Years ago, in the parking lot of the Mennonite church, one of the cool youth guys told one of the pretty teenage girls to do something. I’m not sure the exact lead-in, he probably suggested it was impossible to do, but he instructed her to simultaneously grab her ankles and spell the word run three times.
To my horror, this young woman, my first real crush, in traditional Mennonite dress, voluntarily did exactly as he said. She bent over, and with her dainty ankles in hand, actually spelled out “R-U-N, R-U-N, R-U-N!”
At the time I had regarded her as a completely innocent party and being exploited. It has to do with this notion, especially popular in patriarchal purity cultures, that men are more sexually interested and women simply wanting of emotional support. Therefore it was not possible that she would consent to this sort of activity knowing what his actual intention was, right?
This heroic offense that, no doubt, my reserved conservative Mennonite male readers will likely take on her behalf is trust misplaced.
In retrospect, given the various activities that she would later quite willingly participate in, even after marriage, some that included the jokester from the story above, my own assessment of what was truly going on there has changed. I mean, had he not been an athletic six-foot built, I’m pretty sure she would have decided to be a little more aware of his intentions. But the reality is that she was enjoying the attention whether or not she knew exactly what game was being played.
Beauty and Godliness
Many men (and women) confuse feminine beauty for godly character. One of those shattering realizations was that the virtue that I saw in conservative Mennonite women was one of mere outward appearance and not really an indication of their being truly different under the surface. Sure, those of us raised in this culture are better trained, our lusts are hidden under more layers of religious garb, but this demure and righteous front conceals passions that are no different from those found in all people.
In ‘worldly’ hookup culture, it is all about the physical. It is blatantly superficial and makes no attempt at hiding this. Sure it is discriminatory, sayings like “must be 5′-10″ or over to ride” are common, only the hottest guys and girls are going to be especially successful, but it is also honest. It is a meat market and that’s what you should expect going in.
But, raised in the sub-culture that I was in, there was this idea that character mattered most and what was being sought after. Some of us believed that.
My first crush, the girl in the account above, was someone that I had assumed was of impeccable character. Compared to those high school girls, like those cheerleader friends who (while at McDonald’s sitting with this blushing Mennonite kid) had fun taking turns saying the word “penis” a little louder each time, she was a saint and basically sinless. Or so I had thought. However, as it turns out, those ‘bad’ girls went on to be faithful to their partners, and the girl that had left me feeling unworthy ended up being fondled by that R-U-N guy a few years down the road—despite both of them being married.
I had assumed that my crush was of better character because of my bias towards those who dressed and acted a particular way. I had her, so pretty and pristine, high upon a pedestal. She had no dirty thoughts like me. She would love me for my heart rather than my stature or appearance. And yet my doubts began to grow, she had become unapproachable to me, too good, too pure and too perfect, how could someone with my stumbling words, painfully awkward, ever add up compared to this angelic being? It is easy to see why my effort was doomed from the start and especially since she was as horny and completely carnally minded as any other young person her age.
Men, at least those in traditional cultures, want to defend the damsel in distress. So, women, in turn, will play that part. They are agreeable, they will accentuate their vulnerability and it is all part of the game to attract a mate. Maintaining an appearance of ‘godliness’ is a part of this trying to be desirable in cultures where such things are valued.
And that’s not to say it is knowingly a pretense either. It is simply how we frame the experience. We don’t need to admit to the sexual motivations like the crass (yet wonderfully truthful) young ‘worldly’ women—like those schoolmates who had delightfully, with giggles, defied my own teenage expectations as far as propriety and appropriateness. Us born into religious subcultures, especially a purity culture, confuse our merely following the rules for actual righteousness. It is virtue signaling. We hang onto that wonderful image, because it is valuable, a social advantage, and yet are as superficial as our ‘worldly’ counterparts when it comes to the true motivation behind our choices.
I’ve learned since that I was lying to myself, this Mennonite girl was a complete knockout no matter how ‘modestly’ she dressed at that time. That physical beauty most definitely played a part in my attraction and the virtue that had been projected onto her physical frame. And, while being genuinely horrified during the parking lot incident, there was also that fascination about what was happening, a curiosity like how we can’t take our eyes off of a trainwreck. Yes, I might have even enjoyed it in a weird way, so was I actually any better than the instigator?
Seeing Through My Own Projections
The “R-U-N” crush was never a saint to begin with. I had projected my own ideas of her purity onto her, assumed that her inner composition matched her flawless exterior, and thus had turned her into more of an idol than a real person. Not excusing her eventual infidelity and recent divorce, but would it really be any surprise if some do break under this pressure to perform and be her daddy’s perfect daughter?
My disappointment with things not being as they appeared to have long since worn off, I’ve come to accept that even the ‘good’ girls (even those who would never dare cheat on their husbands or even say anything out of turn) aren’t as spiritually oriented as their outward show would have many believe. Their faith is often shallow and a means to stay relevant or appear as righteous to their religious peers. I mean, it isn’t all for show either, we’re always a mixed bag of motivation in even our best moments, but ultimately they are as flawed as anyone else and as oriented towards that strapping physique as much as their hook-up culture counterparts.
Still, it was this realization that left me feeling betrayed by my idealism and needing to let go of this falsehood of their loftiness compared to my own shortcomings. They were no different from me—not better, not worse.
This sinless young woman myth is as harmful and as completely patriarchal as the idea that a woman being ‘undefiled’ is her only value. Being beautiful, not being openly aggressive or disagreeable, does not make an outwardly well-behaved woman a better person. And, truly, at this point, I would rather deal with the ‘slut’ that is real than the ‘saint’ that is only skin deep and fake. It is much better to start with the baseline that all have sinned and fallen short of divine glory than to treat anyone as somehow above or beyond. Religious women may not sin in the same ways or as openly as their male or secular counterparts, but they still do.
People certainly looks at the outward appearance, but Jesus said this concerning the deception of those who kept up appearances:
You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
(Matthew 23:27b-28 NIV)
What I’ve found about myself and others raised in a culture with high expectations is that we tend to keep two sets of books. One to keep up the prescribed cultural standard and impress our peers, and another hidden account book that contains our more carnal imaginations and base desires. Pretty on the outside does not mean a pure heart. It could simply be manipulation or a way to benefit from the protection provided to those who conform and not evidence of good character.
Character Is More Than Skin Deep
So, anyhow, once burned, twice shy, right? And, having learned that exteriors do not always match interiors, when stumbled across Charlotte’s profile, saw this shy and adorable looking woman beautiful amongst the flowers, I asked: “Are you as beautiful on the inside as you are on the outside?”
Not much of a pick-up line, right?
Nevertheless, it was exactly the right question for someone struggling. It signaled to her that I actually cared about more than her physical form and wanted to know about her as a whole person. Of course, her beauty is indeed more than skin deep. And, although she confesses that I’m a good person while she’s my “imperfect bhest,” she’s golden. Her humility alone, in realizing that she is flawed and admitting it, is proof of her beautiful godly character. And, as our relationship progressed, it was her soul that I wanted to protect and not merely some projected cultural ideal.
Charlotte, for her part, is also well aware that I’m not the epitome of manliness. She knows that I show my emotions, sees me as a little soft compared to those stoic Igorot men, and had to make some adjustments to my dress style in Taiwan so I didn’t look as much like a dweeb. There’s very little pretense with her. Maybe she’s more plainspoken being that English is a second language? But it’s also cultural. Or, rather, a lack of the cultural facade where people have learned to say the right things and yet lack actual substance. She is refreshingly real and appreciates me for my character rather than care too much about my missing-in-action six-pack abs.
I’m not flashy enough to attract the Tinder date nor the goody-two-shoes who conceals her carnal appetites under layers of sanctimonious bullshit. And yet do have enough of something to keep from giving up on true love despite the painful distance and wait. I’m not her perfect bhest, but I do love that she is more concerned with my faith than my physical perfection.
The God-and-country religious belief system is the low-hanging fruit of compromised Christian types. These types, a branch off of Protestant fundamentalism, are easily identified and frequently lampooned by the cultural elites in this era of deconstruction and ‘woke’ self-loathing. It is highlighted, aptly, in this picture and the accompanying caption:
Sadly, many of us have an “uncle or aunt” in our lives who non-ironically post things like this on social media… thinking they are doing something good by obliviously spewing compromised civil religion thinking—that it is anywhere close to authentic Christianity.
This, of course, is correct. Jesus was not an American and civic religion is not the Christianity of the New Testament. Those of this category are pretty much putting Uncle Sam in equal standing with the son of God or, at the very least, blending two very different things in a way that only lowers the more significant of the two. It would sort of be like saying “I love my wife, and chocolate chip cookies!”
These are people similar to Peter in this passage and elsewhere:
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”
(Matthew 16:21-24 NIV)
Peter, like all of the true disciples, had been oriented towards a worldly kingdom led by Christ. This is why he swung his sword to defend Jesus from being arrested by the corrupt religious authorities. He was misguided, yes, but also sincere and truly loyal to Christ despite his vastly incorrect understanding of the Gospel. Eventually he became the example of self-sacrificial love and led the church before his death as a martyr—crucified upside down on a Roman cross.
It is not my place to question the salvation of anyone. However, I will say that if anyone puts their faith in their nation for salvation they will be sorely disappointed in the end and many are learning this hard lesson as institutions fail them. As Scripture says, “put not your faith in princess or mortal men in whom there is no salvation.” Great leaders come and go, nations rise and fall, but there is one Lord and Savior of all who reigns supreme from everlasting to everlasting. Amen.
The More Sinister Betrayal of Christ
However, now that we covered the easily ridiculed simpletons, let’s move on to the more sophisticated. There are many critical of this latter type, who also profess to be Christian, and yet themselves are tools for a form of nationalism. Indeed, the rulers of our time are not those embarrassing older relatives called out on social media. No, it is those who reject all religion—Christianity most especially—or at least do until it is useful for manipulation.
Unlike the God-and-country religious types, who wear their cartoonish devotion to consumer Jesus on their sleeves, the subscribers to ‘woke’ nationalism position themselves in opposition to traditional American iconography, recast the stars and stripes as a symbol of oppression, and present love for country as being some form of fascist. The church of “social justice” being merely a branch of this popular political movement.
The irony being that they themselves, the ‘woke’ nationalist, are more in alignment with corporations and machinery of the national politics than those whom they most frequently condemn. Nine out of ten times, those using the word “Christian nationalism” act in alignment with the most violent (and excused by elites) elements in our time, have worked for the government in some capacity, and then, with prissy indignation, blast their working poor “blue collar” neighbors.
This ‘woke’ nationalism is the current civil religion of the Democrat party elites and establishment Republicans alike. The evangelists being the supposedly edgy late night hosts and corporate media. Their dogmas enforced via Big Tech monopolies with doctrines reinforced by their paid shill fact-checkers. Those at the top of this hierarchy mock Christianity and find more in common with Karl Marx than they do Jesus Christ. But they are happy for the help of the religious useful idiots.
Indeed, like Zionism takes eyes off of Christ to the nation-state of Israel, this woke nationalism also takes the eyes off Jesus and places it on those designated victims of oppression. Sure, they can claim that this as part of their obligation to the Kingdom of God—a fulfillment of the Christian mission prophesied by Isaiah 61:1: “He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.” Unfortunately it is anything but that.
No, woke nationalism, along with most of neo-Anabaptism, is the modern-day equivalent of Judas throwing the words of Jesus in his face. Under the facade of correct language and noble sounding intent, these are a scornful and nasty people who attack those who are actually most vulnerable in this present time. They, like Judas, use the words of Jesus as a means to attack even the good-faith efforts of others:
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”
(John 12:3-8 NIV)
Judas pitted the words of Jesus against him. Unlike Peter, who once unwisely rebuked Jesus, the betrayer spoke in arrogance. He, like Satan twisting Scripture to tempt Jesus, was malicious and a hypocrite (stealing from the collective pursue) under his phony virtue-signaling about the poor. Sure, Peter was also oriented towards a worldly kingdom, and yet Judas seemingly had a lust for power that he thought would be fulfilled in Jesus.
Who does this today?
How about the kind who attack those using the expression “thoughts and prayers” in response to tragedy?
Or maybe those who made their wealth at taxpayer expense writing Tweets targeting the projects and achievements of others couching this in concern for the poor?
The word of God is powerful and I believe that there is good reason why we have the detailed account of Judas attacking the worshipful act of this woman. It is to highlight the toxic mentality of those who can quote the words of Jesus when it is politically (or otherwise useful) and yet have a heart far from God. We are told that the Pharisees diligently studied Scripture. But they did it for personal advantage over others and to attain rank in their social or religious circle.
The reason that I have spent far more time trying to expose woke nationalism, as opposed to other forms of civic religion, is because it is both the more dominant force right now and also the most blatantly anti-Christian. Despite the clever packaging as being opposition to racism or concern for the poor, woke nationalism is all about political power and having absolute control over others.
These are people who can’t love their own literal neighbors and somehow delude themselves to thinking themselves saviors of the oppressed. They don’t merely misunderstand and mischaracterize Christ as the God-and-country religious types. No, they believe that they are essentially His equal and twist His words to their political ends while imagining themselves to be better than everyone else.
They are out saving the world and can’t even save themselves.
‘Tis the season for conservative Mennonites to preen on social media about their apolitical “kingdom Christian” stance. These Biblical fundamentalists, with an Anabaptisty twist, talk about worldly politics more than many in the voting public do and never miss an opportunity to distinguish themselves with their rude apologetics.
Any more I try to ignore this noxious grandstanding display of religious elitism. But then I saw a video post, with a title proclaiming a change of mind about voting and featuring someone that I’ve run into on various occasions in my travels and as part of an online Mennonite discussion forum. I’m quite familiar with his long-held positions and this claim of transformation astonished me.
Perhaps he had voted in a mock election in grade school or something?
Anyhow, starting in general…
The Utterly Non-Revolutionary Act of Not Voting
Mennonites, like other Anabaptists, have built entire religious doctrines around cherry-picked Biblical phrases. The words “be not conformed to this world,” lifted from Romans 12:2, is used to justify everything from not driving motorized vehicles and dressing like it is still the 1800s to condemning military service and not voting in elections. That is standard fare for all traditional or Old Order Anabaptists.
But Fundamentalized Mennonites, unlike their Amish and Old Order Mennonite cousins, feel this unquenchable need to broadcast and announce all that they do. Ignoring the not letting the right hand know what the left hand is doing advice that Jesus gave, while slamming hypocrites. Mennonite fundamentalists, taking their cues from Protestant fundamentalists, are all about political influence and religious apologetics.
The disdainful retort of a Mennonite gentleman to those who dared to talk about voting in his presence, “I vote on my knees!” This sanctimonious announcement, alluding to prayer rather than direct involvement in the political process, was met appropriately with humorous remark to the effect that crawling to the ballot box being an odd way to vote. But it does also describe the strange dichotomy, or rather the inconsistent application, of non-conformity rules.
The grand irony is that this kind of political non-participation does not make someone unique from ‘the world’ as religious separatists claim.
Well, voting or not voting is a habit, they do not believe that their vote matters, or simply do not care about the outcome one way or another. So this idea that not participating in elections is some sort of notable stand or great sacrifice is pure delusion. Not voting is literally as much like ‘the world’ as you can get. It is not revolutionary. It is a nihilistic cultural default, a bit Gnostic, and requires doing nothing. However, unlike most non-voters who have no need to explain their apathy for the democracitic process, conservative Mennonite fundamentalists have a great need to spiritualize and broadcast their decisions.
Sure, unlike other fundamentalists, who do vote and promote political involvement, the conservative Mennonite variety proudly distinguishes themselves in other ways. But they still go to universities like Bob Jones or Liberty University, fundamentalist bastions, and pick up the Evangelical attitude to apply to their Anabaptist doctrinal defaults. So, rather than simply live out their faith, like their forbearers, they must be “in your face” about their views, constantly propagandizing and promoting their supposedly ‘Anabaptist’ or purportedly ‘kingdom’ perspectives, and otherwise making sure that you notice them. If it seems self-aggrandizing and obnoxious, then it most certainly is. Worse, they are completely arbitrary and inconsistent in how they apply these supposed “Biblical principles” that justify positions they’ve inherited, never seriously reconsidered, and want to ram down your throat.
How do I know?
I was one of them. I would argue my Mennonite fundamentalism confidently with my teachers in high school. In college, I wrote a position paper to explain my inherited non-resistance dogma, thinking that my take would be fresh. But, for my efforts, ended up with a classroom more fully unconvinced of non-resistence than they would be had I said nothing at all.
Anyhow, while most from my own religious communities lean towards conservative politics. A few got out of this Mennonite intellectual ghetto long enough to read a little Karl Marx, meet some Socialists. And, now, armed with this new knowledge, come back to their conservative peers with a superior attitude and a whole new set of empty platitudes, borrowed from ‘the world’ they claim to stand apart from, that require nothing of them. They proclaim themselves to be different, imagine themselves to be the revolutionary thinkers, yet are really nothing but a new blend of the same old political ideologies, tired religious dogmas, and general nonsense.
It was one such story of a ‘transformation’ that caught my eye because I actually knew the guy and know him too well to be bamboozled by his slickly packaged testimonial.
The Completely Non-Transformative Transformation
I’m not going to reveal the source. More clicks will only encourage them. But it did not take long into the apologetics video to reveal that the title a bit deceptive, when this conservative Mennonite apologist confessed, “the truth is I’ve never actually voted.”
So, I guess a more upfront and honest title, such as “Mennonite-born Confirms His Confirmation Bias,” isn’t propaganda-ish enough to sell the point?
Anyhow, to be clear, he never changed his mind, he might have momentarily been slightly more open to the idea of political involvement before reverting back to the Mennonite default position. And, sure, his political positions may have evolved slightly from right-wing anarchist and anti-government to being slightly more left-wing anarchist, definitely anti-conservative and even more anti-government. But, in the decades that I’ve known him, he’s always had this smug sounding “voting only encourages them” signature line.
What is truly interesting is that this particular individual?
Simultaneous to his decrying the violent and coercive means of the state, he had also worked as a government employee and profited by these means for many years. That’s right. This man who claims that voting is some big moral quandary, because government uses force and threats, had no issues with taking money obtained by those means for years.
And yet, somehow, to merely cast a ballot is too much for them to stomach?
If voting is wrong, if political solutions are wrong, then how isn’t his taking through this system is extremely wrong?
If he really believes that the government is illegitimate, that we should not participate so much as to cast a ballot, then he ought to do as Zacchaeus did. He should return all of his ill-gotten gains, he should pay it all back with interest to us who paid his salary, and put his money where his fundamentalist Mennonite mouth is.
But what is, by far, the most disturbing thing about this video is the shameless promotional for progressive politics it contained. While claiming to be apolitical. He pushed the far-left social justice agenda as if this is what Jesus taught. Confusing what we should do as individuals, as a church, with the obligations of a nation. How disengious an argument. How heretical a theological position. How contradictory with his own religious tradition.
In short, the kingdom of heaven, especially their conservative Mennonite version, does not have open borders and will turn people away for falling short of requirements. Scripture lists whole long lists of who will and will not enter the Kingdom of Heaven (false teachers one of them) and this studious fellow would certainly be aware. And, no, it is not cruelty or indifference that keeps some out. Quite the opposite, in fact. The Kingdom has borders to keep unrepentant murderers, rapists and other abusers away from those whom they exploited. So this criticism of nations for enforcement of reasonable border policies, for the protection of the nation and those trying to escape horrendous conditions, is asinine.
Imagine that, a conservative Mennonite, part of a denomination known for their strict standards for entry (oftentimes over the slightest minutia of application) taking issue with a nation for taking some precaution and vetting immigrants.
I mean, as one practically engaged to a woman who needs to navigate our immigration system, I have every reason in the world to want the current system to be made easier. And, despite that, despite my own personal struggle waiting on the cumbersome process, I still completely understand and appreciate that we have civil authorities to protect citizens and promote peace. I love her, and my neighbors, enough to want to keep evildoers out. Her uncle was murdered in her home country, as was her grandpa, both good men, it would be absolutely immoral for me to open the flood gates so that their murderers could follow her in.
Ultimately, had this fundamentalist Mennonite commentator stayed politically neutral (rather than parrot a leftist ideological position while falsely claiming to be apolitical) I may have let the duplicitous transformation claim slide.
I’m completely okay with someone being apolitical and not voting if they believe that is what their religious beliefs require of them. But I am completely not okay with? I’m completely not okay with misleading testimonials and phony claims of being apolitical while promoting a political position. I’m especially not okay with the hypocrisy of saying the government is violent, therefore we must not cooperate so much as to vote, while also being on the take end and unrepentant about it.
This one was a little more personal because I knew the character making the claim and it was so typical of the fundamentalist tainted brand of Mennonitism that I came from. Mennonite Evangelicals love to distinguish themselves from other Evangelicals, both products of Fundamentalism, by pointing to their Anabaptist doctrines (namely non-resistance and non-conformity) as if it is something revolutionary when, in fact, they are often religious promoters of progressive politics who oddly also decide they are also above voting.
Voting bad, taxes good…
Drinking the Kool-Aid of Evangelical Humanism
It started so wonderfully, a charismatic young leader blended concern for the poor and racial inequality with a Gospel message. Eventually this “Peoples Temple of the Disciples of Christ” moved from Indiana to sunny California where this social justice preacher, James Warren Jones, found a more receptive and racially diverse audience. He grew his following to a few thousand members, enough to gain the attention of left-wing political leaders, and hired an African-American preacher to further the social justice message.
Jones and his so-called “Peoples Temple” moved progressively in the direction of openly displaying their true Marxist intentions. Their home for senior citizens directly quoted Karl Marx, “From each according to his ability, to each according to his need,” and drew parallels between this political ideology and Christian teachings. Jones became increasingly divisive, increasingly open with his far-left rhetoric, and increasingly controlling as time went on. Jones, the cult leader, preying on the urban poor and minorities, now pushed an idea of “religious communalism” and used various passages of Scripture to justify this aggressive push towards Socialism.
Of course, maybe some of you already know how this story ends, at Jonestown, where Jim Jones, the leader of this nasty narcissistic polygamous mess, ordered his followers to drink poisoned Kool-Aid. The infamous Jonestown Massacre, in the Socialist paradise (or rather a hellhole) in Guyana, totaled 909 dead, either by suicide or murdered outright, including a Congressman sent to investigate allegations of abuse. Jones was always only a wolf in sheep’s clothing, he was merely using a twisted version of Biblical texts for his political and personal ends. He was able, with this heretical blend, to lead hundreds of people to their deaths. And sadly, despite this sobering example, many still “drink the Kool-Aid” of social justice and end up spiritually dead having jettisoned the true Gospel.
Those who fall for the social justice ‘Gospel’ have indeed traded their birthright for a bowl of pottage. They, like Judas, have interpreted the words of Jesus through the lens of their worldly aims. They, like the betrayer of Christ, take the instruction of Christ, “sell all and give to the poor” as some kind of end in itself and not in the context of divine pursuit. It is not because they are far from Jesus. No, in fact, there is only a subtle difference. Judas may well have been the best of the disciples, trusted with the common purse, and able to quote the words of Jesus concerning the poor right back at him. And he was not alone in his confusion about the words of Jesus either. All of the disciples seemed to have worldly power and prestige in mind. They did not anticipate the life of suffering and sacrifice.
The close counterfeit is the most dangerous. Many warn of the crude caricatures and obviously flawed copies of the truth. However, when they encounter something that appears, on the surface, to be the genuine article, what do they do? They let down their guard, may even praise the effort, and never realize the missing substance behind the effort. The substance, of course, being that the purpose of everything a Christian does is worship. True, following after the instruction to give to the poor, in the context of Christian faith, will create a better world. However, when turned into some legalistic prescription and for the intention of political end, like social justice, it very quickly becomes abusive.
But Jim Jones wasn’t the first to start to push a brand of Socialism and defiance against ordained authority, there was an Anabaptist cult with similar views. The Münster Anabaptists were the true radicals of the so-called “radical reformation” and are the likely cause of the eventual crackdown on all Anabaptists. They too promised ‘the kingdom’ siding with the poor and the peasants, but their “new Jerusalem” very quickly ended up a polygamous nightmare. This disaster is why the “non-resistent” theology won out. This is why conservative Mennonites and Amish have remained relatively apolitical.
Returning to the Vomit of Münster
Modern Mennonites, of all stripes, share a similar antipathy towards authority. Those on the ‘conservative’ end of the spectrum are defiant towards things like Covid-19 restrictions or anything that interferes with their own agenda, while those on the ‘progressive’ side stand against everything from the punishment of evildoers and even national borders. The only significant difference is that the conservatives, like most other conservatives, mostly want to be left alone to practice their religion. While the progressives would be happy to use government to enforce social obligations on their neighbors. Where the conservatives can be neglectful of their neighbors, the progressives (like their worldly counterparts) are enthusiastically abusive.
I’ve noticed many privileged Mennonites, raised in conservative Evangelical/fundamentalist churches, in reaction to their own former ignorance, veer hard to the left.
They were raised in Mennonite homes, lived in Mennonite communities, went to Mennonite schools and a few finished their education in fundamentalist institutions. Most of their lives, unlike my own, they spent in this Mennonite cloister, then they go to the big city somewhere and find out other people see a different perspective from the only one that they knew existed. But rather than apply a grain of salt, or show any spiritual discernment whatsoever, they swallow the newly discovered grievance narratives lock, stock and barrel. They cheer on, from their ivory towers, the “people power” of those disrupting their neighbors, ignore or justify the violence of those destroying cities, and think their support for Barrabus is doing the Lord’s work.
They are blind guides, more misguided than the Mennonite traditionalists whom they frequently condemn, condescend and criticize, and yet imagine themselves to be the true standard-bearers for Anabaptism. And they are, but Anabaptist in the same way as Münsterites and of the same spirit as those religious elites whom Jesus taunted in this passage:
Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!
(Matthew 23:29-32 NIV)
I mean, woe…
Leftward aligned, and “kingdom Christians” are less committed than their Anabaptist predecessors and yet making the same mistakes. They claim to be above the politics of this age, apolitical even, and pose as the enlightened minds, but are really lacking in introspection and this:
These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”
(2 Peter 2:17-22 NIV)
Few Mennonites actually read the writings of Menno Simons, but many are familiar with his poem, “True Evangelical Faith,” a presentation that orients the reader towards the earthy and practical ministries of the church, and some of the reason he is described as an “evangelical humanist” by various sources. No, he would certainly not support the leftist policies of our day nor was he completely aligned with the Anabaptist comrades in Münster. But this understanding of the words of Jesus too easily transforms into left-wing anarchist politics and is very often misconstrued as an endorsement of Socialism.
Couple this with the Zwinglian denial of spiritual and mystical aspects of what Jesus taught, common to all Anabaptists, along with the political ambitions of the historical Anabaptist leftists, who in their zealousness, overthrew the ordained government of a German city named Münster, and you can know where this ‘kingdom’ is headed.
The contempt for authority is already there, the loss of a truly divine orientation is already there as well, and now they align themselves with those rebellious against all authority and acting out in violence.
This turn towards left-wing politics, those doing apologetics for grievance culture, are urging the faithful to take a big gulp of the same Kool-Aid that was passed around Jonestown. It is the same spirit that led to the horrendous violence of the Münster Rebellion. It is not remotely Christian even if it uses the words of Christ as justification.
Judas too used the words of Jesus. He deceptively used the words of Jesus, “sell all and give to the poor,” as a means to admonished a faithful woman for her impracticality worship of pouring out perfume on the feet of the Lord. He, like a Marx-inspired fundamentalist calling ornate houses of worship a waste, told this woman that she should have sold the perfume to give to the poor. He used his position, as follower of Jesus and disciple, an advocate of the ‘kingdom’ as he understood it, to hide his actual political ambitions. For this smug comment he earned the sharp rebuke of Jesus.
Those lapping up the radical leftist vomit of Münster Anabaptists, in modern forms, will be worse off than their more-traditional Mennonite counterparts. Marxist philosophy is not compatible with the message of the cross nor is this ‘kingdom’ opposition to the established government Christian. They might be sincere. Many are misled by them. But there is no reason for me to suspect that Judas, or others like him who betrayed Christ and the church, were insincere. Had Judas been only a fraud, why would he have despairingly taken his own life?
Oh proud Anabaptist. Oh fundamentalist with all of the answers and no actual wisdom. Oh you Evangelicals who are all talk and very little understanding, who flail to the right or to the left every time, desperate to be relevant. Oh you closeted Marxists, with worldly ambitions, posing as agents of the kingdom. Repent now, before it is too late!
Turn Not to the Right or the Left
Every so often a quote pops up, at the right exact time, so poignant, that it appears to be a gift from God. And such was the case when this quote was shared on my news feed while contemplating politics and examining my own stance as far as ideological positions. I tend to be right-wing. I do believe that the role of government is to set some basic boundaries, look out for the “common good,” and stay completely out of my personal business. But I also see the folly of individualism, the need of communities and voluntary cooperation between people.
I see both right and left-wing extremes, both totalitarianism and anarchism, as unChristian and dangerous. But never had succinct words to describe why this is, at least not before reading this quote:
There are two kinds of ‘atheism’: the atheism of the right, which professes to love God and ignores neighbor; and the atheism of the left, which professes to love neighbor and ignores God.
This quote hits the problems of both sides squarely on the head. The ‘right’ frequently takes their independence too far, they become neglectful in regards to loving their neighbors and in this have rejected God. The ‘left’ on the other hand, professes their compassion for the oppressed and downtrodden, but this often is nothing but human effort that neglects worship. Both the right and left are motivated by selfishness. Both, at different levels, are looking for freedom or control. However, the left is much better at hiding their lust for power and true atheism under a veil of altruism.
It is interesting that frequently, in Scripture, we see passages warning against veering right or left, like this one:
Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.
(Joshua 1:7 NIV)
My guess is that partisan alignments, rightward or leftwards, take our focus off of the divine. Instead of being focused on Jesus, and theosis, we become mired in political controversy and tribes. It is true, we cannot serve two masters. And political ideologies, on a horizontal plane, will distract us from the vertical alignment. No, we do not stop eating worldly food or drinking physical water as ambassadors of the Kingdom of Heaven. Nor do we cease to choose McDonald’s rather than Burger King. But, as the Divine Liturgy reminds the faithful, “put not your trust in princess and sons of man in whom there is no salvation.”
A Christian Perspective of Government
There is a vast difference between the glutton, who looks to food as an end unto itself, and the traveler on the path of repentance who eats to be nourished enough for the days work. Political involvement, preferring candidate A over candidate B, is not sinful anymore than eating or any other choice. We are in the world, even if not of the world, and it is silly to pretend to be aloof from it all. But when politics becomes an obsession, when ideologies become idols, when we veer too much the right or the left, the look out. We imperil our own salvation when we turn to the political philosophy and economic systems of men for our help rather than God.
The Kingdom of Heaven is not a rival to any earthly kingdom. No, it is on an entirely different plane from any worldly government and those saying otherwise are false teachers. Sure, yes, the political and religious leaders of the time saw Jesus as a threat to their power, they were confused about the Kingdom as much as the disciples. But never did Jesus show any interest in overthrowing them. Instead, he acknowledged the authority of those who “sit in the seat of Moses” (Matthew 23:21) and told his followers to do what they instructed.
Jesus and those who followed him never once questioned the legitimately applied authority of Rome. St. Paul, even despite enduring brutal mistreatment at the hands of Roman authorities, having every reason to be scornful of them, instructed thusly:
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
(Romans 13:1-7 NIV)
It cannot be spelled out any more clear than that. The authorities, in their capacity to punish evildoers, are divinely ordained, acting on behalf of God, and not to be resisted. To rebel against them, we are told, is to rebel against God.
Of course, this is where some smarmy Anabaptist ‘kingdom’ pusher will interject, to excuse their own topic and rebellious spirit, by saying “Well, America was started by a rebellion,” or “occupies stolen land” and go on to suggest this excuses or exempts them from applying St. Paul’s instruction. They, in their woeful arrogance, have appointed themselves to be the judge of nations rather than simply pray for their leaders and obey Jesus as they ought. And this is because they, like Judas before them, are duplicitous and truly more obsessed with worldly power than they let on. For them, the ‘kingdom’ is merely a front for political ambitions, it is so they can feel righteous in their contempt for what is ordained by God.
The idea of “my kingdom is not of this world” (John 18:36 NIV) and the refusal of Jesus to even stand up to the miscarriage of justice, should put to rest this notion that there should be a rivalry between the Christians and civil authorities. If Jesus even refused to stand up to their abuses, how much more should we be willing to respect and submit to what is truly part of their God-ordained mission?
Both the church, and government, are ordained authorities. One is established for our own good as those traveling through this world and the other is a Kingdom that transcends everything in the world. I have no problem with those who do not vote because they do not believe worldly governance is the right place for a Christian. But it is incredible hypocrisy that those won’t so much as vote will turn the teachings of Jesus into a political message and use this in confrontation with civil authorities. Who are we to judge another man’s servants?
Instead of competition with God’s ordained authorities, snide remarks or violent protests, try this instead:
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.
(1 Timothy 2:1-4 NIV)
In conclusion, those so delusional that they can’t fathom God using imperfect men probably should not vote. In their arrogance and delusion of their own righteousness they would be incapable of making a sound decision. Again, I have absolutely no problem with anyone who chooses to abstain from political involvement. The further along we are in our faith the more we will trust the means of prayer and leave our worldly concerns behind. But, that said, I likewise do not stand in condemnation of those who, out of love for their own families and neighbors, appreciation for their nation, participate in the most peaceable manner possible.
Judas is the most tragic characters of the Gospel account. Here was a man who was in the inner circle of those who had (at least outwardly) forsaken all and followed after Jesus. He was as close to Jesus as one could physically be, no doubt had done everything required of him, how did this man go from a chosen disciple to betrayer? And, more importantly, how do we avoid this same terrible end ourselves?
The Gospel accounts do not leave us without a clue as far as the motives of Judas:
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. (John 12:3-6 NIV)
Judas, in his sanctimonious rebuke of this woman’s extravagant display of worship, appears to be speaking up for the poor. But John slams Judas, saying he didn’t actually care about the poor, that he was really just a thief and stealing from the common purse.
We also know that Judas would soon betray Jesus for some silver coins.
Most thieves have justified themselves in some way and I’m doubtful that Judas saw his own motives in the same unflattering terms used by John and the other disciples. Judas probably had good intentions, at least some of the time, and probably saw himself as justified in what he did.
Moreover, Judas likely did not see himself as a villain at all. In fact, he was that devastated, upon realizing that his betrayal would lead to the death of Jesus, that he took his own life. There would be no reason for his suicide if his plan was to see Jesus killed. Nobody kills themselves because things went as they wanted them to go.
Why did Judas follow Jesus as long as he did?
There is plenty of reason to believe that Judas was like any of the other disciples and initially captivated by Jesus. However, he, like the other disciples, was likely looking for a political leader who would end Roman oppression and bring about an era of social justice or make Isreal great again. That is, after all, how the Jewish Messiah was described in Scripture:
A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord—and he will delight in the fear of the Lord . He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. (Isaiah 11:1-5 NIV)
It is also, very literally, what Jesus told them:
Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28 NIV)
The disciples followed after Jesus expecting to be rulers with him in kingdom soon to be established, where they would be able to bring an end to injustice and right all the wrongs in the world. They were Biblical literalists, that is what Jesus told them, and therefore that is what they anticipated would be the ultimate reward for their devotion.
These guys were not Sunday school teachers, they weren’t there to play church either, rather they were a bunch of sword-carrying radicals who followed Jesus thinking they would see the overthrow of Rome. They, like revolutionaries today, were motivated by political power and utopian idealism, that’s why they were so willing to give everything up to follow Jesus.
Judas was no different from the other disciples in this regard.
Why did Judas sell Jesus out at the end?
It is really easy to get behind a message of peace and justice—especially when you are promised a position of power.
Up until a certain point what Jesus said sounded like populist rhetoric. He spoke to the common people against the ruling elites. News of his miracles spread and got people excited. He gave the downtrodden hope that justice would reign. It is little wonder that the crowds of disenfranchised Jewish nationalists began to swell.
It is all fun when it is about affordable healthcare, free bread, and fish. People always like a vague message of hope and change. Promise them that their nation will be made great again and they’ll flock to you. Even today there are many willing to sacrifice their time and effort for political campaigns making similar promises. People will line up for a handout.
However, when Jesus began to talk strange, telling them to drink his blood and eat his flesh, we are told, “from this time many of his disciples turned back and no longer followed him.” (John 6:66 NIV) And, I mean, who can blame them? Jesus, when they started to get weirded out, only doubled down on this claim. It does not surprise that many began to express their doubts nor that this is when we start to hear more about a coming betrayal.
Judas, whether motivated by impatience or disillusionment with a leader going off the rails, seems to have sought to force the hand of Jesus. It could be he was also a bit upset having been shut down by Jesus for a point that seems very reasonable on the surface. Why, after everything Jesus had said, would they not sell the expensive perfume?
Of course, we also know that his motives were not as pure as his sanctimonious words would suggest. If Judas were honest, he was following Jesus primarily for the benefits he anticipated and just wanted more money in the bag he carried. It is, therefore, a tragically ironic twist that he received payment for his betrayal, despite not asking for it, and suddenly lost appetite for it at the end.
Why do people betray Jesus today?
Many who go to church and claim to love Jesus are truly his betrayers. They, like Judas, talk the talk, they may share their consternation for the state of the world, give up material possessions, and seem very spiritual and sincere. But beneath this righteous facade is a rotten core. Sure, they might say that they love Jesus, they may have even deceived themselves about their own corrupted motives, yet their real motivation is social standing, monetary gain, political power.
How do you know if you or someone else is a Judas?
Here are some of the tells…
#1) A Judas spreads gossip and backstabs…
A few years ago, when I most desperately need allies, I got wind of a rumor being spread about me. A young man, who would always be nice to my face, claimed to have overheard me saying something absolutely ridiculous. His claim was utter unadulterated nonsense and had the potential to be very damaging to my reputation.
Fortunately, not everyone took his word for it. A true friend asked me “did you say…” and gave me an opportunity to respond. I confronted this ‘brother’ (always so sweet to my face) for his backstabbing and got a quick apology as I recall. However, they did not seem too remorseful. In fact, while saying sorry to me, they went off on the person who came to me with the slander—which led to a second, slightly more animated, confrontation.
Gossip spreads like wildfire in many churches, it is easy to share salacious tidbits about other people, that may or may not be true, and sometimes a thrill that comes with it. Those who ply this trade often use the guise of friendship to obtain information and then piously disseminate their tales as prayer requests or concern. However, like Judas, the reality is that they are backstabbers and truly motivated by hidden jealousy or desire for social gain at the expense of others.
Gossip is a betrayal of Jesus. It is a kiss of Judas. It is a sin listed with murder and hate for God.
#2) A Judas engages in shady business…
Jesus told his followers to “let your yes be yes” (Matt. 5:37) and to “give back to Ceaser what is Ceaser’s” (Matt. 22:21), but that does not stop many professing Christians from telling lies or trying to game the system in their favor. In fact, I’ve been severely disappointed in a few business transactions, with people trained to know better, where the other side reneged on their word.
In the worse cases, I’ve elected to take the approach of Psalms 26:4: “I do not sit with the deceitful, nor do I associate with hypocrites.”
Everyone works for a profit and there is absolutely nothing wrong with trying to get the most bang for your buck either. However, there comes a point where being shrewd in business crosses over into screwing other people over and goes from saving money to being a sin. Sadly, many faithful church attendees do not only flirt with this line, but they are so fully engaged in their lust for monetary gain that their word means nothing—they actually prefer making money over their commitment to Christian love.
This is a betrayal that takes many different forms, from the televangelist trying to exploit the vulnerable to the person who is miserly in regards to compensating employees, conveniently forgets a verbal agreement when another offer comes in, and otherwise can’t be trusted unless the terms are put in writing. And then there is the tax fraud, those who feel they have a special right to avoid payment and engage in questionable accounting practices to save a few dollars. Sure, a person should not pay more than they owe and yet it is very sad many have given Christians a bad reputation.
A handshake should not be necessary for a Christian to keep their word, let alone a legal contract, and stinginess in business is not a virtue. Jesus told us to give freely, to give the shirt off our back along with our coat if asked, and it certainly is not easy to truly live this out. However, if you can’t be a man of your word on Monday, then you are wasting your time going to church on Sunday morning. If making money is your primary objective during the week and justifies doing almost anything to win, then you have betrayed Jesus—you cannot serve two masters.
#3) A Judas believes that the ends justify the means…
One of the most egregious errors of the disciples, including Judas, was to assume that Jesus came to establish a worldly kingdom where they would rule with him. Their confusion about this left the disciples feeling devastated as Jesus hung on the cross. It could be the very thing that led Judas to betray Jesus as well.
Judas could’ve been attracted to Jesus because of his greed. He saw an opportunity to fleece the crowds (and his fellow disciples) and eventually decided to cash in. However, that seems more of a bond villain explanation and would leave most of us off the hook. More likely is that Judas was motivated (at least in part) by a political ideal, became a bit disgruntled with what he saw as slow progress, and intended to force the hand of Jesus.
Many today are like Judas. They see the objective as being a worldly utopian ideal. They attempt to use the teachings of Jesus as some sort of political roadmap. They seek to use the government to enforce Christian morality and subjugate their neighbors. To them, Jesus preached “social justice” or some other political machination and believe that any means of accomplishing their ends is acceptable. They weaponize Bible verses to gain an edge on political opponents, they constantly confuse the duties of church and state and their unloving attitudes turn many off to the Gospel of Jesus Christ.
But Jesus did not come to advance an ideological agenda nor to establish a new political order. His message was one of personal repentance and led by showing an example of self-sacrifice. He said, “my kingdom is not of this world” (John 18:36 NIV) and did not resist the unjust leaders even knowing it would cost him his life. He did not demand that his rights be respected nor did he ever urge his followers to become political activists.
Furthermore, Jesus, in his answering the indignation of Judas pertaining to the woman’s extravagant display, by saying, “The poor you will always have with you, but you will not always have me” (Matt 26:11) is making a statement about his purpose. He did not come to right every wrong nor to overthrow those who oppressed his people through force, but rather he came to show God’s love and bring salvation from sin to the world.
Jesus may have used physical means, like miraculous healings, and had real compassion for all human needs, but his goal was always to prove who be was and promote spiritual ends. This is where many fail to comprehend. Some cynically use the teachings of Jesus cynically to advance their political agenda, whereas others very sincerely attempt to use politics to try to advance a Christian agenda, but both are examples of an “ends justify the means” logic and completely anti-Christian.
Christian ends are never severed through means of violence. Political ideologies—all justifications for use of government coercion—may pose as love, moral virtue, and application of Christian teachings, they are often packaged insidiously and hard to detect. However, like Judas on his high horse about the woman’s worship, it is only ever counterfeit—Christians moral ends never ever justify immoral means.
It makes little difference whether someone uses Jesus to advance political ends or uses political means to try and obtain Christian ends—both are a betrayal.
A something other kingdom…
In the end, what Judas and the other disciples lacked was comprehension and faith. Whether Peter swinging a sword at those arresting Jesus before fleeing and denying him, to Thomas doubting even after hearing the good news of the resurrection, the disciples grossly underestimated who Jesus was and sold themselves very short in the process.
Many who profess Christ today are no different than the disciples. They are motivated by things that really do not matter and may, in fact, put eternity in peril in the same way that Esau sold his birthright for a pot of stew. Lifelong church members, baptized at birth or a young age, will be held to a higher level of accountability than their unbelieving neighbors, and could end up crying “Lord, Lord” and told to depart at the final judgement. We need to decide now if sharing juicy bit of slander or a few dollars saved by means of dishonesty is worth our soul.
There are many more fearful, who have this idea that the trials we face today are unprecedented, who disobey Jesus because they do not see him as powerful enough to save them—like he did those Hebrew boys who faced down death when the fires of Babylonian tyranny burned hot. To them, to those always peddling doom amd fretting about the collapse of Western Civilization, maybe consider this story out of war-torn Syria: “Christianity grows in Syrian town once besieged by Islamic State.”
Does it matter if the world as we know it burns and Christ triumphs?
Even in betrayal Jesus brought glory to God in a way nobody expected—he defeated death by death, the grave could not hold him, and he rose again on the third day as he had promised to those who could not comprehend. It is because of that I will to forgive those who have betrayed my trust. Yes, they should be called out. Yes, they should repent and confess their sins as well. But the resurrection changes everything, those who truly believe are able to forgive all offenses—because to do otherwise is to be a betrayer of Christ.