This morning I came across an article reporting Facebook’s sudden about face on the matter of whether Covid-19 came from a lab in Wuhan. The established narrative was that this debunked, a wild conspiracy theory, and thus the social media giant took it upon themselves to protect us from this misinformation.
Had you posted some speculation about the possible man-made origin of the pandemic prior to this it is likely it would be demoted by Facebook’s algorithms or removed entirely from the platform. This, like questions about the election results or the Biden laptop scandal, deemed to be fake news by Big Tech monopolies, present a prime examples of why I oppose all censorship.
All this to say that, no matter your politics or perspectives, these Silicon Valley elites did a rather poor job of playing impartial arbiters of truth and really can’t be trusted to police the national conversation. Sure, maybe it was an honest effort, confirmation bias can make a fool of the best of us, they were relying on the experts, yada yada, but clearly they can be wrong and can be wrong again.
Wisdom of the Crowds
A few months back I had planned to write a blog on an interesting phenomenon called wisdom of the crowds.
In an experiment, Sir Francis Galton, a statistician, had the visitors to a country fair guess the weight of a dressed ox. He also had some experts independently assess the weight. Many of the non-expert guesses were wild and yet, when taken collectively, as a mean average, do you know who came out on top?
The crowd beat the experts and actually came within 1% of the true weight of the slaughtered animal.
Now this wisdom, when manipulated, say by someone claiming to know the weight, is no longer accurate. And this is not to be dismissive of expertise. There is certainly a place for doctors, lawyers and engineers, professionals, those who have spent years in careful study or ‘know the math’ so to speak.
Still, maybe just maybe we should rethink this idea that some kind of central body, especially in matters of partisan politics, should have complete control over what information is or is not fit for public consumption. I mean, do you really believe that smart people are immune to things like group think, that there’s no echo chamber or chance that they miss something in their ‘expert’ analysis?
It is absolutely fact that well-educated people can get things wrong. Remember that deadly collapse of a bridge under construction in Florida, someone in the FAA approved the 737 Max to fly before it was grounded after two plunged killing all board, surgeons sometimes remove the wrong leg and there’s a good reason malpractice insurance exists.
Even the best of us make mistakes. Add political agenda to the mix and there can be tremendous blindspots.
A friend of mine suffers from a rare genetic disorder. But it had gone misdiagnosed for years. A local hospital even refusing to consider the possibility of a genetic cause by running tests. Well, it turns out, a relative of his, a layperson, reading in publication about someone with the same disorder, put two and two together, my friend finally demanded the tests and that is likely the only reason he’s alive.
So why, again, should we blindly trust a small team of experts when we can open it up to the entire crowd?
Let the Idiots Speak!
One of the things that bugs me most about the whole censorship regime is that truth can come from complete idiots. Yes, I get tired of crackpot conspiracy theories, critical thinking often seems to be in very short supply, and yet I would rather have the open conversation than to arrogantly assume that the unwashed masses have nothing of value to contribute.
First of all, as previously discussed, the established ‘expert’ consensus can be wrong. The problem with experts is that they often have a very narrow focus and rely on other experts rather than research everything for themselves. So, in other words, incorrect knowledge can be repeated over and over again, taken as fact, because everyone trusts their colleagues too much and sometimes, even after peer review uncovers the error, the myth persists.
For example, the Lancet, a renown medical journal, was forced to retract a study they published that came out against use of hydroxychloroquine as a Covid-19 treatment option. How this got past their editors is anyone’s guess, but this shows the danger of relying too heavily on a few experts.
Second, idiots, being less knowledgeable, can be at an advantage as far as telling the truth as they see it. Confirmation bias, as it turns out, is something that plagues the intelligent or those who are more able to rationalize their way around the problems with their perspective. It is far less likely that an idiot will come up with wrong (yet plausible sounding) explanation which sways public policy in the wrong direction—like a PhD college professor could.
Third, children, who are idiots due to their lack of education, are less prone to functional fixedness, they often speak in an unfiltered way and have a fresh perspective that should be heard. The story of the Emperor’s New Clothes describes this well, the child in the tale didn’t know what they weren’t supposed to say and blurted out the truth that the socially pressured adults refused to see.
So, in conclusion, the established ‘truth’ can be wrong, the child (or unsophisticated mind) can sometimes see through the knowledge others have, and therefore we should allow all to speak no matter how stupid they sound to us. No, that doesn’t mean we should let the idiots lead or ignore the experts, but there is great danger in shutting even their incorrect and sometimes offensive ideas out of the conversation.
At the very least, nobody is safe when the tyrant king murders the court jester. When the idiots can be silenced it won’t be very long before the powerful begin to use the label “idiot” for anyone challenging their authority, including you, and who will dare to speak up for you after that?
“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.”
(Malachi 4:5-6 NIV)
That end to the Old Testament has intrigued me. It contains a very clear either/or option. Either the people heed the message of Elijah or the land will be totally destroyed. God desired all to be saved, to be united in love for each other, and yet also doesn’t force the relationship and eventually the opportunity for reconciliation will end.
This is how John the Baptist was introduced in the New Testament:
He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
(Luke 1:16-17 NIV)
Unfortunately, we see how this would eventually work out for the nation, as a whole, of those who didn’t repent or turn from their religious elitism. We see it in the following pronouncement of Jesus:
“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “ ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’
(Matthew 10:34-36 NIV)
Many picked or else.
They choose their own destruction rather than heed the message and accept the offer of repentance and life.
I’m convinced it didn’t need to be that way, that had the people accepted their Lord and Savior, the city of Jerusalem would’ve stood and would not have been destroyed by the Romans. It was political division, the insanity of the zealots (including Judas) pursuing their own version of social justice, the complacent ruling class unable to make up their minds, that ultimately doomed the city to destruction.
Jesus is uniting or divisive. The choice is ours. Like it or not, the Gospel lays out a choice between unity or division. The truth will set you free or you’ll stay in bondage to your sin, to your preferences, your prejudices and perish. If we would truly choose Jesus then we would let go of all of our other identities, grievances and special privileges, we would be united in love.
Many who profess Christ today are more like those who rejected him. They choose tribe over unity, they choose political gain over peace, they accuse others while being as guilty or more guilty themselves. We would be wise to do as Jesus told his disciples regarding those who refuse to hear, to kick the dust from our sandals and move on to those more receptive.
Peace Through Separation
This theme of peace through separation is throughout Scripture, one example being Abram and Lot:
“…quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time. So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
(Genesis 13:7-13 NIV)
Lot picked the area close to the city, pitching his tent towards Sodom, Abram went the other way, and the strife between their clans ended. Nobody was offended, there was no reason to be offended, seperation to avoid unnecessary conflict is a peaceable solution.
We see the same happen in the New Testament:
Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches.
(Acts 15:36-41 NIV)
Imagine that. A sharp disagreement, even within the early church, leading to a parting of ways. And it actually seemed to work for the best. Sometimes the best solution to an irreconcilable difference is to go different ways. It seems that actually enhanced rather than take way from their respective ministries. At the very least, we see this affair being stated matter of factly and not a cause for additional drama.
There is, however, at least one case of separation gone awry and that’s when Pharoah refused to let the children of Isreal go. He had refused after first bring asked nicely, relented only after a series of plagues that increased in severity, then changed his mind once again and pursued those seeking freedom from him. Why? Well, because he was exploiting their labor and knew letting them go would cost him.
That is also how an abusive spouse acts. They simply can’t tolerate someone wanting to get away from them, they’re insecure, they need to have control, and would sooner murder the other person than allow them to go in peace. They can’t stand that someone would dare to expose their own ugliness and will slander the other party rather than repent of creating the conditions that led to the other party being uncomfortable remaining with them.
A Christian is able to walk away in peace, without things ending on their own terms, but those who are exploiting others or trying to advantage themselves cannot. Is it better that there is no seperation? Sure. Is separation wrong when remaining together becomes unbearable? Absolutely not! In short, seperation is a peaceable solution for peaceable people. But tyrants, who must have their own way, will refuse to leave others be.
Two Groups, Presenting an A-B Option
About six months ago, in response to the increased promotion of tribalism, I started a group on social media “One Nation Under God…” The point was to present an alternative to these divisive forces. A place where people of all colors, creeds, genders, or orientations could celebrate our common humanity together. The idea being that we could act “one nation” rather than allow our differences to divide us. I featured a picture of a diverse group of American children and posted feel-good stories of people overcoming conflicts, Good Samaritan acts, and kindness.
That group, which is representative of my highest aspirations and my desire to be unified with all, only attracted a handful of friends and remains at only a few dozen members. I would rather that we learn to get along, to hear each other’s perspectives, to find our common humanity, and respect our differences.
That’s definitely my option A.
However, around the start of the new year, after a contentious election season and continuing strife, seeing some voices were not being represented, I decide (on a whim) to start a group where disenfranchised rural people could find a home. My group description contrasted “two different Americans” and went on to note the differing cultural values between rural and urban people, with a lament of double standards, and a call for a peaceful resolution.
Well, on one level, it was option B, to advocate for an amicable divorce rather than continue the perpetual conflict and subjugation of one half of the country or the other every four years.
But, on another level, it was still in hopes of option A, to make those on the ‘other side’ aware of this grievance, to hopefully find a listening ear, and then find an understanding together. In other words, it was the same reason that any other peaceful advocacy group exists, to give some a voice in the conversation, to say our culture matters, to stop sweeping our issues under the rug, and have a dialogue.
First and foremost, the group was created as a haven for rural people, who tend to be more reserved and too often get dominated by their socially adept, politically powerful, urban counterparts. There was no hate or contempt for those on the other side of the divide, only a listing of different cultural values, a lament of double-standards, and a call for a peaceful resolution to irreconcilable differences. Rural people have the same desire to feel safe, to feel reasonably represented, and speak against the cultural imperialism of the truly privileged as anyone else.
Many people are fleeing urban areas to escape tyranny and violence. And they are all welcome to live in rural areas. But, that said, those bringing their problems with them, their tribalism and hate, are best staying where they are rather than have them bring their divisiveness to us. Little old Asian women aren’t being physically assaulted by grown men in central Pennsylvania and some of us would rather keep it that way. We believe in equal justice under the law, merit and not quotas, and no special treatment for some over others.
Respect our values or let us go our separate ways. That’s all. Option A and B. Hear the grievance and maybe we can patch things up. That’s always possible. But, respond with more accusations and hate? Yeah, that will only confirm my own reason to leave.
Pharaoh’s ‘Woke’ Army Is Outraged
I was blindsided by it. A friend went me a private message to alert me. The eye of Sauron had found The Rural Divide and the legions of far-left sympathizing, the hoards of apologists for wokeism and closed social justice warriors were on their way to overrun this resistance to their totalitarian agenda. Behind the buttery smooth words, of well-trained passive-aggressive Mennonite-borns, there was seething rage—a sea of hatred, irrationality and nasty accusations
Murder in words.
Only one person reached out for an explanation. A few others to heap condemnation and clearly unwilling to listen. Even some old friends were unwittingly used as pawns. But the truly disappointing part is that those who led this campaign know me enough to know that their characterization of the group was a lie.
For those who don’t know me, I was the religious odd ball at my school (as a conservative Mennonite) and found my place amongst the other misfits. One of my close friends, throughout my school years, came out of the closet in highschool and never once did I think of him as less a person than me. My cafeteria clique consisted of the only Roman Catholic and Mormon guys in the school, an ethnic Indian Hindu, a Filipino Seventh-day adventist. My other closest friend was an atheist fellow.
After school, I’ve only ever dated women categorized as “people of color” according to the current jargon. I’ve punched an openly racist Kansan (not my finest moment) and lost my job as a result. I was obsessed with the Civil Rights Era and fully embraced what Martin Luther King Jr said about content of character over color of skin. My assailants are mostly whites who grew up in ethically homogeneous enclaves, homeschooled, often privileged over me and extremely gullible too. They, like their forbearers, seem to believe that their own poop don’t stink.
Anyhow, back to the present drama, one particularly sanctimonious religious elite, likely trying to impress his peers with this virtue signaling display, suggested that those who joined the group were not even Christian.
Imagine that, you get a random request for a group, decide to accept the invite to see what it is, and bam suddenly you’re out of the Kingdom. Wow! Yeah, I’m thinking this extremely judgmental elite confuses Christianity with cancel culture. Or maybe it is that they are from a conservative Mennonite background where a marriage partner who separates from their abuser is often treated as the guilty party? The apple doesn’t always fall far from the tree, does it?
I’m sure they are too ‘woke’ to carry on the prior generation’s opinions regarding abused women leaving their abusers. And yet, under this new facade of social justice, they carry on the exact same attitude in regards to those who wish to be separated from those that routinely accuse, slander, and belittle them?
Reminds me of this:
“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started! “You snakes! You brood of vipers! How will you escape being condemned to hell? Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. Truly I tell you, all this will come on this generation. “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’ ”
(Matthew 23:29-39 NIV)
It is interesting, first, that this passage above contains both a loving lament and harsh condemnation, both in the same thought. This goes back to the either/or proposition of Malachi. Second, those who killed Jesus, along with the other prophets, thought they were the enlightened and righteous ones. Saul, who latter become St Paul, harassed, pursued and killed Christians thinking this was God’s work. He found fault in others despite being murderous himself and it was only after repentance that he could see.
The very same people today, who are heroes in their own eyes for attacking peaceable people today, would likely be cheering loudly for Jim Crow laws a few generations ago, or aligned with Bolsheviks in Russia and Nazis in Germany before their atrocities were fully known. It’s amazing the similarities between abusers, both then and now, rather than live and let live or leave when unwelcomed, they “pursue to town to town” and demand their piece of God’s people like the mob of degenerates in Sodom wanting a to ‘know’ Lot’s angelic visitors:
Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”
(Genesis 19:4-5 NIV)
The far-left is equally aggressive today in pursuit of anyone who would rather not be with them. If you’re putoff by their nastiness they’ll accuse you of an “ism” or being “phobic” and harass and lie in an effort to have their way with you. To them you have no rights as an individual, you belong to them, and if you refuse their advances they will break your door down…
And those outraged about The Rural Divide acted in the same manner. They attacked in a swarm, relentless, demanding to know why the group existed, trying to infiltrate, and were no different than that enraged mob picking up stones to murder St Stephen for his paraphrasing of what Jesus said:
“Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One.”
(Acts 7:52 NIV)
A Time To Reconcile, A Time To Choose A Side
If anyone in that cabal of hate and hysteria would like to approach me and apologize, I’m more than willing to forgive the slanderous attacks. Unlike the far-left, I believe in repentance, that people should be forgiven of their faults and can change. I’m willing to reconcile with any of those who participated in this spreading of malicious nonsense about me. A simple apology admitting that they misunderstood or were misled into believing my group was something it was not would be sufficient enough.
There are those whom I blocked on social media for their racism or otherwise rude and elitist behavior that I would gladly welcome back into my life if there was a hint of repentance. That’s option A.
This is option B:
But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
(1 Corinthians 5:11 NIV)
St Paul prefaces this by saying that he’s not speaking against association with sinful non-Christians, who God will judge. But he’s talking about those who profess Christ and yet refuse to repent of their sin. This excommunication is necessary to maintain our own integrity and as not to confuse our non-believing neighbors. It applies, not in cases of different preferences, but in cases of clearly defined sin and lack of repentance. In case I’m unclear:
If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions.
(1 Timothy 6:3-4 NIV)
I’m sure this was just St Paul’s white cisgender male privilege speaking right?
More toxic masculinity, I suppose?
Whatever the case, if even Paul and Barnabas had to go their separate ways over a dispute, both early church missionaries and leaders, then why is it so offensive or wrong that some would rather peaceably divide rather than continue in a quarrel? Isn’t that what happened with Abram and Lot when their groups were in conflict? Abraham going the way of the country and Lot picking the life of the city?
In the end, it is laughable that any Protestant religious separatist, especially these proud social justice preaching types who still identify as “Anabaptist” and refuse to seek membership with the universal church, would be at all critical of those rural folks who wish to have a separate space for themselves. Their hateful reaction confirmed every reason why The Rural Divide exists.
The Rural Divide is a group open to all shades of skin color, even those of other cultures, but only where there is mutual respect and not cultural imperialism. And, yes, the unrepentant ‘woke’ nationalists can stay out.
Relax, folks, it is just a Facebook group.
Everyone else has their safe space, wants their communities and values to be respected.
A social media friend of mine posted a statement on his profile page:
There is not one verse in the entire Bible that says women should cover their bodies well to keep men from lusting after them.
This, of course, drew several responses from the fundamentalist audience, some bringing up verses about modesty and seeming to believe that refuted his statement.
However, contrary to usage in some circles where “modesty” is assumed to mean something about guarding sexual purity, the Biblical word translated as “modesty” comes from a Greek word that could translate as “orderly” or “neat” and in context of putting too much focus on outward appearance.
Perplexed, I decided to send a private message to the friend and ask about the post. I also included the text of my message, with the link, and…
What on earth?!?
It was then that I realized that something in my post had offended the censorship algorithms of the social media platform and the link was my first guess. So, I did what anyone would do, I put the link through tinyurl.com to circumvent the control freaks and, yippie, this time it posted!
But this success was short lived as the site informed me, immediately thereafter, that it had removed my post for “violation of community standards” without explanation.
Why a reference, like BibleHub, would be banned is beyond me. I mean, is the dictionary next? Are we going to ban Webster’s because their rewritten definitions still aren’t woke enough for the totalitarian leftists in Silicon Valley? And the extent of this effort, on the part of the platform, in going a layer deeper by banning even a link to the link, is chilling to say the least and especially when there is no hearing, no way to question the decision, no recourse.
My inquiry online led to a Newsweek article, dated January 28th, claiming that this Bible reference ban was a mistake. The story included this quote from Facebook on the matter: “We’ve since corrected this and BibleHub.com content can now be shared. We apologize for this error.” And yet, months later, my posting a link to that site was blocked even in private messaging and removed when I tried to bypass their system. Apparently nobody fact-checked that claim?
The truly insane part is how these platforms attempt to disguise their censorship under error messages and suggestions that the user may have removed the post knowing full well that this is a lie. They blatantly mislead, brazenly deceive, call election tampering a “total mistake” and then think that we should trust them to be gatekeepers of truth? It is an abomination! An insult to our intelligence.
Meanwhile, a baker in Colorado is sued, once again, by malevolent and meanspirited people because he declined to do a creative work in celebration of a practice that he finds personally offensive or simply doesn’t want to associate himself with. Imagine that. Imagine if Pro-Life activists would deliberately target Democrat-run businesses, who are are known to be pro-abortion and demand they produce things proclaiming abortion to be murder. Would that go over well?
But, I digress, the frustrating part about the Big Tech tyranny was that I was actually making a point against holding women responsible for male lusts. And, even if it were something offensive, it really is none of Mark Zuckerberg’s business what we talk about. The government protects social media corporations, like Facebook, from being held accountable for things that are said on their sites, under section 230, by classifying them as a platform rather than a publisher.
It is long past time for some protection against abuse and discrimination for social media users. Legal speech, especially political and religious speech, should be protected from censorship. Frankly, I don’t care that these are private businesses, there’s a vast difference between a mom and pop cake shop and a cabal of corporate billionaires, the monopolistic Robber Baron’s of our day, trying to manipulate the system, shut down competition and stifle the national conversation.
Fake news and hate speech are only a pretext. The New York Post got taken down for posting the truth about Joe Biden’s son making millions off of Chinese connections and yet never stopped anyone from posting the “very fine people” myth. The real aim is not protection of truth, the aim is complete ideological conformity, to remove any narrative that goes against that of these oligarchs, their minions or the political establishment. The scariest part is that they can shadow ban, throttle content, and otherwise distort the natural flow of information and no one would know any better.
This will not get better any time soon, not when it benefits the regime in power, so it is best to migrate to other platforms now before you get banned and lose all of your connections. These “alt tech” sites are also vulnerable to attack and might not be around long, yet they do still exist. Check out Parler, MeWe, and Gab if free speech is important to you.
But, more than that, speak out against censorship. Yesterday it was conservative firebrands, today it is Bible concordances, tomorrow it could be you. It is time to defend the defenseless.
The clock is ticking. They’re just getting started. Are you ready for social credit scores, with criteria decided by people who hate you? Do you want to be banned from travel for because credit card companies, airlines, and social media platforms conspire, have a policy against religious proselytizing or declare all organisations not far-left to be dangerous extremists?
How long will you wait to say something, to do something?
And just like that, everything stopped. A little over a month ago I had started to follow a story developing in Wuhan, China. A virus, a novel virus, had somehow driven the industrial heart of China to a standstill. It is astonishing how something not even considered to be a living organism (since it doesn’t reproduce without our help) can defeat the best measures that us ‘intelligent’ creatures could throw at it.
We are fortunate, at this time at least, that the Covid-19 isn’t as deadly as some viruses. Unfortunately, it is very contagious, it is serious enough that it could easily overwhelm our medical infrastructure and, if there were no effort made to slow or contain the virus, it is very likely that Covid-19 would kill far more than the seasonal flu. As a precaution against a worse case scenario many governments around the world have ordered a suspension of unnecessary commerce and non-essential events as a means to blunt the spread.
For me personally this comes at a time when I was close to being overwhelmed by my workload and falling further and further behind. I had worried (and perhaps not nearly enough) about how I would meet deadlines, particularly as far as my income taxes, and stay ahead of the growing stack of truss layouts. The economy had, in three years, gone from pedestrian growth to bullet train speed. I dreamed about not having to drive my long commute, freeing time to finish dozens of waiting projects or basically gaining a little time somewhere in my busy schedule to finally breathe again and relax a bit.
Church, entering the Lenten season, did not seem to offer much relief for this breakneck pace. No, if anything the additional services were only adding to my already impossible list of obligations and stress. Looking back over the past months and years, at my growing list of responsibilites, my life was on a trajectory that could not be sustained. I needed a break. I needed a push back against all those who depended on me and would pressure me to perform at a higher and higher level.
Lent was supposed to be about the withdrawal of Jesus into the wilderness for forty days, how had it become yet another thing to cram into an already overcrowded schedule?
Going Nowhere Fast…
That seems to be the world we live in.
Busy, busy busy and many don’t even know why anymore.
I’m amazed by how traffic flies on the interstate. I tend to set my cruise at or right above the speed limit and get passed like I’m grandma out on a Sunday drive. It makes no sense. Of course, then, I’m really no better in that it is next to impossible for me to focus on one thing even while hurdling through the early morning darkness or traveling back in the full grid of pushy tailgating morons. Would it really hurt them that much to slow down?
Perhaps (while ironically using the device to write this) it would be good for me to put the phone down for a moment?
The same people snicking about toilet paper hoarders, a week earlier, have about lost their minds when the governments of various states started to tell them to close shop for a bit and stay home.
Those infected with the restless American spirit pile up wealth for themselves, more than anyone else in the world, and yet the thought of taking a few weeks off for sake of their vulnerable neighbors will induce a panic. “How will we eat?” Cries out the guy, with three properties, to the guy who recently bought a brand new truck when the old one was just fine. We, unlike many others in the world, could afford a week off to reflect on ourselves and our cultural priorities.
We could be the busiest, furthest traveling, civilization in all of human history, but we aren’t the first people scurrying about our various responsibilites and fretting about the lack of help. A few weeks ago, while contemplating the fevered pace of modern life and the justifications given for it, I had to think of the example of a stressed out woman who lived two millennia ago and finally expressed her exasperation about the lack of help to Jesus:
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
(Luke 10:38-42 NIV)
There are many anxiety-ridden people in our society today and that fact has become all the more clear in the past few weeks. There are many who, like Martha, are working at their full capability, struggling to keep up with their seemingly ever-increasing workload and begging for help. From those panic buying to those complaining about their favorite events being cancelled, both are missing the perspective of Mary, who sat listening, and really do need to take a deep breath and maybe just appreciate that they are still breathing rather than be so worried about things that will pass away soon enough anyways.
Be Still and Know…
Everyone, from government leaders to those who think that they know better than government leaders, wants to be in control. And that is what drives the frantic pace of our lives. We think, “if I just could have that one more property” or “after this year I’ll kick back and relax,” yet when we get there there is always that one more thing that needs to be done before we can feel secure. There are many who pursue this sort of material completeness until the day that they die. Some do better than others at accumulating their pile of stuff, some are like this foolish rich man Jesus describes:
Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.” ’ “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ “This is how it will be with whoever stores up things for themselves but is not rich toward God.”
(Luke 12:15-21 NIV)
Listen up, folks! This shutdown may be the last wake up call you get from God. Instead of complaining about your schedule being upset and all the things that you want to do, including church services, maybe it is time to be like Mary and do some serious contemplation instead?
When Jesus told the crowds, “take no thought for tomorrow,” he was likely talking to an audience with many who lived hand to mouth (like many still do in the world) and had every reason to worry about where the next meal was coming from. While we fret and fuss about the inconvenience, fight over toilet paper, some will literally be going hungry while trying to wait this virus out.
This Lenten shut down can be a very good thing to sort out what is truly life sustaining from the truly frivolous. My design work has aided in the construction of many barns over the past few years and there had been a great deal of optimism before everything came crashing down a little over a week ago. Suddenly, much like that ambitious fool whose life was required of him the very night he felt satisfied, we too have been forced to take inventory over our lives and it would be a good opportunity to reorder our priorities. When is the last time you’ve thanked God for the chance to work and have food on the table? Have you noticed the sun still shining as the stock values plunge?
We may have BMWs to show our prestige and iPhones (emphasis on the ‘i’) to keep our schedules straight, but we aren’t the first self-important generation that needed brought to it’s knees and reminded that it was not sovereign over anything, that their power over the earth was only an illusion. It is the wise person who lives in awe of the mystery of everything that the foolish take for granted. It is the very thing that the Psalmist tells us to be still and know:
God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The Lord Almighty is with us; the God of Jacob is our fortress. Come and see what the Lord has done, the desolations he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The Lord Almighty is with us; the God of Jacob is our fortress.
(Psalms 46:1-11 NIV)
Time to Reset and Refocus…
We are not in control. And, “except you become as little children,” (Matt. 18:3) everything you accomplish in this life will eventually be wiped away and forgotten. All of those barns my long hours and overtime have made possible will eventually, maybe in less than a century, be reduced to rubble, rot away or be burned. Nothing we have built with our hands, no great intellectual endeavor, should take our eyes off of the true sustainer of life. That sustainer being that which has set this universe in motion and holds it together while we frail critters delude ourselves, imagining our own invulnerability, and will some day need to face the reality of our own situation.
I was writing this blog (afterall, you, my audience, are too important to wait) as my dad toiled with the landscaping outside. There had been many times where I had intended to buckle down and help for a little, despite questioning if all the work was ever worth it, but got swept away in my own projects before actually lending a hand. Today, with no gym ritual or other routine to keep, I decided it was time to haul a couple wheelbarrow loads of mulch before finishing this blog and borrowing my dad’s truck to haul a few loads out of my old house in preparation for the new tenants.
I do not believe Covid-19 will be the end of us. But let it be the end of this paradigm we are in. Let it be a time to slow down, to respect our fellow man and to, most importantly, be in awe of God. It is truly, in these reminders of our own mortality, that God’s mercy is made manifest. We can be the hands that help, the ears that listens, and the voice of calm in troubled times. We live surrounded by chaos on all sides, it is terrifying if you stare into that abyss of uncertainty of the days and months ahead, but those who have faith in God never have a reason to fear and will always bring hope as long as they have breath.
So, take a deep breath, Martha, get your soul right and even Covid-19 cannot snuff out the light that you’ll bring into the world. For a Christian there is beauty even in death. Live in love, not fear, my friends, because in love there is a breath of life that cannot be extinguished. Stop ‘adulting’ for a little, stop being like Martha, and learn to be a bit more like Mary. Use this Lenten season to be still, to sit at the feet of Jesus, and set your eyes on what is greater than our daily grind. All of the activity here will eventually come to an end, what have you done of eternal value lately?
I’ve never been a huge thrill seeker. I’m too aware of gravity’s power to take my chances with heights and think drowning in the ocean would be a stupid way to die for someone who had no business being in that nasty salt water to begin with. I mean, I understand, there are risks worth taking in construction or in travel, but there is no need to play games with a terrifying trip to my final destination. Besides, I’m in awe of enough things of substance (science, history, architecture, etc) to have no need to chase after cheap excitement at the cliff’s edge.
Although that is not entirely true, there is one vast exception to my normal cautious streak, that being when I’m behind the wheel of any machine and know it well enough to be confident. From my youth until this very day, there is no better feeling than that dance, on the edge of control, where senses heighten, time slows and instincts take over. For those who have seen my more inspired moments, I’m legendary, or Biblical as in 2 Kings 9:20, “The driving is like that of Jehu son of Nimshi—he drives like a maniac.” And, whether talented or just plain lucky, I’ve pushed vehicles to their outer limits and came out of the teeth of death alive.
One of those glorious moments was a cannonball run out of the mountains. My church youth leader, now a conservative Mennonite deacon, was an equally furious driver, had a slightly more capable car, and was right behind me. My own car, a Ford Tempo, was made for a pedestrian existence (brakes that would fade after a couple hard stops, lots of body roll, and underpowered) was vastly outmatched by the Pontiac Sunbird GT Turbo in my rearview mirror, and overloaded with the weekend’s gear and at least one slightly terrified passenger.
The game? Keep the bowtie derivative behind me through the twists and turns of these narrow poorly maintained roads. A sane person would tread very carefully on these unfamiliar cow paths, some with loose gravel, and especially driving a vehicle built with no purpose in mind besides being cheap basic transportation, certainly not made for excitement nor even to be especially reliable. Fortunately, I had two things going for me: 1) It was all downhill, some portions quite steep and 2) my teenage adrenaline.
The strategy was simple. Conserve brakes, slide the turns, stay in the lane when visibility was poor and take the inside track when available. Oh, and no trips over the edge into the ravines, trees, and rocks below, that would probably be a big ouch and possibly paralysis and permanent disability or death I was young and stupid, but still understood that one bad move could lead to permanent consequences. However, pride, a competitive spirit, and that dopamine reward awaiting me at the end meant embracing the challenge.
So, off we went, testosterone overriding our developing frontal lobes, my senses sharpened, awareness heightened and was as completely alive as one could possibly be.
I wound up that 2.3 liter, the poorly conceived four banger it was, with two valves per cylinder, breathing out the same side as the fresh air came in, probably designed by the bean counters in Dearborn, and more suitable for a boat anchor than any vehicle of the era performance or otherwise. The suspension and braking matched, it had drums in the back that were probably near useless and nearly the body roll of an Oldsmobile station wagon from the 1970s. Still, it would have to do, it was my cherished first car and all I could afford at the time.
The first turns were soon behind me in a cloud of dust. The speedometer, as I recall, only went up to 85 or 95 mph, and I had it pegged. As I tested the outer limits of this habitually understeering, bathtub on wheels, of a sedan, my companion, Alex, the son of Russian speaking immigrants, sat wide-eyed and held on to whatever he could grab—perhaps the only security that he could find at the moment or maybe a desperate bid to keep the car from coming apart? I’m pretty sure he was praying, repenting of his sins and asking for God’s mercy to be upon him.
My brakes were basically mush after the first couple hard stops, so balancing current and future needs became a priority, but the fact that the pesky Sunfire was still behind me ensured that my grin remained wide. I was maintaining just enough momentum to keep him from chancing a pass on the few straights. That and my dedication level, as someone young, single, the clear underdog and oftentimes frustrated, might have given me the slight edge.
The unannounced race ended as we swung onto the interstate onramp. My car, clearly outmatched, would easily outrun on the highway and, besides that, the State Troopers were sure to be out there lurking. I had my fill of exhilaration, man and machine had passed the test, the sun shone more brightly in the sky and it was, indeed, a great day to be alive!
Postscript: Say what you will, I can’t say this was not foolish, but all human progress depends on this love of novelty and risk-taking spirit. Had some idiot not experimented with keys, a kite, and a lightning storm, you would not be reading this blog on an electronic device. Certainly, we should try to temper these urges and try to direct them to more useful outlets, but we should never stifle the youthful in their pushing the boundaries of experience. Yes, to make civilization possible, we may also need to subdue our most aggressive impulses, still, all creativity, advancement, and pleasure depend on engaging in a bit of risky behavior. It is those glorious moments, riding that line between control and chaos when we are most truly alive.
Recently, while applying for a loan, I received a compliment for my great credit score. It felt good, it was a reward for years of financial discipline, and will afford me some opportunities that would not be available otherwise.
However, I’m aware that many others struggle in this regard and, worse, when good advice is shared many would rather shoot the messenger (and score cheap political points) than promote what would actually help many people if applied.
So, at risk of my neck, I’ve decided to give some free advice.
Attitude Adjustment: Take Responsibility for Your Financial Future
One of the biggest mistakes I made early on in life was to waste time hoping for some big break, I would look at those who had more than me with envy and then blow paychecks on useless things.
Had I been more able to reign in my attitude then I may be more like a millionaire friend I have. Instead of complaining about his lot in life, he saved everything he could, bought a double and started earning rental income, as a teenager.
There is no easy road to success, but if you start taking responsibility for your own financial future today your life will become easier tomorrow and it all starts with attitude. If you have a poor attitude you will justify bad financial choices and sabotage the only real chance of success you have.
Future success almost always requires sacrifice in the present. It could mean getting your CDL or going to college and working two jobs. It may mean saying “no” to your friends when they ask you to go to Europe with them. One must temper their current hedonistic impulses and shift the balance towards the future.
Better Balance: Save Every Penny That You Can Today and Invest in Your Future
Saving is a necessary discipline for financial success. If you work for minimum wage at McDonald’s and insist on having the latest iPhone then you will likely remain very poor until you start making wiser investments. Those who spend everything they earn on things not absolutely necessary to survive are sacrificing their future success for trinkets.
To gain wealth one must invest in things that will bring a return. That Grande Salted Caramel Mocha might make you feel good for a couple moments and seem completely worth the money spent—until you consider the opportunity cost.
Over the long-term, a daily $4.00 coffee habit can become very expensive. In ten years that is $14,560 spent on a path to early onset diabetes. Had you taken that same money and invested it, at a 10% rate of return, you would have around $25,000 in cash and a down payment for a modest home and all because you quit Starbucks—can you imagine what would be possible if you quit steak dinners, beer, lottery tickets, and movies?
Of course, there is always a case to be made for enjoying the present moment, but one can often accomplish that end at a far lower cost and may even learn to enjoy saving in the same way someone can eventually take pleasure in going to the gym. At very least, moving the balance even a little in the direction of saving and investing is far better than the pain of dependency and debt.
Credit Control: Never EVER Buy Anything An Credit That Depreciates in Value
Having a balance carry over on a credit card is a terrible financial sin. If you can’t afford to pay the full balance of your Visa at the end of each month, then cut it up and use your debit card or plain old cash instead. It is completely insane how so many Americans sell themselves so willingly into debt slavery for things they really don’t need.
This is the one thing that I did well (for the most part with a few exceptions) and is probably why my credit score is as good as it is. I was always absolutely terrified of debt and for good reason. I may have blown too much money on frivolous things like performance car parts, but at least I’m not still paying interest on it today, own far more than I owe and am well above the median net worth for people my age despite my salary being average.
The only time a person should ever consider taking on debt is for something necessary that will appreciate in value. For example, real estate is something that stands a chance of gaining value over time. And, even then, one should take on debt with the upmost caution and realizing that their current circumstances could change. Any investment always comes with risk and that risk must always be fully accounted for before signing the loan contract.
But, at very very least, never ever borrow money for something like clothing, furniture or even a car, at least not money you cannot pay back in a month or two because that momentary happiness of something new will soon become a massive ball and chain of financial obligation. There is so much more pleasure in paying cash for something you’ve wanted than there is in paying a monthly bill for something you did not need and is now worth next to nothing for resale value.
Do Not Be Discouraged!
Finally, setbacks and struggle are part of the road to success, expect it!
For a young person, without a silver spoon in their mouth, the climb up the learning curve is often very steep. This is why there are so many who, comparing themselves to people years older, give up, cry “it’s not fair!” and become pawns to political opportunists who exploit poverty for votes.
But, take it from me, someone who did not win the lottery of life, who couldn’t afford college, had a few setbacks and still made it.
No, I’m not wealthy, at least not by American standards, but I am very comfortable.
I own a small house, a rental, two late model cars (both paid off) and no problem eating out on a regular basis. I have made slow and steady progress over the years, and will likely work until I am unable to get out of bed anymore, nonetheless, it is progress and puts me far ahead of those less disciplined.
My only real regret, financially speaking, is that I did not put these A, B, C’s to more use at an earlier age—because I might very well be a multi-millionaire today had I done so!
Air-travel has become safer than ever and that due, in large part, to the increase in automated systems in the cockpit. However, with this advanced technology there comes a downside and the downside being that an otherwise perfectly functional aircraft (I.e., mechanically sound) with competent operators, can be lost because of a small electronic glitch somewhere in the system.
This issue was discussed, at length in response to the crash of Air France flight 447, an Airbus A330, in 2009, when an issue with an airspeed indicator and automated systems led to pilot confusion—which, in the end, resulted in a plunge into the ocean and the loss of all 228 people on board. The pilots were ultimately responsible for not responding in the correct way (they were in a stall and needed to push the nose down to recover lift) and yet the reason for their failure is as complex as the automated systems that were there to help them manage the cockpit.
One of the more common questions asked in cockpits today is “What’s it doing now?” Robert’s “We don’t understand anything!” was an extreme version of the same. Sarter said, “We now have this systemic problem with complexity, and it does not involve just one manufacturer. I could easily list 10 or more incidents from either manufacturer where the problem was related to automation and confusion. Complexity means you have a large number of subcomponents and they interact in sometimes unexpected ways. Pilots don’t know, because they haven’t experienced the fringe conditions that are built into the system. I was once in a room with five engineers who had been involved in building a particular airplane, and I started asking, ‘Well, how does this or that work?’ And they could not agree on the answers. So I was thinking, If these five engineers cannot agree, the poor pilot, if he ever encounters that particular situation . . . well, good luck.” (“Should Airplanes Be Flying Themselves?,” The Human Factor)
More recently this problem of complexity has come back into focus after a couple disasters involving Boeing 737 MAX 8 and 9 aircraft. Initial reports have suggested that at an automated system on the aircraft has malfunctioned—pushing the nose down at low altitudes on take-offs as if responding to a stall—and with catastrophic consequences.
It could very well be something as simple as one sensor going haywire. It could very well be that everything else on the aircraft is functioning properly except this one small part. If that is the case, it certainly not something that should bring down an aircraft and would not have in years past when there was an actual direct mechanical linkage between pilot and control surfaces. But, now, since automated systems can override pilot inputs and take away some of the intuitive ‘feel’ of things in a cockpit, the possibility is very real that the pilots simply did not have enough time to sift through the possibilities of what was going wrong enough to diagnose the issue, switch to a manual mode, and prevent disaster.
The FAA, following after the lead of China and the Europeans, has decided to ground the entire fleet of Boeing 737 MAX 8 and 9 aircraft pending the results of the investigations. This move on the part of regulators will probably be a big inconvenience for air travelers. Nevertheless, after two incidents, and hundreds dead, it is better to take the precaution and get to the bottom of the issue.
President Trump’s off-the-cuff Twitter response, basically stating “the complexity creates danger,” was met with the usual ridicule from those who hate the man and apparently do not understand hyperbole. (It ironic that some, who likely see themselves as sophisticated, have yet to see that through Trump’s putting-it-in-simple-layman’s-terms shtick.) However, technically incorrect is not the same as totally wrong and there is absolutely nothing ridiculous about the general point being made—there are unique (and unforeseeable) problems that come with complex systems.
The “keep it simple, stupid” mantra (aka: KISS principle) is not without merit in an age where our technology is advancing beyond our ability to control it. If a minor glitch in a system can lead to a major disaster, that is dangerous complexity and a real problem that needs to be addressed. Furthermore, if something as simple as flight can be made incomprehensible, even for a trained professional crew, then imagine the risk when a system is too complicated for humans alone to operate—say, for example, a nuclear power plant?
Systems too complex for humans to operate?
On the topic of dangerous complexity, I’m reminded of the meltdown of reactor two at Three Mile Island and the series of small human errors leading up to the big event. A few men, who held the fate of a wide swath of central Pennsylvania in their hands, made a few blunders in diagnosing the issue with serious consequences.
Human operators aren’t even able to comprehend the enormous (and awful) potential of their errors in such circumstances—they cannot fear to the same magnitude or to the proportion of the possible fallout of their actions—let alone have the ability to respond correctly to the cascade of blaring alarms when things did start to go south:
Perrow concluded that the failure at Three Mile Island was a consequence of the system’s immense complexity. Such modern high-risk systems, he realized, were prone to failures however well they were managed. It was inevitable that they would eventually suffer what he termed a ‘normal accident’. Therefore, he suggested, we might do better to contemplate a radical redesign, or if that was not possible, to abandon such technology entirely. (“In retrospect: Normal accidents“. Nature.)
The system accident (also called the “normal” accident by Yale sociologist, Charles Perrow, who wrote a book on the topic) is when a series of minor things go wrong together or combine in an unexpected way and eventually lead to a cataclysmic failure. This “unanticipated interaction of multiple factors” is what happened at Three Mile Island. It is called ‘normal’ because people, put in these immensely complex situations, revert to their normal routines and (like a pilot who has the nose of his aircraft inexplicably pitch down on routine take off) they lose (or just plain lack) the “narrative thread” necessary to properly respond to an emerging crisis situation.
Such was the case at Three Mile Island. It was not gross misconduct on the part of one person nor a terrible flaw in the design of the reactor itself, but rather it was a series of minor issues that led to operator confusion and number of small of mistakes that soon snowballed into something gravely serious. The accident was a result of the complexity of the system, our difficulty predicting how various factors can interact in ways that lead to failure and is something we can expect as systems become more and more complex.
And increased automation does not eliminate this problem. No, quite the opposite, it compounds the problem by adding another layer of management that clouds our ability to understand what is going on before it is too late. In other words, with automation, not only do you have the possibility of mechanical failure and human error, but you also have the potential for the automation itself failing and failing in a way that leaves the human operators too perplexed to sort through the mess of layered systems and unable respond in time. As the list of interactions between various systems grows so does the risk of a complex failure.
[As a footnote, nuclear energy is cleaner, safer and far more reliable than wind and solar farms. And, in the same way, that it is safer to fly than to drive, despite perceptions to the contrary, the dangers of nuclear are simply more obvious to the casual observer than the alternatives. So, again, with the fierce opposition to nuclear power by those who are unwittingly promoting less effective and more dangerous solutions, the human capacity to make good decisions when faced with the ambiguous problems created by the interaction of various complex systems does certainly come into question.]
Has modern life become dangerously complex?
There is no question that technological advancement has greatly benefited this generation in many ways and few would really be willing to give up modern convenience. That said, this change has not come without a cost. I had to think of that reality over the past few weeks while doing a major overhaul of how we manage information at the office and considering how quickly years of work could vanish into thin air. Yes, I suppose that paper files, like the Library of Alexandria burned, are always susceptible to flames or other destructive forces of nature. But, at least fire (unlike the infamous “blue screen of death“) is a somewhat predictable phenomenon.
Does anyone know why the Bluetooth in my car syncs up sometimes and not always?
Or why plugging my Android phone into the charger causes my calls in Facebook Messenger to hiccup (I.e., disconnects and reconnects multiple times) sometimes but not always?
I’m sure there is a reason hidden somewhere in the code, a failed interaction between several components in the system, but it would take an expert to get to the bottom of the issue. That’s quite a bit different from the times when the problem was the rain and the solution was cutting down a few trees to create a shelter. That was also true in the early days of machines as well—a somewhat mechanically inclined person could maintain and repair their own automobiles. However, the complicating factor of modern electronics has put this do-it-yourself option out of reach for all but the most dedicated mechanics.
Life for this generation has also become exponentially more complex than it was for prior generations when travel was as fast as your horse and you were watching your crops grow rather than checking your Facebook feed updates every other minute. It is very easy to be overwhelmed, as individuals, by information overload. The common man is increasingly over his head in dealing with the technological onslaught. We have become increasingly dependent on technology that we cannot understand ourselves and fails spontaneously, without warning, at seemingly the most inopportune times.
Advanced modern technology represents a paradigm shift as much as the invention of the automobile was a revolution for personal transportation. We have gone from analog to digital—a change that has opened a whole new realm of possibilities and also comes with a new set of vulnerabilities as well that go beyond the occasional annoyance of a computer crash. We really have no idea how the complexity of the current system will fare against the next Carrington Event (a solar storm that caused widespread damage and disruptions to the electric grid in 1859—a time of very basic and sturdy technology) nor are we able to foresee the many other potential glitches that could crash the entire system.
It is easy to be lulled into thinking everything will be okay because it has been so far. But that is a false security in a time of complex systems that are extremely sensitive and vulnerable. As when a pilot of a sophisticated airliner fails to comprehend the inputs or like the flustered operators of a nuclear reactor when the alarm bells ring, our civilization may be unable to respond when the complex systems we now rely on fail in an unexpected way that we could not predict. It is not completely unlikely that a relatively small glitch could crash the entire system and lead to a collapse of the current civilization. That is the danger of complexity, having systems that are well beyond our ability to fix should they fail in the right way at the wrong time.
The last human invention will be too complex to control and could be our demise…
Computers far exceed the human capacity to process information. We’ve come a long way from Deep Blue versus Garry Kasparov in the 90s and the gap between man and machine continues to grow wider after our best representatives were surpassed. Yet, while vastly faster in their abilities, computers have long only been able to do what they were programmed to do and thus their intelligence is limited by the abilities of their human programmers.
However, we are on the cusp of development of this technology and the implications far beyond the finite capacity of the human mind to grasp. We could very soon couple the processing speed of a computer with a problem-solving ability similar to that of a human. Except, unlike us, limited by our brain size and relatively slow processing speed, this “machine learning” invention (a video on the progress so far) could continue to expand its own intellectual abilities.
Machine learning is a massive paradigm shift from the programmed computers we currently use. It would lead to super-intelligence beyond our ability to fathom (literally) and, any more than a monkey can control us, could not be stopped. Imagine something that is always a hundred steps beyond any scenario we could imagine and has less in common with us (in terms of raw intelligence) than we do with an ant—would it have any reason not to treat us better than bacteria?
There was a time when I would not have believed that artificial intelligence was possible in my lifetime and a time after that when I would’ve thought it is something we could control. That was naive, artificial intelligence would, at very least, be unpredictable and almost totally unstoppable once the ball got rolling. It could see us as a curiosity, solve cancer simply because it could in a few nanoseconds—or it could kill us off for basically the same reason. Hopefully, in the latter case, it would see our extermination as not being worth the effort and be on to far greater things.
It remains to be seen whether artificial intelligence will solve all of our problems or see us as a problem and remove us from the equation. This is why very intelligent men, who love science and technological advancement, like Elon Musk, are fearful. Like the atomic age, it is a Pandora’s box that, once opened, cannot be closed again. But unlike a fission bomb that is dependent on human operators, this is a technology that could shape a destiny for itself—an invention that could quite possibly make us obsolete, hardly even worth a footnote in history, as it expanded across our planet and into the universe.
In fact, it is in your smartphone, it enables facial recognition and language translation. It also helps you pick a movie on Amazon by predicting what might interest you based on your prior choices.
Artificial intelligence technology could be our future. It could be that last invention that can finally manage all of these dangerous complex systems that modern convenience is so dependent upon and allow us to return to our simple pleasures. Or it could be a dangerous complexity in and of itself, something impossible to control, indifferent to our suffering and basically (from a human perspective) the greatest evil we ever face in the moments before it ensures our extinction.
Artificial super-intelligence will be complexity beyond our control, a dangerous complexity, and comes with risks that are humanly unimaginable. It could either solve all of our problems in dealing with disease and the complexity of our current technology—or it could make our woes exponentially greater and erase our civilization from the universe in the same way we apply an antibiotic to a pathogen. It is not ridiculous or absurd to think a little about the consequences before flipping the “on” switch of our last invention.
Should we think about simplifying our lives?
It is important, while we still reign supreme as the most inventive, intelligent and complex creatures on this planet, that we consider where our current trajectory will lead. Technological advancement has offered us unique advantages over previous generations but has also exposed us to unique stresses and incredible risks as well. Through technology, we have gained the ability to go to the moon and also to destroy all life on this planet with the push of a button.
Our technologies have always come as two-edged swords, with a good side and bad side. Discovering how to use fire, for example, provided us with warmth on a winter night and eventually internal combustion engines, but has often escaped our containment, destroyed our properties, cost countless lives, and creates air pollution. Rocks, likewise, became useful tools in our hands, they increased our productivity in dramatic fashion, but then also became a means to bash in the skulls of other humans as a weapon. For every positive development, there seems to be corresponding negative consequences and automation has proved to be no different.
The dramatic changes of the past century will likely seem small by comparison to what is coming next and there really is no way to be adequately prepared. Normal people can barely keep up with the increased complexity of our time as it is, we are already being manipulated by our own devices—scammers use our technology against us (soon spoof callers, using neuron networks, will be able to perfectly mimic your voice or that of a loved one for any nefarious purpose they can imagine) and it is likely big corporations will continue to do the same. Most of us will only fall further behind as our human weakness is easily used against us by the use of computer algorithms and artificial intelligence.
It would be nice to have the option to reconsider our decisions of the past few decades. Alas, this flight has already departed, we have no choice but to continue forward, hope for the best, and prepare for the worse. We really do need to consider, with the benefits, the potential cost of our increased dependence on complex systems and automation. And there is good reason to think (as individuals and also a civilization) about the value of simplifying our lives. It is not regressive or wrong to hold back a little on complexity and go with what is simple, tried and true.
Two people responded to my last blog. One said that I had not said enough about the exploitative nature of the porn industry and the abuses common in purity cultures. Another claimed that I had overstated and generalized about purity cultures and tried to point out the good.
First, there is not enough that can be said about the ugliness of pornography and how it is harmful on both ends. My previous blog had primarily focused on the consumer end because it was about how pornography and purity cultures hurt those under their influence. However, many blogs could be written about how pornography is produced and we should not forget those many who are used (or abused) in this industry—they also need to experience the pure love of Jesus.
Second, the other person responding to my prior blog seems to have assumed that my comments, specific to purity culture, applied to my Christian experience in general. That is incorrect. I have actually had great experiences with those who were able to transcend the cancerous influence of purity culture. I have met many who are more committed to Christian love (and faith) than they are to maintaining an appearance of purity (for sake of religious peers) that comes at the expense of those aforementioned things.
What purity culture is is a misuse of a set of teachings in the same way that pornography represents a misuse of sex. It sees a corrupted version of purity as an end to itself rather than a part of something more comprehensive and complete. It leads to the same kind of dissatisfaction as pornography and that is because it has, in a similar fashion, taken a good thing in the right context and twisted it into something that it was not intended to be. Purity culture, under the pleasant facade, is always about fear, control and shifting blame rather than true Christian love.
Purity culture is, by definition, a misapplication or overemphasis on some teachings at the expense of others. In other words, purity culture is a perversion and, like pornography, not enough can be said in condemnation of this wrongful and abusive use of Biblical teachings. There is a vast difference between purity culture appearances and actual righteousness. There is nothing good about purity cultures, the bad cannot be overstated and that is a generalization we should make.
Jesus Rebuked Purity Culture
The difference between being pure in heart (as is taught in Scripture) and purity culture is as different as Jesus was from his self-righteous critics:
On a Sabbath, Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. (Luke 13:10-17 NIV)
Had you run into this “synagogue leader” he would have appeared to be a very pious man. He was likely there every time the synagogue doors were open, probably spent hours of time devoted to reading Scripture and may have even tithed everything even down to his spices. But under this man’s righteous outward display was a corrupt and unloving heart that placed strict adherence to Sabbath laws above the actual reason for the laws.
Jesus, who had a pattern of healing on the Sabbath as if intentionally trying to antagonize these religious elites and expose their hard hearts, rebukes this leader’s misplaced priorities. Because, while this religious leader was technically correct that this woman could’ve been healed any other day of the week, his thinking was not centered correctly, he should have been rejoicing that this woman was healed and not obsessing on when or how it happened.
A “tell” refers to those unconscious actions that betray a person in a card game. A person can bluff or deceive others with a display of confidence and yet there are often small signs that give them away to an astute observer. Purity culture also has tells. One of the biggest tells of purity cultures is it does like this religious leader Jesus rebukes and puts emphasis on the letter of law or appearances over what is healing and helpful to other people.
Here are some other tells of purity culture…
Purity Cultures Blameshift
Purity cultures always release men from being completely responsible for their own sin. Instead, they use male failure as an excuse to manipulate and control others.
For example, in a purity culture, when a man was caught by his wife viewing pornography, and the matter went before church leaders, he was treated as the victim and his wife (along with every other woman) was made responsible. In this case, they urged his wife to dress plainer and they encouraged her to become pregnant, I kid you not, meanwhile this man goes around condemning those who do not ‘dress right’ or otherwise live to a standard that would keep him from sin.
Women are often blamed for male lusts in purity cultures and this goes completely contrary to anything Jesus taught on the subject. Hyperbole or not, we are told by Jesus to pluck our own eye out if it causes us to sin. But never are we told that it is a woman’s responsibility to keep a man’s thoughts pure. Men who shift blame for their own sinful thoughts and actions have no business calling themselves Christian leaders. A real Christian leader takes full responsibility for their own sin, falls on their knees and repents.
But in purity cultures, a man is more concerned with maintaining an image. And, for that reason, he cannot repent or take complete responsibility for fear of being exposed and losing social status. So, rather than admit it was his own weakness that led to failure, he must find some reason outside of himself for the failure.
In other words, a purity culture response is like that of King Saul who pointed a finger at the people when he willfully disobeyed God and not like King David who took full responsibility for his own sin when confronted. Had David been like Saul, and not “a man after [God’s] own heart,” he would have likely blamed Bathsheba rather than actually repent and made a royal decree banning roof bathing in the kingdom of Israel.
Purity Culture Is About Outward Appearances
True purity comes from the inside out and never the other way around. Purity cultures, on the other hand, are centered on maintaining an outward appearance of purity and never leads to an inner change. The Pharisees are a pristine example of purity culture and how those in one respond when corrected:
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal. Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you. “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces. “Woe to you, because you are like unmarked graves, which people walk over without knowing it.” One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.” (Luke 11:37-45 NIV)
These guys were so oblivious to their own spiritual deadness that they couldn’t even believe that Jesus was talking about them. But Jesus didn’t slow down when one of the experts said he had insulted them, he stepped on the gas and continued on with his critique. In the verses that follow those above, Jesus decries the burdens these religious elites heap on others (without lifting a finger to help them carry) and compares them to those who killed the prophets. We are told that after this they peppered him with questions and tried, desperately, to catch him saying something wrong.
What should have happened is that they should’ve recognized themselves in his words, then made no more excuses for themselves and repented. Unfortunately, pride is the most difficult sin to confess for a person who is concerned with maintaining appearances, because admitting pride is admitting that their righteousness facade is just that, a show, and means lowering themselves to the level of the more visible sinners—whom the self-righteous hypocrites think that they compare favorably to.
Purity Culture Is Itself Impure
The dirty little secret of purity culture is that it, like the pornography and sexual immorality it decries, is not what it appears to be. Yes, they, like the Apostle Paul before his conversion, may be able to follow the letter of the law and even win the praise of their religious peers. They may present themselves as completely humble and meek if that is the religious cultural expectation. However, beneath this well-manicured appearance of holiness, they are totally faithless and spiritually dead.
Purity culture depends on human effort, conformity of visible behavior, and never a true transformation of heart. It is a culture concerned with outward appearance or physical cleanliness, like the Pharisees with their ritual washing, that neglects what is actually important and totally misses the point. Many in purity cultures have bamboozled themselves with their own act, they become defensive when confronted and refuse to humble themselves when exposed as fakers.
The outward appearance of a purity culture and true holiness is so similar and that is why it is so difficult to address. Those in a purity culture, in most cases, think of themselves as the good people, and while blaming everything but themselves for their own failures, are actually making a sincere effort. But true holiness does not start with human effort, it starts with recognizing that our own effort is nothing compared to the Holiness God and is depending fully on Him.
Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. (1 Peter 5:6 NIV)
It might seem that pornography and purity cultures are polar opposites. One provides instant gratification for sexual appetites whereas the other promotes abstinence and encourages young people to ‘save’ themselves for marriage. However, while pornography does accomplish its short-term aims, purity cultures often fail at their intended goals.
Purity cultures, a product of Protestant fundamentalism, arose in reaction to the promiscuity of mainstream America in the 1960s and as an effort to protect the next generation. It is fueled by the regrets of some who, like Augustine, indulged in fornication themselves and is also promoted by others who were just plain fearful of outside influence. However, as with most fear-based reactions, purity culture has created as many problems as it has solved. The promise of the ‘right’ one being the reward to those who most carefully adhere to its teaching has often only led to long-term dissatisfaction.
This purity teaching, especially when introduced to the already reserved conservative Mennonite culture, has made the threshold for entering a dating relationship nearly impossible for some. It has led to paralysis for the most conscientious and added unnecessary difficulties for all but the boldest and superficially attractive. Worse, while this reactionary movement has not delivered as promised to those who most fearfully adhered to the expectations, it has done absolutely nothing to stop those said “boldest and superficially attractive” from gratifying themselves outside of a marital commitment. So the net gain is more guilt for those who already have too much guilt and increased the hardness of hearts for those who are already predisposed to do as they please.
Purity culture fails because it does not provide any real help or practical solutions to those who desire a healthy relationship and, sadly, is too often as (or more) carnally focused on carnal pleasures as the carnal-minded are themselves. Purity culture never transcends or brings us closer to holiness and, sadly, ends up often leads many young people right into pornography addiction and a self-defeating cycle of shame. Pornography use is as prevalent in these fundamentalist purity cultures (albeit almost never confessed openly for fear of the social stigma) as anywhere else.
This obsession with physical purity and on female virginity, in particular, paired with the dogmatic emphasis on female modesty, has had some terrible unintended consequences. Consequences which are all but ignored by fundamentalist leaders who think that their doubling down on preaching condemnation will someday change hearts.
Here are some observations about the similarities between pornography and purity cultures:
Two Sides of the Sex Obsession Coin
Sex, in the right context, is a wonderful thing and not something to ever be ashamed about. Unfortunately, sex is also something that can be twisted into a harmful obsession.
It is fairly obvious how pornography is degrading and a destructive habit. However, what is not so understood is how purity culture mirrors this obsession. The first notable similarity between pornography and purity cultures is that both represent an unhealthy fixation with sex and physical bodies. Both undermine us spiritually, objectify women and pervert our interactions:
Pornography and purity cultures both objectify women. The biggest irony of purity culture is that it is as obsessed with sex as the mainstream culture it decries as sinful. Yes, purity culture is in opposition to sexual promiscuity, but it is also as objectifying as pornography in that it places a woman’s value in her virginity and also spends an inordinate amount of time in discussion of the female physical form. I can still recall the men’s meetings about things like the so-called “peekaboo effect” pertaining to slit skirts (below the knees) and also hearing how some men claimed a woman’s exposed elbow somehow resembled a nipple and thus needed to be covered. To anyone outside of a purity culture, this sort of talk is perverted and ridiculous. It is little wonder why women in these cultures feel especially objectified and are often extremely distrusting or weirded out by men.
Pornography and purity culture pervert interactions between genders. This is the most insidious similarity between the two and the one that is most frustrating to me. There’s a picture of me on the beach, as a toddler, holding hands with a female cousin—our touch was friendly, completely non-sexual and entirely appropriate. But somehow, by the time I reached my teenage years, many young women were convinced that a mere conversation with a young man was a risk of defilement. This fear, sadly, is what became of the coffee date offer made in response to one of my blogs, the young woman who made the offer backtracked, and—while we did meet in the most awkward of settings—it was another bitter reminder of how perverted purity cultures have made male and female interactions. Rather than have a good time getting to know one another, as would be appropriate, we instead waded through topics of defilement and “guarding hearts” and her predetermined lack of interest in getting to know me. I don’t blame her for this nor the dozen other Mennonite girls before her who treated me more like a rabid dog than a Christian brother. It is what she was taught and it is also something she likely caught by seeing men constantly talk about her body as being this irresistible object. Unfortunately, nothing could be further from the truth. Yes, the female form is beautiful to me. But I’ve gone on many friendly dates with non-Mennonite women, even studied alone with them, and never once did we engage in sexual conversation or behavior. A good man sees a woman as more than an object, not all physical interaction is sexual, but both pornography and purity cultures pervert our interactions, make everything about sex and make it much more difficult for healthy relationships to develop between genders.
Pornography and purity cultures feed guilt without providing effective long-term solutions. Sin needs to be called out. That said, guilt-tripping a person stuck in a sex addiction is not going to stop them and, if anything, will simply keep them from speaking openly about their struggle with sin for fear of being stigmatized. Those mired in shame do not need more sermons, they need practical solutions. Feeding guilt may provide gratification for purity culture preachers, but does little more than the pornography itself to helping those who already feel shame yet are caught in a vicious cycle and defeated. Rather than obsess on sex and sin, we would be better to focus on holiness and fostering a church environment where those ensnared feel free to confess and find their salvation from the addiction.
We should—at very least—be promoting healthy relationships and providing opportunities for young people who desire relationship to interact without it being assumed to be a sexual encounter or regard every conversation between two unmarried people as a potential defilement. If we believe in a transformation of heart then we need to stop telling young women to fear their brothers in Christ, we need to humanize each other rather than treat ‘sisters’ like objects or treat ‘brothers’ as if they are animals. This means that purity culture leaders need to trust God to work in hearts, stop living in fear of losing control, and love as Christ loves them. If Jesus welcomed prostitutes, we should be fully ready to embrace and restore those who have ‘defiled’ themselves with pornography or other sexual immorality. The long-term solution is to stop promoting fearful reaction and sexual obsession and start with leaders willing to acknowledge this current quagmire and their repentance for creating it.
Both Produce Unrealistic Expectations
There is often a nasty surprise waiting for those who do manage to navigate the dysfunction of purity culture courtship expectations. The high ideal that kept them fearful of talking to the opposite gender for fear of defilement doesn’t guarantee that they will find satisfaction in marriage when they finally find someone superficially attractive enough to give a chance. No, if anything, this will likely lead to their discontentment when this magic person, who checked all the right boxes, turns out to be a sinner like the impure others they’ve rejected merrily along the way and isn’t what they thought he/she was when they married.
Purity culture, like pornography, creates this unrealistic expectation for male and female relationships. Yes, pornography is different than purity culture in that the expectations it creates are solely pertaining to the physical and yet both push for this perfect fantasy ideal. Whereas pornography often centers on perfect bodies having amazing sex, purity cultures paint the right guy as being this courageous knight in shining armor and a young woman as this pristine princess. However, in reality, a real-life relationship often falls well short of these expectations in even the best of circumstances, real people have “bad hair days” and make mistakes.
I’ve heard a purity culture pastor explain that he needs to portray is own marriage in glowing terms as an example for others. But that sort of whitewashing is in direct contradiction to what we see in Scripture where even the heroes of faith are portrayed in their flawed and very unflattering moments. King David, for example, was an adulterer who murdered the husband of the woman who he had sinned with. Elijah was working miracles before he fled like a complete coward when faced down by a female tyrant. Even Peter, the leader of the early church, denied Christ. All of these men would be unqualified by the standards of a purity culture fathers and daughters, yet they are the best examples of faith we have besides the literal son of God!
Pornography and purity cultures both imagine a world where real people do not live and true Christian love is not required. These unrealistic expectations will lead many to great disappointment when they finally get to marriage. It has led to many others giving up on marriage because they can’t get their wish list of expectations with options currently available. This goes completely contrary to a love that transcended our imperfections and died for our salvation while we were yet dead in our sin. No, not saying that we should marry someone unbelieving and unrepentant, certainly not, nor even someone unconcerned with things like hygiene, etc—but we should also show love to others as we want to be loved by God.
Both Have Diminishing Returns
Pornography, like any self-gratifying indulgence of the senses, often requires more and more novelty to have the same effect and can eventually even lead to erectile dysfunction. Likewise, fear-based purity culture preaching, rather than make us more vigilant, often deadens ears. Sure, it might get the heads nodding in agreement, it might even get the commitments to purity from the idealistic youth still trying to navigate their way through their own sexuality, and yet there is nothing in it that will lead to holiness. Just like consuming all the porn in the world won’t produce a meaningful relationship, you can’t actually “scare the hell out of people” and drive them into the kingdom of God through fear. No, salvation depends on a new birth, an encounter with God’s grace, and spiritual transformation.
Salvation isn’t pounded through skulls by screaming fits on Sunday mornings. Sure, we do see where Jesus used the threat of being thrown into a trash pit to try to knock some smug self-righteous religious folks off their high horse, but that certainly isn’t all he did nor is that what drew the crowds. We have no indication that Jesus was overly dramatic or ever raised his voice, in fact that would go against what was prophesied about him in the book of Isaiah: “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets.” (verse 42:1,2) What Jesus did do was heal and work miracles, his words were full of truth and love, that is why the religious needed to put him to death—he had something they themselves could not match.
We can preach sexual purity and saving oneself for marriage until the cows come home and it will not save anyone. Even this effort does actually convince some to abstain from sex before marriage, sexual purity is a false hope for winning God’s favor and especially if it comes accompanied by pride. It is very likely that many of those who rejected Jesus never viewed pornography and lived completely righteous lives according to the law and yet lacked the one critical component necessary for salvation. The bigger issue with purity culture is that it keeps us fixated on physical or emotional purity and takes our focus off of what is actually consequential.
We aren’t saved by our ability to live out a high moral standard. No, as Hebrews 11:6 tells us, without faith it is impossible to please God. So, yes, sexual purity before marriage does potentially come with some temporal returns, but eventually, it will be worth nothing unless we repent of our pride and depend fully on Jesus in faith.
Both Render Us Impotent
The most striking similarity between pornography and purity cultures is how both effectively neuter us and keep us from healthy relationships. Prior to writing this blog, I came across a YouTube video, “Porn and You,” from a secular source, talking about the damage to men and culture as a result of porn. In the video he cites an article, “6 Ways to Develop Sexual Integrity,” (a terribly misleading title) that presents this degradation as positive:
“An interesting effect happens as people watch pornography. They become more egalitarian, and more supportive of women and men sharing roles and work, less accepting of gender-based discrimination. They also become more accepting of sexual diversity and less stigmatizing towards homosexuality. They become less religious, and may even experience more crises of faith. Enjoying porn leads to people changing their beliefs about sex and gender, and, in some cases, rejecting the dogmatically rigid sex/gender values they were taught in church.”
That could be fine for a ‘progressive’ social engineer who does not see declining birth-rates and hypofrontality as an issue. But, for the rest of us, that should be the writing on the wall. Pornography addiction is pushing us towards cultural dysfunctionality and a potential demographic disaster. There are many good reasons to stop consuming pornography now, to not wait another day, and that it renders us spiritually and sexually neutered is top of the list. A great video to watch on this topic, “The great porn experiment,” gets into some of the ill-effects and also the benefits for those who quit their pornography addictions. But quitting is enough (or even possible) without filling the void (the answer to addiction is not sobriety, but connection) and that is where the church should be stepping up to the plate.
Purity cultures, likewise, render both men and women impotent. Rather than encourage us to live in faith, to take necessary risks and seek meaningful connections, they keep us fear-bound, on the sidelines and paralyzed. Again, young Christian men are treated by young women and their fathers as threats to purity and not as true brothers. The discernment of a young man is routinely dismissed as irrelevant, he can’t even get a date until he meets a list of expectations that have nothing to do with his faith or good character, and that’s assuming he is not run out completely by jealous and competitive church leaders. Many women too are kept from fully expressing their maternal and nurturing abilities, perpetually saving these complementary strengths for the one who is deserving and never arrives.
In purity cultures, ironically, unmarried men are turned into servile drones, often failing in their frustration to the very things that this focus is supposed to guard against and basically groveling at the feet of women who see them as creepy or weak. An end result is a growing number of older unmarrieds, those with standards that can’t be pleased on one end and others defeated—might as well be eunuchs—on the other. It is not healthy, it is not a model of Christian relationship, and often goes hand and hand with pornography addiction rather than being the cure. Both pornography and purity cultures feed our fantasies in the short-term, but in the long-term, they can destroy our chances at the most meaningful relationship a man and woman can have together.
It Is Time To Get Over Sex Obsession!
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” (Philippians 4:8 NIV)
One tendency of fundamentalists, as reactionaries, is to fixate on the problem so much that their own thinking is perverted in the process. Everyone sincerely seeking after righteousness already should know, at a heart level, that taking advantage of other people for our own sexual pleasure is not Christ-like and sin. But the pushers of purity culture do not seem to trust the Spirit to convict their children and rely instead on isolation from outside influence and their heavy-handed regulations.
Purity cultures are motivated out of fear and a need to feel in control rather than faith. But, while they do force conformity of visible behavior (at least when others are watching) and keep many bound in their shame, they do not lead to a transformation of heart. Faith, not keeping the outside of the cup clean, is what pleases God. And faith will keep us focused on Christ, loving others as he loves, rather than obsessed with securing our own immediate gratification or turning to our own purity in the eyes of our religious peers for salvation.
Purity is not produced in a fearful reaction. It starts in a heart that seeks after goodness, walks in true faith, and is purified in fire. As Jesus said, defilement doesn’t come from the outside in, but from what is inside and comes out. In other words, we need to be pure in heart rather than filled with fear, obsessed with sin and frozen. The idea of guarding your heart, while it will keep us from sin, has nothing to do with avoiding friendly interactions that could lead to more down the road and everything to do with knowing the intentions which come from our heart:
“Above all else, guard your heart, for everything you do flows from it. Keep your mouth free of perversity; keep corrupt talk far from your lips. Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet and be steadfast in all your ways. Do not turn to the right or the left; keep your foot from evil.” (Proverbs 4:23-27 NIV)
People divide up. Segregation occurs naturally in groups as individuals seek out others who have something in common with them. It students find those of common interests, social status, gender or race. It happens in communities—people choose to live with people more similar to them.
But where division should not happen is in the church. Not according to the Apostle Paul, at least:
Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:2-6)
I believe the first sentence, “Be completely humble and gentle,” is key to the second part being true of us. With pride comes contention (Prov 13:10) and without humility there is divisivion.
Paul further elaborates:
I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloeʼs household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (1 Corinthians 1:10-15)
The message is clear in the words of Paul—the church should not be divided into competing denominations and, if Scripture is to be believed, we should be grieved by division in the church and preach against it.
We should stand united against this:
I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church. (3 John 1:9-10)
Diotrephes evidently thought he was pretty special. He desired preeminence, made slanderous accusations and was excluding other Christians from fellowship. We aren’t told why he was banning people, but his attitude clearly is condemned as wrong in the passage.
A church divided against itself…
The church today is divided up into many denominations. There was the big schism between East and West that was caused by disagreement over Papal primacy, the Filioque added to the church creed, canonization of Scripture and multiple other issues. After various attempts to reconcile differences over many years the result was eventually mutual excommunications in 1054 that are regarded as the terminal event.
Then came the series of splits in the Western church, the so-called Protestant Reformation, set in motion by Martin Luther’s protests over the sale of indulgences in the 1500s, leading to the formation of a “Lutheran” church and culminating in the 33,000 denominations that we have today. My own Mennonite denomination was the eventual product of a radical and rebellious (sometimes violent) Anabaptist movement.
My church is part of many Mennonite “conferences” that recognize each other to a greater or lesser degree. Some groups considered “old order” (who reject modern technology) with a spectrum from “liberal” to “conservative” as broad as the overall church and spawning more variations (some who resist being called Mennonite) recognize each other to a greater or lesser degree… yet typically only allow their own members to take communion.
Mennonites today, unlike the schism in 1054 or other splits caused by larger more meaningful matters of theology and doctrine, tend to divide over the minutia of application. Things like the style of coat, size of a floral print on a dress, color of socks, facial hair, and any number of nitpicking details which nobody in the world outside Mennodom would care about, can precipitate a church split.
For example, in my church the two big controversies that led people to leave were over hair style. First, several families left for a more conservative conference because a little girl had bangs. Later, a liberal contingent left because of a feud over a bit of peach fuzz.
This is a reality in clear opposition to the teachings of Paul and the “unity of the Spirit” he describes.
What is the problem?
We have names from A to Z in front of our church buildings to proudly tell people what church tradition we follow. We announce “I am of Menno Simons” or of this “Lutheran” theological perspective or that “Methodist” doctrinal division and promote a form of tribalism. The result is a confusing mess that only a religious historian could untangle.
But, I can hear the protest: “Shouldn’t people know what denomination we are? I mean, they’ll find out eventually, better to let them know before they enter and disturb us, right?”
And thus we prove we value our denomination more than we do welcoming others of Christian faith. It is the spirit of Diotrephes, a prideful desire for preeminence and control; it is love of our own dogmatic ideas over other people. It is the kind of attitude Jesus condemns:
Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. (Matthew 23:13)
The “teachers of the law and Pharisees” thought they had every right to shut people out based on their biblical standards. But Jesus warns them that they will be shut out the way they shut out others. It seems the same message Jesus preached of forgive as you wish to be forgiven (Matt. 6:14) and judge as you wish to be judged (Matt. 7:2) and that should give pause to anyone humble enough to know their own imperfections.
The Mennonite church I grew up in will refuse to baptize a believer who doesn’t go through a class and agree to follow their own list of standards. They would go so far as deny communion to a person from another denomination. And this inhospitable attitude is not a problem to most of them.
Maybe God will be inhospitable to those who have denominational pride and shut out other believers different from themselves?
Some things to consider…
1) Reconsider having a denominational name in front of your church. Do you understand the admonition of the Apostle Paul against division? If so, why do you see it as allowable to emphasize a man’s name, a particular doctrinal slant or denominational tradition in front of your church? What if our true worship was supposed to be less about theological correctness and more about our truthfulness in love and forbearance?
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14)
2) Stop attacking, belittling, and making slanderous accusations against other denominations. I know I know, Catholics are idol worshippers, Joel Osteen isn’t negative enough (more about hell, please) and Calvinists are too fatalistic, predetermined or something like that. But Scripture tells us, “everyone who calls on the name of the Lord will be saved,” and warns:
If you bite and devour each other, watch out or you will be destroyed by each other. (Galatians 5:15)
Perhaps, before we get too sanctimonious, we should consider this:
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? (James 4:11-12)
3) Be less resistant to criticism and more receptive to correction regarding your own denomination. It is easy to circle the wagons when our own church tradition is scrutinized, and to react defensively rather then be open to rebuke. For example, nearly any time I blog about the defects of my own religious culture, there’s usually a chorus of those crying, “My Mennonite church isn’t like that!” Many are in denial—but that is their pride.
We should practice introspection and be open to the possibility that outsiders might see our flaws better than we do, because:
If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8-10)
There is no weakness in acknowledgement and confession of fault. There is no need for huffy recriminations (“Well, they do it too!”) if we are truly humble. Christianity is about forgiving and being forgiven, not about defending the image of our denomination.
4) Baptism should be uncoupled from denominational indoctrination and membership. There is nowhere in Scripture where baptism is seperated from profession of faith. Yes, we should disciple young believers, teach correct doctrine and encourage good application. However, that can come after baptism. There is no reason why a baptism should wait weeks or months. And, if you belong to a church that ties baptism to extrabiblical church standards, speak out against it. We should welcome the young in the faith rather than add our own prideful denominational requirements:
At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?” He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.” (Matthew 18:1-5)
5) Do not refuse to allow other Christians to participate in your Communion service. Paul warns against eating and drinking unworthily (1 Cor. 11:27) and this is reason for introspection. However, what is neither said nor implied is the idea that a church leader should determine who is worthy or not worthy. Yes, we are told that an openly wicked and unrepentant person should be excluded (1 Cor. 5:13) and yet that doesn’t mean we should deny those of other denominational stripes from the table.
We must rebuke Diotrephes and welcome other believers even if they do not meet our own denominational standards. There is one church and one Spirit—we must take a stand against the spirit of division. We need to stand against sins of pride and denominationalism.