Put away those pink vagina hats, feminists, 2017 might as well be 17 BC, this is the current year, now wearing such a monstrous thing on your head is a clear sign of bigotry and transphobia. How would those ‘women’ with penises feel? A pussyhat is worse than a Confederate battle flag or MAGA hat and completely insensitive.
A decade ago answering the question of what a woman is would be easy for most people. My mom is a woman. That’s what we call the part of mankind that is able to give birth: A womb-man.
But, in the age of far-left ‘woke’ politics, this isn’t so easy anymore. And this is the reason why, Ketanji Brown Jackson, a Supreme Court nominee, when asked, “Can you provide a definition for the word woman?” replied, “I can’t, not in this context, I’m not a biologist.”
Now, some are calling this question a trap, which it is. It is a question intended to reveal the true character of Brown Jackson and it has. Brown Jackson has shown herself as someone beholden to far-left extremism and unwilling to state a basic understanding that doesn’t need a biologist to get it right.
This is someone whom we are supposed to trust to make judgements on such matters, being interviewed for a job that is all about providing the final legal interpretations. Will she also refuse to weigh in on the language of the law because she’s not one of the writers? “I’m sorry, but I can’t rule on this, I didn’t write the Constitution.”
Alas, I think this is a selective lack of basic comprehension of what even children can figure out. And we all know that it is not fair for a biological male to change his name, take some hormones, and then dominate women. However, in the current ‘woke’ political paradigm one must pretend that a man competing as women is somehow stunning and brave.
The true irony of all this is that the pushers of the very same identity politics that moved Brown Jackson to the front of the line, which is completely about dividing people up into categories as a means to exploit their base tribal instincts, nominated someone who claims to suddenly be unable to distinguish women from men.
Man, I Feel Like A Women
And as far as the appeal to credentialism, I’m not sure any biologist would want to be declared to be transphobic and a bigot. It would be a quick route to losing their job or funding, being cancelled, to risk offending the most powerful of marginalized. Let’s hope this USA Today clip doesn’t represent a scientific community consensus or we’re in for a rough ride:
If this is indeed true, if there is “no sufficient way to clearly define what makes someone a woman,” then the solution to the alleged pay gap is to have more men identify as women, right?
If Jeff Bezos becomes Jen instead, would that be a huge victory for women?
Would it then be sexist to question the business practices of Amazon?
All of this is absurd. A word that can’t be defined is meaningless. We might as well remove it from the census form as it would be impractical to consult a biologist to help decide what gender we on a given day. If it is that difficult to define woman, then we may all be women and who can say otherwise? Who hasn’t sang along with Shania Twain, “Man, I feel like a woman”?
Transgenderism is truly a bigger threat to the special privileges of women than anything patriarchal. It is essentially to say that the category does not exist, that anyone who identities as a woman can be a woman, and therefore all should have access to those spaces typically reserved for women. Lia Thomas has arrived to erase the best efforts of women.
Loss of Meaning and Purpose
The one thing that is hard to define in this postmodern age, where a woman can’t even say what it actually means to be a woman, is our direction. Even with the rejection of God and questioning of truth, a prior generation of academics and scientists could agree on basic definitions enough to advance.
However, as this nihilistic deconstruction of meaning (and thus purpose) continued, as the very things that built civilization have become progressively eroded over time, it is become increasingly difficult to form a productive consensus. If many can’t even be objective about gender and what it means to be a woman anymore, how will we decide anything if this goes further?
Language is becoming detached from the meaning. This is a wedge driven by those perpetually stuck in dithering indecision, who are often insulated from real world consequences, who can afford to live in abstraction and denial. But it is not sustainable, we can’t build strong and safe bridges while declaring engineering and mathematics to be racist.
At some point there is reality, cold and harsh, that doesn’t care about our feelings.
Our elites are basically like those ridiculed for their debates about how many angels could dance on the head of a needle. They have become totally impractical, useless as far as executive decision making and a real threat to social order. Those unable to settle any matter definitively, let alone those truly more complex and nuanced, can’t build a future together.
It is a luxury, the ultimate privilege, to never have to define or decide anything and still be able to live.
The guy, trying to impress his date with his wokeness beside me, doesn’t actually live by the dogmas he is spouting, he can yammer on endlessly about his theories, but to sustain a relationship he’s going to have to make a commitment to something, eventually, or no woman will keep him around for long.
One could say, that as one raised in a religiously fundamentalist setting, I’m especially sensitive to the signs of this mindset. And, by signs of fundamentalist mindset, sometimes literally signs. Whether it be their fifteen passenger van plastered with “Jesus loves you” stickers or a sort of passive-aggressive message using a judgmental sounding Bible verse in their front lawn. This sort of display is their version of Evangelicalism.
This Evangelicalism, if it can truly be called that, has never really appealed to me for various reasons. No, there’s nothing wrong with religious expression in words. But, that said, this is not the “true Evangelical faith” that early Anabaptist leader, Menno Simons, highlighted in a poem that used the words of Jesus urging faith of action rather than mere words. It comes off as more of a virtue signal, arrogant, like the Pharisee praying loudly about his own moral superiority to the Publican, than it does real self-sacrificial love and true Christian virtue.
Some of problems with this sort of thing is that it can give a security of doing something when it is likely of very negligible value. No, I’m not saying that we can’t put our signs up and also minister in more effective ways. However, this sort of well-intentioned effort can easily be misunderstood and actually detrimental to the cause. It can also tell people something about us that we do not intend. Preaching and proselytizing certainly has a place, but this kind of signage is not a replacement for that and can also put an unintended highlight on an overly simplistic perspective.
Public Displays of Progressive Religion
There are many well-intended people who sympathize and support the far-left. The left does a good job of seizing upon social issues and creating compassionate sounding slogans that have broad appeal. There is no need to question the sincerity of those who believe leftist dogma. However, the dogmas themselves should be examined.
In my own community, a college town, there are many yard signs proclaiming the virtues of the inhabitants. From the signs in various languages telling passersby “no matter where you are from, we’re glad to have you as our neighbors” to the ever-popular “black lives matter” proclamation that has popped up everywhere, these people feel the need to signal to the world with their political platitudes. Of course, with political platitudes, there is often over-simplification and misrepresentation of complex issues.
This essay is a closer examination of the “we believe” sign and what it misses…
Each of these points, while having one face-value meaning that most would agree with, is loaded up to be partisan accusations. In other words, if you disagree with their interpretations, disagree with the narrative that they accept uncritically, then you are the problem. They assume that everyone who disagrees with their sloganeering is a denier, racist, bigot, xenophobe, or generally hateful, and yet they themselves aren’t nearly as virtue-filled as they presume themselves to be and are often in closer alignment with the violent and abusive elements in our time than those whom they condemn.
The display of these dogmas is truly a sign of ignorance rather than virtue or enlightenment. It is a sign that the occupant is probably a leftist Kool-Aid drinker and not a free-thinker forming their own opinions based on the facts.
Let’s unpack these statements…
Black Lives Matter
An Associated Press story from 1997 cited a poll that indicated almost nine out of ten black teenagers said that racism had a negligible impact on their lives. However, if we were to do the same poll today, I doubt we would get the same results. What changed? Has this country actually become more racist in the last two decades or is there something else going on?
The implication of the statement “black lives matter” is that black lives do not matter to many of us. That, of course, is not true. Speaking for myself, I took the idea to heart that “content of character” matters more than color skin and try to treat everyone according to their actions rather than their superficial differences. I’m also fully cognizant of the past injustices faced by many black Americans, along with the continuing differences in outcomes, and this is all concerning to me. There is no denial on my part.
But the left does misrepresent the issue. The left denies that individual behavior matters. They would have us believe that the exceptions, where a black person engaged in criminal or otherwise suspicious activity and has a negative outcome, an anecdote, is somehow representative of “systemic racism” against all black people. This, of course, is completely racist and wrong thinking. No, if Barack Obama had a son he would not be like Trayvon Martin, he would be like Obama’s daughters who went to elite schools and live extremely privileged lives.
This popular assumption that police brutality is exclusive against black men is in denial of the many (lesser-known) examples of white people who died in similar circumstances. Names like Daniel Shaver, Tony Timpa, or Zachary Hammond, and many others may not be part of the “say their names” list, they are certainly not household names like George Floyd, but they also left behind loved ones and were potentially the victims of injustice. White men are, in fact, disproportionally killed by police when crime rates are factored into the analysis.
It is a huge disservice to the black community to tell them that the unfortunate outcomes are all about skin color and completely leave out other very significant contributing factors. The truth is that anyone engaged in criminal behavior, using dangerous drugs, and actively resisting arrest is at many times more risk at a violent end than those who do not do these things. There is zero evidence that a law-abiding black person is at more risk of being a victim of police brutality and, if anything, given the excessive coverage of a handful of cherry-picked anecdotes, black lives matter more.
The “black lives matter” narrative is false. Black men are not being hunted down and killed. Many black people are quite successful and would be even better if they were not lumped in with those few “bad apples” that are having negative outcomes related to their own decisions. What has changed since 1997 is that, for divisive political reasons, racial minorities are being constantly told that everything is a result of their skin color. The left has taken control of the black vote through fear-mongering and many well-meaning people think that they are helping to further the myth.
No, this is not to say that racism does not exist. When a troubled white teen, Dylann Storm Roof, murdered nine people, all black, in their house of worship during a Bible study, it is quite clear that racism is a serious issue that must be dealt with.
However, it is equally racist, and likely much more damaging, to play white savior, or to hold black people to a lower behavioral standard. The racism of lower-expectations is a tacit agreement with white supremacy and unhelpful. Racial minorities are not children in need of our special protection, they can and should be treated like unique individuals and responsible for the consequences of their own behavior like anyone else.
Unfortunately, the black lives moniker is being used to push a far-leftist ideological agenda. The organization Black Lives Matter is thoroughly Marxist and has little to do with actually addressing issues that lead to negative outcomes. Feeding black anxieties, thinking that we are helping people by making them feel even more different than they already feel, is wrong and racist. Frankly, once the thin veil of good intentions is removed, putting “black lives matter” on a yard sign is patronizing and pandering, it is a promotion of racial tribalism and exploitative.
Woman’s Rights Are Human Rights
There are many who seem to think that the fantasy world of “The Handmaid’s Tale” is somehow representative of the real world. Protestors donning bizarre red robes and white bonnets, ironically attack and extremely accomplished woman, Supreme Court nominee Amy Coney Barrett, on the basis of fiction induced hysteria.
Barrett, by reasonable measure, by being nominated to the most powerful lifelong office in this country, would disprove the narrative that women are being denied equal rights. But, because of her Catholic faith, and anti-religious bigotry, she is being treated as if she is unqualified and dangerous by those who clearly cannot discern between reality and a television drama.
This idea that women are being denied human rights, which is implied by “woman’s rights are human rights,” is based on the assumption that equality of opportunity should lead to equality of outcomes. It is an assumption that denies the reality that people are different, choose willingly to do differently than others do, and thus do not have the same outcomes.
In other words, if there is a wage gap between genders that does not indicate discrimination on the basis of gender and could be explained by a long list of differences in interests and performance.
More to the point, the reason I do not earn the same as a CEO is not anything to do with my height, gender, or race. I do not earn what a CEO does because I have no desire to enter into the hypercompetitive world of business, to climb the corporate ladder, and do as they do. Sure, I could claim that it has something to do with my height or what have you, CEOs do indeed tend to be taller than average men, but I’m also not a candidate to do the work of a corporate executive based on many other things and would be foolish to suggest that I have a right to their greater compensation.
Another idea is that a woman should be granted special privileges, like free reproductive services and paid maternity leaves, or she is somehow being denied a human right. This is contradictory and absurd. Nevertheless, it is also part of the sentiment behind the statement on these signs. The idea that a woman deserves extra compensation and should be entitled to more legal protections, because of her natural differences from a man, goes directly against the notion of equal treatment.
Women, as those having capacities different from a man, should and do have unique opportunities and privileges from men. That is good. Men should be required to pay child support if they are a party responsible for the conception of a child. They should probably also compensate her for the wages she has lost due to her pregnancy and their copulation together. However, a woman should not have a special right to be exempted from the results of her own choices. Birth control and other products that must be paid for or provided by others are not right.
But the bigger issue on the minds of many women is the abortion question. Abortion, by the left, is often framed as a women’s rights issue. They speak of a woman’s right to choose and yet neglect the true crux of the matter. Those who are opposed to abortion do not make an argument against human rights for women. No, what is truly at stake, the real issue, is whether or not the fetus (which could be female) also has human rights and thus legal protections. Much of the anxiety about women’s rights stems from a gross mischaracterization of the alternative view.
As a religious conservative, I’ve run into a few misogynists and some patriarchal abusers. Yes, women have too often been given a second-tier status and this mistreatment should be addressed. However, first the most part, women are held in high regard and respect even in the most traditional religious circles. People have different perspectives on what role people should play in society, some think a career or money is more important than family and relationship, some rare individuals may favor denying equal rights to women.
But, that said, there are many more who believe the unborn should be denied rights. An honest discussion about abortion would be one where it is accepted, as a precondition, that both sides are arguing for human rights and irrational dystopian imaginations remained in their place as cheap entertainment.
No Human Is Illegal
It is really strange that the same people who would flippantly dismiss rights for the unborn suddenly become extremely upset with those who believe that we should have border enforcement and designating immigrants by their legal status. This comes across, again, like the other statements, as being moral grandstanding and not a truly well-thought-out position.
The statement is really no different from saying “no human is a bigot” and, if applied consistently, would mean no labels with a negative connotation ever be used. But we know that the left has no problem with applying adjectives when it comes to describing the perspectives of those who dare to question their dogmas. Terms like racist, homophobe, sexist or hateful are thrown about freely, as accusations, with very little thought of the very real damage done to the targets. So the left really has no problem with using negative words about other humans when it furthers their own agenda.
Worse, the far-left, Antifa in particular, without a doubt, does use labels as a means to dehumanize. Any disagreement with their current position could lead a person to being called a “Nazi” and murdered. It has happened on a couple of occasions, a person peacefully stands up to mob violence is killed execution-style and this heinous act is justified as “killing a Nazi” and celebrated. If the elimination of hurtful terms is really the goal, then we should start with the accusations, oftentimes unfounded, that lead to human lives ruined by “cancel culture” Marxist mobs and all stand together against extrajudicial killings for any reason.
As far as the term “illegal alien” used to describe those who illegally cross our border at night or illegally overstay their visas, we could call them “undocumented immigrants” and attempt to solve the problem through semantics. But, either way, an intelligent person understands the need for border security and vetting of those who wish to enter. It is not fascist or dehumanizing in the least, to make distinctions between legal classifications, there are citizens and non-citizens, legal and illegal immigrants, each of them has different rights given their legal status. Sure, we should most definitely treat all humans humanely, yet that does not change the legality of a resident alien.
Furthermore, as someone who has friends who would love to enter this country, who as a citizen has had to go through intrusive (arguably dehumanizing) airport security screenings and customs, I’m not sure why there should be special treatment for those who cut in line or disregard the correct process. The left loves regulations, they have no problem with onerous controls over speech or what a person can and cannot own. They dehumanize through their collective judgments all of the time. But then, suddenly, when it comes to a group to exploit for political gain, cries out “think of the children” or “oh, the humanity!”
Strangely, for caring so much about humanity, there is so very little concern about the son of a Presidential candidate with a laptop hard drive apparently containing images of underage girls and was recently turned over to authorities. It isn’t supposed to matter that this same left-leaning candidate has family financial ties to the biggest human rights violators on the planet, a country that dehumanizes ethnic minorities and others to the point of harvesting their bodily organs without their consent.
So, sure, maybe we need to find a better way of screening those who wish to enter our own country, but quibbles over language certainly aren’t helpful in that regard. Changing description or denial of the consequences associated with uncontrolled borders doesn’t make the problems go away or any less real.
Science Is Real
This statement is most likely in regard to climate policy and the Covid-19 pandemic response. It is ironic that those who want to claim to be on the side of the scientific and real would implore us to “believe science” as if to disagree with them is to be in denial of the scientific method. Although, as someone who has rejected religiously inspired pseudoscience and is alarmed at the increased popularity of flat-Earth theories, it is not that I totally disagree either.
However, I do digress, when politicians start to throw around words like “settled science” or “scientific consensus,” that is unsettling to me as someone who knows well enough that all conclusions must be questioned. That is science. Even physics, a hard science, was upended by the mysterious ways of the smallest particles or Quantum Mechanics. The simple understanding of the physical universe, provided by Classical physics, no longer works at this smaller level and there is yet to be a theory to unify the two. The point being that science doesn’t settle anything and a consensus is always something that changes as new evidence or a better explanation becomes available.
So, yes, science is real, but so are X and Y chromosomes and the fact that the unborn do not share their mother’s DNA. Those pronouncing “science is real” as a response to unpopular or minority opinions should learn how to argue their own positions convincingly, with science, rather than dogmatically bludgeon the conversation to death with tripe slogans. A person is not a “denier” for their questioning of the current models or opposition to those who wish to use their fears as justification for political policies that take away rights and are economically disastrous.
Disparaging a person as “anti-science” is not an argument, it is a manipulation tool, a slur, and only proves that the mean-spirited person using the term is trying to shut down the conversation. How quickly we forget the history of established authorities who did the same thing to the great minds who stood up to the status quo. A truly scientifically minded person understands that our understanding of the world is continually evolving and never ever completely settled. If anything, it is Big Tech monopolies, run by leftists, who are anti-science for their silencing of dissent.
In the end, pounding the phrase “science is real” is no more useful than a religious fundamentalist shouting “God is real.” Both statements prove nothing as far as the claim being made and, if used in such to way as to end a debate, only prove the real ignorance of the user. The people putting up signs with “we believe” have crossed over from science into a religious territory and are proclaiming dogma rather than proving anything of scientific value. They may think they are showing their superiority to dogma spewing Evangeli-cons, but are really only revealing their sameness.
Speaking of sameness…
Love Is Love
Love is love. Likewise, marriage is marriage. Those arguing on the side of same-sex unions being legally recognized as “marriage” have done a great job of framing the debate about the definition of marriage in terms of love. And, true, there is no way to quantify or measure love. So if marriage is indeed only about recognizing love, then so be it, let us deny no one the opportunity to marry anyone or anything they choose to love.
Nikola Tesla, for example, a brilliant man, loved a pigeon:
However, marriage was not traditionally about love only and nobody actually has a right to have their feelings legally recognized.
I mean, there’s no reason for me to judge Tesla for his strange love of a particular pigeon and I suppose there would be no harm in the state labeling that relationship in any manner they wish, but should that make a marriage?
I’m not convinced that every relationship is of equal value to society as the only relationship that can produce another generation of humans. A biological male and female, unlike other love parings of humans, has the unique potential to produce children. Well-adjusted children are needed for economies to grow and civilizations to thrive.
Marriage was instituted as protection for women, who tend to bear the brunt of the sexual union and reproduction process; and to create a stable family unit for the good of children. Fatherless homes are a better predictor of negative outcomes than race. It is the one thing that links inner-city gang violence and suburban school shooters. Yes, absolutely, there are many wonderful single mothers, two men or two women could also do a splendid job of raising a child, being in an unconventional home doesn’t doom anyone to failure, but if diversity is strength, and science is real, why be a denier?
The one thing disturbing about the redefining of marriage is this focus on love being a synonym for sexual gratification. Marriage, in the Orthodox Christian context, was synonymous with martyrdom and denial of ourselves for the good of another. It is little wonder that so many marriages, based upon these superficial self-centered ‘love’ relationships, end in divorce. In the end, the traditional should not blame those who have further redefined the meaning of marital love. There has been plenty of selfish and uncommitted love to go around in their own ranks.
In the Philippines, a marriage can only be annulled, which is to say it can only be undone by proving (through a psychological examination) that a person was “incapacitated” at the time at which they entered the relationship thus the union is deemed to be illegitimate, completely null and void. That means, in legal terms, something called marriage was not a marriage and suggests that true marriage requires something more than a piece of paper. Marriage, at the very least, is not only about the feelings that two people have or have had for one another.
Love is love. But not everything called love is love and not everything called marriage is marriage. Take that to mean what it means. Or maybe words are only words and meaning is meaningless and everything is nothing?
Sure, kindness is something, but so is introspection and being a bit more conscious of the unkindness done in the name of kindness. This statement captures perfectly the oversimplification of complex topics that the entire “we believe” list represents. It indicates a lack of serious introspection on the part of those who have sympathized and/or support the political violence that has plagued our cities.
It is not friendly or generous to call someone a Nazi for disagreeing with you nor is it considerate to advocate and excuse taking from others. It is not kind to believe that anyone who disagrees with one’s own narrow perspective is intolerant, hateful, and deserves to be silenced.
If kindness were everything, then Antifa violence would be condemned, like the KKK before it, rather than downplayed or ignored. If kindness were everything, the knee jerk resistance to everything the President says or does would end. If kindness were everything, having a different perspective of when human life begins would not be mischaracterized as “war on women” or any other such slanderous fantasy nonsense.
In reality, kindness is not everything. Martial love, even redefined, is alway to the exclusion of others. Why else would we marry anyone? The consensus of social elites and established institutions has been wrong many times before. Science questions science. That is how we advanced. It is not dehumanizing to identify someone as a jaywalker who jaywalked. But it is dehumanizing to kick someone in the skull because they aren’t a Marxist thug. There is legal and illegal. Human rights should extend to all and not only those who have a voice to protest. And last, but not least, behavior matters.
Virtue starts with humility, not yard signs or mindlessly repeated mantras. Statements, especially those that come across as veiled accusations, are not an effective way to produce change. It is a religious fundamentalism in a new ‘progressive’ package. And may, like the old fundamentalisms of the past, be too oriented on religious displays or devotion in the external social realm and not enough on inner spiritual transformation. It is easy, on a sign, to proclaim love for the world. But very hard to treat the ‘deplorable’ neighbor across the street as a person with a valid perspective even if different from our own.
And that’s not to say that those putting up these signs are smug and sanctimonious. Not at all! Many progressives, my friends, are genuinely compassionate people and do practice what they preach. They were taught a certain perspective or values, it feels right to them, and are simply doing what they were programmed to do in the same manner of any other religious fundamentalist. But too often their repeated statements become a wall of ignorance and are, in fact, dogmas rather than reasoned out positions. A sign certainly is not going to convince anyone to believe as they do. So what is it really about?
The whole Trump phenomenon has been amazing to see. It has caused many lifelong and intellectually grounded Republicans to second guess their party affiliation. It has also caused a divide in the conservative Evangelical movement.
One thing for sure, most conservative Mennonites I know (who vote quietly, if at all, and tend to be motivated by social issues like abortion and lean right) have been politically orphaned by Trump.
Most, but not all…
Some Mennonites and Amish love the brash billionaire businessman. They are loud and unapologetic in their support. There is an ‘Amish PAC’ paying for billboards to urge our religious brethren to come out in favor of their man.
This post is about why some might be tempted. It is not a political post so much as it is a diagnosis of how a man as contentious and vile as Trump could have any appeal with members of a Christian sect (Anabaptism) historically known for it’s peace position and repudiation of excess wealth.
I would chalk up Trump’s appeal with some raised in Anabaptist tradition to several things. All of these things having to do with the way those raised in our communities are taught to think (or rather taught not to think) and what we fear. I write this post as a warning to those with ears to hear it.
1) We like simple concrete answers.
Trump speaks in crude, unrefined and basic terms. There is little nuance to his language and, even if he contradicts himself twice in the same day, his answers come off as assuringly absolute.
This gives some comfort to those raised in an environment where they were sheltered from the complexities of the current age. For those of less formal education he is less threatening with his broad terms, overly simplistic narratives and unrealistic yet concrete sounding solutions.
Conservative Mennonites and Amish have an anti-intellectual bent. Many of us (as those who value manual labor over mind work) mistrust academics and professionals. Providing by the sweat of our brow seems more honest than the alternative.
Unfortunately this attitude can lead us to being too dismissive of intellectual pursuits. It causes some to ignore the warnings of the better informed and makes them extra vulnerable to charlatans.
“The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’ On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other.” (1 Corinthians 12:21-25)
We need all types to be at our full strength as a body.
2) We equate business success to moral superiority.
Trump flaunts his wealth, exaggerates his self-worth and business acumen. On the surface this might seem antithetical to a culture that values modesty and simplicity, but in actuality it exposes something about our true priorities.
Amish and Mennonites are both frugal and industrious. Many are small business owners; some have done quite well for themselves and are proud of their accomplishments. They see Trump as one of them and the guy they can trust to guard their accumulated wealth.
There is this unspoken understanding (perhaps a result of some denominational cross-pollination or just human tendency) that wealth is always a blessing from God. Those with money in the church can buy their power and influence over even ordained leaders.
Sadly this is completely out of step with what Jesus taught and the early church practiced. It grieves me that many in our conservative Anabaptist circles seem to value profits over people and think in terms of bottom line rather than love.
“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.” (1 Timothy 6:9-11)
Be on your guard against the allure of those promising worldly greatness and wealth.
3) We prefer authoritarian leaders.
Trump is an authoritarian. He promises to take care of business unilaterally and without apology. With him it is get in line or be run over and this is what many want. They want their own ideals railroaded even at the cost of consistency or conscience.
Many conservative Mennonite and Amish churches have departed from true brotherhood and rely on the heavy handed leadership of a bishop. Not having to decide for themselves gives some a feeling of security, a person can find their place without much effort or thought.
Thinking requires effort. Being involved in a community that disciples requires a huge commitment and added potential for frustration. Teaching temperance would require time we would rather spend on our own personal pursuits. So we outsource, we turn to strict rules (and roles) are easier to enforce and look to forceful leaders to impose our values.
This, again, is something condemned by Jesus. Our leaders are not supposed to be the tyrants of worldly example; they are supposed to be examples of self-sacrificial love and submission. But, instead of leading in this way, many look for someone to hitch their wagons to and do their work for them.
“Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you.” (Matthew 20:25-26a)
Be different. Take responsibility and serve as Jesus did.
4) We fear strong and outspoken women.
Trump is many things, but his chauvinism is something that stands out. His attacks on women who dare question him seem to be especially personal and nasty.
This, at first glance, seems incompatible with a religious culture that avoids harsh words. However, some conservative Anabaptist men are unaccustomed to women who stand up to them or question them directly. It is a threat to them and they see a hero in Trump because he says what is on their mind.
Trump is a chauvinistic like them. They don’t want a woman who questions or rivals them. Even highly qualified conservative Mennonite women are treated with too apparent distain by some male coworkers who think all women should be at home, in the kitchen, and raising children.
But this is not reflective of the attitude of Jesus. Men are supposed to be examples of humility, not entitled selfish brats. A good man is able to bite his tongue, withstand criticism and treats all people with respect even when they are undeserving.
“Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.” (Luke 8:3)
Women of faith in Scripture did more than sit at home waiting on their husbands tending children.
So, where do we go from here?
Those who disagree or like Trump may have already dismissed me as one of those highfalutin liberal weenies they love to loathe. However, I want to confession some of my own guilt for not always leading in the example of Jesus Christ. It is too easy for me to be defensive when confronted and feel justified.
Truth be told, whether you like Trump or despise him, we all can learn to do better. Life is sometimes complex, sometimes good people suffer while the wicked prosper, but we should avoid running from the challenge and reacting in fear rather than faith.
Politics is about power and control, that has a strong visceral appeal, but we (as people of faith) should desire something better. Our fulfilment should come in loving others as Jesus told us to love and our hope built on something more.
This world will pass, but true faith will endure from now into eternity. Put your investment where it counts, invest in the love of Jesus, forgive your enemies and be good to those who persecute you.
Jesus is the answer, not some bloviating businessman making promises of temporal greatness. Find security in God not governments and reject politics as usual.
“Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.” (2 Peter 3:17-18)