Do Not Muzzle the Ox or Canadian Truck Drivers

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When a convoy of trucks descended upon Ottawa to protest the imposition of mandates, Justin Trudeau, the ever so prim and polished Canadian Prime Minister took to the screen to disparage the effort as a “small fringe minority” with “unacceptable views.”

If that sounds like a school teacher scolding a class of 8th graders, that is because teaching was Trudeau’s former occupation before being elected to office on the basis of his good looks, smooth speech, and all-around nice guy appearance. There is a certain demographic that swooned after this young charismatic figure, despite his far-left disposition.

Of course, what works in the classroom doesn’t necessarily make the best approach for leading a diverse nation. A teacher is an authoritarian, they rule over the children either buy their superior knowledge or simply by the hierarchical structure needed to keep order in a school. But that’s not how a liberal democracy with elected representatives is supposed to work.

It is not Trudeau’s job to decide what views are and are not acceptable. And that is the very tone that is starting to provoke a response. People are getting tired of politicians, with no moral authority (see: Trudeau in blackface) or real expertise forcing them to comply and lecturing them about what views are or are not acceptable.

It is fitting that a chaotic sea of truck drivers has risen up to challenge this would-be dictator. Ironically, 90% of the drivers are already in compliance according to Newsweek, and yet they are standing up for their rights as Canadians and saying “enough is enough” after two years of being pushed around by those who have long ago overstepped their mandate to govern.

What Makes A Truck Driver Special?

There is some truth to the idea that truckers are on the fringe. The word “fringe” carries a negative connotation when used in a political context, but is defined generally as “the border or outer edges of an area or group.”

Truckers are strong and independent people who face brutal extremes so that those within the borders of their effort are protected.

Like feminine traits (like compassion and nurturing) are ideal for careers like nursing or teaching, it takes a rugged masculine individual to go out and brave all weather and conditions. Truckers occupy that space between order and disorder. They deal with mud, freezing cold and ice, long hours. They can be out weeks at a time, sleeping in a box behind the cab, living in a solitary space so that everyone else can have their comfortable lives.

It doesn’t matter how you feel when there is work to be done. A trucker’s life is pass or fail. Either you clear the snow off the dump trailer tarp and get loaded or you don’t get home. There is no one to hold your hand, nobody out on the edge in this wilderness cares that you’re offended. You’re on your own, buddy, and better be able to deal with loneliness, make your own decisions, overcome the disorder, and find a way to get moving again.

At the same time, a trucker, a real trucker, is not just a dumb brute holding a steering wheel. They need to understand the machinery that they operate, how to properly secure and balance their loads, how to predict their trip and make their appointment times, many are small business owners and need to keep up with the onerous compliance regime imposed upon them.

Professional truckers are some of the most meticulous and detailed people when it comes to their work and their vehicles. Many spend their free time shining the rims, their weekends doing maintenance work, and are extremely skilled.

One skill truckers have is the ability to think for themselves. They form their own opinions and aren’t going to be pushed around by the popular narratives and certainly not by some coward who will not face them while still collecting a check at taxpayers’ expense.

Meanwhile, truckers go out on the road every week to keep the economy going and support their families, facing adversity on the open road and now in front of the parlament, it is costing them a great amount of money to stand up for freedom.

Which is the true form of a truck driver: They are self-sacrificial.

The Contrast Of Fringe Minorities

Political elites and truck drivers occupy opposite sides of society and only one of them is essential. Truckers could survive, on their own, without Trudeau to lead them and may actually do better without the expense of bloated governments bearing down on their shoulders. The elites, on the other hand, would not be able to live their lifestyle without the workers.

For years, especially the past two, the privileged elites, with their access to political power and ability to broadcast their opinions, have encroached more and more on the freedoms of their fellow citizens. Even before the outbreak of disease they always had a ready excuse why their influence and control should be expanded. They will have us believe that they “follow the science” and represent the expert opinions, that they are more qualified.

And yet, these people at the topmost fringe of the social hierarchy often are far removed from the practical implications of their policies. They may say things like “we’re in this together” and pretend to be one of the people when that is convenient to their ends, yet they never do suffer to the extent that those at the bottom do. In fact, there are many pictures of politicians, who issued strict restrictions, not following their own rules.

It would be one thing if they had faithfully led by example, refused to travel and go out themselves, or at least did not hypocritically attack leaders who allowed freedom while they indulged themselves, but it was always “rules for thee and not for me.” They scared and coerced everyone else into compliance, economically ruinous policies for small businesses while being totally exempted from the pain they inflicted.

The truckers, by contrast, simply did their job, rain or shine, deadly virus or not, delivering the goods that are necessary for civilization to exist. And for this, they are mocked, falsely (and bizarrely) characterized as being racist or sexist for standing up to the rich powerful corporate and state actors. I mean, maybe the media thinks that we don’t see the Sikhs or Native people cheering on and joining their fellow Canadians?

How anyone continues to see these fusspot fakes as being credible is beyond me. But then many are divorced from the harsh realities beyond the safe spaces that others provide for them. Unlike truckers, they are controlled by fear, suffer from a kind of Stockholm syndrome where they believe that those exploiting them (for political or other gains) are their protectors.

The elites are the fringe in Canada. The majority of their countrymen want the restrictions to end and thus, spiritually, are on the side of the truckers rather than Trudeau. Sure, many have been misled by corporate media and mischaracterizations of the trucker convoy by those trying to cast this protest in a negative light. But more are starting to see through the blinders of partisanship and propaganda, they should go meet the friendly truckers.

Do Not Muzzle The Ox

St. Paul, on several occasions, makes reference to Deuteronomy 25:4, the law of Moses: “Do not muzzle an ox while it is treading out the grain.” He uses it in the context of being allowed to work for pay and applies it as a general principle. So much for strict literalism and lawyerly application, right?

The ox treading out the grain is used as an analogy of a worker. It is wrong to deny the ox some of the fruit of their labor and it is also wrong to deny a person their fair wages. It makes sense, we should treat those working for our benefit with appreciation and respect.

Sure, a draft animal might not be the smartest creature. But it does deserve what it is due.

And, speaking of muzzles being removed and speaking out against unjust beating, remember the comical story of Balaam’s donkey, where self-important Balaam has a conflict with his transportation. The donkey, seeing an angel with a sword in hand unseen to Balaam, refused to continue down the path and for this suffers abuse. This happens three times before God finally allows the ‘dumb’ animal to speak:

Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?

”Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”

The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said.

Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.

(Numbers 22:28-31 NIV)

The hilarious part is that the donkey starts to talk back against the abuse and yet that’s not enough for arrogant Balaam to stop and reconsider.

The donkey, like our trucker friends, reminds his rider that he has been completely reliable up until that point, never complained or caused problems, and was refusing to continue for reasons that his master could not see.

Balaam had spiritual blindness, too caught up in his own dignity, assuming his own superiority to the animal, and was very fortunate to not be killed. The Bible is full of stories about tyrants who refused to listen to the people under their rule and suffered severe consequences.

In a time of mask mandates and slanderous lies against the working class ‘deplorables’ it seems fitting that those of spiritual vision stand up together with the Canadian truck drivers.

May the walls of this modern Jericho come down with the honking of many horns.

Redemption In An Age Of Unjust Outrage—Should People Be Given Second Chances?

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President Trump’s State of the Union address was very well received and perhaps some of the reason for that being his call for redemption. Two of the special guests had been incarcerated during the Clinton administration (when things like “mandatory minimums” and “three strikes,” often disproportionately impacting minorities, became Federal law) and have been recently given their freedom.

The first mentioned was Alice Johnson who had been convicted in 1996 for her involvement in a cocaine trafficking organization (apparently not the CIA), sentenced to life in prison, and having their sentence commuted by the Trump administration:

Inspired by stories like Alice’s, my Administration worked closely with members of both parties to sign the First Step Act into law. This legislation reformed sentencing laws that have wrongly and disproportionately harmed the African-American community. The First Step Act gives non-violent offenders the chance to re-enter society as productive, law-abiding citizens. Now, States across the country are following our lead. America is a Nation that believes in redemption.

The second guest mentioned, in relation to this redemption theme, was a man named Matthew Charles. Charles, with a face that beamed with gratitude, had been sentenced to 35 years in 1996 for selling crack cocaine in 1996 and became the first prisoner released under the “First Step Act” signed into law recently by Trump.

Like the President or not, this kind of criminal justice reform—after decades of excessive punishments—is something worthy of our praise. It is a first step back towards what once made America great and that being the opportunity to move on from our past failures, both individual or collective, and pursue a better tomorrow together.

Grievance Culture Never Forgives

Unfortunately, while legislative reforms are important, the President can’t undo a cultural progression away from Christian ideas of redemption and towards that of eternal grievance. Those sentenced by an outrage mob in the “court of public opinion” cannot face their accusers, they are denied any form of due process and are rarely, if ever, pardoned.

Media fueled public shaming campaigns, often at the behest of social justice warriors or their sympathizers, have destroyed careers mid-flight over a bad joke on Twitter—who can forget Justine Sacco’s sardonic quip about Africa, AIDS and race? One moment she was an anonymous leftist speaking cryptically about her white privilege to a small circle of friends and the next she is an international pariah for an allegedly racist remark.

Then there is Austen Heinz, the socially awkward genetic researcher and entrepreneur, who was driven to suicide by a bullying campaign led by Huffington Post, Daily Mail, BuzzFeed and other clickbait media sources.

His crime? He mentioned, off-the-cuff, some potential to change feminine scents, which was characterized as being “misogynistic” and “sexist” in one sensational story after another. Who knows what amazing breakthroughs someone as brilliant as Heinz could’ve produced in his lifetime had it not been cut tragically short by those who profit by pushing identity politics and division?

That’s not to say that there is no pushback against this sort of abuse. The wrongly accused boys from Covington Catholic High School are being represented in defamation lawsuits after suffering harassment and threats as a result of a media campaign, involving celebrities and other public figures, to shame them. One of the vicious commentators, Kathy Griffen, who called for their identities to be revealed and falsely accused them of using Nazis signs.

To Forgive Or Not To Forgive?

Of course who can forget the Brett Kavanaugh hearings or ignore the current uproar in Virginia over a photo in Democrat Governor Ralph Northam’s medical school yearbook showing a man in blackface with a Klansman?

And that’s not to mention the two sexual assault allegations that surfaced since then against Virginia’s Lt Governor, Justin Fairfax, and a Duke basketball player. Reportedly Fairfax used his knowledge of a young woman’s prior rape allegation being quashed by university officials as a means to victimize her again since he believed she would be unlikely to report as a result of her prior experience.

In all of these cases the evidence and allegations are different. They all should be addressed on their individual merits and in the correct venues. But all are also in the realm of politics and from many years ago, which really does significantly complicate matters. Who or what many believe seems to become more of a matter of whose ideological team you are on or the potential political fallout more than the actual veracity of the claims being made.

Political campaigns have long relied on digging up comments, years old, served up out of context, is simply how the game has been played. That said, that doesn’t take away from the seriousness of the more serious allegations, it is one thing to accuse someone of being a racist, sexist, or liar (largely subjective judgements) and quite another to be accuse them of rape. The latter accusation is either objective reality or it is not, potentially criminal behavior, and definitely reflective of a serious character flaw if true.

Still, with the lessor offenses or with unsubstantiated allegations, at what point do we forgive “human frailty” (as the Wall Street Journal puts it), remember that “all have sinned and fallen short of the glory of God” (Romans 2:10), “judge not lest ye be judged” (Matthew 7:2), and move on? Should we ever treat human failure (real or alleged) like a permanent stain, a reason to always be suspicious of a person, or an irredeemable blemish? I would say no, based on the references provided above, but then…

Maybe Forgiveness Is Only For Some…?

One of the problems with how forgiveness is often used is that is used as a license for our friends and political/religious/tribal peers while simultaneously denying the same privilege to others. This is why a perceived smirk can become a national outrage while actual violence in malls is dismissed as “teenage boredom” and largely ignored.

I’ve long been against collective punishment for individual sins. I’m part of that generation who had Martin Luther King’s “content of character” rather than “color of skin” speech drilled into them and have always made a sincere effort to put that axiom urging judgment based on individual merit to practice. But I’ve found that this steadfast conclusion makes me a relic in the time of intersectionality, group shaming, unforgivable guilt for some and permanent victim status for others.

Perhaps this current generation is a correction to the overly optimistic outlook of my own?

Stereotypes are not entirely baseless, statistics do bear out differences in attitudes, behavior, and outcomes of groups, which could be proof of systemic oppression or simply our own cultural and biological inheritance. There is a reason why many professional athletes are typically of one demographic and chess players are of another, it has to do with discrimination and yet is discrimination based on ability despite coinciding with differences in race or gender. So it is conceivable, as well, that some groups are more likely to become school shooters and for others to me more generally violent as well.

There is a time for generalization…

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. (Titus 1:10‭-‬14 NIV)

There may indeed be tendencies of groups that should be called out. That said, I doubt very much that St Paul, in the passage above, is making a case for unforgivingness or collective punishment. No, I’m quite certain that he, as one who once persecuted and killed Christians before his dramatic conversion, understood very much the need for redemption or he himself would forever be condemned. Had he been held to the same standard of today he would likely be completely disqualified from leadership and certainly never embraced as a brother by those whom he harmed.

Forgiveness Is For Those Who Repent.

One of those other problematic teachings that I’ve frequently encountered (particularly in my Mennonite religious culture) is this idea that forgiveness should be bestowed upon all people regardless of what they do or how often. This is based in a misapplication of Christian examples in a way that too often provides shelter for repeat sexual abusers and others who have learned how to game the system.

This idea that forgiveness removes any sort of accountability for sin is dead wrong. Sure, Zaccheaus needed to be forgiven for his taking advantage of people as a tax collector, but he also needed to repent of his sin and repentance required taking responsibility (financial or otherwise) for the wrong he had done.

In other words, had Zaccheaus been a child-molester simply admitting the sin or even an “I’m so sorry” speech is not enough, he would need to also face the civil penalties for his actions and also the social consequences as well.

The plea of Jesus on the cross, “Father forgive them for they know not what they do,” was not permission for those in the crowd chanting “crucify him” to go on murdering innocent people or an escape from need for repentance. Those in that outraged mob who called for his death would eventually need to repent and face the consequences of their sins like everyone else.

Forgiveness does not absolve a person from need to repent. Yes, there are times when we need to forgive those who have offended us without them repenting, we should always give a second chance (even 70 x 7 chances) to those who do truly repent (ie: have confessed and also paid the penalties for their sin), but this idea that forgiveness means complete freedom from consequences or removes the need to repent fully is not at all Christian—repentance is a requirement.

So, yes, we must forgive as we want to be forgiven and we should also not hold a grudge against those who have wronged us, but there is no indication that those who do not repent will be forgiven by God and we owe it to them to tell them the truth. Furthermore, according to 1 Corinthians 5:1-12, we should not even associate with a person who calls themselves a Christian and continues to live in unrepentant sin.

So, returning to the question initially asked…

Should People Be Given Second Chances?

The answer is both yes and no.

Forgiveness is something conditional. Jesus called for repentance, saying “go and sin no more” to a woman whom he forgave, and using a parable of a man forgiven a great debt who did not forgive to illustrate the point that forgiveness can be revoked for the unrepentant.

Second chances are for those who acknowledge their error (and repent) or can’t be found guilty of wrongdoing after the matter has been addressed in the appropriate manner.

There should also be allowance for growth—people do mature and change. There should also be some tolerance given to all people, because nobody is perfect, we all have our flaws, and would probably look pretty bad if our lives were put under the microscope of the outrage mobs. However, this tolerance and allowance should not only be for those who are on our team.

For example, we cannot say that blackface is the unpardonable sin of racism in one case and then play it off as a “coming of age ritual” (it certainly wasn’t for me) because our own guy got caught. We can’t treat a boy’s expression as a “facecrime” (thank you, George Orwell) worthy of national contempt while totally ignoring the grown men yelling homophobic and bigoted things (or worse, describe their hateful and intentionally provocative slurs as “preaching about the Bible and oppression” (*ahem* CNN) while simultaneously heaping condemnation on a boy for wearing a MAGA hat and an awkward smile.

That said, I would expect more from a fellow Christian, raised in a good home and under good instruction, than I would from some random dude on the street. Jesus did say that more will be expected from those who are given more (Luke 12:48) and that may mean we hold some to a higher standard. And yet we should also be aware that our own judgment is clouded by prejudice, that we don’t see everything a person is going through or the disadvantages they’ve faced in their lives, and therefore should err on the side of forbearance in all cases.

So there is no simple answers.

I do believe that our culture, due to social media, click-bait stories and a progressive decline in moral values, has veered dangerously away from forgiveness and redemption. We should definitely think twice before joining an outrage mob, we also need to do whatever it takes to keep partisan politics and tribal identities from perverting our judgment, and we should always give as many second chances to others as we would want for ourselves.

No matter your politics, you very well could be the next less-than-perfect person turned into an unforgivable villain by the mob, so keep that in mind next time you see a sensational headline, read a poorly concieved Tweet or watch a video clip without context.