One Nation or the Divide

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“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”

(Malachi 4:5-6 NIV)

That end to the Old Testament has intrigued me.  It contains a very clear either/or option.  Either the people heed the message of Elijah or the land will be totally destroyed.  God desired all to be saved, to be united in love for each other, and yet also doesn’t force the relationship and eventually the opportunity for reconciliation will end.

This is how John the Baptist was introduced in the New Testament:

He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

(Luke 1:16‭-‬17 NIV)

Very aspirational. 

Unfortunately, we see how this would eventually work out for the nation, as a whole, of those who didn’t repent or turn from their religious elitism.  We see it in the following pronouncement of Jesus:

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.  For I have come to turn “ ‘a man against his father, a daughter against her mother,  a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’

(Matthew 10:34‭-‬36 NIV)

Many picked or else. 

They choose their own destruction rather than heed the message and accept the offer of repentance and life. 

I’m convinced it didn’t need to be that way, that had the people accepted their Lord and Savior, the city of Jerusalem would’ve stood and would not have been destroyed by the Romans.  It was political division, the insanity of the zealots (including Judas) pursuing their own version of social justice, the complacent ruling class unable to make up their minds, that ultimately doomed the city to destruction.

Jesus is uniting or divisive.  The choice is ours.  Like it or not, the Gospel lays out a choice between unity or division.  The truth will set you free or you’ll stay in bondage to your sin, to your preferences, your prejudices and perish.  If we would truly choose Jesus then we would let go of all of our other identities, grievances and special privileges, we would be united in love. 

Many who profess Christ today are more like those who rejected him.  They choose tribe over unity, they choose political gain over peace, they accuse others while being as guilty or more guilty themselves.  We would be wise to do as Jesus told his disciples regarding those who refuse to hear, to kick the dust from our sandals and move on to those more receptive.

Peace Through Separation 

This theme of peace through separation is throughout Scripture, one example being Abram and Lot:

“…quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.  So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives.  Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

(Genesis 13:7-13 NIV)

Lot picked the area close to the city, pitching his tent towards Sodom, Abram went the other way, and the strife between their clans ended.  Nobody was offended, there was no reason to be offended, seperation to avoid unnecessary conflict is a peaceable solution. 

We see the same happen in the New Testament:

Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.

(Acts 15:36-41 NIV)

Imagine that.  A sharp disagreement, even within the early church, leading to a parting of ways.  And it actually seemed to work for the best.  Sometimes the best solution to an irreconcilable difference is to go different ways.  It seems that actually enhanced rather than take way from their respective ministries.  At the very least, we see this affair being stated matter of factly and not a cause for additional drama.

There is, however, at least one case of separation gone awry and that’s when Pharoah refused to let the children of Isreal go.  He had refused after first bring asked nicely, relented only after a series of plagues that increased in severity, then changed his mind once again and pursued those seeking freedom from him.  Why?  Well, because he was exploiting their labor and knew letting them go would cost him.

That is also how an abusive spouse acts.  They simply can’t tolerate someone wanting to get away from them, they’re insecure, they need to have control, and would sooner murder the other person than allow them to go in peace.  They can’t stand that someone would dare to expose their own ugliness and will slander the other party rather than repent of creating the conditions that led to the other party being uncomfortable remaining with them.

A Christian is able to walk away in peace, without things ending on their own terms, but those who are exploiting others or trying to advantage themselves cannot.  Is it better that there is no seperation?  Sure.  Is separation wrong when remaining together becomes unbearable?  Absolutely not!  In short, seperation is a peaceable solution for peaceable people.  But tyrants, who must have their own way, will refuse to leave others be.

Two Groups, Presenting an A-B Option

About six months ago, in response to the increased promotion of tribalism, I started a group on social media “One Nation Under God…”  The point was to present an alternative to these divisive forces.  A place where people of all colors, creeds, genders, or orientations could celebrate our common humanity together.  The idea being that we could act “one nation” rather than allow our differences to divide us.  I featured a picture of a diverse group of American children and posted feel-good stories of people overcoming conflicts, Good Samaritan acts, and kindness. 

Love Thy Neighbor

That group, which is representative of my highest aspirations and my desire to be unified with all, only attracted a handful of friends and remains at only a few dozen members.  I would rather that we learn to get along, to hear each other’s perspectives, to find our common humanity, and respect our differences. 

That’s definitely my option A. 

However, around the start of the new year, after a contentious election season and continuing strife, seeing some voices were not being represented, I decide (on a whim) to start a group where disenfranchised rural people could find a home.  My group description contrasted “two different Americans” and went on to note the differing cultural values between rural and urban people, with a lament of double standards, and a call for a peaceful resolution.  

The point? 

Well, on one level, it was option B, to advocate for an amicable divorce rather than continue the perpetual conflict and subjugation of one half of the country or the other every four years. 

But, on another level, it was still in hopes of option A, to make those on the ‘other side’ aware of this grievance, to hopefully find a listening ear, and then find an understanding together.  In other words, it was the same reason that any other peaceful advocacy group exists, to give some a voice in the conversation, to say our culture matters, to stop sweeping our issues under the rug, and have a dialogue.

First and foremost, the group was created as a haven for rural people, who tend to be more reserved and too often get dominated by their socially adept, politically powerful, urban counterparts.  There was no hate or contempt for those on the other side of the divide, only a listing of different cultural values, a lament of double-standards, and a call for a peaceful resolution to irreconcilable differences.  Rural people have the same desire to feel safe, to feel reasonably represented, and speak against the cultural imperialism of the truly privileged as anyone else.

Many people are fleeing urban areas to escape tyranny and violence.  And they are all welcome to live in rural areas.  But, that said, those bringing their problems with them, their tribalism and hate, are best staying where they are rather than have them bring their divisiveness to us.  Little old Asian women aren’t being physically assaulted by grown men in central Pennsylvania and some of us would rather keep it that way.  We believe in equal justice under the law, merit and not quotas, and no special treatment for some over others.

Respect our values or let us go our separate ways.  That’s all.  Option A and B.  Hear the grievance and maybe we can patch things up.  That’s always possible.  But, respond with more accusations and hate?  Yeah, that will only confirm my own reason to leave.

Pharaoh’s ‘Woke’ Army Is Outraged

I was blindsided by it.  A friend went me a private message to alert me.  The eye of Sauron had found The Rural Divide and the legions of far-left sympathizing, the hoards of apologists for wokeism and closed social justice warriors were on their way to overrun this resistance to their totalitarian agenda.  Behind the buttery smooth words, of well-trained passive-aggressive Mennonite-borns, there was seething rage—a sea of hatred, irrationality and nasty accusations

Murder in words.

Only one person reached out for an explanation.  A few others to heap condemnation and clearly unwilling to listen.  Even some old friends were unwittingly used as pawns.  But the truly disappointing part is that those who led this campaign know me enough to know that their characterization of the group was a lie.

For those who don’t know me, I was the religious odd ball at my school (as a conservative Mennonite) and found my place amongst the other misfits. One of my close friends, throughout my school years, came out of the closet in highschool and never once did I think of him as less a person than me. My cafeteria clique consisted of the only Roman Catholic and Mormon guys in the school, an ethnic Indian Hindu, a Filipino Seventh-day adventist. My other closest friend was an atheist fellow.

After school, I’ve only ever dated women categorized as “people of color” according to the current jargon. I’ve punched an openly racist Kansan (not my finest moment) and lost my job as a result. I was obsessed with the Civil Rights Era and fully embraced what Martin Luther King Jr said about content of character over color of skin. My assailants are mostly whites who grew up in ethically homogeneous enclaves, homeschooled, often privileged over me and extremely gullible too. They, like their forbearers, seem to believe that their own poop don’t stink.

So Woke.

Anyhow, back to the present drama, one particularly sanctimonious religious elite, likely trying to impress his peers with this virtue signaling display, suggested that those who joined the group were not even Christian. 

Imagine that, you get a random request for a group, decide to accept the invite to see what it is, and bam suddenly you’re out of the Kingdom.  Wow!  Yeah, I’m thinking this extremely judgmental elite confuses Christianity with cancel culture.  Or maybe it is that they are from a conservative Mennonite background where a marriage partner who separates from their abuser is often treated as the guilty party?  The apple doesn’t always fall far from the tree, does it?

I’m sure they are too ‘woke’ to carry on the prior generation’s opinions regarding abused women leaving their abusers.  And yet, under this new facade of social justice, they carry on the exact same attitude in regards to those who wish to be separated from those that routinely accuse, slander, and belittle them?

Reminds me of this:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.  And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’  So you testify against yourselves that you are the descendants of those who murdered the prophets.  Go ahead, then, and complete what your ancestors started!  “You snakes! You brood of vipers! How will you escape being condemned to hell?  Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.  And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.  Truly I tell you, all this will come on this generation. “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.  Look, your house is left to you desolate.  For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ ”

(Matthew 23:29‭-‬39 NIV)

It is interesting, first, that this passage above contains both a loving lament and harsh condemnation, both in the same thought.  This goes back to the either/or proposition of Malachi.  Second, those who killed Jesus, along with the other prophets, thought they were the enlightened and righteous ones.  Saul, who latter become St Paul, harassed, pursued and killed Christians thinking this was God’s work.  He found fault in others despite being murderous himself and it was only after repentance that he could see.

The very same people today, who are heroes in their own eyes for attacking peaceable people today, would likely be cheering loudly for Jim Crow laws a few generations ago, or aligned with Bolsheviks in Russia and Nazis in Germany before their atrocities were fully known.  It’s amazing the similarities between abusers, both then and now, rather than live and let live or leave when unwelcomed, they “pursue to town to town” and demand their piece of God’s people like the mob of degenerates in Sodom wanting a to ‘know’ Lot’s angelic visitors:

Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

(Genesis 19:4‭-‬5 NIV)

The far-left is equally aggressive today in pursuit of anyone who would rather not be with them.  If you’re putoff by their nastiness they’ll accuse you of an “ism” or being “phobic” and harass and lie in an effort to have their way with you.  To them you have no rights as an individual, you belong to them, and if you refuse their advances they will  break your door down…

And those outraged about The Rural Divide acted in the same manner.  They attacked in a swarm, relentless, demanding to know why the group existed, trying to infiltrate, and were no different than that enraged mob picking up stones to murder St Stephen for his paraphrasing of what Jesus said:

“Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One.”

(Acts 7:52‭ NIV)

A Time To Reconcile, A Time To Choose A Side

If anyone in that cabal of hate and hysteria would like to approach me and apologize, I’m more than willing to forgive the slanderous attacks.  Unlike the far-left, I believe in repentance, that people should be forgiven of their faults and can change.  I’m willing to reconcile with any of those who participated in this spreading of malicious nonsense about me.  A simple apology admitting that they misunderstood or were misled into believing my group was something it was not would be sufficient enough.

There are those whom I blocked on social media for their racism or otherwise rude and elitist behavior that I would gladly welcome back into my life if there was a hint of repentance. That’s option A.

This is option B:

But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

(1 Corinthians 5:11 NIV)

St Paul prefaces this by saying that he’s not speaking against association with sinful non-Christians, who God will judge. But he’s talking about those who profess Christ and yet refuse to repent of their sin. This excommunication is necessary to maintain our own integrity and as not to confuse our non-believing neighbors. It applies, not in cases of different preferences, but in cases of clearly defined sin and lack of repentance. In case I’m unclear:

If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions.

(1 Timothy 6:3‭-‬4 NIV)

I’m sure this was just St Paul’s white cisgender male privilege speaking right?

More toxic masculinity, I suppose?

Whatever the case, if even Paul and Barnabas had to go their separate ways over a dispute, both early church missionaries and leaders, then why is it so offensive or wrong that some would rather peaceably divide rather than continue in a quarrel?  Isn’t that what happened with Abram and Lot when their groups were in conflict?  Abraham going the way of the country and Lot picking the life of the city?

In the end, it is laughable that any Protestant religious separatist, especially these proud social justice preaching types who still identify as “Anabaptist” and refuse to seek membership with the universal church, would be at all critical of those rural folks who wish to have a separate space for themselves.  Their hateful reaction confirmed every reason why The Rural Divide exists.

The Rural Divide is a group open to all shades of skin color, even those of other cultures, but only where there is mutual respect and not cultural imperialism. And, yes, the unrepentant ‘woke’ nationalists can stay out.

Relax, folks, it is just a Facebook group.

Everyone else has their safe space, wants their communities and values to be respected.

Why not the rural minorities?

Why Was the Real Jesus So unChrist-like?

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Jesus was an extremely divisive figure. He said insulting things, routinely called out the religious elites, and was ultimately nailed to the cross for the inflammatory things that he said. Some of what Jesus said, if taken in context, would make Donald J Trump blush. And, lest someone say that this role was reserved for him, as son of God, Saint Stephen was cancelled by an enraged mob for doubling down on what Jesus said and St Paul literally told his religious rivals to emasculate themselves in one of his rebukes.

When someone uses “unChrist-like” to describe something another person did that offended them, it immediately flags that person as an unthoughtful and reactionary person. It is a favorite term of Mennonite religious snobs, with an extremely black and white perspective on everything, and seem to think that Jesus was some kind of Marxist hipster douche, like them, rather than a man who could throw a rhetorical punch, call people out for their hypocrisy and made many enemies within the ranks of the self-righteous religious elites.

If Jesus were in the flesh today he would enrage the ‘woke’ social justice left like he did the Pharisees. He would violate their speech codes, intentionally, like he did by healing on the Sabbath and allowing his disciples to ignore the cleansing rituals:

“Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you: “‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.’”

(Matthew 15:2‭-‬9 NIV)

These studious religious experts, looked up to within their own religious circles, point out that the disciples of Jesus are not behaving correctly according to their standards. But Jesus, rather than apologize, instead uses what would now be called a “whataboutism” by those trying to deflect legitimate criticism. He goes after their own crafty violation of the law, their legalistic approach that neglected the spirit or intention of the law, and then attacks them personally, calling them hypocrites, with empty words, who merely follow after human rules.

Ouch!

However, what is most interesting about the Gospel account is that those who loathed Jesus couldn’t condemn him on the basis of his inflammatory rhetoric alone. No, they still had to connive to misrepresent the actual intent of his words to paint him as violent and a threat to the powers that be. They maliciously twisted his words to suggest that he was planning to lead a violent insurrection and should therefore be condemned:

The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree. Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’ ” Yet even then their testimony did not agree.

(Mark 14:55‭-‬59 NIV)

That passage (above) would, if they had social media then, would likely be rated as being false by the fact-checkers. Why? Well, Jesus did indeed say that the temple would be destroyed:

“Destroy this temple…”

(John 2:19 NIV)

See! Right there it is! Incitement to violence! Jesus, speaking to the crowd, with his followers listen and willing to obey, says “destroy this temple.” Clearly a madman, speaking in a fit of rage after assaulting money changers on sacred ground, attacking established institutions, and a man clearly leading an insurrection, right? No wonder the frenzied mobs wanted him dead, permanently removed, his followers purged from polite society, they were being misled and used as pawns by the powers that be who saw Jesus as a threat to their own religious/political racket.

Follow the Real Jesus—Reject the Leaven of the Pharisees

Christianity, real Christianity, did not parrot the popular narrative. It was extremely divisive, although not along lines of gender, race or superficial difference, and it was those with the blessing of the established institutions who pursued and persecuted his followers. The followers of Jesus, for their part, were defiant like Him, they refused to stop speaking the truth even against the orders of governing authorities. These weren’t no limp-wristed mealy-mouthed educated folk, trying to position themselves for the approval of others.

The followers of Jesus today, as simple blue collar workers, would be called ‘deplorables’ by the elites who despised them. Some of them, as Romans or former collaborators with Rome, would be hated “fascists” or any other of a long list of names used by social justice activists to silence, marginalize or dehumanize their political opposition.

And, yes, the hypocritical religious elites of our day will use “unChrist-like” in an attempt to discredit and shame legitimate critics. They see themselves as being the pure and undefiled arbiters of truth. And you? Well, you’re the unwashed masses, those not privileged with their superior intelligence or education. No, they are, in their own minds, more truly compassionate, those who listen to and represent the downtrodden, while you are too dumb or hard-hearted to comprehend. Of course, it is all hogwash. Nevertheless, they do have a power to lead silly women and weak men astray with their nonsense.

Ultimately, contrary to the myths of the sanctimonious Mennonite progressives, the Gospel of Jesus Christ is a divisive message. It calls all to repentance, it stands in opposition to all tribalism and identity politics, and offends the elites who are not accustomed to being put in their place. It is not all kumbaya, linking hands singing “praise and worship” around a fire while shaking a tambourine, or unity around the lowest common denominator. No, sometimes it is harsh, raw and divisive truth, like this:

“Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

(Matthew 16:6‭ NIV)

Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

(Luke 12:1 NIV)

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’

(Matthew 10:34‭-‬36 NIV)

Those of the prideful social justice mindset, like those of any other errant ideology, the Pharisaical “leaven” of our own time, should be called to repentance. They, themselves, are not arbiters of truth, who can declare a person as not Christian for belonging to a group not their own. No, they are like the self-righteous religious elites who confronted Jesus for his incorrect, according to their own rules of conduct, teachings and example. The religious ‘progressive’ today would imagine themselves on the “right side of history” the same as Jesus sarcastically and very caustically condemned:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!

(Matthew 23:29‭-‬32 NIV)

And continued…

“You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.

(Matthew 23:33‭-‬35 NIV)

Religious elites today never understand that the words of Jesus address them, personally, as much as anyone else nor are capable of understanding that those who were called “you brood of vipers” were the polished, the educated, those of correct pedigree and how dare this uncouth uneducated man tell them otherwise! They were completely justified in their own minds and this man had no business name calling! I mean, how unChrist-like can you be? The real Christ, according to their own experts and expectations, would be a religious bigot like them, would talk down to those lacking sophistication, and endorse them as rulers.

Let My People Go!

The sanctimonious never mind their own business. No, they’re always out to prove themselves more righteous, thus must pursue and destroy anyone who stands in their way, points out their egregious doublestandards or otherwise triggers the privileged religious elites. They are entitled, they have the credentials, who are you to stand up to their bullying and abuse?

They need a captive audience.

They need to have you around, as their whipping boys, to feel better about themselves.

Cutting to the chase, after years of seeing good rural people belittled and falsely accused, having their grievances ignored by the coastal elites, I decided to start a Facebook group to highlight this growing divide. It was a semi-serious solution, where urban and rural people, with their vastly different needs, would be governed separately and in a way better matched to their own needs. The key operant words words being “peaceful partitioning” of the two divergent Americas as a means to avoid violence.

Unfortunately, and predictably, while enjoyed with light-hearted amusement by the rural folks invited, it was soon met with an extremely vicious response. As aggressive as those men in Sodom knocking on Lot’s door, demanding access to his angelic guests, and not taking “no” for an answer, the assault was on. By the direction of a few agitators mischaracterizing the group according to their own blinding prejudice, many in the social justice mob (or sympathetic) began to stalk the group and harass me. How dare rural people seek to be separate and safe from them! [Insert popular false accusations here.]

“You’re unChrist-like!”

It was “unChrist-like,” they cried, with a collective banshee howl, and heaped condemnation.

And yet, those who tell you that there is no Christian precedent for peaceful separation between disagreeing parties are either ignorant or liars. In Scripture there are multiple times when conflict between parties led to separation, as a means to keep the peace, starting with Lot and Abraham who went their different ways to end conflict between their parties. And, even in the New Testament, there was a time when St Paul and St Barnabas, had a severe disagreement and decided to go their separate ways.

The only time where this sort of separation did not go smoothly was when Moses asked Pharaoh, “let my people go!” Evil Pharaoh had initially balked, he didn’t want to lose his source of cheap labor and felt he had all of the power on his side. But Moses persisted, and God assisted by visiting Egypt with a series of plagues, until the tyrant was forced to loosen his grip. Finally, only when the cost became too high, the beleaguered abuser of the children of Israel allowed them to go—only to go against his own word later and pursue them to his own peril.

Maybe Pharaoh is the Christ of the social justice Mennonite?

I’m sure he was polished and prestigious.

Whatever the case, insisting that every American be under the same national flag has nothing to do with Christ or his teachings. I have worshipped in foreign nations, amongst those who didn’t share my political affiliation, and it never ever took away from unity in Christ. No, only when Christianity is corrupted, turned into a political ideology, does this difference in national identity become an issue. And it is not coincidence that those influenced by Marxist political ideology cannot see the vast difference between the two kingdoms. They profess faith, they condemn us as nationalists, yet are the ones who are truly blending religion and politics.

Lastly, there’s something deliciously ironic about a bunch of religious separatists, proud of their Anabaptist heritage, lecturing peaceable folks about keeping unity in the church.

You’re joking, right?

These are people who have no desire to reconsider and reunite with the historic church, that transcends nations, is timeless and complete.

No, they see themselves as superior-minded, able to discern for themselves what is correct ‘Christ-like’ teachings. There is zero self-awareness or introspection as they parrot popular leftist slogans and copy cancel culture against those who dissent to their rule. They are always looking outward, at the Publican over there, praying in his unsophisticated humble manner, trying to justify themselves. They see themselves as the gatekeepers of the kingdom and yet, if they do not repent, they too will be shut out and condemned to outer darkness.

Some day Jesus will divide the sheep from the goats. I ask everyone to consider what side they want to be on in that final judgment. Rural or urban, none of us are in a position to decide who belongs in the church or does not. Those suggesting that being a part of a Facebook group they disapprove of are any less Christian than them? They are delusional. Full of themselves. It is cultural imperialism at best (no surprise some of these are in that special self-congratulatory ‘missionary’ class, who travel over land in sea like those addressed in Matthew 23:15) and is an attitude that will only drive the wedge deeper.

Nobody wants to stay in a toxic relationship. Nobody wants to share a home with their unrepentant abusers. If these elites want to be heard by those of us who have listened to them lecture and condemn year after year, then it is time for them to start listening to our grievances too. If not, if they are incapable, then the most Christ-like thing they can do is let us go our separate ways. It is not peaceable to demand that others see things your own way, there is no reason why Christians can’t go their separate ways, and being in two different nations doesn’t mean we should be at war with each other.

What Is True Distinction? (Matthew 23:5-12)

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The world loves distinctive dress and titles.

If I wear an expensive suit and fancy tie to an event, that will probably result in my being treated differently than if I show up in street clothes.  Having “PhD” behind my name would earn me more respect in some circles.

The world judges by outward appearance.

People rank and categorize other people based on what clothing they wear and what positions they hold.  Wear the wrong dress to an occasion and expect to be shamed in the gossip columns.  The climb up the social ladder can be brutal.

The church, unfortunately, is not much different.  The expectations and dress standards might vary, but the harmful focus on distinction of title or outward appearance is the same.

What did Jesus say about obsession with dress and titles?

Jesus, continuing his rebuke of unhelpful religious elites, said…

Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called “Rabbi” by others. ‘But you are not to be called “Rabbi,” for you have one Teacher, and you are all brothers.  And do not call anyone on earth “father,” for you have one Father, and he is in heaven.  Nor are you to be called instructors, for you have one Instructor, the Messiah.  The greatest among you will be your servant.  For those who exalt themselves will be humbled, and those who humble themselves will be exalted. (Matthew 23:5‭-‬12)

The religious elites were obsessed with what other people thought and how they appeared.

Jesus mentions the “phylacteries” and “tassels” they wore, meant as symbolic reminders of their devotion to God, became about drawing attention to themselves.  They pranced to the front benches, loved to be noticed when out in public, and sought titles to impress their religious peers.

Jesus was unimpressed.  It is apparent that their religious devotion was not about God’s glory and honor as they would claim, it was all to draw attention to themselves and prideful.  Jesus again alludes to the tables being turned and roles being reversed—a time when the first shall be last and last shall be first.

But how is this applicable today?

Nobody I know wears phylacteries or tassels.

However, I believe the warnings against obsession with appearance still apply as much to religious people today as it did then.  We have different versions of the same prideful behavior in our churches today.

Here’s what we are doing:

1) Seeking the important seats:  I sit anywhere in the church because it does not matter.  There is nothing wrong with sitting in the back benches in an age of microphones and amplifiers.  Socially awkward people do not enjoy parading up to the front of the church; they don’t want the attention.  And so what if the rebels sit in the back, at least they are at church, right?

Funny how some Mennonite leaders have apparently not gotten the memo about those who love the “place of honor” and “most important seats” in a religious setting.  From the way they commend people who sit in the front benches you might be led to think that Jesus said that makes a person special or better.

Yes, there is something to be said for accommodating visitors and mothers with young children.  There’s also something to be said for not creating a distraction by yukking it up with your buddies.  We should always be considerate of others.

That said, seating position is no indication of spiritual condition.

2) Loving important titles: There are some people who use the letter of what Jesus said as a means to bash Catholics for their use of “father” in reference to church leaders past and present.

Unfortunately they entirely miss the point being made and in their arrogance are potentially slandering those who appropriately use these terms.  The admonition against calling anyone “teacher” or “father” is not about the specific words used, but about how and why they are used.

How do I know this?

Well, the Apostle Paul refers to himself as “father” (1 Corinthians 4:15, Philippians 2:22) and I’m doubtful he did it in ignorance of or contradiction to what Jesus said.  I believe he used it as a description of his true fatherly love and affection for the children of the faith and not vainly as a means to secure unearned respect from others—which is what Jesus was speaking about.

Sadly, those who turn the words of Jesus into a legal code miss the spirit of what he is saying.  Sure, they might never use the words he mentioned to describe themselves, but they do use words like “reverend” or “evangelist” in the same way as a Pharisee.  With different words they embody the same self-seeking spirit of the religious elites condemned by Jesus.

And we do this too.  We may not seek fancy titles outright.  However, I was turned down by a young woman who wanted someone who used “missionary” or “pastor” to flaunt their ambitions and I was uncomfortable describing my calling in those terms.  Love of religious importance is not unusual amongst Mennonites even if not as openly stated.

There is nothing new under the sun when it comes to spiritual pitfalls.  As my sister would say: Same manure, different piles.  Except she doesn’t use the word “manure” when she says it…

3) Dressing distinctly: It blows my mind how far off the mark people can be when it comes to matters of dress.  There are some churches where people will frown on those who do not wear a suit and tie (while some conservative Mennonites will frown on those who do) and for some reason carrying a big leather-bound Bible is important too.

It makes me wonder what these proper religious people would do if a man like John the Baptist showed up in camel’s hair.  They might be suffering from the same ailment as Saul’s daughter; Michal, when she saw David dancing in a “linen ephod” and called him a “vulgar person” for it (2 Samuel 6:14-23).  Apparently God was not impressed with her judgment of propriety according to what I read.

That is not to say we should intentionally draw attention to ourselves and dress in a provocative or ostentatious manner.

Which leads to my next point…

Many conservative Mennonites look to distinctive dress as a means to be a witness.  They claim this is an act of “non-conformity” and taking a stand against “worldly” fad and fashion.  And I do appreciate the idea of not being jerked around by every whim and fancy of the mainstream culture.

Unfortunately, this non-conformity of outward appearance does not always reflect change at a heart level.  We might not look like our “worldly” neighbors in the way we dress and yet many of us are even more obsessed with fashion than they are.  The smallest differences (the number of pleats in a dress or the collar of a suit coat) can lead to venomous accusations and division.

Distinctive dress has become a stumbling block for conservative Mennonites.  We judge each other based on our differences, we shut people out for not meeting our own dress standards, and forget to love each other as Christ commanded.  We have taken Scripture that instructs Christians to be focused on inner change rather than outward adoring (1 Peter 3-4, 1 Timothy 2:9-10) and turned it into a fixation about outward appearance.

Perhaps we forget what Scripture tells us about pride and clothing?

Peter describes the true distinctiveness of being “clothed” with sincere faith:

All of you, clothe yourself with humility toward one another, because, “God opposes the proud but shows favor to the humble.” Humble yourself, therefore, under God’s mighty hand, that he may lift you up in due time. (1 Peter 5:5-6)

We are told to be distinctively dressed.  However, that distinction of dress means to “clothe yourself with humility” and to “clothe yourselves with the Lord Jesus Christ” (Galatians 3:27, Romans 13:14) rather than with our own religious works–that is a far deeper distinction than mere outward appearance.  Our distinctiveness should be less about what we wear on the outside and more about being a manifestation of this:

A new command I give you: Love one another.  As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another. (John 13:34,35)

Distinguished titles and distinctive outward appearance is vanity when it causes strife or leads to a pecking order.  We must embody the character of Christ by loving each other as he commanded.  It is not about looking different or having a fancy title, it is about being different in heart.

If a person professes faith in Jesus, then accept them as a brother or sister and don’t be a religiously pretentious snob.  Jesus, as far as I know, did not dress like a Mennonite, Amish man or Baptist.  I’m doubtful he was much concerned about solids or stripes and the size of floral prints.

Jesus Assails Unhelpful Religious Elites (Matthew 23:1-4)

Standard

I’ve always respected my father as a leader.  I consider it a privilege to have his example of Christian leadership in my life.  He’s a man who leads by example.  He does his best to get the job done right and always treats those under him with respect.

We all interact with leaders.  Many direct from behind by telling others what to do rather than leading by example.  We know of the parents who demand that their children do as they say and then do not live up to their own standards.  We know about politicians and celebrities who lecture about social responsibility while living in mansions.

Jesus is a man who led by example.

Jesus never asked anyone to do anything for him that he would not do for them.  He asked only, “Follow me” and then provided his example as a means to lead those he called to salvation.

For this, Jesus was also a threat to the established religious and social order.  There are always those who are privileged by the established regimes and governing institutions.

A hierarchical system serves those at the top.

And yet Jesus (after sending a rich young ruler away disappointed) promises his followers in his kingdom that the current roles would be reversed:

Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.  And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.  But many who are first will be last, and many who are last will be first. (Matthew 19:28‭-‬30)

Jesus repeats this maxim, “The last will be first, and the first will be last,” at the end a parable in the next chapter.  In the parable, there are workers in the vineyard show up early and then cry “unfair” when those who show up later receive the same compensation.

That is not a message the religious elites and privileged classes want to hear.

I mean, they (and their ancestors) put their time in, and therefore they deserve the place of recognition and respect.  Follow the rules, earn the prize.  God was obviously blessing them for their careful religious devotion… right?

Then here comes this agitator, this Jesus, who dares to challenge and rebuke them.  Not only that, this provoker, he tells them the tables will be turned, roles will be reversed and their kingdom will be left desolate.

Jesus begins his sermon in Matthew 23 by taking direct aim at the unhelpful religious elites.

The text…

Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat.  So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” (Matthew 23:1‭-‬4)

There is a derisive tone to those words.  In one line Jesus tells his audience that they must respect those in the position of power and then in the next, he describes those who hold those positions of power in a way that could be considered disrespectful.

I do not take the advice Jesus gave to, “be careful to do everything they tell you,” as an endorsement of the rules.  I believe it is simply an acknowledgment of the real power they held.  To “sit in Moses’ seat” meant they could have you killed and that is pretty good reason to pay attention.

These religious elites, who saw themselves as better than everyone else, did not “practice what they preach”, according to Jesus.  They heaped on a “cumbersome loads” of standards and yet were not living up to what they preached.

This could mean a simple double standard: one set of rules for themselves and a different set for other people.  It might also indicate that they loved the “letter of the law” more than the Author of the law.

I believe it is the latter.

The “experts of the law and Pharisees,” we are told, “diligently” studied the Scriptures, thinking that in their to devotion to them they had eternal life (John 5:39) and the rich young ruler also claimed to have kept the commandments from boyhood.  There is every indication that these were devout and sincere people.

However, where the Pharisees went wrong was in what they prioritized.

Jesus prioritized people over the letter of the law.

Read Mark 2:3-283:1-6.

When a man was forgiven and healed, the Pharisees were more concerned with their interpretation of blasphemy laws than they were in the miracle.

The Pharisees were more concerned with looking righteous in the eyes of their religious peers than they were in the well-being of those of lower position who needed healing and salvation.

In questioning why the disciples of Jesus did not fast along with everyone else, there was a lack of understanding that unique circumstances can demand a departure from the normal religious routine.

Regarding the Sabbath they saw a rigid true-for-all-time black and white standard, but Jesus reminds them of when David’s servants violated the Sabbath and points to the humanitarian intent behind the law.

Jesus, in his anger against the legalistic thinking of the religious elites, heals a man on the Sabbath.  For this defiance of their tradition they began to plot how to kill him.

The law of the Pharisees is described as a “heavy” and “cumbersome load” by Jesus.  But, in describing his own way, Jesus says, “My yoke is easy and my burden is light.”

While the religious elites would not risk contamination (as depicted in the story of the Good Samaritan) and were “not willing to lift a finger” to move the burdens they put on others, those who followed after Jesus were instructed:

Carry each other’s burdens, and in this way you will fulfill the law of Christ. (Galatians 6:2)

The self-righteous elites were about preserving their status and image by following a religious code and demanding others live up to it, while Jesus led by his example self-sacrifice and urged his followers to prioritize love for others over their tradition.

The letter of the law is indifferent to the real needs of people.  The law is uncompromising and cruel.  It does not care about the impossible burdens it placed on those less privileged and powerful.  The law condemns all people to death.

The Spirit, on the other hand, is a comfort and helper in our time of need; he brings grace to those who will receive it.  A true follower of Jesus walks according to the Spirit (Romans 8, Galatians 5) and will help to carry burdens and bring newness of life.

Jesus speaks against the attitudes of Mennonite religious elites today.

I’m fortunate in that I’ve been spared the worst that the Mennonite religious culture has to offer.  Yet, a lighter dose of the same wrong attitudes does surface from time to time.

My own experience with the uglier side of the denomination is pretty tame compared to what others have experienced.  In the conference I’m a part of (Keystone), we didn’t have the control-freak bishops playing “religious policeman” and constantly adding to the rules or micromanaging and excommunicating people who don’t fit the mold.

However, we do have the complacent unhelpful attitudes of those Jesus rebuked and the same resistance to change.  Many will only help in their religiously prescribed ways (words of encouragement, offered prayers, etc) but do not offer much burden-carrying outside the range of our established protocol.

Mennonite employers will often use their position to privilege themselves, nobly willing to move heaven and earth for their own families, but too often at the expense of employees and their families.  I know first-hand accounts of men who work less than bankers hours (for good pay) while expecting those under them to pick up the slack.

There can also be the attitude that those who aren’t as successful as we are did not try hard enough or otherwise “deserve” it.  We too often hold those raised outside of our communities to a standard we are only able to achieve because of our home and heritage.  We expect others to rise to our own level when we should be bringing ourselves down to theirs.

To follow Jesus means to give up our special privileges for the good and welfare of others.  It means to humble ourselves and lead the way he did in when he left heavenly glory to live and die for us.  We too must step down to meet people where they are and help them to carry their burdens.

Follow my example, as I follow the example of Christ. (1 Corinthians 11:1)

That is how to be a Christian leader.