Why Was the Real Jesus So unChrist-like?

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Jesus was an extremely divisive figure. He said insulting things, routinely called out the religious elites, and was ultimately nailed to the cross for the inflammatory things that he said. Some of what Jesus said, if taken in context, would make Donald J Trump blush. And, lest someone say that this role was reserved for him, as son of God, Saint Stephen was cancelled by an enraged mob for doubling down on what Jesus said and St Paul literally told his religious rivals to emasculate themselves in one of his rebukes.

When someone uses “unChrist-like” to describe something another person did that offended them, it immediately flags that person as an unthoughtful and reactionary person. It is a favorite term of Mennonite religious snobs, with an extremely black and white perspective on everything, and seem to think that Jesus was some kind of Marxist hipster douche, like them, rather than a man who could throw a rhetorical punch, call people out for their hypocrisy and made many enemies within the ranks of the self-righteous religious elites.

If Jesus were in the flesh today he would enrage the ‘woke’ social justice left like he did the Pharisees. He would violate their speech codes, intentionally, like he did by healing on the Sabbath and allowing his disciples to ignore the cleansing rituals:

“Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you: “‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.’”

(Matthew 15:2‭-‬9 NIV)

These studious religious experts, looked up to within their own religious circles, point out that the disciples of Jesus are not behaving correctly according to their standards. But Jesus, rather than apologize, instead uses what would now be called a “whataboutism” by those trying to deflect legitimate criticism. He goes after their own crafty violation of the law, their legalistic approach that neglected the spirit or intention of the law, and then attacks them personally, calling them hypocrites, with empty words, who merely follow after human rules.

Ouch!

However, what is most interesting about the Gospel account is that those who loathed Jesus couldn’t condemn him on the basis of his inflammatory rhetoric alone. No, they still had to connive to misrepresent the actual intent of his words to paint him as violent and a threat to the powers that be. They maliciously twisted his words to suggest that he was planning to lead a violent insurrection and should therefore be condemned:

The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree. Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’ ” Yet even then their testimony did not agree.

(Mark 14:55‭-‬59 NIV)

That passage (above) would, if they had social media then, would likely be rated as being false by the fact-checkers. Why? Well, Jesus did indeed say that the temple would be destroyed:

“Destroy this temple…”

(John 2:19 NIV)

See! Right there it is! Incitement to violence! Jesus, speaking to the crowd, with his followers listen and willing to obey, says “destroy this temple.” Clearly a madman, speaking in a fit of rage after assaulting money changers on sacred ground, attacking established institutions, and a man clearly leading an insurrection, right? No wonder the frenzied mobs wanted him dead, permanently removed, his followers purged from polite society, they were being misled and used as pawns by the powers that be who saw Jesus as a threat to their own religious/political racket.

Follow the Real Jesus—Reject the Leaven of the Pharisees

Christianity, real Christianity, did not parrot the popular narrative. It was extremely divisive, although not along lines of gender, race or superficial difference, and it was those with the blessing of the established institutions who pursued and persecuted his followers. The followers of Jesus, for their part, were defiant like Him, they refused to stop speaking the truth even against the orders of governing authorities. These weren’t no limp-wristed mealy-mouthed educated folk, trying to position themselves for the approval of others.

The followers of Jesus today, as simple blue collar workers, would be called ‘deplorables’ by the elites who despised them. Some of them, as Romans or former collaborators with Rome, would be hated “fascists” or any other of a long list of names used by social justice activists to silence, marginalize or dehumanize their political opposition.

And, yes, the hypocritical religious elites of our day will use “unChrist-like” in an attempt to discredit and shame legitimate critics. They see themselves as being the pure and undefiled arbiters of truth. And you? Well, you’re the unwashed masses, those not privileged with their superior intelligence or education. No, they are, in their own minds, more truly compassionate, those who listen to and represent the downtrodden, while you are too dumb or hard-hearted to comprehend. Of course, it is all hogwash. Nevertheless, they do have a power to lead silly women and weak men astray with their nonsense.

Ultimately, contrary to the myths of the sanctimonious Mennonite progressives, the Gospel of Jesus Christ is a divisive message. It calls all to repentance, it stands in opposition to all tribalism and identity politics, and offends the elites who are not accustomed to being put in their place. It is not all kumbaya, linking hands singing “praise and worship” around a fire while shaking a tambourine, or unity around the lowest common denominator. No, sometimes it is harsh, raw and divisive truth, like this:

“Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

(Matthew 16:6‭ NIV)

Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

(Luke 12:1 NIV)

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’

(Matthew 10:34‭-‬36 NIV)

Those of the prideful social justice mindset, like those of any other errant ideology, the Pharisaical “leaven” of our own time, should be called to repentance. They, themselves, are not arbiters of truth, who can declare a person as not Christian for belonging to a group not their own. No, they are like the self-righteous religious elites who confronted Jesus for his incorrect, according to their own rules of conduct, teachings and example. The religious ‘progressive’ today would imagine themselves on the “right side of history” the same as Jesus sarcastically and very caustically condemned:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!

(Matthew 23:29‭-‬32 NIV)

And continued…

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.

(Matthew 23:33‭-‬35 NIV)

Religious elites today never understand that the words of Jesus address them, personally, as much as anyone else nor are capable of understanding that those who were called “you brood of vipers” were the polished, the educated, those of correct pedigree and how dare this uncouth uneducated man tell them otherwise! They were completely justified in their own minds and this man had no business name calling! I mean, how unChrist-like can you be? The real Christ, according to their own experts and expectations, would be a religious bigot like them, would talk down to those lacking sophistication, and endorse them as rulers.

Let My People Go!

The sanctimonious never mind their own business. No, they’re always out to prove themselves more righteous, thus must pursue and destroy anyone who stands in their way, points out their egregious doublestandards or otherwise triggers the privileged religious elites. They are entitled, they have the credentials, who are you to stand up to their bullying and abuse?

They need a captive audience.

They need to have you around, as their whipping boys, to feel better about themselves.

Cutting to the chase, after years of seeing good rural people belittled and falsely accused, having their grievances ignored by the coastal elites, I decided to start a Facebook group to highlight this growing divide. It was a semi-serious solution, where urban and rural people, with their vastly different needs, would be governed separately and in a way better matched to their own needs. The key operant words words being “peaceful partitioning” of the two divergent Americas as a means to avoid violence.

Unfortunately, and predictably, while enjoyed with light-hearted amusement by the rural folks invited, it was soon met with an extremely vicious response. As aggressive as those men in Sodom knocking on Lot’s door, demanding access to his angelic guests, and not taking “no” for an answer, the assault was on. By the direction of a few agitators mischaracterizing the group according to their own blinding prejudice, many in the social justice mob (or sympathetic) began to stalk the group and harass me. How dare rural people seek to be separate and safe from them! [Insert popular false accusations here.]

“You’re unChrist-like!”

It was “unChrist-like,” they cried, with a collective banshee howl, and heaped condemnation.

And yet, those who tell you that there is no Christian precedent for peaceful separation between disagreeing parties are either ignorant or liars. In Scripture there are multiple times when conflict between parties led to separation, as a means to keep the peace, starting with Lot and Abraham who went their different ways to end conflict between their parties. And, even in the New Testament, there was a time when St Paul and St Barnabas, had a severe disagreement and decided to go their separate ways.

The only time where this sort of separation did not go smoothly was when Moses asked Pharaoh, “let my people go!” Evil Pharaoh had initially balked, he didn’t want to lose his source of cheap labor and felt he had all of the power on his side. But Moses persisted, and God assisted by visiting Egypt with a series of plagues, until the tyrant was forced to loosen his grip. Finally, only when the cost became too high, the beleaguered abuser of the children of Israel allowed them to go—only to go against his own word later and pursue them to his own peril.

Maybe Pharaoh is the Christ of the social justice Mennonite?

I’m sure he was polished and prestigious.

Whatever the case, insisting that every American be under the same national flag has nothing to do with Christ or his teachings. I have worshipped in foreign nations, amongst those who didn’t share my political affiliation, and it never ever took away from unity in Christ. No, only when Christianity is corrupted, turned into a political ideology, does this difference in national identity become an issue. And it is not coincidence that those influenced by Marxist political ideology cannot see the vast difference between the two kingdoms. They profess faith, they condemn us as nationalists, yet are the ones who are truly blending religion and politics.

Lastly, there’s something deliciously ironic about a bunch of religious separatists, proud of their Anabaptist heritage, lecturing peaceable folks about keeping unity in the church.

You’re joking, right?

These are people who have no desire to reconsider and reunite with the historic church, that transcends nations, is timeless and complete.

No, they see themselves as superior-minded, able to discern for themselves what is correct ‘Christ-like’ teachings. There is zero self-awareness or introspection as they parrot popular leftist slogans and copy cancel culture against those who dissent to their rule. They are always looking outward, at the Publican over there, praying in his unsophisticated humble manner, trying to justify themselves. They see themselves as the gatekeepers of the kingdom and yet, if they do not repent, they too will be shut out and condemned to outer darkness.

Some day Jesus will divide the sheep from the goats. I ask everyone to consider what side they want to be on in that final judgment. Rural or urban, none of us are in a position to decide who belongs in the church or does not. Those suggesting that being a part of a Facebook group they disapprove of are any less Christian than them? They are delusional. Full of themselves. It is cultural imperialism at best (no surprise some of these are in that special self-congratulatory ‘missionary’ class, who travel over land in sea like those addressed in Matthew 23:15) and is an attitude that will only drive the wedge deeper.

Nobody wants to stay in a toxic relationship. Nobody wants to share a home with their unrepentant abusers. If these elites want to be heard by those of us who have listened to them lecture and condemn year after year, then it is time for them to start listening to our grievances too. If not, if they are incapable, then the most Christ-like thing they can do is let us go our separate ways. It is not peaceable to demand that others see things your own way, there is no reason why Christians can’t go their separate ways, and being in two different nations doesn’t mean we should be at war with each other.

Depressed, But Not Desperate…

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It is supposed to be the most exciting time on the Christian calendar, the time when Jesus rose from the dead, and here I am. Meh. The shut down, tolerable at first, is starting to weigh down on me and I just feel a bit down.

I mean, not that anyone should worry about me, I’m fine and have a good support network. And yet the excitement of something unprecedented has worn down. My routines of work, the gym, eating out, and going to church, have all been disrupted and I barely need to leave my bedroom.

And then there’s the stupid politics, on both sides, TDS on one side and conspiracy theorists on the other, and I’m even starting to doubt my own perspective. I felt I had covered all angles. But, then, I’m no different from anyone else, I’m working with my own set of biases and blind spots like anyone else in the discussion.

So here I am, walking alone, down a windy rural Pennsylvania road, everything turning green despite the cool air, a couple cars on the road, and did I mention that I’m alone?

Today is the day that I typically (yes, even now) spend at my parents house, with my sister, and enjoy a Sunday dinner. But they decided to go to a State Park for the day and I stayed home because that’s what Charlotte wants. Well, I’m not home, actually, I’m at my parents house, for the change of scenery, the bench press, and the sandwich and pie my mom left in the fridge to show her love.

Charlotte, for her part, is doing okay in the Philippines, despite the lock down in her country (far stricter than our own) and has even found a way to get to her new job. She was tired of being cooped up in her little apartment, with Y-dran and her sister, and refuses to accept that I’m fully capable and willing to backstop her until this is over. That said, I’m completely proud of her and her determination to support herself and her son. I think I found someone even stronger willed than I am!

The bleh and blues come somewhat due to the lack of progress in bringing my little family together. With government offices shut down there, in the Philippines, the indefinite time frame of the whole process of her coming her has been stretched even longer. And, given my luck romantically, my doubts about the happily ever after loom always and even larger now. Could this pandemic be part of that invisible barrier, that impossible to overcome obstacle? For now, and as long as I am able, I will cling to my hopes.

What else can I do?

Last, and probably least, the one thing that could have brought me a little smile only left me a few hundred dollars in the hole and that’s only the first week. For the first time in my life, I decided to put some money in the stock market. There’s practically no interest earned by savings, I wanted to help along my goal of financing a kitchen remodel, what could possibly go wrong, right? Since then I’ve run into nothing but negativity, that the market may drop by another 50% and that’s just typical for me: Too little, too late. Too much, too soon.

But then again, I’ve made it this far down the road and at least I’m not going through this one alone. In a few more weeks things will begin to be a bit more normal again. My plans to visit Charlotte in December will hopefully work out and I’ll even be able to stay longer now that it is a proven fact that working remotely is possible. It does make me sad that everything seems to take so long, that those whom I love are stuck on the opposite of the world from me, but them being here with me some day soon will make it all worth the wait!

Even the economy, bad as it seems now, will eventually come back. Most of us will not die from this virus (or the misguided policies to keep us safe from it) and the world will likely come out better on the other side. There is no need to panic, no reason for despair, this too shall pass and everyone will soon find something else to complain, theorize and argue about. The world is not ending, or at least not that I know, and the sun is still shining…

Filipino Christians Forced To Convert, Raped.

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In an article, “Filipino Diaspora: Modern-day Missionaries of the World,” the plight of Overseas Filipino Workers (OFWs) is put in a positive light as a way that the Gospel is being spread throughout the word:

Mary Jane Soriano, a 25-year college-graduate Filipino domestic worker, has been working in Hong Kong for some years. During her stay there, she always made a point to attend the Sunday Mass in a local church, even if her employer and his family belonged to another religion. Besides Mary’s humility, simplicity, hard work, honesty and other human qualities that inevitably impressed her employer is her indomitable Catholic faith the way she practiced—simple ways to keep her life and faith going and always trusting in God and pray daily, and be good and do good to others.

Indeed, God moves in mysterious ways, Christianity swept through the Roman empire as “a religion of woman and slaves” (probably because it gave hope to these disenfranchised people) and in that way this diaspora of Filipinos is bringing Christianity to the world. The message of Jesus, and the cross, is that we will suffer for the sake of his kingdom—but that, in the end, the sacrifice we make is going to be rewarded:

“So the last shall be first, the first last.” (Matthew 20:16 KJV)

I have deep respect for those who aren’t missionaries as an extension of their privilege, living in behind compound walls, and entirely supported by the generosity of others. OFWs may indeed be the greatest missionaries of our time.

However, there is also a flipside, according to AsiaNews.it, in an article from 2010:

“In my tens in Saudi Arabia, I have witnessed several Catholic or Christian Filipino migrants accept Islam under duress,” said Joselyn Cabrera, a Filipino Catholic nurse working at Riyadh hospital. Because of high unemployment levels in the Philippines, more than ten million Filipinos have left to seek jobs abroad. Every day, about 3,000 leave the country. Recently, a majority has gone to Arab countries—some 600,000 in all, 200,000 in Saudi Arabia alone.

And continues:

The most recent case involves a woman who was raped at work. Because of the incident, Saudi authorities accused her of unlawful extramarital sex and on 11 September jailed her in the capital.

That doesn’t sound much like missionary service. It sounds like the vulnerable being exploited, forced to convert under duress, and is unacceptable.

Yes, the New Testament is full of stories of Christians ensuring terrible persecution for their faith. Yes, by their example of suffering example Christianity did spread to the world. But, no, that reality does not mean there is not a terrible cost nor does it absolve us of our own responsibility to intervene.

Suffer With Those Who Suffer

We should never allow our brothers and sisters to continue to endure hardships due to our own negligence or lack of compassion. No, as Christians, we are called to be their advocate, to care for them as we would for a member of our own families, and act on their behalf of them—like St Paul did in pleading for Onesimus:

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— that I appeal to you for my son Onesimus, who became my son while I was in chains. (Philemon 1:8‭-‬10 NIV)

St Paul, in taking action on behalf of this runaway slave, was practicing what he preached:

If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. (1 Corinthians 12:26 NIV)

This is what it means to be Christian:

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. (Romans 12:9‭-‬16 NIV)

Incidentally, the description “low position” in the passage above means those who do menial tasks. That is to say the domestic worker, the migrant laborer, and all those toiling away in the factories, that make our electronic gadgets, for wages a fraction of our own. We should love them, suffer with them, and share out of our own abundance as need be. Those of us living in peace and prosperity have an obligation to help those who are currently endure terrible circumstances and especially those of the household of faith.

To be a part of the body of Christ means not being too busy with our own lives to care. It means being willing to intervene in love on behalf of OFWs around the world, to carry their cross and be an example of Christ.

Carrying the Cross of the Overseas Worker

We live in a culture that has been Christianized to the point that even secular artists now encourage Christian values. We now act as if compassion for those who are not part of our own biological families, national identity or ethnic tribe and race is something normal. That we should care about these others rather than use them as had been common prior to Christ. Take the lyrics of Pink Floyd’s, “On the Turning Away,” for example:

On the turning away
From the pale and downtrodden
And the words they say
Which we won’t understand
“Don’t accept that what’s happening
Is just a case of others’ suffering
Or you’ll find that you’re joining in
The turning away”

A Christian should never turn away from those in desperate need. We should feel the loneliness of an OFW, as those who are far from home and are separated from their families (including their own young children) for years at a time, and share their sadness. We should think about their fears, mourn the trauma of those who have been sexually assaulted and are being held captive, as slaves, by their abusive employers. We should pray, encourage and absolutely—by all means available to us—work to deliver them from their captivity and bring them home to the families they love.

Sure, it may be the job of the OFW to be a witness to the world of Christ’s love. But it is also our responsibility as fellow Christians, their brothers and sisters in Christ, to be a witness of the Gospel to them by helping to carrying their cross. If Christ himself, according to Scripture, needed help to carry his cross—then how much more does an OFW need our intervention for them? It is for this very purpose that Jesus told the disciples he would go, so that we (who are part of his body and filled with the Holy Spirit) will do greater things in his name.

But What Can We Do?

Many do have compassion. However, the problem is, how do we effectively do anything to change the circumstances for millions of people on the opposite side of the world? Even if we spent every nickel and dime we earned trying to support them and their families it would only help a fraction of those who are in need and it would do absolutely nothing to solve the actual underlying causes of this grim reality for countless Filipino people.

There is not much we as individuals can do as individuals. However there is much we can do in our working together towards a particular end. It is my hope that in my bringing awareness to this issue that others will partner with me, willing to contribute in their own small part, and together we can bring an end to the abuse.

That is why I’ve started the Filipino American Coalition of Trade (FACT) to give opportunity to those who want to make a difference for those who bear the cross as the truest missionaries of our time.

Like and follow FACT both on Facebook and also at the new blog site.

Pray for those who will spend this Christmas as slaves, sojourners in foreign lands, and victims of circumstances beyond their own control. Pray for the well-being of the OFW and their families, pray for their freedom from the economic conditions that keep them bound and separated from their loved ones, and may God be glorified in us all.