Sorry Haus, Not Voting Does Not Mean Apolitical…

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‘Tis the season for conservative Mennonites to preen on social media about their apolitical “kingdom Christian” stance. These Biblical fundamentalists, with an Anabaptisty twist, talk about worldly politics more than many in the voting public do and never miss an opportunity to distinguish themselves with their rude apologetics.

Any more I try to ignore this noxious grandstanding display of religious elitism. But then I saw a video post, with a title proclaiming a change of mind about voting and featuring someone that I’ve run into on various occasions in my travels and as part of an online Mennonite discussion forum. I’m quite familiar with his long-held positions and this claim of transformation astonished me.

Perhaps he had voted in a mock election in grade school or something?

Anyhow, starting in general…

The Utterly Non-Revolutionary Act of Not Voting

Mennonites, like other Anabaptists, have built entire religious doctrines around cherry-picked Biblical phrases. The words “be not conformed to this world,” lifted from Romans 12:2, is used to justify everything from not driving motorized vehicles and dressing like it is still the 1800s to condemning military service and not voting in elections. That is standard fare for all traditional or Old Order Anabaptists.

But Fundamentalized Mennonites, unlike their Amish and Old Order Mennonite cousins, feel this unquenchable need to broadcast and announce all that they do. Ignoring the not letting the right hand know what the left hand is doing advice that Jesus gave, while slamming hypocrites. Mennonite fundamentalists, taking their cues from Protestant fundamentalists, are all about political influence and religious apologetics.

An example?

The disdainful retort of a Mennonite gentleman to those who dared to talk about voting in his presence, “I vote on my knees!” This sanctimonious announcement, alluding to prayer rather than direct involvement in the political process, was met appropriately with humorous remark to the effect that crawling to the ballot box being an odd way to vote. But it does also describe the strange dichotomy, or rather the inconsistent application, of non-conformity rules.

A man actually voting on his knees

The grand irony is that this kind of political non-participation does not make someone unique from ‘the world’ as religious separatists claim.

No, in reality, over half of Americans of voting age do not vote.

Why?

Well, voting or not voting is a habit, they do not believe that their vote matters, or simply do not care about the outcome one way or another. So this idea that not participating in elections is some sort of notable stand or great sacrifice is pure delusion. Not voting is literally as much like ‘the world’ as you can get. It is not revolutionary. It is a nihilistic cultural default, a bit Gnostic, and requires doing nothing. However, unlike most non-voters who have no need to explain their apathy for the democracitic process, conservative Mennonite fundamentalists have a great need to spiritualize and broadcast their decisions.

Sure, unlike other fundamentalists, who do vote and promote political involvement, the conservative Mennonite variety proudly distinguishes themselves in other ways. But they still go to universities like Bob Jones or Liberty University, fundamentalist bastions, and pick up the Evangelical attitude to apply to their Anabaptist doctrinal defaults. So, rather than simply live out their faith, like their forbearers, they must be “in your face” about their views, constantly propagandizing and promoting their supposedly ‘Anabaptist’ or purportedly ‘kingdom’ perspectives, and otherwise making sure that you notice them. If it seems self-aggrandizing and obnoxious, then it most certainly is. Worse, they are completely arbitrary and inconsistent in how they apply these supposed “Biblical principles” that justify positions they’ve inherited, never seriously reconsidered, and want to ram down your throat.

How do I know?

I was one of them. I would argue my Mennonite fundamentalism confidently with my teachers in high school. In college, I wrote a position paper to explain my inherited non-resistance dogma, thinking that my take would be fresh. But, for my efforts, ended up with a classroom more fully unconvinced of non-resistence than they would be had I said nothing at all.

Anyhow, while most from my own religious communities lean towards conservative politics. A few got out of this Mennonite intellectual ghetto long enough to read a little Karl Marx, meet some Socialists. And, now, armed with this new knowledge, come back to their conservative peers with a superior attitude and a whole new set of empty platitudes, borrowed from ‘the world’ they claim to stand apart from, that require nothing of them. They proclaim themselves to be different, imagine themselves to be the revolutionary thinkers, yet are really nothing but a new blend of the same old political ideologies, tired religious dogmas, and general nonsense.

It was one such story of a ‘transformation’ that caught my eye because I actually knew the guy and know him too well to be bamboozled by his slickly packaged testimonial.

The Completely Non-Transformative Transformation

I’m not going to reveal the source. More clicks will only encourage them. But it did not take long into the apologetics video to reveal that the title a bit deceptive, when this conservative Mennonite apologist confessed, “the truth is I’ve never actually voted.”

Hmm.

So, I guess a more upfront and honest title, such as “Mennonite-born Confirms His Confirmation Bias,” isn’t propaganda-ish enough to sell the point?

Anyhow, to be clear, he never changed his mind, he might have momentarily been slightly more open to the idea of political involvement before reverting back to the Mennonite default position. And, sure, his political positions may have evolved slightly from right-wing anarchist and anti-government to being slightly more left-wing anarchist, definitely anti-conservative and even more anti-government. But, in the decades that I’ve known him, he’s always had this smug sounding “voting only encourages them” signature line.

What is truly interesting is that this particular individual?

Simultaneous to his decrying the violent and coercive means of the state, he had also worked as a government employee and profited by these means for many years. That’s right. This man who claims that voting is some big moral quandary, because government uses force and threats, had no issues with taking money obtained by those means for years.

And yet, somehow, to merely cast a ballot is too much for them to stomach?

If voting is wrong, if political solutions are wrong, then how isn’t his taking through this system is extremely wrong?

If he really believes that the government is illegitimate, that we should not participate so much as to cast a ballot, then he ought to do as Zacchaeus did. He should return all of his ill-gotten gains, he should pay it all back with interest to us who paid his salary, and put his money where his fundamentalist Mennonite mouth is.

But what is, by far, the most disturbing thing about this video is the shameless promotional for progressive politics it contained. While claiming to be apolitical. He pushed the far-left social justice agenda as if this is what Jesus taught. Confusing what we should do as individuals, as a church, with the obligations of a nation. How disengious an argument. How heretical a theological position. How contradictory with his own religious tradition.

In short, the kingdom of heaven, especially their conservative Mennonite version, does not have open borders and will turn people away for falling short of requirements. Scripture lists whole long lists of who will and will not enter the Kingdom of Heaven (false teachers one of them) and this studious fellow would certainly be aware. And, no, it is not cruelty or indifference that keeps some out. Quite the opposite, in fact. The Kingdom has borders to keep unrepentant murderers, rapists and other abusers away from those whom they exploited. So this criticism of nations for enforcement of reasonable border policies, for the protection of the nation and those trying to escape horrendous conditions, is asinine.

Imagine that, a conservative Mennonite, part of a denomination known for their strict standards for entry (oftentimes over the slightest minutia of application) taking issue with a nation for taking some precaution and vetting immigrants.

I mean, as one practically engaged to a woman who needs to navigate our immigration system, I have every reason in the world to want the current system to be made easier. And, despite that, despite my own personal struggle waiting on the cumbersome process, I still completely understand and appreciate that we have civil authorities to protect citizens and promote peace. I love her, and my neighbors, enough to want to keep evildoers out. Her uncle was murdered in her home country, as was her grandpa, both good men, it would be absolutely immoral for me to open the flood gates so that their murderers could follow her in.

Ultimately, had this fundamentalist Mennonite commentator stayed politically neutral (rather than parrot a leftist ideological position while falsely claiming to be apolitical) I may have let the duplicitous transformation claim slide.

I’m completely okay with someone being apolitical and not voting if they believe that is what their religious beliefs require of them. But I am completely not okay with? I’m completely not okay with misleading testimonials and phony claims of being apolitical while promoting a political position. I’m especially not okay with the hypocrisy of saying the government is violent, therefore we must not cooperate so much as to vote, while also being on the take end and unrepentant about it.

This one was a little more personal because I knew the character making the claim and it was so typical of the fundamentalist tainted brand of Mennonitism that I came from. Mennonite Evangelicals love to distinguish themselves from other Evangelicals, both products of Fundamentalism, by pointing to their Anabaptist doctrines (namely non-resistance and non-conformity) as if it is something revolutionary when, in fact, they are often religious promoters of progressive politics who oddly also decide they are also above voting.

Voting bad, taxes good…

Okay.

Drinking the Kool-Aid of Evangelical Humanism

It started so wonderfully, a charismatic young leader blended concern for the poor and racial inequality with a Gospel message. Eventually this “Peoples Temple of the Disciples of Christ” moved from Indiana to sunny California where this social justice preacher, James Warren Jones, found a more receptive and racially diverse audience. He grew his following to a few thousand members, enough to gain the attention of left-wing political leaders, and hired an African-American preacher to further the social justice message.

Pastor Jim

Jones and his so-called “Peoples Temple” moved progressively in the direction of openly displaying their true Marxist intentions. Their home for senior citizens directly quoted Karl Marx, “From each according to his ability, to each according to his need,” and drew parallels between this political ideology and Christian teachings. Jones became increasingly divisive, increasingly open with his far-left rhetoric, and increasingly controlling as time went on. Jones, the cult leader, preying on the urban poor and minorities, now pushed an idea of “religious communalism” and used various passages of Scripture to justify this aggressive push towards Socialism.

A ‘kingdom’ perspective

Of course, maybe some of you already know how this story ends, at Jonestown, where Jim Jones, the leader of this nasty narcissistic polygamous mess, ordered his followers to drink poisoned Kool-Aid. The infamous Jonestown Massacre, in the Socialist paradise (or rather a hellhole) in Guyana, totaled 909 dead, either by suicide or murdered outright, including a Congressman sent to investigate allegations of abuse. Jones was always only a wolf in sheep’s clothing, he was merely using a twisted version of Biblical texts for his political and personal ends. He was able, with this heretical blend, to lead hundreds of people to their deaths. And sadly, despite this sobering example, many still “drink the Kool-Aid” of social justice and end up spiritually dead having jettisoned the true Gospel.

Jonestown Massacre

Those who fall for the social justice ‘Gospel’ have indeed traded their birthright for a bowl of pottage. They, like Judas, have interpreted the words of Jesus through the lens of their worldly aims. They, like the betrayer of Christ, take the instruction of Christ, “sell all and give to the poor” as some kind of end in itself and not in the context of divine pursuit. It is not because they are far from Jesus. No, in fact, there is only a subtle difference. Judas may well have been the best of the disciples, trusted with the common purse, and able to quote the words of Jesus concerning the poor right back at him. And he was not alone in his confusion about the words of Jesus either. All of the disciples seemed to have worldly power and prestige in mind. They did not anticipate the life of suffering and sacrifice.

Do not drink that social justice Kool-Aid

The close counterfeit is the most dangerous. Many warn of the crude caricatures and obviously flawed copies of the truth. However, when they encounter something that appears, on the surface, to be the genuine article, what do they do? They let down their guard, may even praise the effort, and never realize the missing substance behind the effort. The substance, of course, being that the purpose of everything a Christian does is worship. True, following after the instruction to give to the poor, in the context of Christian faith, will create a better world. However, when turned into some legalistic prescription and for the intention of political end, like social justice, it very quickly becomes abusive.

But Jim Jones wasn’t the first to start to push a brand of Socialism and defiance against ordained authority, there was an Anabaptist cult with similar views. The Münster Anabaptists were the true radicals of the so-called “radical reformation” and are the likely cause of the eventual crackdown on all Anabaptists. They too promised ‘the kingdom’ siding with the poor and the peasants, but their “new Jerusalem” very quickly ended up a polygamous nightmare. This disaster is why the “non-resistent” theology won out. This is why conservative Mennonites and Amish have remained relatively apolitical.

Returning to the Vomit of Münster

Modern Mennonites, of all stripes, share a similar antipathy towards authority. Those on the ‘conservative’ end of the spectrum are defiant towards things like Covid-19 restrictions or anything that interferes with their own agenda, while those on the ‘progressive’ side stand against everything from the punishment of evildoers and even national borders. The only significant difference is that the conservatives, like most other conservatives, mostly want to be left alone to practice their religion. While the progressives would be happy to use government to enforce social obligations on their neighbors. Where the conservatives can be neglectful of their neighbors, the progressives (like their worldly counterparts) are enthusiastically abusive.

I’ve noticed many privileged Mennonites, raised in conservative Evangelical/fundamentalist churches, in reaction to their own former ignorance, veer hard to the left.

They were raised in Mennonite homes, lived in Mennonite communities, went to Mennonite schools and a few finished their education in fundamentalist institutions. Most of their lives, unlike my own, they spent in this Mennonite cloister, then they go to the big city somewhere and find out other people see a different perspective from the only one that they knew existed. But rather than apply a grain of salt, or show any spiritual discernment whatsoever, they swallow the newly discovered grievance narratives lock, stock and barrel. They cheer on, from their ivory towers, the “people power” of those disrupting their neighbors, ignore or justify the violence of those destroying cities, and think their support for Barrabus is doing the Lord’s work.

They are blind guides, more misguided than the Mennonite traditionalists whom they frequently condemn, condescend and criticize, and yet imagine themselves to be the true standard-bearers for Anabaptism. And they are, but Anabaptist in the same way as Münsterites and of the same spirit as those religious elites whom Jesus taunted in this passage:

Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!

(Matthew 23:29-32 NIV)

Woah!

I mean, woe…

Leftward aligned, and “kingdom Christians” are less committed than their Anabaptist predecessors and yet making the same mistakes. They claim to be above the politics of this age, apolitical even, and pose as the enlightened minds, but are really lacking in introspection and this:

These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”

(2 Peter 2:17-22 NIV)

Few Mennonites actually read the writings of Menno Simons, but many are familiar with his poem, “True Evangelical Faith,” a presentation that orients the reader towards the earthy and practical ministries of the church, and some of the reason he is described as an “evangelical humanist” by various sources. No, he would certainly not support the leftist policies of our day nor was he completely aligned with the Anabaptist comrades in Münster. But this understanding of the words of Jesus too easily transforms into left-wing anarchist politics and is very often misconstrued as an endorsement of Socialism.

Couple this with the Zwinglian denial of spiritual and mystical aspects of what Jesus taught, common to all Anabaptists, along with the political ambitions of the historical Anabaptist leftists, who in their zealousness, overthrew the ordained government of a German city named Münster, and you can know where this ‘kingdom’ is headed.

Jan van Leiden baptizes a woman in Münster, painting by Johann Karl Ulrich Bähr.

The contempt for authority is already there, the loss of a truly divine orientation is already there as well, and now they align themselves with those rebellious against all authority and acting out in violence.

This turn towards left-wing politics, those doing apologetics for grievance culture, are urging the faithful to take a big gulp of the same Kool-Aid that was passed around Jonestown. It is the same spirit that led to the horrendous violence of the Münster Rebellion. It is not remotely Christian even if it uses the words of Christ as justification.

Judas too used the words of Jesus. He deceptively used the words of Jesus, “sell all and give to the poor,” as a means to admonished a faithful woman for her impracticality worship of pouring out perfume on the feet of the Lord. He, like a Marx-inspired fundamentalist calling ornate houses of worship a waste, told this woman that she should have sold the perfume to give to the poor. He used his position, as follower of Jesus and disciple, an advocate of the ‘kingdom’ as he understood it, to hide his actual political ambitions. For this smug comment he earned the sharp rebuke of Jesus.

Those lapping up the radical leftist vomit of Münster Anabaptists, in modern forms, will be worse off than their more-traditional Mennonite counterparts. Marxist philosophy is not compatible with the message of the cross nor is this ‘kingdom’ opposition to the established government Christian. They might be sincere. Many are misled by them. But there is no reason for me to suspect that Judas, or others like him who betrayed Christ and the church, were insincere. Had Judas been only a fraud, why would he have despairingly taken his own life?

Oh proud Anabaptist. Oh fundamentalist with all of the answers and no actual wisdom. Oh you Evangelicals who are all talk and very little understanding, who flail to the right or to the left every time, desperate to be relevant. Oh you closeted Marxists, with worldly ambitions, posing as agents of the kingdom. Repent now, before it is too late!

Turn Not to the Right or the Left

Every so often a quote pops up, at the right exact time, so poignant, that it appears to be a gift from God. And such was the case when this quote was shared on my news feed while contemplating politics and examining my own stance as far as ideological positions. I tend to be right-wing. I do believe that the role of government is to set some basic boundaries, look out for the “common good,” and stay completely out of my personal business. But I also see the folly of individualism, the need of communities and voluntary cooperation between people.

I see both right and left-wing extremes, both totalitarianism and anarchism, as unChristian and dangerous. But never had succinct words to describe why this is, at least not before reading this quote:

There are two kinds of ‘atheism’: the atheism of the right, which professes to love God and ignores neighbor; and the atheism of the left, which professes to love neighbor and ignores God.

Archbishop Fulton Sheen, “Those Mysterious Priests”

This quote hits the problems of both sides squarely on the head. The ‘right’ frequently takes their independence too far, they become neglectful in regards to loving their neighbors and in this have rejected God. The ‘left’ on the other hand, professes their compassion for the oppressed and downtrodden, but this often is nothing but human effort that neglects worship. Both the right and left are motivated by selfishness. Both, at different levels, are looking for freedom or control. However, the left is much better at hiding their lust for power and true atheism under a veil of altruism.

It is interesting that frequently, in Scripture, we see passages warning against veering right or left, like this one:

Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.

(Joshua 1:7 NIV)

My guess is that partisan alignments, rightward or leftwards, take our focus off of the divine. Instead of being focused on Jesus, and theosis, we become mired in political controversy and tribes. It is true, we cannot serve two masters. And political ideologies, on a horizontal plane, will distract us from the vertical alignment. No, we do not stop eating worldly food or drinking physical water as ambassadors of the Kingdom of Heaven. Nor do we cease to choose McDonald’s rather than Burger King. But, as the Divine Liturgy reminds the faithful, “put not your trust in princess and sons of man in whom there is no salvation.”

A Christian Perspective of Government

There is a vast difference between the glutton, who looks to food as an end unto itself, and the traveler on the path of repentance who eats to be nourished enough for the days work. Political involvement, preferring candidate A over candidate B, is not sinful anymore than eating or any other choice. We are in the world, even if not of the world, and it is silly to pretend to be aloof from it all. But when politics becomes an obsession, when ideologies become idols, when we veer too much the right or the left, the look out. We imperil our own salvation when we turn to the political philosophy and economic systems of men for our help rather than God.

The Kingdom of Heaven is not a rival to any earthly kingdom. No, it is on an entirely different plane from any worldly government and those saying otherwise are false teachers. Sure, yes, the political and religious leaders of the time saw Jesus as a threat to their power, they were confused about the Kingdom as much as the disciples. But never did Jesus show any interest in overthrowing them. Instead, he acknowledged the authority of those who “sit in the seat of Moses” (Matthew 23:21) and told his followers to do what they instructed.

Jesus and those who followed him never once questioned the legitimately applied authority of Rome. St. Paul, even despite enduring brutal mistreatment at the hands of Roman authorities, having every reason to be scornful of them, instructed thusly:

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

(Romans 13:1-7 NIV)

It cannot be spelled out any more clear than that. The authorities, in their capacity to punish evildoers, are divinely ordained, acting on behalf of God, and not to be resisted. To rebel against them, we are told, is to rebel against God.

Of course, this is where some smarmy Anabaptist ‘kingdom’ pusher will interject, to excuse their own topic and rebellious spirit, by saying “Well, America was started by a rebellion,” or “occupies stolen land” and go on to suggest this excuses or exempts them from applying St. Paul’s instruction. They, in their woeful arrogance, have appointed themselves to be the judge of nations rather than simply pray for their leaders and obey Jesus as they ought. And this is because they, like Judas before them, are duplicitous and truly more obsessed with worldly power than they let on. For them, the ‘kingdom’ is merely a front for political ambitions, it is so they can feel righteous in their contempt for what is ordained by God.

The idea of “my kingdom is not of this world” (John 18:36 NIV) and the refusal of Jesus to even stand up to the miscarriage of justice, should put to rest this notion that there should be a rivalry between the Christians and civil authorities. If Jesus even refused to stand up to their abuses, how much more should we be willing to respect and submit to what is truly part of their God-ordained mission?

Both the church, and government, are ordained authorities. One is established for our own good as those traveling through this world and the other is a Kingdom that transcends everything in the world. I have no problem with those who do not vote because they do not believe worldly governance is the right place for a Christian. But it is incredible hypocrisy that those won’t so much as vote will turn the teachings of Jesus into a political message and use this in confrontation with civil authorities. Who are we to judge another man’s servants?

Instead of competition with God’s ordained authorities, snide remarks or violent protests, try this instead:

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.

(1 Timothy 2:1‭-‬4 NIV)

In conclusion, those so delusional that they can’t fathom God using imperfect men probably should not vote. In their arrogance and delusion of their own righteousness they would be incapable of making a sound decision. Again, I have absolutely no problem with anyone who chooses to abstain from political involvement. The further along we are in our faith the more we will trust the means of prayer and leave our worldly concerns behind. But, that said, I likewise do not stand in condemnation of those who, out of love for their own families and neighbors, appreciation for their nation, participate in the most peaceable manner possible.

Tools, Fools and Messy Middlers…

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A couple of weeks ago I had a decent start to a blog on this topic and then Evernote, my usually reliable mobile word processor of choice, decided to send my work into the sea of forever-lost things. My hope was to describe something that I’ve noticed for years and has become even more pronounced in my mind as I observe the Covid-19 pandemic response.

Before I get started, and so nobody is unduly offended or thinks this explanation is personally directed at them, it is not. I wrote most of this before the latest round of conspiracy theory videos and adding this part later because some might assume that my commentary has something to do with that, which it does not. Any similarity between my words and a particular person’s response to the pandemic (over the course of recent days) is purely coincidental. If the shoe doesn’t fit, don’t wear it!

That out of the way, the first two categories of response that I’ve observed represent the extremes. These two groups are the louder less rational of the three. The tools have the power of institutions behind them, the system is stacked in their favor and they feel special. The fools, on the other hand, are the unappreciated, those mocked as “deplorables” by political elites, and are being increasingly rebellious against the belittling authorities. The rest of us are in the middle somewhere, rejecting both extremes, seeing a little of both sides, and independently make up their own minds.

Anyhow, I have to be careful which group that I start with because once people who tend towards one group recognize themselves in my writing they might stop reading and dismiss me as being the much-loathed ‘other’ extreme. But, since there’s definitely a difference of tolerance for ideas (other than their own) in the one group, as compared to the other, I’ll start with the fools. They are used to taking a beating and will be more likely to hear me out than the tools.

So, fools, you’re up…

The “You’re Not the Boss of Me” Fool

They say to compliment a person before you lay on the insults and so I’ll stay true to that format by noting that the fools are more likely to be in that “essential worker” category as those who are willing to get their hands dirty for everyone else. They are mechanics, farmers, cooks, garbage collectors, contractors, and factory workers. These people might not be able to articulate themselves very well, yet they do know when they are getting the shaft and have been getting the shaft for quite some time. It is only right to mistrust the tools that have sold them out.

I’ll admit, I have sympathy for the fools, they are nose to the grindstone workers, won’t hesitate to help without asking for a dime, and are basically the bedrock of this nation. They are also the ones who suffer the most due to imported labor and outsourcing over the past few decades. They have seen their wages flattened and opportunities dry up. Smarmy politicians, with beautiful polish, told them how much they cared, that new jobs would come and then never delivered. In 2016 these people (some who voted for Obama and don’t care about political affiliation) came out for Trump in large numbers because he spoke a language they, as the blue-collar workers, could appreciate.

The fools, despite lacking a four-year degree, are not dumb and have “street smarts” that allow them to see things that their intellectual tool counterparts do not see. That said, they are as blind by their own biases much as anyone else and are quick to spread conspiracy theories that validate their mistrust for authority figures. And that is exactly what they think about this Covid-19 global pandemic, they aren’t sick themselves, they don’t know anyone who is sick, they don’t see the hospital parking lots full and therefore the shutdowns must be some sort of nefarious scheme. Of course, who can blame them? Only a month or two ago the corporate media was telling us that the virus in Wuhan was nothing to worry about, that we should be more concerned with the seasonal flu, etc.

The fools are right in that they are mistreated by the elites. They are also right to question the official narrative. I mean, let’s be real here, politicians do lie (both parties) and members of the media most certainly do have political agendas as well. At some point, and very often for good reason, the fools have become disenchanted with the establishment and sometimes they simply take this too far. They reject even common-sense recommendations, like wearing masks, because they a) don’t like being told what to do and b) they read some meme put out by some random internet user who agrees with them. A fool could be dying in an ICU bed, gasping for their last breath, and still in denial of the severity of a pandemic.

“The way of fools seems right to them, but the wise listen to advice.”

(Proverbs 12:15 NIV)

The fools are like Joker, they are agents of chaos that arise in response to an unjust order and challenge Batman (a tool of the system) to take off his mask so everyone can see who he really is. Perhaps the dark knight would look a bit less heroic, as one of the primary beneficiaries of the system he is defending, once his pretense of moral purity was removed?

The problem with the fools, is that they are like the zealots before the fall of Jerusalem (eventually destroyed by their own infighting, which is what happens when the inmates run the asylum) or the Anabaptist “Tailor King” who led a rebellion in Münster, they are able to expose the corruption of the system and yet unfit to lead themselves. The fools, useful as they are, were made to perform the mundane (yet essential) tasks and would perform them well, without protest, if their efforts were properly appreciated by their betters in government and the social hierarchy, they deserve to be heard as much as anyone else. But I do implore the fools, read the account of Josephus about the fall of Jerusalem, consider the end of the Münster Rebellion, become wise to your own foolishness!

For the waywardness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me will live in safety and be at ease, without fear of harm.

(Proverbs 1:32‭-‬33 NIV)

Humility is the first step to wisdom. It is knowing your place before God and respecting those whom God has ordained as his servants. Rebellion against all authority, except one’s own understanding or that which one agrees with, is a path to destruction. A fool remains a fool so long as they are so arrogant as to believe that they, some blue-collar yokel who can barely spell college on a good day, knows more than those who have spent their entire lives studying a topic and have become respected in their field enough to serve Presidents of both parties. Sure, the experts get things wrong, but so do the fools and often (as the victims of Dunning-Kruger effect) more than they’ll ever be able to realize and would be smart to stay humble.

The “I’m Too Smart To Hear You” Tool

The tools took their guidance counselor’s advice, they believe in the fiction of “settled science” and have an undying trust in their institutions. They are basically fools, but with a larger vocabulary and a much more blinding subservience to the system that they have bought into. Now, in defense of tools, many are in the professional class, they are teachers, professors, nurses, doctors, and lawyers, often people on the government payroll, and deserve credit for being able to navigate their way through the ranks. Unlike the fools, who could not make it through a college-level class, the tools are masters at learning what they are supposed to learn.

However, despite their snobbery towards those of a lower social order, the tools are often no better than the fools whom they ridicule and are simply parrots using bigger words. A month or two back, when the corporate media (and NPR) was telling them that the seasonal flu was a bigger threat than Covid-19, they snickered at us dolts making our own alternative judgment of the facts and getting prepared. And now, when the same media tells them that the sky is falling and we must close everything forever, these tools soak it up like a sponge then lecture their neighbor, out mowing his lawn, for breathing the fresh spring air. Or call the snitch line set up by other tools. I mean, how dare he defy the experts! Of course, they themselves, like the media they consume, aren’t actually the experts and should probably question the experts as much as they do Trump.

Oh, and did I mention that the tools absolutely hate Trump?

To the tools Barack Obama was the pinnacle of the Presidency, they swooned as he read the teleprompter in his “clean” and “articulate” (thank you Joe) professorial tone. He could have spoken complete nonsense and they still would’ve been breathless about how ‘presidential’ he sounded. And then, in walks the brash billionaire, a Twitter troll, who uses crude blue-collar language and has a kind of humor that they can’t comprehend. The tools are horrified by Trump. He falls outside of their understanding of the world, an anomaly, and they believe that he is a fool because he is not like them and that’s what the media tools tell them. But the reality is that they hate Trump because he exposes their system for what it is, his mere existence creates cognitive dissonance for them and therefore he must be destroyed so they can go back to their religious faith in their system.

This is why, when President Trump, makes some off the cuff suggestion, something even the fools know to take with a grain of salt, they take him completely literally and (to the amusement of everyone else) have a conniption fit. Even if he muses something completely reasonable or worthy of consideration, such as his mention of hydroxychloroquine as a potential lifesaving treatment, they are desperate to prove him wrong and show the rest of us how intelligent they are. How dare he! It has side-effects, don’t you know! People might drink fishbowl cleaner! They are the rightful rulers, after all, they took AP Biology in high school, and the fools need to be put back in their place!

It has gotten absurd to the point that even when one of their own, a Democrat lawmaker from Detroit, gives the President’s advice credit for their recovery from a deadly disease the tools feel the need to punish that person. When everyone else hears Trump use colloquial terms to describe the goal of any medical intervention, to disinfect, they freak out and claim that he said the equivalent of “drink bleach” and then wonder why the fools aren’t taking them seriously anymore. They are not the bastions of rationality and pure goodness they see themselves as. No, they are tools for those more powerful, their reward for compliance is the right to exploit their lessors and thus they are as corrupt as their masters.

Every self-righteous tool in the universe is going to go nuts for me saying this, nevertheless, if they hear me out they’ll know it is true. Trump, like Sampson who was an unruly and disruptive character married to a foreign woman, is a type of Christ. Obviously, although I need to say it in case there are still some tools left reading at this point, Trump does not have a moral character worth our emulating and should never be regarded as being our Savior. But how the tools of our day oppose him as an uncanny similarity to how Christ was opposed by the social elites (and underlings of the Romans) of his day. For example, read the account of a man healed by Jesus in the Gospel of John (read the whole account here) and how the Pharisee tools weren’t having it:

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” “We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. That was why his parents said, “He is of age; ask him.” A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” Then they asked him, “What did he do to you? How did he open your eyes?” He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

(John 9:13‭-‬34 NIV)

Obviously what this man was telling them didn’t comport with their religious ideology or preconceived understanding of the world. Instead of celebrating with the blind man who was healed, they sought to discredit him so they would not need to acknowledge the truth of their own spiritual blindness. Jesus was a threat to their system, he was turning everything they knew (or thought they knew) on its head and was a very real threat to their own prestige. They, like the safety-conscious leaders who had it out for Sampson, muttered amongst themselves about how Jesus was a threat to their way of life and obsessed on finding a way to destroy a man who held a mirror to their own narcissism and true cowardliness.

Still don’t see the parallel?

Try this…

The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree. Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’ ” Yet even then their testimony did not agree.

(Mark 14:55‭-‬59 NIV)

They misrepresented what Jesus actually said. Yes, certainly, he had talked about the destruction of the temple. But he was making a metaphorical reference to himself, something they could have or should have known and probably did secretly know, and they were simply blinded by their agenda and irrational hatred of a man who defied their system.

Sounds familiar, doesn’t it?

Trump is no Jesus, neither was Sampson. But all three of those characters could expose the tools for what they really are.

The tools think they are smart because they follow the rules and are given the privilege of maintaining the system that subjects the fools. They enthusiastically latch onto anything their own masters (academic institutions, government agencies, corporate media, etc) tell them and yet refuse to acknowledge the reality that is right before their own eyes. Tools, as slaves to the system that created them, hate innovators and those who challenge their own status quo. Under their eloquent and silky words is a spirit of entitlement and a nastiness worse than that of the blunt and unsophisticated language of the fools whom they self-righteously condemn. They are like the enemy spoken of by David:

His talk is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.

(Psalms 55:21 NIV)

I think we are all familiar with those who, pardon the expression, think their own shit don’t stink. The tools see their own motives as being pure as the wind-driven snow and beyond reproach. They even act as if they are patrons for those whom they claim to be disadvantaged, pushing social justice and identity politics to further their own advantage. It is not true love or compassion, if it was they would show equal concern and offer an open ear to those who weren’t as useful for furthering their own ideological agenda. In actuality, the tools are simply better at hiding or rationalizing their own toxic attitudes. They are as prone to confirmation bias as anyone else, blind to their own inconsistencies, and the least woke people of the planet despite their self-gratifying delusion of the superiority of their perspective.

Tools are tools because unlike the other fools (which they also are despite their intellectual advantages) they are quite unaware of the flaws of the system that they worship. They do not even realize that they are an apparatchik, an instrument manipulated, and are way too willing to do whatever they are told without asking enough questions. These are the people who know nothing outside of their own specialties and then will arrogantly lecture someone for deviating too far from the narrative-based in their own independent observation. It’s as if they do not realize that every advancement that they now enjoy and take for granted didn’t come as the result of someone silly enough to try something new and different.

The “Can’t We Just Get along” Messy Middlers

Okay, if you have put up with me this long, here’s the big reveal: Most people are not complete fools or totally tools and instead reside in the murky middle ground between the extremes.

Most of us didn’t go fill ten carts with toilet paper nor would we call a snitch line (other than to prank the authoritarian control freaks on the other end) and are willing to wear a face mask while also able to question the wisdom of months of economic lock down. We don’t worship at the feet of any politician and yet are able to cooperate with those who are authorities over us. We are skeptical of the official narrative, realizing that there are humans involved and often with agendas, but without turning to conspiracy theories.

Speaking for myself, my own worldview has been shattered enough times that there is very little smugness left about the power of my own reasoning or the authority of my own opinions. I mean, I still have an opinion and can’t really claim to be all that humble either, but one might say that I’ve been broken by the School of Hard Knocks. I’m smart enough to know that I’m basically average, certainly not extraordinary enough to call myself an expert at anything and yet not a blithering idiot or at least I’m not an idiot who lacks in words to express his perspective. I’m also too contrarian to be a tool. I zig when too many people are zagging. I think this puts me somewhere in the middle.

The middlers are those of us who readily agreed to concepts like “flattening the curve” and giving our medical professionals time to gear up. That made sense. There were shortages of masks and other protective equipment. We didn’t know what we were up against given the misinformation coming out of China. So we took the precautions that were recommended. That said, when “flatten the curve” morphed into “stop the spread” and months-long shutdowns, while the dire predictions of models proved false, many in the middle have begun to grow uneasy about the growing economic consequences, note the arbitrariness of the rules (crowded Walmart is okay, but beach and park is not?) and rightfully wonder if this strategy was well thought out.

No, middlers aren’t necessarily ready to join the fools in their protests. Or, if some of the middlers did, they at least wore masks or protested from their vehicles. However, middlers are also seemingly more able than the tools to see a broader perspective than that of the tools, like those celebrities who tell us “please stay at home” and apparently think that we make our decisions based on their pontifications, and think for themselves. The middlers, unlike the tools, aren’t consigned to the established dogma nor do they foolishly reject anything they cannot comprehend. Whereas fools are too stupid and tools too lacking in their own The middlers are the true critical thinkers, the Elon Musks who defy everything, those actually capable of creating advancements in science, technology, and medicine.

The middle is messy, especially in a world that has become increasingly complex and socially fragmented, where truth has become secondary to position and our institutions have failed to deliver as promised. Us middlers, like the decent people in Jeruselum before the fall, get caught in the crossfire. The zealous fools think we are “sheeple” for not joining their revolution of idiots. Meanwhile, the tools dismiss us as fools, with an indignant snort, because we dare to suggest that there’s another way to look at the facts and go against the narrative that they now accept as Gospel truth—until their masters tell them to believe something else. The middlers get that even experts and government agencies get things wrong, that experts don’t always agree and that’s not always a conspiracy or nefarious plot, it is just the reality of the world we are in.

It is hard to be in the middle. We suffer the excesses inflicted upon us by both extremes. We put up with the condescending tools and try to ignore the obnoxious fools. We aren’t always right ourselves, finding the truth can be a messy business, and being caught between two sides fighting for narrative control can be exhausting. It takes more work to maintain some independence in a world that has become increasingly polarized. It means standing up to both sides and also recognizing our own blind spots as well. We have been tools and fools ourselves, on occasion, and therefore try to stay humble.

Why Do People, Including Anabaptists, Repeat Their Mistakes?

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With the conviction of Jeriah Mast, the Anabaptist father and missionary to Haiti whose years of sexual abuse were finally brought to light, there has been another round of handwringing on social media. There is a definite desire for change, I’ve seen some express the need for repentance, and that is good.

However, in reading some of the response, a proverb kept coming to mind:

As a dog returns to its vomit, so fools repeat their folly. (Proverbs 26:11)

The idea of the dog eating its own vomit is repugnant. It is most likely reingesting the very poison that caused it to vomit in the first place. Would any of us knowingly do this? Probably not. But many do exactly this, they continue to lap up the very things, the errant ideas, the poison, that will keep them repeating the same mistakes generation after generation.

We see this kind of doubling-down in politics all the time. Many ideological partisans, rather than admit what actually led to their failures, blame everything but themselves and go on to repeat the same mistakes over and over again. This is how confirmation bias works. Most people, rather than deal with the discomfort of being wrong about something close to their core identity, find a scapegoat to blame. People cling to the ideas they’ve most heavily invested in even after suffering through repeated failures.

With that in mind, as a product of both the culture that produced Mast and also produced the reaction to his evil deeds, I’m not convinced that this desire for positive change on the part of some Anabaptists in the wake of the scandal will bear fruit unless we can get to the true root of the problem. If anything, many who claim to be discontent with the status quo, because they do not understand the problem, will double-down on the very religious pride and cultural assumptions that produced it.

Many would like to blame organizations for failing to properly address Mast’s abuse. And it is true, CAM’s administrators really did drop the ball in dealing with Mast and then, rather than accept the full consequences, they went into damage control mode, lawyered up and attempted payoffs to victims. It is also true that his church seems to have enabled him rather than hold him accountable. However, it is quite easy to see the failures of others while never comprehending the cultural reasons behind the repeated bad decisions.

There is a folly here, grounded in pride, that needs to be addressed. It will be difficult to explain without offending some. But please do bear with me as someone who was an insider and is now viewing things with a different perspective.

What Is the Folly Of Modern Anabaptism?

Do you see a person wise in their own eyes? There is more hope for a fool than for them. (Proverb 26:12)

The first thing that fits the bill of folly is this better-than assumption. Modern Anabaptists are well-trained enough not to make an ostentatious display of their pride. However, it takes a great deal of pride to hold on to the very premise that makes them Anabaptist and that premise being that they (and they alone) represent some sort of radical reformation of the Church.

Since the time of Martin Luther and the many divisions that followed shortly thereafter, the answer to any problem has been to disavow and attempt to distance ourselves from it through creating yet another division. That is Protestantism 101 and Anabaptists, as those who couldn’t even agree with the other reformers or amongst themselves, are no exception. So, it is no surprise that those upset about Mast being enabled to abuse take aim at their institutions, that is exactly what their forefathers would likely do, and never realize the problem isn’t CAM or the Mennonite name.

It is a purity spiral that never identifies the real problem.

The irony is that the slice of Anabaptist that Mast belongs to is a group that has prided itself as being the “remnant” for their rejecting some aspects of Mennonite culture (including the Mennonite name) while doubling down on the Protestant revivalism that only entered Anabaptism a century ago. This, the “Charity” movement, has a great zeal for a particular version of the Gospel of Jesus Christ. They are the self-styled Anabaptists of our day as much as anyone else.

Mast, much to the ire of some, has continued to receive a great deal of support from his home church, Shining Light Christian Fellowship, in Millersburg, Ohio. Their “church statement” regarding him highlighting his emotional display and further voluntary confessions after being caught in his sin and present their “Restoration Plan” to hold him accountable. His pastor, according to news reports, speaks of the transformation he has “witnessed” in these few months since Mast fled Haiti. His wife testified to a “radical change” in her husband. And I’m pretty sure they are quite sincere about this assessment. To them, this is, no doubt, the radical forgiveness required of all Christians and what makes them truly Anabaptist.

Meanwhile, on the other side of this debacle, are those who are horrified, rightfully so, and think they need to reclaim the Anabaptist identity by rejecting the form above. They see his home church as enabling him and an example of failure all too common in their denominational context. To them, this is an egregious misrepresentation of Christ that shouldn’t be associated with true Anabaptism.

These two groups may see themselves as being complete opposites. However, in reality, they are two sides of the same coin. Both claim to want to do away with various religious forms (including the Mennonite name) and desire to be authentic Christians. Both see repentance and revival as the solution. But neither side is willing to question their own assumptions about themselves and the history behind their core religious identity—rather than question or reconsider their identity, they continue to repeat the mistake of turning back to the Anabaptist ‘wisdom’ they’ve inherited.

A very intelligent and incredibly talented friend of mine, in lamenting the Mast case, had this to say:

In my observation, we’ve come a long way from the early Anabaptists who understood the error of the church which was bent on formalities and conformity to their own “one church”. They said, “No, we choose instead to put our trust in the living God and trust the Holy Spirit for guidance, regardless of the cost.” Have we slipped back into idolatry? Conformity to a religion? A religion that must be protected for fear it will crumble?

This sounds right to a person indoctrinated into the Anabaptist mindset.

Unfortunately, it is also an assessment of the problem that completely ignores the reality of the situation. Mast’s church doesn’t seem fearful, rather they most likely see themselves as being very courageous for what they see as their uncompromising Christ-like stand on forgiveness. In their embrace of Jeriah’s confession, they see themselves as doing right no matter the cost. CAM, likewise, is not protecting a religion, but rather they are protecting assets they believe should go to a particular mission—that being the mission those who entrusted the funds in them intended it for—and thus the trying to settle quickly/quietly is simply, in their minds, good stewardship.

The statement, “the early Anabaptists who understood,” is practically an article of faith for modern Anabaptists. Sadly it is the very idolatry they project onto any Christian tradition that they reject. It is an accusation full of pride in that authentic Anabaptist identity they see as represented in themselves. Instead of considering the words of St Paul urging unity or considering the case of Diotrephes who arrogantly cast even the Apostles out of his church, they point to their ancestors as if this connection to a glorified past will somehow justify their next move. The folly is pride, pride in our ancestors, a belief that they were completely justified in what they did and is believing, without ever considering the negative consequences, that we should be more like them.

In reality, modern Anabaptists, like those who enabled Mast, are not acting any different from early Anabaptists. Modern Anabaptists, like their forefathers, do not feel a need to be accountable to any established authority that doesn’t conform to their own understanding of things. They reject institutions, they reject each other, they submit only to their own interpretations and believe they are more spiritual for this.

But is that really what Christ taught?

Did he tell us to run from problems and try to reinvent the church every time we disagreed with the established tradition?

When will modern Anabaptists repent of the pride that keeps the Church divided and them unaccountable?

To Save Sinners, Of Whom I Am First

Every Sunday, before partaking of communion, the Orthodox pray:

I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the Living God, Who camest into the world to save sinners, of whom I am first.

That prayer, using the words of St Paul in 1 Timothy 1:15, shows what it truly means to be oriented towards humility and should be how we understand ourselves in relation to our peers. This is in contrast to the example of the Pharisee, that Jesus described in Luke 18:9-14, who boasted about his righteousness in comparison to another man.

If we believe that we are first amongst sinners it will change our response to when others fail. No, that doesn’t mean there will be no accountability for sins either. St Paul was forceful in telling the Corinthian church to cast the wicked man from amongst them and we should have a similar attitude to his. But our being first amongst sinners does mean letting go of hindering pride.

When we can stop saying “I follow [insert name of leader],” “I follow the Holy Spirit,” “I follow the Bible,” or even “I follow Christ,” (1 Corinthians 1) and instead be a part of the Church together and unified in our love, that is when we are being truly humble and understanding our place before God.

This idea that we or our ancestors could somehow create the more perfect Church is pure folly and keeps us bound to repeat the same mistakes in different forms. Sure, one generation may use forgiveness in a way that enables while the next will be ashamed of the enabling of the prior and seek to distance themselves from the others. But both are turning to themselves, to the cultural assumptions implanted in them, and never allow themselves to be accountable to anyone besides themselves.

The folly of modern Anabaptists is the same as their forefathers. They believe they can escape corruption by rejecting established institutions and traditions. And yet their ancestors end up as bad or worse than the groups they left. If they weren’t leading polygamous rebellions they excommunicating each other over things they couldn’t agree on (including, ironically enough, the practice of excommunication itself) and, incidentally, nobody was excommunicated for their participation in the violent uprising at Münster.

Nope, on matters of polygamy and use of force, early Anabaptists simply agreed to disagree.

Anyhow, is it a surprise that Jeriah Mast’s abuse has spawned two contradictory sides who both position themselves as the authentic Anabaptists?

There is a great deal of pride in the Anabaptist name. It gives the user a right to exclude those who disagree, to forgive those who know how to play the system right and avoid any accountability to a Church greater than themselves. It takes humility to realize that we aren’t special, that our ancestors were as flawed as we are today and that we are indeed sinners in need of salvation. It is time to stop repeating the mistakes of our Anabaptist forefathers, renounce the spirit of Diotrephes that divides the body of Christ, and start reconnecting with the Church bigger than our own ideas.