Color Is Not Culture: The Political Lies That Perpetuate Racism

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All lies have an element of truth. In fact, a misleading narrative, in order to have any convincing power, must contain many true statements.

It is not the off-the-wall and totally unsubstantiated claim that is the most dangerous. No, it is the half-truths, the facts out of context, the misunderstood statistics, that are most deceptive. Effective lies employ facts, they work our emotions and attempt to frame even our own experiences into a deceptive narrative.

The biggest lie of our time is the so-called “anti-racism” of the far-left. Call it woke, call it social justice, Critical Race Theory, Equity committees, or anything else, it is all fundamentally the same thing and that common thing is to promote division over identities.

The sad part is that many will stop reading here and leave without understanding. They might see the statement above as attacking their good intentions, as being ignorant, and a lack of comprehension of what those things listed truly are.

First, discrimination is real.

People are discriminated against on the basis of height, body shape, ability, intelligence, credentials, wealth, political views, affiliation, having a disease, personal history, gender, and, of course, skin color. Any category of identity or appearance can be used as a reason to deny and mistreat people. Ultimately, we’re all a minority of one and most have faced some form of discrimination.

In this country, the United States, religious, racial, and ethnic minorities have faced a significant level of discrimination. Chinese weren’t allowed to hold certain jobs, Germans were forced to scrub away much of their cultural heritage and unique identity because of war propaganda, Japanese sent to internment camps, Mormons were lynched, as were Republicans, and of course the horrendous exploitation of African Americans as slaves and then the discriminatory Jim Crow laws that followed.

This legacy of discrimination, especially in the most severe cases, has undoubtedly left its mark on various communities.

Second, power dynamics change with context.

Be the wrong person to walk into a biker bar and the welcome will be anything but warm. Go to Philadelphia, get off the beaten path like my family did, and the McDonald’s may be a rather hostile environment where the staff servers others ahead of you and then make your tired little sister cry because they dumped a massive pile of salt on Happy Meal burger.

As a Northerner, in the rural South, I was a bit nervous about standing out too much for my accent, did the sons and daughters of the Confederacy hold a grudge?

I was definitely a fish out of the water getting off the bus stop in Compton!

I think we all feel a little uncomfortable out of our own context, away from our own cultural tribe. I know from traveling abroad, being surrounded by people who eat unfamiliar foods, speak a strange language, look, act and dress differently, this can feel a little threatening and unsafe. No, it is not because the people are unfriendly or show any signs of contempt for you, as a foreigner, it is just that you don’t know the risks, customs, or what to expect.

Stepping out of the airport terminal, into the steamy Manila heat, filled me with a mix of excitement and anxiety as I clung tightly to my bags and scanned for the face of that one person of millions that I hoped would not beat, rob, and leave me for dead.

It would be really easy, had I had the wrong encounter, to generalize and conclude that Americans were unwelcome. If on my own turf, if treated badly, I would assume it was a bad individual and not a reflection of all in the community or culture. But amongst those who are different in appearance, it is very easy to make broad generalizations based on a couple of bad experiences. Being in a room full of strangers, especially those who seem to know each other or have something in common, we feel vulnerable or powerless. And sometimes there is actual bullying and discrimination against the odd ones out in a given context.

As a Mennonite in a public school, I was always keenly aware of being different. I was asked questions, often containing assumptions and annoying, had nicknames based around my religious (and ethnic) identity, it is a behavior called “micro-aggression” according to the current paradigm. Being called “Jebediah” or hearing derogatory comments about Mennonites didn’t exactly leave me emotionally unaffected. There was always (and still is) a feeling of safety and security that comes from being with people of my own sub-culture.

Third, I’m completely opposed to racism.

I have long taken a stand against racism and discrimination based on appearance.

Even the concept of race itself does not actually make much sense.

Why is Barack Obama black when his mom was a privileged New England blue blood, white, and that lineage half of his genetics? What percentage of African blood does one need to be black? Why does skin color or a few unique physical features determine another race, but not hair color or height? Why aren’t redheads a separate race?

The definition of race, according to Merriam-Webster, is “any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry” and could actually mean that Mennonites and Amish, with their unique genetic disorders, are a race. But the reality is that it is mostly an artificial barrier, something arbitrary, a category based on mostly superficial things, and not science-based.

This first step in eliminating racism is to reconsider the existence of race. Race is not real or at least no more than Mickey Mouse. It is simply lines that we have drawn, like the political and geographic boundaries between nations, and the bigger difference between people is actually culture, but don’t take my word for it:

Culture has enormous effects on social outcomes. The influence of culture on social outcomes is not just a hypothetical—there is a great deal of evidence that culture has a large effect on many of the unequal social outcomes that some would like to ascribe to biological differences between races or sexes. Those who urge us not to deny that biology contributes to human nature have a point, but they often short-change the significance of what really makes the human species exceptional—our culture.

(“Four Good Reasons You Should Be Skeptical Of the Claim That Biology Explains Inequality,” Micheal White, Ph.D. assistant professor of genetics at Washington University of Medicine in St. Lewis, member of Center of Genome Sciences and Systems Biology.)

There is a multitude of reasons why some like to emphasize racial differences and try to make culture synonymous with race. The first amongst them is political power. By convincing people that some others are inferior or a threat, based on some category of difference, you can harness their anxieties as a means to get votes. Blaming behavior on genetic predisposition is a license for color discrimination and also a ready excuse for bad behavior.

If we ever want to overcome racism we need to understand race is purely a social construct.

What is false about anti-racism?

Being raised in liberal America, post-Civil Rights era, meant being indoctrinated into the teaching of Martin Luther King. It was not colorblindness, as often framed, rather seeing the person first rather than judge on the basis of outward appearance. But this liberal order is currently under assault. Even reciting the passage out of the “I Have Dream” speech, about not being judged by the color of skin but by the content of their character,” will be met with the ire of the “anti-racist” left.

Why?

Well, strange as it is, the far-left push for ‘diversity’ and ‘inclusion’ is not about race at all. No, in their worldview and framing of experience, it is always about this supposed power struggle between the majority (within their culture) and those deemed to be marginalized and oppressed. In other words, if skin color were removed from the equation entirely it would not matter, this ideology seeks to find any difference in outcomes and call it an injustice.

The term “white privilege,” for example, is indicative of race. That is how it is defined, as the perceived advantage of those with lighter skin tone over those of darker complexion, and yet that’s not truly what it is about. That’s simply the bait. The term is a divisive tool and cover for an assault on religion, property rights, traditional marriage, and other existing beneficial structures of civilization that stand in the way of the far-left’s self-declared ‘revolutionary’ ideological goals.

For sake of analogy, think of the gag when you tap a person on the opposite shoulder to make it appear that someone else in the room did it. I mean, nothing but a harmless prank in that case. However, it could also be employed as a diversionary tactic, where you get two other people arguing so you can take advantage of the ensuing chaos to pursue the actual objective. It is misdirection.

Many, in taking on racially divisive terms like “white privilege” fall for the ruse, they respond by pointing out all of the advantages black Americans have. This, in turn, can easily be presented (out of context) as proof of racial prejudice and only fuels the fire of resentment across color lines. Many black Americans, for their part, are very aware and sensitive about their racial identity and not without cause either. Unfortunately, this also makes them vulnerable to political opportunists who seek to exploit this history and experience of prejudice. It very quickly escalates into an unsolvable tit-for-tat mess, nobody on either side realizing they’ve been played for fools.

The prime example is how the Kyle Rittenhouse shooting is framed as being white privilege, the riots in Kenosha supposedly an expression of anti-racism. The narrative pushed by the corporate media is that Rittenhouse was some kind of far-right nut job looking for trouble, a counterprotester, and gunned down protestors at random. In reality, Rittenhouse had family connections in the city, he was there protecting a minority-owned car dealership, he has actually expressed support for BLM, and his attackers were all white men. He wasn’t there to oppose justice for Jacob Blake. He was there because of the destruction the night before and to defend the innocent from harm.

The three white men who attacked Rittenhouse are protected from scrutiny, under the “white privilege” rubric, for being classified as oppressed. It is not in spite of, rather it is because of the violent criminal history of these three white men that they are considered victims by the left. The left assumes that people behave the way they do because of circumstances, they blame-shift responsibility for violence perpetrated by their own and use narrative as cover for ideological agenda rather than a means of transmitting truth. The left is not truly against discrimination or anti-racism, they are about gaining power over others by any means and this racial wedge is simply an effective tool.

The lie that color is culture

Underlying the Critical Race Theory (CRT) and any of the rebranding attempts used to “start the conversation” or sell this anti-liberal divisive ideology is an assumption that race and culture are inexorably linked. It is, not too ironically, the one thing that both the ‘woke’ and actual white supremacists agree on. They both teach and believe that skin color determines behavior.

This is why those pushing CRT reject the call of Martin Luther King to see past color and judge by the content of character instead. To them people behave the way that they do because of their race, that skin color basically determines culture and character, and therefore it is oppression for the majority to impose any kind of order or at least not when it goes against their own leftist political agenda. Any cultural standard, like the idea people should work for their own food, is classified as oppression and racism.

Both white supremacists and far-left theorists present differences in behavior and statistical outcomes, between racial categories, as being primarily driven by genetics. They, unlike liberals, who see a larger role of culture and assume that economic circumstances play a part in shaping outcomes, see race as being what determines culture. The only difference between the two is that white supremacists see this as a reason to subdue and subjugate some races, while the far-left sees it as a reason to subjectively excuse or accuse people along color lines. Both are equally abhorrent. Both reverse cause and effect and provoke hate.

The first problem is that even if genetics did determine outcomes, why stop with categories of race? We all know that Europeans all have their own unique cultural groups, as do Middle-Easterners, Africans, and Asians. It is the basis for stereotypes. We know Italians to be big talkers, Germans as industrious, Russians for drinking lots of Vodka, and the same thing could be done across any racial division. It is sort of like Native American tribes, they were not all the same, some were warlike and conquered their neighbors. Some were nomadic, others building massive cities. To lump them all together is plain ignorant, it is the heart of racial prejudice and poor analysis.

At this point, some, at least on the right, would be eager to get into statistics showing the correlation between race and criminality or IQ. To them, this is smoking-gun evidence of the superiority or inferiority of collective racial groups. They would use the athletic advantage of African Americans, given the domination of black people in professional sports, as undeniable proof of this overall thesis. And, certainly, we could get into a discussion of the structure of the Achilles tendon, Testosterone levels, and whatnot that would go on forever. However, all this obsession on physical racial differences ignores both the large overlap between groups on the standard Bell Curve and also the role that culture plays in shaping these outcomes.

The lie is that race predisposes culture. That some are genetically predisposed to violence or laziness and therefore should be exempted (or excluded) and granted special permissions. It completely ignores the reality that categories of white and black are far too narrow given the diversity of outcomes within those labels, that there are two many other influences on behavior to settle on only an inborn genetic nature. Yes, perhaps some of our personality is predetermined and travels along with skin color. But we cannot rule out that these behavioral predilections are not mostly a product of nurture or culture.

The left needs to have race determine culture in other to push forward a victim narrative and this idea of systemic racism. If culture (behavior) is genetic and not a choice, then some can’t be held accountable for their own poverty of criminal activities. This is a new variant of Marxism. The German philosopher, Karl Marx, saw us as products of class rather than independent moral agents, which was the basis for class warfare rhetoric and license for violence against those more successful. The left wants African Americans to believe that they can’t thrive in the broader American culture. That’s a lie.

Religion produces culture and shapes outcomes

One of the most wonderful things about being rejected by my own ethnic kind is the opportunity it gave me to learn how much people are truly the same. I’ve never dated an ethnic Mennonite, nor a white American-born woman, and not as something deliberate either. In other words, I was open to any race and simply had more luck with those different from me.

But each time, whether an immigrant, black, white, or the infinite shades in between, Hispanic, Algerian, Egyptian, Cantonese, Filipino, or Congolese, slightly better educated or more athletic, these women had much more in common with me than was actually different. In some regards, they remain more my kinfolk than the conservative Mennonites who could not love me the way that I wanted to be loved. And, here’s the truth, while racial and cultural differences are always an interesting conversation, it is similarities in religion that formed the bridge of our common bond.

My bhest, Charlotte, is an Asian woman. A Filipino to be more precise. And yet her ethnic heritage is actually Igorot. The Igorot tribes live in the Cordillera mountain region of Luzon. They are known as ferocious warriors and only a couple of generations removed from head hunting:

A tribal war usually starts after a tribesman takes the head of a member from another tribe. Head taking was a rite of passage into manhood. The offended tribe can demand retribution. If the one taking the head desires continued peace, influential tribal leaders are sent to the other tribe to negotiate. Compensation is paid and the accord is sealed with an exchange of articles. If no agreement is reach then a war challenge is issued by the offended party.

The Igorots Then And Now

This cultural arrangement would make for a rather uncomfortable existence, at least when traveling alone on the edge of tribal boundaries, and resulted in plenty of bloodshed, no doubt. However, while still carrying on some of the tradition, the practice of headhunting is a curiosity of the past rather than a reason to be fearful of getting a haircut while visiting Baguio City, which is now a big tourist destination for other Filipino people and the hub of the Igorot world.

What changed?

Well, not the genetics.

Let me tell you the story of Charlotte’s family, the terrible tragedies they have (at the hands of wicked men) endured, what made the difference for them and how it is a path forward for us. The violent lifestyle of Igorot tribes changed with the conversion of many of their ethnic kind to Christianity and this has produced significant changes in outcomes.

An Igorot family that forgave

As a writer, as part of my trying to make sense of the world, I do not want the suffering of others to be for naught. But I know that this subject matter is personal and painful for Charlotte and her family, so understand that I share this with conflicted feelings. On one hand, I want to protect those whom I loved. On the other, I want to create a better world for our children by this very practical testimony of faith and sacrifice.

Charlotte’s grandpa converted to Christianity and even started a church in the village. He was a respected man, an elder in the village, and was called to settle a land dispute between two parties. However, the party he went against was evidently enraged. He hired an assassin. And Charlotte’s grandpa was murdered in the night, shot in his own bed, leaving the family without their beloved Patriarch and with a trauma that is visited upon generations.

Now, the traditional Igorot way of handling this would be to take matters into their own hands. However, rather than seek blood for blood, this first-generation Christian family chose to forgive. No, they would not have opposed justice for the killer. But civil authority is weak and overstressed in this region, this meant nobody would face legal penalties for this murder. A tough pill to swallow for sure.

And yet, that’s not even the most extraordinary part, they knew who the hired killer was. They knew who he was and would actually allow him to eat with them! Talk about heaping coals of fire! The only thing is, they did not forget nor did they let him off scot-free. There called him Judas. Referring to the Apostle who betrayed Jesus for money and his obsession with political power. Which is an apt description. So even with this forgiveness, there was still a bit of poetic justice and a not too subtle call for repentance.

One morning, several years ago, I was getting ready for work and received a call from Charlotte. I have never collapsed to the floor before in my life. But, I was immediately overcome with emotion, when I heard those words “they killed uncle Roland!”

My heart sank.

How could this be?

The man who so selflessly served his family, a wonderful father who would smother his children with love despite being exhausted from a long day of work, a provider, a leader in the community, and someone who would help anyone. The friend who welcomed me into his home, along with his lovely wife, aunt Geraldine, was murdered in a most brutal fashion, by thugs hired by a jealous business rival.

But, again, despite the identity of the killers (and who hired them) being known, despite the police lacking resources to investigate and prosecute, the family did not seek vengeance. I mean, for some time, I would fantasize about taking my own anger over what was done out on these wicked men. Still, in the end, what would that accomplish other than continue the cycle of violence common in tribal honor cultures the world over?

The wicked flee though no one pursues, but the righteous are as bold as a lion.

(Proverbs 28:1 NIV)

Now it is said that the man responsible for the murder, upon realizing what Igorot tribe uncle Roland came from and knowing their reputation for violent retribution, went into hiding and only goes out in disguise. Not sure if that is still true, nevertheless Jesus saved him even while he remains lost in his sin, and he should pray for God’s mercy on his soul.

Let’s talk about Haitian work ethic

A prejudice many sanctimonious Americans have against Haitians is that their poverty is the result of a lack of ambition or work ethic. A point of agreement between many on the ‘common sense’ right and ‘woke’ far-left. And yet, as one who has been there, who still has a deep respect for a particular Haitian family despite our estrangement (on social media) over political differences, I can say unequivocally that this generalization is a lie.

Looking at the county of Haiti, the poorest in our hemisphere, it would be easy to assume that this is entirely a reflection of the people. And, indeed, corruption does abound, there is something reflected of the character of a people in a nation and the fatalistic Voodoo religion likely does play a role. But what a lot of people do not realize is that there are a lot of good people stuck in a feedback loop and, once broken free of the cycles of poverty and violence, could be extremely successful.

First, I think of that Haitian man, in Port Au Prince, heaving a truck body on his back. That is many things, but it is not lazy or lack of work ethic. The amount of determination and strength this took, for such little compensation when he finally got it to the metal scrap yard at the port, required extraordinary motivation. I had to think about my own complaints, making tens of thousands out on the road, and how this man would be both able to do my job and probably be much more grateful as well.

Second, that young man who showed up outside the church us Mennonite ‘missionaries’ were painting as part of our well-meaning desire to serve others. This young Haitian man, thin and possibly malnourished, confirmed one of my fears prior to going on this youth group trip. He, with pleading eyes, begged, “I can paint!” We could have employed him and a crew of Haitians, with American supervisors if need be, for a year with the money that went towards our airline tickets. He was willing to work, but lacked opportunity due to circumstances completely out of his control.

Third, let’s talk about my Haitian immigrant friends. All of them have gone further with their education, have worked their tails off, and have proven themselves to be real go-getters. Beyond that, they have always been hospitable to me and I have many fond memories from the time with them in Brooklyn or elsewhere. Their agreement with divisive racial politics aside, I see them as people of great moral character and more than my equal in many regards.

You stick the child of a hard-working American in “little Africa” in Haiti and there’s a very high probability that they will not live a comfortable life in suburbia. In Haiti, there is a sort of systemic oppression. The elites in that country squandered opportunities for their people. The political gridlock and misguided charitable efforts produce poverty, and the culture as well. Yeah, duh, people in such a chaotic environment are likely to score lower on a standardized intelligence test or even give in to despair. Just like children from fatherless homes (white or black) are often disadvantaged. The differences in outcomes are a matter of culture or circumstances and not of race.

Furthermore, if you look at Appalachia or Coal Region, or any blue-collar town where the industry has left, the results are often no different. These “deplorables” are not privileged people and have more in common with inner-city minorities than the social elites who sneer at them. (I mean, take this UC Berkeley professor putting his anti-rural bigotry on full display.) The customs and costumes vary and yet the actual substance does not. Black or white matters less than frequently believed. No, work ethic has nothing to do with skin color, nor does faithfulness in romantic relationships nor propensity for violence.

We should be insulted that the ‘woke’ left is saying that work ethic is white. That’s racist.

Racial framing is toxic and political

There is little doubt that our genetics do have an impact on our outcomes. Being bigger and stronger, smarter or more attractive, is at least somewhat predetermined. It is not all nurture.

Still, race is a construct. People certainly are not predisposed to culture on the basis of the race category they are placed in. Behavior is a choice. No, we do not choose our cultural conditioning, the neighborhood we were both into, and a vast number of factors that help to shape outcomes. We are judged by our appearance. But this does not mean we should.

Lies can shape outcomes. If we are told, over and over again, that this one distinguishing characteristic is of primary importance, we start to believe it. My being 5′-8″ tall, for example. This is a definite disadvantage, there is prejudice against men of shorter stature, statistics show this clearly, but dwelling on this only compounds the problem. Things like short-man syndrome or insecurity only increase the disadvantage. Isn’t it better to tell people to be confident?

That is what is so troublesome about the racial narrative of the far-left. It encourages people to believe that race determines culture. This is part of their broader push to blame bad behavior on circumstances and undesirable outcomes on oppression. But the real crime is that they’re robbing individuals of their agency and saying that we cannot transcend or change our stripes. It is essentially anti-Christian and racist at the core. If a person is what they are because it skin color then prejudice and discrimination is justified. This is not the way forward.

Racism is the idea that we are fundamentally different because of skin color, that culture and behavior are determined by race. It is a framework, a lens, that discards any evidence to the contrary or, worse, attempts to delegitimize the people that go against the narrative. This happened in the segregationist South. It was almost worse for white people who stood against the racism there. But it is happening now, where racial minorities who stand up to the political far-left are the biggest targets of ridicule and hate.

If a ‘black’ person has a job and is a productive citizen, the racist left attacks this success as internalized racism. If a ‘white’ person enjoys other cultures, they are vilified for appropriation and accused of theft.

The ‘woke’ left must guard these color lines or their divisive political ‘theory’ falls apart.

The reality is that behavior is not inexorably tied to skin color. Culture is behavior and evolves. Loud and obnoxious or reserved and shy, it could be a result of social contagion and cultural conditioning more than something genetically preprogrammed. What is called ‘black’ culture today will change. The mainstream American culture has also dramatically been remade over and over again. We don’t have duels to settle ‘gentlemanly’ disputes, petticoats have long gone out of style, my German identity has largely been assimilated into the melting pot and my children will have values slightly different from my own. The same is true in Africa, Asia, South America, and elsewhere.

The reason why the left seeks to break cultural cohesion, with CRT indoctrination (or wherever it will be renamed now that it is being scrutinized) and conflating race with culture is that a coalition of minorities is more powerful than those who would represent the cultural norm. Think about it. Most of us think we are unique, most of us could frame our “lived experience” as being disadvantaged. Much of this, in actuality, is an illusion of our own knowing our own struggles and not knowing what others have faced. Oppression narrative frames this as being a matter of only some identities, not a shared human experience as it truly is. We’re all a minority of one that must negotiate within the broader social space. Culture can unite. It can bridge differences in racial or other identities.

The left wants morality to be subjective. There is no good or evil in their perspective. There’s only what is politically expedient to them, a means to obtain power and control for themselves or those like them. Every system designed to create equity will eventually only end up unfairly advantaging a different group of people. Allow pedophiles to follow their passions, like everyone else, and children will be exploited. They will destroy liberal institutions, in the name of helping those marginalized, and only ever make us all subject to their own dictatorial whims without solving any injustice in the end.

I have little doubt that many seeking “social justice” or “equity” are good and sincerely caring people. But they are participating in a divisive framing of things that will only lead to more injustice. The term “white privilege” promotes prejudice and anti-racism is truly hyper-racism. Their critique aimed at structures of civilization, like marriage, religion, property rights, will only result in more insecurity and hurt.

The Christian alternative to race obsession

The church, not an equity committee, is supposed to be the center of community and healing. We can’t solve a spiritual problem with a political solution. We can’t fix the world without addressing our own hearts first.

CRT is a cheap counterfeit for the Gospel. It encourages us to externalize blame rather than repent of our own sin and let God judge others. Rather than project our own guilt on others, or accuse, decide who has too much, is racist or whatever, this is the Christian ethic:

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

(James 4:11‭-‬12 NIV)

Politics is a competitive affair. It is a constant battle for position. And one of the cheats to gain power is to rile people up and use them as pawns to take out those who stand in the way of their agenda. This is done through vicious accusations and evil surmises. It is the very opposite of what James instructs, which is to focus on our own behavior rather than judge others.

The Gospel is about creating a joint identity that overcomes our differences:

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

(Galatians 3:26-29 NIV)

Christian culture is for all identities. The salvation Christ brings is free to all and thus can’t be appropriated.

There is no such thing as the “social justice” Gospel. Our ‘equity’ does not come from political action. It comes from Christ and loving those whom He loves. Unlike the political alternative, this is a positive focus, us using our love to build humbly rather than destroy with accusations:

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.

(Galatians 5:13-15 NIV)

Proverbs 6 calls “a person who stirs up conflict in the community” detestable to God. It is because these contests are limiting our collective potential and destructive.

Orthodox Christianity is about looking inward rather than outward. It is about finding a common union in Christ rather than dwelling on differences. It promotes leadership through self-sacrificial love rather than by political power and change that comes through personal repentance rather than reforming systems, this is the way:

It is worth noticing that, after acquiring spiritual understanding, the defects and faults of one’s neighbor begin to seem very slight and insignificant, as redeemed by the Savior and easily cured by repentance—those very faults and defects which seemed to the carnal understanding so big and serious. Evidently the carnal mind, being itself a plank, gives them this huge significance. The carnal mind sees in others sins that are not there at all.

(St. Ignatius Brianchaninov, The Arena)

The other day, I had a ‘woke’ online acquaintance (presumably, someone who still goes to church) respond to something I wrote with a proclamation about racism existing. The weird part was that my post had nothing to do with race whatsoever and was simply me venting my frustrations with a multitude of things including the slow progress of Charlotte’s immigration. For whatever reason, he saw race and pounced on the opportunity to promote his racially divisive worldview. As in the quote, people obsessed with a particular narrative “see in others sins that are not there at all” and are truly only projecting their own sins.

We must first correct the beam in our own eyes before we can see clearly to help others with the splinters we perceive in their eyes. If we want spiritual transformation and social change we need to shed our own judgemental black and white thinking first. The path out of this sinful delusion of racism and divisive race obsession is repentance.

One Nation or the Divide

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“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”

(Malachi 4:5-6 NIV)

That end to the Old Testament has intrigued me.  It contains a very clear either/or option.  Either the people heed the message of Elijah or the land will be totally destroyed.  God desired all to be saved, to be united in love for each other, and yet also doesn’t force the relationship and eventually the opportunity for reconciliation will end.

This is how John the Baptist was introduced in the New Testament:

He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

(Luke 1:16‭-‬17 NIV)

Very aspirational. 

Unfortunately, we see how this would eventually work out for the nation, as a whole, of those who didn’t repent or turn from their religious elitism.  We see it in the following pronouncement of Jesus:

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.  For I have come to turn “ ‘a man against his father, a daughter against her mother,  a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’

(Matthew 10:34‭-‬36 NIV)

Many picked or else. 

They choose their own destruction rather than heed the message and accept the offer of repentance and life. 

I’m convinced it didn’t need to be that way, that had the people accepted their Lord and Savior, the city of Jerusalem would’ve stood and would not have been destroyed by the Romans.  It was political division, the insanity of the zealots (including Judas) pursuing their own version of social justice, the complacent ruling class unable to make up their minds, that ultimately doomed the city to destruction.

Jesus is uniting or divisive.  The choice is ours.  Like it or not, the Gospel lays out a choice between unity or division.  The truth will set you free or you’ll stay in bondage to your sin, to your preferences, your prejudices and perish.  If we would truly choose Jesus then we would let go of all of our other identities, grievances and special privileges, we would be united in love. 

Many who profess Christ today are more like those who rejected him.  They choose tribe over unity, they choose political gain over peace, they accuse others while being as guilty or more guilty themselves.  We would be wise to do as Jesus told his disciples regarding those who refuse to hear, to kick the dust from our sandals and move on to those more receptive.

Peace Through Separation 

This theme of peace through separation is throughout Scripture, one example being Abram and Lot:

“…quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.  So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives.  Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

(Genesis 13:7-13 NIV)

Lot picked the area close to the city, pitching his tent towards Sodom, Abram went the other way, and the strife between their clans ended.  Nobody was offended, there was no reason to be offended, seperation to avoid unnecessary conflict is a peaceable solution. 

We see the same happen in the New Testament:

Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.

(Acts 15:36-41 NIV)

Imagine that.  A sharp disagreement, even within the early church, leading to a parting of ways.  And it actually seemed to work for the best.  Sometimes the best solution to an irreconcilable difference is to go different ways.  It seems that actually enhanced rather than take way from their respective ministries.  At the very least, we see this affair being stated matter of factly and not a cause for additional drama.

There is, however, at least one case of separation gone awry and that’s when Pharoah refused to let the children of Isreal go.  He had refused after first bring asked nicely, relented only after a series of plagues that increased in severity, then changed his mind once again and pursued those seeking freedom from him.  Why?  Well, because he was exploiting their labor and knew letting them go would cost him.

That is also how an abusive spouse acts.  They simply can’t tolerate someone wanting to get away from them, they’re insecure, they need to have control, and would sooner murder the other person than allow them to go in peace.  They can’t stand that someone would dare to expose their own ugliness and will slander the other party rather than repent of creating the conditions that led to the other party being uncomfortable remaining with them.

A Christian is able to walk away in peace, without things ending on their own terms, but those who are exploiting others or trying to advantage themselves cannot.  Is it better that there is no seperation?  Sure.  Is separation wrong when remaining together becomes unbearable?  Absolutely not!  In short, seperation is a peaceable solution for peaceable people.  But tyrants, who must have their own way, will refuse to leave others be.

Two Groups, Presenting an A-B Option

About six months ago, in response to the increased promotion of tribalism, I started a group on social media “One Nation Under God…”  The point was to present an alternative to these divisive forces.  A place where people of all colors, creeds, genders, or orientations could celebrate our common humanity together.  The idea being that we could act “one nation” rather than allow our differences to divide us.  I featured a picture of a diverse group of American children and posted feel-good stories of people overcoming conflicts, Good Samaritan acts, and kindness. 

Love Thy Neighbor

That group, which is representative of my highest aspirations and my desire to be unified with all, only attracted a handful of friends and remains at only a few dozen members.  I would rather that we learn to get along, to hear each other’s perspectives, to find our common humanity, and respect our differences. 

That’s definitely my option A. 

However, around the start of the new year, after a contentious election season and continuing strife, seeing some voices were not being represented, I decide (on a whim) to start a group where disenfranchised rural people could find a home.  My group description contrasted “two different Americans” and went on to note the differing cultural values between rural and urban people, with a lament of double standards, and a call for a peaceful resolution.  

The point? 

Well, on one level, it was option B, to advocate for an amicable divorce rather than continue the perpetual conflict and subjugation of one half of the country or the other every four years. 

But, on another level, it was still in hopes of option A, to make those on the ‘other side’ aware of this grievance, to hopefully find a listening ear, and then find an understanding together.  In other words, it was the same reason that any other peaceful advocacy group exists, to give some a voice in the conversation, to say our culture matters, to stop sweeping our issues under the rug, and have a dialogue.

First and foremost, the group was created as a haven for rural people, who tend to be more reserved and too often get dominated by their socially adept, politically powerful, urban counterparts.  There was no hate or contempt for those on the other side of the divide, only a listing of different cultural values, a lament of double-standards, and a call for a peaceful resolution to irreconcilable differences.  Rural people have the same desire to feel safe, to feel reasonably represented, and speak against the cultural imperialism of the truly privileged as anyone else.

Many people are fleeing urban areas to escape tyranny and violence.  And they are all welcome to live in rural areas.  But, that said, those bringing their problems with them, their tribalism and hate, are best staying where they are rather than have them bring their divisiveness to us.  Little old Asian women aren’t being physically assaulted by grown men in central Pennsylvania and some of us would rather keep it that way.  We believe in equal justice under the law, merit and not quotas, and no special treatment for some over others.

Respect our values or let us go our separate ways.  That’s all.  Option A and B.  Hear the grievance and maybe we can patch things up.  That’s always possible.  But, respond with more accusations and hate?  Yeah, that will only confirm my own reason to leave.

Pharaoh’s ‘Woke’ Army Is Outraged

I was blindsided by it.  A friend went me a private message to alert me.  The eye of Sauron had found The Rural Divide and the legions of far-left sympathizing, the hoards of apologists for wokeism and closed social justice warriors were on their way to overrun this resistance to their totalitarian agenda.  Behind the buttery smooth words, of well-trained passive-aggressive Mennonite-borns, there was seething rage—a sea of hatred, irrationality and nasty accusations

Murder in words.

Only one person reached out for an explanation.  A few others to heap condemnation and clearly unwilling to listen.  Even some old friends were unwittingly used as pawns.  But the truly disappointing part is that those who led this campaign know me enough to know that their characterization of the group was a lie.

For those who don’t know me, I was the religious odd ball at my school (as a conservative Mennonite) and found my place amongst the other misfits. One of my close friends, throughout my school years, came out of the closet in highschool and never once did I think of him as less a person than me. My cafeteria clique consisted of the only Roman Catholic and Mormon guys in the school, an ethnic Indian Hindu, a Filipino Seventh-day adventist. My other closest friend was an atheist fellow.

After school, I’ve only ever dated women categorized as “people of color” according to the current jargon. I’ve punched an openly racist Kansan (not my finest moment) and lost my job as a result. I was obsessed with the Civil Rights Era and fully embraced what Martin Luther King Jr said about content of character over color of skin. My assailants are mostly whites who grew up in ethically homogeneous enclaves, homeschooled, often privileged over me and extremely gullible too. They, like their forbearers, seem to believe that their own poop don’t stink.

So Woke.

Anyhow, back to the present drama, one particularly sanctimonious religious elite, likely trying to impress his peers with this virtue signaling display, suggested that those who joined the group were not even Christian. 

Imagine that, you get a random request for a group, decide to accept the invite to see what it is, and bam suddenly you’re out of the Kingdom.  Wow!  Yeah, I’m thinking this extremely judgmental elite confuses Christianity with cancel culture.  Or maybe it is that they are from a conservative Mennonite background where a marriage partner who separates from their abuser is often treated as the guilty party?  The apple doesn’t always fall far from the tree, does it?

I’m sure they are too ‘woke’ to carry on the prior generation’s opinions regarding abused women leaving their abusers.  And yet, under this new facade of social justice, they carry on the exact same attitude in regards to those who wish to be separated from those that routinely accuse, slander, and belittle them?

Reminds me of this:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.  And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’  So you testify against yourselves that you are the descendants of those who murdered the prophets.  Go ahead, then, and complete what your ancestors started!  “You snakes! You brood of vipers! How will you escape being condemned to hell?  Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.  And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.  Truly I tell you, all this will come on this generation. “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.  Look, your house is left to you desolate.  For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ ”

(Matthew 23:29‭-‬39 NIV)

It is interesting, first, that this passage above contains both a loving lament and harsh condemnation, both in the same thought.  This goes back to the either/or proposition of Malachi.  Second, those who killed Jesus, along with the other prophets, thought they were the enlightened and righteous ones.  Saul, who latter become St Paul, harassed, pursued and killed Christians thinking this was God’s work.  He found fault in others despite being murderous himself and it was only after repentance that he could see.

The very same people today, who are heroes in their own eyes for attacking peaceable people today, would likely be cheering loudly for Jim Crow laws a few generations ago, or aligned with Bolsheviks in Russia and Nazis in Germany before their atrocities were fully known.  It’s amazing the similarities between abusers, both then and now, rather than live and let live or leave when unwelcomed, they “pursue to town to town” and demand their piece of God’s people like the mob of degenerates in Sodom wanting a to ‘know’ Lot’s angelic visitors:

Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

(Genesis 19:4‭-‬5 NIV)

The far-left is equally aggressive today in pursuit of anyone who would rather not be with them.  If you’re putoff by their nastiness they’ll accuse you of an “ism” or being “phobic” and harass and lie in an effort to have their way with you.  To them you have no rights as an individual, you belong to them, and if you refuse their advances they will  break your door down…

And those outraged about The Rural Divide acted in the same manner.  They attacked in a swarm, relentless, demanding to know why the group existed, trying to infiltrate, and were no different than that enraged mob picking up stones to murder St Stephen for his paraphrasing of what Jesus said:

“Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One.”

(Acts 7:52‭ NIV)

A Time To Reconcile, A Time To Choose A Side

If anyone in that cabal of hate and hysteria would like to approach me and apologize, I’m more than willing to forgive the slanderous attacks.  Unlike the far-left, I believe in repentance, that people should be forgiven of their faults and can change.  I’m willing to reconcile with any of those who participated in this spreading of malicious nonsense about me.  A simple apology admitting that they misunderstood or were misled into believing my group was something it was not would be sufficient enough.

There are those whom I blocked on social media for their racism or otherwise rude and elitist behavior that I would gladly welcome back into my life if there was a hint of repentance. That’s option A.

This is option B:

But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

(1 Corinthians 5:11 NIV)

St Paul prefaces this by saying that he’s not speaking against association with sinful non-Christians, who God will judge. But he’s talking about those who profess Christ and yet refuse to repent of their sin. This excommunication is necessary to maintain our own integrity and as not to confuse our non-believing neighbors. It applies, not in cases of different preferences, but in cases of clearly defined sin and lack of repentance. In case I’m unclear:

If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions.

(1 Timothy 6:3‭-‬4 NIV)

I’m sure this was just St Paul’s white cisgender male privilege speaking right?

More toxic masculinity, I suppose?

Whatever the case, if even Paul and Barnabas had to go their separate ways over a dispute, both early church missionaries and leaders, then why is it so offensive or wrong that some would rather peaceably divide rather than continue in a quarrel?  Isn’t that what happened with Abram and Lot when their groups were in conflict?  Abraham going the way of the country and Lot picking the life of the city?

In the end, it is laughable that any Protestant religious separatist, especially these proud social justice preaching types who still identify as “Anabaptist” and refuse to seek membership with the universal church, would be at all critical of those rural folks who wish to have a separate space for themselves.  Their hateful reaction confirmed every reason why The Rural Divide exists.

The Rural Divide is a group open to all shades of skin color, even those of other cultures, but only where there is mutual respect and not cultural imperialism. And, yes, the unrepentant ‘woke’ nationalists can stay out.

Relax, folks, it is just a Facebook group.

Everyone else has their safe space, wants their communities and values to be respected.

Why not the rural minorities?