnson & Johnson all have financial ties to big media and make a windfall off of this new product.


Far Should Our Trust Go?

The real question is why should we trust the same political and media establishment that lied about where the virus originated, initially downplayed it as less a threat than the seasonal flu, parroted the Chinese regime that was no human-to-human transmission, and even had the audacity to encourage people to visit the crowded streets of Chinatown?

At what point do we start to question their bold declarations?

Can we really trust the same people who, in a complete panic after being wrong, first said “two weeks to stop the spread” and then somehow transitioned this into months of lockdowns?  Can we trust the people who, months ago, laughed off the concerns about vaccine cards being turned into a sort of passport and are now pushing for that very thing?  What can be for a President who is on record, before the election, saying he would not mandate vaccines and is now trying to impose that very policy?  

Supposedly they’re completely trustworthy this time around?

Anyhow, each day I hear stories, that man a friend knew who faithfully wore a mask, had two shots, and then died after becoming sick from the Covid virus.  We have the trickle of stories about vaccine related health complications, contaminated injections resulting in deaths and recalls of millions of doses, warnings from the very inventors of the mRNA technology, and yet told that we’re a conspiracy theorist to question.  Those blinded by confirmation bias will never see.

Blinding Obsession — The Rise of the Covid Karen

Standard

I’ll admit, it went through me when I heard that my brother had the clear symptoms of a Covid-19 infection. Sure, it was far enough along that the deadliness of the disease wasn’t so statistically foreboding anymore. But emotionally there was a certain significance that was given to this and a bit of dread as well. What if this loss of taste developed into serious respiratory issues? My brother or one of his family members, who had been at home with him during the shutdown, could die.

My brother is fine. He was never formally diagnosed with the virus, they would not test him given that his symptoms were not life-threatening or severe and he could ride it out at home. The probabilities were always in his favor as a relatively young person in good health. However, my own anxieties, despite my own understanding that the risk of him dying was not that much greater than it ever was for him or other members of my family, were something of interest to the more rational half of my consciousness. Why would I worry at all when the threat really wasn’t that great?

It is one of those quirks of human psychology, I suppose, that we can go from not knowing a person at all to being totally obsessed, wondering how we ever live our life without, “text me when you are home safe,” with them. Likewise, when something ‘novel’ comes into our lives, be it a new video game or an unknown virus, we can’t get our mind off of it. We are fascinated with this unknown commodity, whether we want to protect it (as in a new love interest) or protect ourselves from it, our thoughts will go there over and over again. It can be consuming, it can be blinding as well.

Fear of Covid-19 has much to do with availability heuristic or the tendency people have to judge the likelihood of an event based on how readily they can recall said event. This is what makes anecdotes so powerful. Some stories of young, otherwise healthy, people getting a disease and dying will feature far more prominently in our minds than the dozens lost in car accidents. I have a good friend who had a friend my age die and knows of another. The media has fed into this bias by highlighting the suffering of some. It feels likely enough and yet here’s the reality of the situation:

“To put things in perspective, the virus is now known to have an infection fatality rate for most people under 65 that is no more dangerous than driving 13 to 101 miles per day. Even by conservative estimates, the odds of COVID-19 death are roughly in line with existing baseline odds of dying in any given year.”

How Fear, Groupthink Drove Unnecessary Global Lockdowns

That is not to minimalize the threat. I know a couple of cases of people who have become seriously ill due to Covid-19 and, yes, many people have died who would’ve otherwise lived. The virus can be quite contagious in certain conditions, it can send a relatively young person to the hospital, I believe that many more will fall ill and some of them will die.

But, the thing is, our outsized focus on this virus is to minimize the many other risks equal or greater in consequence brought on by our response. It is deeply troubling to me that so many people seem so completely unable to comprehend the strong possibility that, with our saving people from the specter of Covid-19 and obsession on one risk out of many, we are ultimately killing more people by suicides, drug overdoses, neglected cancer screenings (along with other medical procedures being postponed) and starvation.

Why is it selfish for a young economically vulnerable person to work, to put food on their tables, and not selfish for you to order them home in a vain attempt to save grandma?

Furthermore, going back to my momentary fear of losing my brother, there was always a far greater risk to my brother’s life from him driving to come visit than from the infection. Why don’t I call him every fifteen minutes to make sure he’s wearing his seat belt? If physical safety was the only concern, then what would posses me to encourage him to take up flying years ago or to join him in the cockpit years later? It makes no logical sense for me to have a terrible fear of a virus that kills a small percentage of the infected while accepting or even encouraging more dangerous activities.

Rise of the Covid Crazed Karens

Many imagine a zombie apocalypse: The living dead, creatures of human flesh and yet no longer human anymore. Well, we are living in such times. The zombies are here and they are here to rob you of life with their devouring fears. And, unlike the fantasy horror movies, these are zombies that you aren’t allowed to shoot. But beware, if you decide not to comply with their screeching demands and choose to live as a free person, they may make real on their threat to shoot you.

Think I’m exaggerating?

Think again.

Dr. Jennifer Rager-Kay, a gun control activist and school board member, not too far down the road from me. Decided that it was completely okay and rational to threaten to kill people for refusing to wear masks around her or her family. Dr Rager-Kay (aka “Karen”) was in such a lathered up panic about a virus that has a very low probability of death that she was actually willing to murder. Makes one think of the expression, “Physician, heal thyself.” This woman is obviously smart enough to make it through medical school, but seems woefully lacking in rationality and ability to keep things in perspective.

Now, in defense of Karens everywhere, most are content to only steal away your life by imposing their “new normal” and won’t actually shoot you.

However, they all have a sort of nurture gone bad, the assessment of their own importance that is shared by hall monitors everywhere. Possessed by their lack of contol or relative insignificance an a complex and unpredictable world, they wield their petty authority over their neighbors given to them by state snitch lines, wag their sanctimonious fingers at anyone who doesn’t meet their own standard, and are completely willing to imprison you for your own good. They stopped thinking months ago when their minds were reprogrammed, infected by fearful anecdotes, their cognitive function addled by scary projections, never considering new evidence, and they are now mindless zombies stuck on repeat, “Covid bad, must stop Covid!”

Of course, Covid Crazed Karens are not only women nor only the meddlesome troublemakers of memes, there are many man and people in positions of real political power who are willing to kill you for your own good and seem even to have some sort of sadistic satisfaction watching people squirm under their smoothering care. If only you would start thinking their way, sacrifice your all for their misguided public safety crusade, then everything would be just fine. You see, they think like a psychopath, that your suffering is only a result of your defiance against their wise council, that it would not be tyranny if you would simply submit to their lawless edicts.

You must be broken, like Winston in Orwell’s 1984, who after torture finally becomes a zombie to the cult of the totalitarian state:

“Years it had taken him to learn what kind of smile was hidden beneath the dark moustache. O cruel, needless misunderstanding! O stubborn, self-willed exile from the loving breast! Two gin-scented tears trickled down the sides of his nose. But it was all right, everything was all right, the struggle was finished. He had won the victory over himself. He loved Big Brother.”

George Orwell, 1984

We may not have Big Brother. But we do have Karen watching and her fear-driven lust for control over you won’t be satiated once Covid-19 has passed. No, you are already being conditioned, you will accept her “new normal” or you will die. And, if you don’t die from the virus be sure she will punish you severely for her being wrong. A Karen is never wrong, being wrong does not compute with her one track mind, and she will kill you, if need be, to prove the point. The zombie apocalypse is upon us and these privileged elites are out for the blood of you ignorant and unwashed common folk.

But Covid Karen is not the only threat, Denial Deranged Darnell, well he’ll tell you masks don’t work because he once had a fart that stained his underwear and, with pride, he will tell you how he survived his entire life never once wearing a seat belt, that he actually drives better drunk, and you can’t tell him ’nuffin! Watch out for him as well, he may not have the power of government on his side, but he has already killed a security guard in Detroit and wounded a Waffle House cook in Aurora, Colorado, for the “disrespect” of mask policies. He thinks carrying a firearm to a protest makes him tough. No wonder so many Karens think the masses need to be controlled!

How To Cope In the Best and Worst of Times

Standard

“What most frequently meets our view (and occasions complaint) is our teeming population. Our numbers are burdensome to the world, which can hardly support us . . . . In very deed, pestilence, and famine, and wars, and earthquakes have to be regarded as a remedy for nations, as the means of pruning the luxuriance of the human race.”

That quotation, while it sounds current, was written by Tertullian, an early Christian writer, in the second century and in a time when the human population was around 190 million—as in total population of the planet!

Today, nearly two millennia later, with a population of 7.7 billion of us anxiety cucumbers, we carry on this tradition of handwringing and worry about overpopulation. Books, written decades ago, predicted there would be mass starvation in the 1970s and yet here we are—each new generation fearful of the impending doom.

How could this be?

How could the experts of a generation ago be so wrong in their gloomy predictions?

We have perpetually overestimated our importance in the grand scheme of things and then simultaneously underestimated our ability to innovate (collectively) and adapt to an ever-changing planet.

Sure, we’ve had our impact, things like extinctions and deforestation are concerning and there’s a strong argument for conservation of resources. However, those preaching about the coming apocalypse are often either the victims of their own pessimistic bias or being exploited for political reasons.

No, the Amazon is *not* the lungs of the planet. It is an ecosystem that also consumes nearly as much oxygen as it produces. The widely reported fires are not unusual and, for the most part, involved land that has already been cleared rather than the old-growth forest. Furthermore, the trends of deforestation are slowing and will likely reverse. The only real change is that a man whom leftists dislike was recently elected in Brazil.

Climate alarmism is also a perennial favorite of secular doomsayers. But, oddly enough, these dire warnings never seem to change the behavior of those making them. For example, the Obamas recently made a purchase of a $14.9 million dollar estate in Martha’s Vineyard. That would be an incredibly stupid move for someone who really believed that the oceans were about to rise. But the truth is that the headlines screaming about the end coming in a decade have been a reoccurring theme for decades and the only thing that has changed over the past couple decades is an *increase* in the polar bear population.

What is missing from the fear-mongering campaigns and politically motivated hype is some perspective. This planet has been around for a long long time and has seen dramatic changes in climate. North America was once covered in glaciers. The Sahara desert was once lush and populated. Species have come and gone. Events like Permian Triassic Catastrophe (the ‘Great Dying’) have nearly made this planet uninhabitable, took eons upon eons to recover from, and occurred long before humans arrived. This or something like it will probably end the world as we know it and no amount of windmills will make the slightest difference.

We are not in control. We do not make the sunrise in the sky nor do we know what lies ahead. Tomorrow could just be another day or it could be the day a civilization ending asteroid hits and wipes out everything we have worked tirelessly to create, accumulate or preserve. My point isn’t to be defeatist or to encourage indifference. No, my point is to free you from fear and give you an opportunity to embrace what we do have—this fleeting moment to live and enjoy the experience.

No Earthly Good…

There is an ironic expression “don’t be so heavenly-minded that you are no earthly good” that is used to describe a person who wrongly uses big things to escape their small responsibilities. For example, when the Pharisees, always concerned about maintaining appearances for their religious peers, would declare “Corban” (set aside for God’s use) resources that should have gone to their mothers or fathers instead and Jesus calls them out for it.

Many use lofty reasons as an escape from faithfully performing their own mundane duties. It is easy to decry abuses a world away, but much harder to sacrifice our own personal advantages to serve local needs. We live in a world full of virtue-signaling social media personalities who either naively believe their 280 characters is making a difference or do so cynically, for selfish gain, and simply know what will help them climb the social ladder. There are many who would gladly make others suffer for sake of their conscience and yet rarely lift a finger themselves.

Those stuck in their worries rarely do much good in the world and especially when the anxieties are about things well out of their control. If anything the environmentalist’s obsession with planet-sized issues leads to indifference. In other words, some excuse their own hypocrisy in the name of saving the planet. Many others, more realistic about their ability to save the planet, are disheartened and give up entirely on the enterprise. Both miss the opportunity to make their own corner of existence better.

I recall many lectures from Evangelical pastors about things like the “10/40 window” and millions of ‘lost’ people in the world. The message, if meant to encourage, backfired for me. Unlike them, evidently, I could “do the math” and, by their reasoning, millions of souls would be damned regardless of my involvement and my time would be wasted. I mean what difference could one man make? Likewise, many are frozen rather than empowered by their global focus, even the activists themselves, and would be far more effective if they significantly reduced their scope.

In the parable of the good Samaritan, the two who passed by the wounded man were too concerned with other things to intervene on behalf of the immediate need. Likewise, in the story of the rich man and Lazarus, the unnamed rich man overlooked, possibly even stepped right over starving and sick Lazarus, on his way to important business elsewhere. In both cases above you have ‘big picture’ people missing a small, but obvious, local need and being condemned as a result.

To be truly “heavenly-minded” (at least according to the Gospel) is actually to love your neighbor, meaning that person right along the path you are on or literally at your front gate. That is how to be heavenly in a way that makes a real difference in the world. Those who try to ‘play God’ and save the world are “out of their lane” and are bound to be completely delusional or constantly overwhelmed. To be actually lofty means to sacrifice global ambition and to become locally active.

True faith does not require travel over land or sea, does not need outside funding or forced cooperation of the multitude, it only requires seeing the need in front of you and being the solution.

The Real Problem of Our Time…

The times we live in are unusual, but not for lack of a means to feed ourselves. And we’ve definitely left our mark on the planet, we (like all organisms) consume and in our consumption change the environment we live in. The universe is in a state of entropy, this planet is no exception, yet somehow there is life and we are here, extremely advanced, consciously aware of our place in it. We did not create the order we live in nor will we preserve it forever.

The established order of life, death, and birth again is something that should awe-inspiring and never a source of anxieties. From dust we came and to dust we shall return.

However, we are social creatures, we desire to have meaning and purpose in our lives, therefore we should find a role to serve. Which is the big problem in our time, we have our basic needs met with very little effort (at least in the developed countries) and should feel happy and content. But we are also more acutely aware than ever of the world’s problems and as a result, many feel more helpless and stressed than ever. In a time of peace, prosperity, and connectivity many are feeling angry, alienated and desperate for attention.

A History Guy video, “John B Calhoun and the Rats of N.I.M.H.,” about the threat of over-crowding and urbanization, deserves credit for provoking my thoughts. Calhoun had led a series of scientific studies involving rodents placed in a controlled, seemingly ideal, environment where necessities were provided and conditions right for a rapid expansion of population. The results of the experiments were startling, as the crowding increased so did the social dysfunction. Traditional mouse courtship was abandoned. Bizarre behavior from that of non-breeding “beautiful ones” to inexplicable violence (cannibalism, killing young, etc) became increasingly commonplace leading to a total collapse.

This “behavioral sink,” as Calhoun described it, was not a problem of lacking resources, the rats and mice had more than enough to thrive. But it was an issue of socialization, a question of carrying and comfort capacities, and illustrated the need for social structures. There are problems with this experiment, like all experiments, and human behavior is much more complex than that of rats or mice, but there does seem to be information relevant to our own human condition, as social creatures, and the rapidly changing times we live in.

What is really happening in our time is a disruption of beneficial structures and indiscriminate destruction of normalcies. Long gone are the times when most people stayed closely connected to a small group of people in one geographic place, we now drive thirty minutes to be with a friend, search for love across oceans, and many have no church, were raised in daycare by strangers and think “likes” on social media is relevance. The increase in substance abuse, mass shootings, and suicide could all be symptoms of a break down of social structures, like family and community, that give individuals a secure place.

We seem to be accelerating towards a cataclysmic end of our civilization, but that is a bit too pessimistic an outlook. Our species did not rise in numbers solely as a result of prolific breeding or by living in ideal environments. No, in fact, we survived to later thrive as a result of our unique capability to adapt ourselves to any climate and modify the environment to suit our own needs. Still, that does not mean we can continue to go in the direction we are going and our introspection is good so long as it leads us to make the changes needed.

Calhoun spoke of the need for a “compassionate revolution” and that our success often came as a result of honoring deviance over tradition. But he was also a man of his age. In our time it may be revolutionary, even rebellious, to live an ordinary life, to not indulge in travel, to stay local, to be loyal to our own familial commitments and remain faithful to the needs right at our doorstep. We need a restoration of the home and sacred space, a place to belong and also to be separate from the chaotic din of the mass media age.

We are not gods nor are we dumb beasts. We cannot singlehandedly save the planet, we can’t fix every problem either, but we can help to improve our local environment and settle our own internal space in a way that will bring light into the life of those we meet. The world needs fewer things to worry about, more love, hope, hugs, and Matthew 6:34:

“…do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

I Prefer Representatives, Sound Doctrine and the Holy Spirit Over False Choices

Standard

I was speaking with a friend a week or two ago (a conservative Mennonite searching for his place in the church) and he shared this quote:

“Doctrine is dead as a doorknob without the presence of the Holy Spirit in an individual’s life.” (Paul Washer)

That quote drop of a Calvinist commentator was annoying to me. It was annoying because it was shared in the context of a conversation about Orthodox worship and prayers. The clear implication being that established doctrine is somehow in conflict with spiritual life.

So, without hesitation, I asked my friend: “How do you know Washer’s doctrines (like the one you just quoted) are inspired by the Holy Spirit?”

My question was based on my own experience as one who had put his full confidence in the Holy Spirit and has since learned (the hard way) the need to be grounded in sound doctrine as well. In fact, it was my desire to follow the Spirit without compromise which had led to my pursuit of the impossibility, which led to my eventual disillusionment with the Mennonite denomination, which led me to the ancient faith of Orthodoxy and new spiritual life.

So, getting back to Washer’s quote, he presents a false choice between doctrine and the Holy Spirit. He, like many Protestant commentators, seems to equate established religious dogma with spiritual deadness. His quote suggests that we devalue church traditions (those pertaining to worship and prayer in the case of my friend) based in an assumption that what is new or spontaneous is somehow more authentic and real than something that has been passed down through many generations.

But is that truly the case?

Do we ever need to choose between established doctrine and authentic faith?

From what I can tell, church doctrine and real spiritual life originate from the same source (that source being the Holy Spirit) and thus we should not ever have to choose between the two. The traditions passed down by the church (including the canon of Scripture) and the Holy Spirit are never at odds. To deny the importance of church doctrines and tradition is basically to speak against the authority of Scripture:

“For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” (2 Timothy 4:3‭-‬4 NIV)

Nowhere in Scripture do I see sound doctrine being presented in contrast with living according to the Holy Spirit. However, I do see James tells us “faith without works is dead” (James 2:14-26) and also know, according to the Gospel (Matthew 7:22-24), that there will be those who have professed faith in Jesus, even worked miracles in his name, whom he will tell to depart because he never knew them and therefore authenticity of faith is about more than making a claim.

Thus I do question the basis for this commentator’s opinion and the many others out there of those who speak with a similar confidence about spiritual matters. By what authority do they speak? How do we know that they, along with their devoted followings, are not deceived? I mean these ‘spiritual’ commentators are often at complete odds with one another. Don’t believe me? Do a Google search “Paul Washer false teacher” and you’ll find dozens of articles denouncing him and his teachings.

So who is right? Who is wrong? How do we know?

My contempt for commentators…

My reaction to the Washer quote isn’t something unusual for me. I have a near-universal contempt for commentators and especially those who can’t at least ground their statements directly to something found in Scripture. And perhaps that strong aversion is because I have enough strong opinions of my own, more than my fill, and therefore seek something a little more grounded than mere opinions?

Not to be misunderstood, that’s not to say that I find no value in reading commentators. I do believe we can gain many valuable insights from listening to various men and women sharing their personal perspectives on spiritual issues.

But, that said, not all commentators are equal and anyone can say anything and our feelings (one way or another) about what someone says doesn’t make it any more or less true. There are likely false teachings that would resonate with any one of us and we should guard against being closed off to truth based on our emotions. We should remember that all religious groups are able to justify their own understanding of spiritual matters, many of them live morally upright lives, and can be very convincing to those who don’t know any different.

And, to be clear, I’m not just talking about those commentators who say “the Holy Spirit tells me thus and such” without offering any corroborating evidence from church history or Scripture. Being a Bible scholar or well-educated and intelligent does not make a person less susceptible to confirmation bias. No, if anything, being well-studied and smart brings a danger of pride and pride can prevent us from seeing our own biases and the many things we have missed in our studies.

Proof-texting, when a person soundbites Biblical texts at the cost of context, is a real problem for any commentator. That is why we have a multitude of denominations all claiming their authority comes from Scripture and, yet, can’t agree on some very basic issues. It isn’t that one side is more ignorant of the book than another nor that one side is less sincere about their profession of faith than another either—the problem is a lack of accountability to anything more than what feels right to us.

My own commentary on spiritual life…

Going back to Washer’s quote, I believe we can all agree that there is no life in the church or elsewhere without the Holy Spirit.

As the Orthodox pray on a regular basis:

“O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere and fillest all things; Treasury of Blessings, and Giver of Life – come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.”

We know, from the creation narrative, that “the Spirit of God was hovering over the waters” (Genesis 1:2) and is also the “breath of life” (Genesis 2:7) that entered Adam. Life, both physical and spiritual, comes from the Holy Spirit, and we see this pattern throughout Scripture and even at the end of the Gospel when Jesus empowered the disciples to continue his ministry of forgiveness:

And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:22‭-‬23 NIV)

Note how that parallels with the Genesis account where God breathes life into Adam. Note also that this being “breathed on” comes after the resurrection, after Jesus spent years teaching these men, and is what enabled them to fully understand what he had taught:

Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” (Luke 24:45‭-‬49 NIV)

The disciples being “clothed with power from on high” (a step that should happen before we go out on our own commission) is something that happened in the book of Acts, on the day of Pentecost, when they received an outpouring of the Spirit and many came to believe in Jerusalem.

Truth, according to Paul’s commentary, in 1 Corinthians 2:6-16, is something revealed by the Holy Spirit. That is something that mirrors what Jesus said in his promise of a “Comforter” that would “guide you (his disciples) into all the truth” (John 16:13), and there is no way around it. All the Bible study and religious knowledge in the world cannot breath spiritual life into anyone.

All that said, sound doctrine and spiritual life are never at odds with each other. That it took a special outpouring of the Spirit before the disciples could understand what Jesus taught doesn’t make his prior effort useless. His teachings, if anything, provided substance, like the dust God formed up into a man in Genesis, and his breath the catalyst.

Furthermore, those waiting on the right feelings, or teachings that resonate with them and their own prior experience, will likely be like the rich young ruler who left disappointed after asking what he must do to be saved. Faith demands we go outside of our own comfort zone, that we go beyond our own understanding, preferences or calculations, and begin to walk before we have our eyes opened. In fact, the Spirit is something promised only to those who those who love Jesus and keep his commandments:

“If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. […] “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. (John 14:15‭-‬17a‭, ‬23 NIV)

So, what comes first, belief and obedience to Jesus or is it the revelation of truth via the Holy Spirit that enables us to understand what we read?

That is a paradox and something that has always made me uncomfortable. Jesus appears to make obedience a prerequisite to spiritual revelation, which ran counter to my own intuition, and why I had always stressed the second half of the teaching rather than the first part. How could I know what is sound doctrine (as in the correct understanding of what Jesus taught enabling my obedience) without the Holy Spirit coming first?

My understanding was clouded by an individualistic filter…

One would think that I, as one raised in a church with Anabaptist heritage, would understand that interpretation of Scripture and establishing doctrine is something we do together, empowered by the Holy Spirit, as a church.

But somewhere along the line (somewhere between urban myths being shared from the pulpit and men like Bill Gothard being given a platform), I had lost trust in the ‘ordained’ leadership and other members to discern truth. And, as a result, I began to look beyond my religious peers for answers. Eventually, after an epiphany about faith, I began to find answers in Biblical passages that had once confounded me and became more confident in my own individual discernment through the Spirit.

However, that paradigm of understanding was incomplete and all came crashing down when my own individual ability to discern spiritual truth came into serious question.

It is easy to claim the Holy Spirit is leading you while you remain safe within the boat of religion. But true faith requires going beyond our own established range of possibilities, to let go of our own human logic and reason, and step out of the boat. I did that. I stepped out. I took a few steps across the waves and then was promptly overwhelmed by doubts—doubts that were, in part, a product of running headlong into the plans, prejudices and cynical calculations of those in the church whom I had still counted on to mirror my faith.

I had questions that I could not answer nor could be answered in the Mennonite context. I had lost faith in my Mennonite identity and Anabaptist heritage to provide reliable guidance. I felt I had been fooled, once again, misled by the desire to find meaning in my struggles and a delusional faith that the impossible would be made possible. I had nothing, besides an obligation to continue to fight for the hopes of my bhest, and needed answers.

Fortunately, I ran into a man, a fatherly figure, who did have answers that I needed and set me right again.

Fr. Anthony, an Orthodox priest, arrived in my life as if by divine appointment. He had the right attitude, asked the right questions, never said a disrespectful word about my Mennonite identity (offering praise for our “peace witness” instead) and could speak with an authority that was missing where I was coming from. There was no pressure. However, he always seemed to show up at the right time and was always able to explain things in a way that made sense to me.

The timing was right for me in the same way it was for the man St. Philip encountered on the road:

The Spirit told Philip, “Go to that chariot and stay near it.” Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. (Acts 8:29‭-‬31 NIV)

In an individualistic understanding, this man (the eunuch) should’ve had all he needed to find salvation—I mean, according to what many Biblical fundamentalist commentators put forward, Scripture is basically self-explanatory and all we need to do is believe what we read, right?

But clearly, that is not the case.

The Bible itself tells us that somethings in it are difficult to understand (2 Peter 3:16) and this eunuch, an important and likely very intelligent person, could not discern for himself what was written in Isaiah.

The Holy Spirit did provide him with an interpretation, yet that interpretation came through a man named Philip. Philip did not speak his own “private interpretation” (2 Peter 1:20) as a mere commentator offering an opinion. He was a representative. He was a man both directed by the Spirit and also commissioned by the church in the book of Acts:

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them. (Acts 6:1-6)

Philip was chosen and ordained to be a representative of the apostles, the apostles who themselves were representatives of Christ. His authority to interpret Scripture went beyond being merely a product of his own religious studies. He was not simply a religious commentator spouting his own opinions. No, rather, he was ordained as a representative, as one judged to be “full of the Spirit and wisdom” by the church, and therefore had an authority greater than a mere commentator with an opinion.

My individualistic filter was wrong, I could not understand everything on my own, we still need those representatives who are sent:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” (Romans 10:14-15 NIV)

Why I prefer representatives…

Anyone can offer commentary, we hear ‘expert’ commentators tell us their opinions of sports, politics and the economy all the time. Some people prefer Paul Krugman, others Rush Limbaugh, and typically we choose those who confirm our existing biases to those who would challenge them. That is also true of Biblical commentators as well. We like those men whom we choose based on our own feelings, on what resonates with us or provide our itching ears with what we wish to hear. Unfortunately, commentators are not accountable to anything besides their own understanding and too often play to the prejudices of their particular audience.

A representative, by contrast, does not speak on their own authority and is ultimately accountable to the authority that sent, commisioned or ordained them.

For example, in a Republic, like the United States, we elect Representatives to speak on our behalf and represent our interests. There are also representatives of a corporation authorized to act on behalf of the collective group and must also answer to the other representatives of the group.

Jesus, likewise, came as a representative of the Father who sent him, on several occasions he tells his audience that he speaks on behalf of the Father and not by his own authority:

Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. The Jews there were amazed and asked, “How did this man get such learning without having been taught?”

Jesus answered, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. (John 7:14-18 NIV)

Jesus is imploring his audience to test his credentials. He is saying that those who choose to do the will of God, by following his teachings, will find out if his words are true or not. In other words, his teachings are a testable hypothesis, established directly on the authority of the Father, and not just his opinions that can’t be verified one way or another. Jesus is not a commentator speaking by his own authority, but a representative, commissioned by the Holy Spirit (confirmed with a voice from heaven and dove descending upon him at his baptism) and spoke with the authority of the Father rather than his own.

The difference between a commentator and a representative is accountable to an authority beyond their own. If a representative goes beyond their commissioning they can be voted out or brought before a council and condemned. A commentator, on the other hand, only needs to be accountable to their own understanding and the whims of their particular audience—their authority rests on their own credentials rather than on a true commissioning by an authority already established.

Doesn’t the Holy Spirit make us representatives as well?

My answer to this question, with my shift in paradigm, has changed.

The answer is both yes and no.

Yes, in that we do, as individuals, receive authority from the Holy Spirit.

But, no, as far that authority giving us license to be free from accountability and operate apart from what has been established by Christ and his church.

The Holy Spirit, the true spiritual guide sent by the Father rather than a counterfeit spirit, should lead us into unity together rather than to divisions. The early church was full of commentators, some who claimed to have the authority of the Spirit or Scripture on their side, but the book of Acts shows us that not all commentators were equal and some had to be rebuked:

Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.” The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us.

[…]

They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings. We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said… (Acts 15:5‭-‬8,22‭-‬24 NIV)

Heretical teachings in the church have always been sorted out by council and consensus.

Even St. Peter and St. Paul were accountable to the body of believers represented in this coming together of apostles and elders.

It is by this process we were even provided with a canon of Scripture: Councils, representatives of the church, decided what books belong in the Bible and which ones (while possibly still useful) did not meet the criteria of Orthodox teachings. Not every book, not every person, is equally authorized to speak on behalf of Christ and his church. The Holy Spirit does work in the life of the individual, but the Holy Spirit also speaks through the church and especially through those sent, ordained or commissioned by Christ and is church:

But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter. (2 Thessalonians 2:13‭-‬15 NIV)

We are told the church, empowered by the Holy Spirit, is “the pillar and foundation of the truth” (1 Timothy 3:15) and that is to say that the church does have authority over the individual as a representative of Christ. We really do need that—we really do need to be accountable to something more than our own ideas and/or interpretations—and should seek to hold fast to the teachings that have been passed by “word of mouth or by letter” of those who, through Christ and his church, have more authority than their own personal opinion.

Good commentary must be rooted in sound doctrine…

Anyone can claim to have the Holy Spirit, but not all who do are true representatives of Christ or his church, and we must use discernment. There have many heresies throughout the ages of those who felt they individually could discern truth without being accountable to anything besides their own religious knowledge and feelings of spiritual superiority to others. We need to be on the guard against their false teachings and also against being deceived by ourselves.

We are all very fortunate, we do not need to choose between the Holy Spirit and sound doctrine. This is a case where we can both have our cake and eat it. The church has preserved the teachings of Jesus, in traditions both written and spoken, as the basis for sound doctrine and that “breath of life” comes in our Communion together. We are not called to be “Lone Rangers” finding our own way, serving our own preferences, etc. We are called to be a part of the body of the church, representatives of the church past, present and future, this church:

And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Matthew 16:18‭-‬19 NIV)

Assaults, Allegations and Justice For All

Standard

It was an open and shut case. A young woman reported that she had been drug into a stairwell at school and raped. The young man, seventeen, enters a guilty plea and is sentenced as an adult. He will serve five years behind bars, then five years of strict probation, and will need to register as a sex offender for the remainder of his life.

Justice served, right?

That’s the story of Brian Banks, a high school football star, accused of rape by his classmate, Wanetta Gibson, and threatened with forty years to life on the basis of her allegation. His legal counsel, despite Brian maintaining that he was innocent, feared a conviction and advised he go the route of a plea bargain—so that’s what the young man did.

He served his time. He had asked the California Innocence Project to take up his case, but they declined because there was a lack of evidence to prove his innocence. It seemed Brian would spend his entire life, denied opportunities, treated like a sexual predator, and unable to clear his name—all on the basis of her words. I mean who, besides his close friends and family, would believe him, that he had been falsely accused? Doesn’t every rapist claim to be innocent?

But then something extraordinary happened. His accuser, Wanetta, recanted her story (privately) and confessed that she had fabricated everything. Finally, Brian’s name was cleared. His accuser, who had won a 1.5 million dollar settlement against the school, was sued to recoup the money paided to her and has since failed to show for her court dates. Brian had a brief NFL career after this and is now an activist for those wrongly convinced.

The “only” who are falsely accused…

“The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down— those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.” (Isaiah 29:20‭-‬21 NIV)

There is an oft-repeated claim about the frequency of false accusations being “only” 2-10%. It is a number often used by those trying to downplay the possibility that a man is innocent.

But what is the basis for this number?

The number itself is an estimate. It is based on various studies, studies like one published in the Journal of Forensic Psychology from 2017, that compare numbers of claims deemed false or baseless after an investigation. They found that between the years 2006–2010, out of 87,000–90,000 accusations of rape a year, that around 4,400–5,100 of the reports were deemed false or baseless—that works out to roughly 5.55% of allegations being determined to be false.

However, what a study like that does not take into account is that some accusations of rape are entirely baseless despite an investigation that leads to a conviction. Brian’s case is a prime example, he was found guilty despite his innocence and only exonerated because the woman who accused him later recanted her tale. There could be many more men, convicted on the basis of a false accusation, who are never exonerated because their accuser never recants.

Brian’s story is extraordinary in that his accuser was caught in her lie. However, that’s not always the case. (Not to mention, he had already served five years.) There is really no way of knowing how many, convicted on the word of an accuser, may actually be innocent despite their entering a guilty plea and being convicted. So we really do not know how many accusations are false accusations based on convictions

But, more glaring than the possibility that the number of false accusations could be far higher, is the very reality that thousands of accusations per year are false.

That is, put another way, 4,400–5,100 lives (and potentially more) with their lives turned completely upside down by a false accusation. This could be your own father, brother, nephew or son. Thousands are accused, even imprisoned, and are actually completely innocent—that is an “only” that should slow us from rushing to judgment in the case of an allegation.

That said, not near all rapes and sexual assaults are reported.

“Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” (Proverbs 31:8‭-‬9 NIV)

It is important, at this point, to note that there are many who are victims of crimes that were never reported. I personally know multiple cases of men and women who were sexually molested and/or raped and never reported the assault to authorities. They were abused by family members, grabbed in the groin by a coworker, raped by their boyfriend and there was no police report of the incidents. That too is a sad reality, a traumatic experience that many live with, that should not be ignored.

According to the Department of Justice, in a 2014 report, an estimated 34.8% incidents of sexual assaults are reported to authorities. That is to say that only 3 or 4 out of ten sexual assaults are ever properly investigated and adjudicated.

Now, that this is NOT to say that there is an equal number of rapists to those unreported incidents.

According to a report about repeat rape among “undetected” offenders, repeat rapists “average 5.8 rapes each” and thus the number of undetected rapists is only a fraction of the number of victims. In other words, only a small number of men account for the majority of the incidents and this is precisely why people should report criminal incidents—reporting in a timely manner will protect other people from repeat offenders.

It should come as no surprise, then, that someone who was raped would not report it at the time it happened. Likewise, it should not be a surprise that many rapists continue their life free of consequence for their actions. This is an unfortunate reality of the world we live in, it is the reason why we should always take allegations seriously even if they come out years and years after the assault is said to have happened. There are many unreported assaults, people come forward at different times for different reasons, and this is something to always be aware of in our analysis of reports.

We can (and should) take a clear stand against all forms of abuse.

There is a false choice out there. There are some who deny allegations on the basis of false reports. There are others who dismiss claims of innocence and downplay false allegations as insignificant on the basis of under-reporting statistics.

But we should not choose one or the other. It does the real victims of sexual assault no good to presume the guilt of a man simply on the basis of accusations. It also is wrong to side against an accuser because there are false accusations or they haven’t reported the event immediately after it happened.

We should never disregard an allegation off hand. We should never decide someone’s guilt or innocence by a mere claim or statistics. We can both take sexual abuse allegations seriously and also be reasonably skeptical of the accusations. When pressured to take the side of an accuser or the accused we should take neither side and take the side of justice instead. Every case is different. Every court is different. We must be wise.

Know your own bias and adjust your judgment accordingly!

Still, we all tend to see things from a biased perspective. In the case of Brian Banks, the prosecutor and other authorities believed he was guilty on the basis of the testimony of the young woman. These were well-educated people, people aware of bias, and yet they failed him. In many other cases, there is undo skepticism of those coming forward with allegations and denial of justice to victims of abuse. Both of these things must be guarded against. A person making an allegation should be heard and their story believed. An accused person should be presumed innocent until proven guilty and not be denied due process.

Ultimately, if an allegation falls within the statute of limitations, it is the responsibility of the police to investigate and the job of the courts to decide based on the evidence that they have. I prefer that we side with the evidence, that a charge must be proven beyond a reasonable doubt, and that defendants not be tried in the court of public opinion, perp-walked or treated as if guilty unless there is evidence that proves beyond a reasonable doubt:

“It is better that ten guilty persons escape than that one innocent suffer” (Sir William Blackstone)

Two wrongs never make a right. As much as we want justice for the victims of sexual abuse we should not neglect justice for those accused. It does the true victims no good to create another victim by locking up those falsely accused and truly innocent. We should not punish anyone for a crime that they did not commit and especially not as a result of our prejudice against their race, gender, religion or other a defining characteristic.

We need to be a voice for justice.

False accusations, from the Salem Witch Trials to Emmett Till and everything before or after, come because there is power in making them. An accusation can bring a confirmation hearing to a grinding halt, it can cause questions about a political rival’s character that didn’t exist before and mere words can destroy lives—therefore we must always stand for the rights of the accused.

That said, we must never deny the oppressed, we should have compassion for those abused and especially for abused who have remained silent for fear of not being believed or other reasons—therefore we must always be a voice for the abused.

May God give us wisdom!

Legalism: Knowing the Letter of the Law but Missing the Spirit

Standard

This is part two of a four part series on law, legalism, church authority and economia.

Ever get angry after being cut off in traffic?

I know I do.

Instantly I’m making judgments about that person’s lack of driving skills. How dare they interrupt my text messaging and topple the donut that was perched precariously on my lap!

However, later that same day, I’m cruising along in bumper to bumper traffic, my exit is coming up, I see an opportunity and take it. The guy behind me blows the horn, he obviously cannot appreciate my superior skills and that I had no other choice.

That, of course, is a composite of many true events out on the road. When I do something wrong, there’s always a good reason for it and if there isn’t a good reason—Well, nobody is perfect, everyone makes mistakes, right?

People believe they see things as they are.

We feel we are a fairly good judge of ourselves and others.

This trust in our own abilities is what enables us to navigate life. If we couldn’t judge up from down or left from right we would have no means to make a decision or progress in a direction. We are aiming creatures. We have two eyes pointed frontward, stereoscopic or “binocular” vision, so we can judge distance and aim correctly at a target down range. That is what our mind does, it prioritizes one thing over another, it is a sorting machine, we are built to judge and—unless sleeping or in a vegetative state—we are always making judgments.

Unfortunately, this forward facing vision gives us big blind spots. We can only see in one direction at a time. When we are locked in on a particular subject we can lose grasp of the bigger picture and possibilities outside of our range of vision. We are creatures with a finite mind and ability to comprehend. We need our judgment to navigate through life and yet our judgment is not perfect, we are short-sighted, biased and often inconsistent. We project into our environment. We judge people based on our presumptions about them and their motives.

We tend to justify or rationalize our own bad behavior, see our mistakes or the mistakes of those whom we love as being the result of circumstances, then turn around and mercilessly judge the faults of others as being serious character defects. This tendency—called fundamental attribution error—leads us to judge ourselves only by our own intentions and others only by their actions. It is extremely common, if not completely universal, and shows up constantly in political and religious debates. The other side is evil, corrupt and inexcusable—our own side is righteous, well-intended and misunderstood.

We don’t see things as they are, we see them as we are.

Truth be told, many people are not good at judging others as they imagine themselves to be and are wrong more they realize. Our memory is selective. On one hand, we sort out examples that go against our fundamental assumptions about reality and, on the other, we can easily recall those things that confirm our existing ideas. This confirmation bias, combined with fundamental attribution error and our many other cognitive limitations, unless humbly considered, will make us a very poor judge.

Legalism is a misuse of the law by those who do not understand the intent of the law.

The basic intent of the law is to create order out of chaos and yet law itself can become a source of confusion and conflict. The problem with any law is that it requires interpretation and understanding of the intent. This is why we have lawyers, judges, juries, and courts—to safeguard the intent of the civil law from abuse.

Legalism abuses the intent of the law.

Legalists incorrectly use the technicalities of language to find loopholes and carve out special exemptions for themselves. Legalists also apply their own interpretation of the law to others in a way that is harsh and often hypocritical. For them, the law is a tool to help them achieve their own personal or political ends.

That is not to say legalists are lacking in sincerity either, they are often diligent students of law, they have zealously committed the letter to memory and know the words inside and out. But what legalists lack is the spirit of the law and their knowledge is a hindrance to them.

#1) The rich man who relies on his own abilities rather than live in faith. (Matt. 19:16-30, Mark 10:17-31 and Luke 18:18-30) In this story, we are told of a young man who is wealthy and also very religiously devoted. He comes to Jesus, whom he addresses as “good teacher” and asks “what must I do to inherit eternal life?” Jesus, upon hearing this man’s diligence, tells him to sell all he has, to give the proceeds to the poor and then to follow him.

Sadly, and ironically, this account is often used by modern legalists to make a new religious formula rather than understand. This man was a legalist who succeeded in following the law and still lacked one thing and that thing being faith. There are a few who are able to keep the letter of the law and miss the intent of the law because of this. The intent of the law is so we depend on God for our salvation rather than our own works:

For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (Galatians 3:10‭-‬14 NIV)

The law is not there so we can believe we will impress God with our careful obedience. No, the intention of the law was to do the opposite—it was to remind us that we do not measure up to the righteousness of God and that we are therefore condemned to death. This rich young man had achieved the letter of the law, he had done everything that could be done through his own abilities, yet lacked the most important thing and that being faith in God. Jesus gave the answer to how we are saved: “What is impossible for man is possible for God.”

#2) The religious hypocrites who use the law to accuse others and are guilty themselves. (John 8:1-11) In our day we don’t take some sins as seriously as we do others. Many, for example, are condemning of homosexuality and yet do not seem to realize that there are many things that we take rather lightly that are sin and that all sin comes with the penalty of death. Such was the case in the following extraordinary account:

The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” (John 8:3‭-‬5 NIV )

We are told they did this was intended as a trap for Jesus. Evidently they knew the compassion Jesus had for sinners and wanted to present an impossible dilemma: a) He follows the law, condemns her to death as is required and proves to be no better than them or b) he contradicts Moses, can be accused of rebellion against the law and be himself condemned under their law.

He avoids their trap:

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:6‭-‬11 NIV)

We have no indication of what Jesus wrote in the dirt. However, it is fairly obvious, it takes two to tango and yet we only have a woman standing accused—What happened to the man involved in the adultery? Why was no man brought with this adulterous woman?

It is also interesting that the only tool these men seemed to have was condemnation. Perhaps this is psychological projection? Maybe deep down they felt guilty and the reason they needed to find fault with Jesus and this woman is so they could feel better about themselves?

Whatever the case, we know that Jesus did not condemn this woman. This could be interpreted as Jesus saying that what she did doesn’t matter. But, he doesn’t say her sin doesn’t matter—he tells her to go and sin no more.

#3) Judas betrays Jesus with his legalistic use of compassion. (John 12:1-8, Matt. 26:6-13) If you want to see the ultimate expression of legalism, it is Judas (and other disciples) interrupting a beautiful act of worship to criticize and, in the process, throwing the words of Jesus back in his face:

Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.” (John 12:3‭-‬8 NIV)

It is interesting there are many who use the words of Jesus the same way as Judas. They use them to support a socialist political agenda or as a means to condemn any extravagant form of worship. They rationalize their condemnation of others using the words of Jesus and, despite completely missing the spirit of the law, are correct according to the letter of the law—but they completely lack the joy and life of the Spirit. They might hide their legalism in compassion for the poor or in concern for the kingdom of God and yet themselves are no better in their attitudes than the legal experts who put Jesus to death.

What is the true intent of the Biblical law?

To save us from ourselves.

Those who use the law to parse away their own guilt or as a bludgeon to use against those who do not add up to their own standards, even standards that are based in the law itself, have missed the point—we don’t add up and by our own efforts we never will.

Any person, when held up to a perfect standard, will fail by comparison. How can we, as finite and limited creatures, ever compare favorably to an infinite and limitless good? This is a reality that should humble us and fundamentally change how we treat other people.

It is fitting that the first step in Christianity is repentance. If one considers the severity of the law and that everyone stands condemned before God—and that just might change our perspective about that guy who just cut us off in traffic.

The Christian answer to legalism: “Judge not lest ye be judged.”

Legalism is applying the law to others in a way we, as individuals, were never ordained to do. Yes, we must make judgments for ourselves and should always promote what is good even if it offends. Yes, there are some things that are under the jurisdiction of civil authorities (Romans 13:1-7) and sin is to be addressed by the church. However, we are not given license to go out on our own as individuals passing judgment on others, quite the opposite:

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? (James 4:11‭-‬12 NIV)

Some religious experts, who argue the false dichotomy of faith versus works, might see James (above) as contradicting Paul’s emphasis on grace, but they can’t on this point:

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’” So then, each of us will give an account of ourselves to God. Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. (Romans 14:10‭-‬13 NIV)

Our true obligation to others is not to bring them condemnation—it is to be like Jesus and show them the love and grace we want God to show us.

The truer law is not that of the letter. It is the law of reciprocation. What we do to others or demand be done to them will be the same standard that is applied to us. In other words, if you live by the sword you will likewise die by it (Matt. 26:52) and if you judge others by the law you are putting yourself back under the curse of the law and will be required to do the impossible without God’s help—as Paul warned the Galatian church.

Jesus, when asked by a lawyer, says the entire law hangs on two commandments: He says to love God with all your heart and love your neighbor as yourself (Matt. 22:35-40, Mark 12:28-32) and this is some practical application:

For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. (Matthew 6:14‭-‬15 NIV)

That is black and white. So is this:

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (Matthew 7:1‭-‬2 NIV)

The law is a means to end, to point us to our need for Jesus, and not an end in itself as many religious folks attempt to make it. The law itself can only bring condemnation and death because nobody is able to match the righteousness of God. The law is given, ultimately, not to condemn anyone—but rather so we can all know our own need of a savior and be saved.

Be perfect, not in legalism, but in mercy…

One of the starkest warnings Jesus gave (Matt. 18:21-35) was a parable about a man forgiven a debt impossible to pay and is shown great mercy by the king whom he owed. This same forgiven man turns around and demands a small sum owed him—throwing the offending party in jail. The end result is the king revoking the mercy he had shown and doing what the unmerciful man had done to the one who owned him a little. That is the response Jesus gave to how much we should forgive.

James further expounds:

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (James 2:8‭-‬13 NIV)

Merely showing favoritism is mentioned in the same breath as murder and adultery!

Presumably, given we should be one in Christ according to Galatians 3:28, that would include any kind of favoritism. In other words, sexism, racism, ageism, xenophobia, social elitism, or anything else used to justify the favorable treatment of some and unfavorable treatment of others, makes you condemned as much as the evilest men of history under the law. James says that a person is guilty of breaking the entire law if they show favoritism…

Who then can be saved?

It is interesting, especially in a discussion of legalism, to consider some of the discrepancies of language in Scripture. For example, one Gospel calls out only Judas for his judgmental attitude towards the woman pouring perfume while another says it was disciples (plural) and not just Judas. One Gospel account of the rich man has him calling Jesus “good teacher” while another omits this entirely and says he started by asking “what good thing must I do” instead. Perhaps the writers were a bit less concerned than we are with the legalistic details and more with the message?

There is also an inconsistency between what the Gospels tell us Jesus said at the end of the Sermon on the Mount. I quoted Matthew’s version in my last blog: “Be perfect, therefore, as your Father in heaven is perfect.” Which seems sort of vague and open to some interpretation. I mean, how does one compete with the perfection of God? However, in Luke 6:36, in the same context of love for enemies, we read: “Be merciful, just as your Father is merciful.” Combining the two different tellings, it seems what is being asked of us is to be perfect in mercy towards others and not perfect in some onerous legalistic manner.

We should turn our natural tendency to fundamental attribution error around. In other words, rather than judge those outside our own social group and show mercy to our own, we should judge ourselves (our own people) more harshly and leave the others to God. Or, in more practical terms, if someone cuts us off in traffic, rather than attribute his or her annoying act to an irredeemable character flaw, we should assume the best. And, if we cut someone else off, we should not excuse our own poor driving habits and take full responsibility instead.

If we want to be judged by God’s perfect law (and condemned) we should be legalistic.

If we want God’s mercy we should be merciful.

Politics, Religion and (Media) Bias

Standard

Here I go again talking about politics and religion.  Well, truthfully, this post is more about ideas, inquisition, how stories are presented by the media and alleged bias.

It seems everyone complains about media bias.  There is endless controversy over what stories get covered, how they are covered and why, with charges of favoritism from all sides.

I suppose I am just another voice adding fuel to that fire.  But hopefully I add a bit of helpful reason and rational to the discussion rather than just one more partisan crying foul only when his own side is (in his own mind) treated unfairly.

Two things got me thinking about media bias.  The first a couple cartoons and social media comments about the shootings in Chapel Hill that allege it was not being covered adequately.  The second the off-topic questioning of an American politician and the way it was presented.

Ho-hum, no story here…

I first heard about the three students killed in North Carolina the morning after (as evidenced by my blog post yesterday) and on the CNN website via my smart phone.  The shooting took place “just after 5 p.m. on February 10” and, according to the New York Times, it was early the next day before specific information was available about the shootings:

“In fact, the police did not release the names of the victims or the accused until after 2 a.m. Wednesday; Mr. Hicks turned himself in to sheriff’s deputies in Pittsboro, a few miles away, but it was not clear when. During a court appearance Wednesday, a judge ordered him held without bond. By that point, most major American news organizations had reported the story, but that did not slow the allegations of news media neglect.”

So basically a local homicide became a national news story overnight and that is likely something to do with the unusual nature of the crime.  But many complained within that time frame that the story was being ignored and that this was an example of media bias.  Here are a few examples I have found from those alleging media bias:

image

image

image

Not every homicide receives widespread attention.  It took over a week before the Trayvon Martin shooting was picked up by Reuters and became a hot topic.  So, with that as a basis of comparison, the murder of Deah Barakat, Razan Abu-Salha and Yusor Abu-Salha was relatively quick.

Favoritism and presumptions…

If anything the murder of these attractive and ambitious young Americans will receive more attention than similar cases.  Beautiful people with promising futures are often are shown preference.  Add to that the man who confessed to the murders is an outspoken atheist, the victims identifiably Muslim, and that feeds speculation.

Having myself been raised in a tradition (Christian) where women veil, and having a dear friend (Muslim) who dresses similar to those pictured, I couldn’t help but take interest and wonder if their appearance played a part.  I have worried for my sisters and my Muslim friend because of prejudicial views I have heard expressed.

It is probably their appearance, the fact they were killed in the manner they were, the race and the views of the man, that made this a big story.  It is understandable the Muslim American community can feel embattled at times and unfairly blamed for the acts of people who do not represent them (terrorists) and thus afraid of reprisals.

However, this case is not necessarily a ‘hate crime’ as some speculate.  Yes, the shooter did openly share his views that blamed religious people for violence and (ironically) proclaimed atheism as the solution, but that doesn’t equal a motive. 

From available evidence he seemed to be an unreasonable and angry man who may have murdered over a parking dispute. Whatever the motive, it is an act beyond my comprehension and I mourn with those who have lost loved ones to this senseless act of evil.

Trading topics…

The other story concerns the Governor of Wisconsin (and potential candidate for President) who was on a visit to discuss trade with British officials.  The story headline, “Wisconsin Gov. Walker refuses to answer evolution question,” centers on a question asked that has nothing to do with trade.

The question if Walker “believes in the theory of evolution” seems a rather odd thing to ask a politician.  Doubly interesting is that the Associated Press writer felt it necessary to mention Walker’s faith and the occupation of his father, as if those two facts were relevant to the story:

“Walker, an evangelical Christian and the 47-year-old son of a Baptist preacher, also declined to answer a series of questions about foreign policy…”

Huh? 

I’m not really sure how his faith comes into play here, especially as it relates to the Governor trying to keep on topic of trade by not answering irrelevant inquisitions.  Maybe somebody can explain the connection between his father and foreign policy, but I’m not understanding it.

What I do suspect, both as the reason scientific theory is being asked about and also why religion is being mentioned, is an attempt to construct a label or pigeonhole Walker.  I think it is a classic example of dog-whistle politics in that the intend recipients are supposed to read between the lines and apply a particular stereotype. 

The intent is likely to paint the fiscally conservative Walker to voters, who are tired of government expansion and yet not religious, as dogmatic and ignorant.  I could be wrong, but when a story that should be about trade becomes one about refusal, theory of evolution and religion, there seems something to be amiss.

Bias is in the eye of the beholder…

If beauty is in the eye of the beholder, perhaps bias is as well.  What we think deservers more or less coverage is probably as much a matter of our own biases as it is of anyone else’s. 

Muslims, understandably, take immediate interest when three who share their faith are killed ‘execution style’ by an irreligious man.  Me, being a political conservative and religious, know too well the presumptions often made about those of faith and saw some sort of prejudice at work in the Walker story.  We take notice when people we identify with in some way are targeted unjustly and we probably miss many instances that counter our own narratives.

The media is undoubtedly biased. The media is produced by people and people are inherently biased.  But our personal biases also mess with our own perception of what is important and our judgment of presentation.  We need to be as aware of our own potential biases to the same degree we believe others are guilty.