Month: December 2023

Struggle with God

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I completely missed the opportunity in a recent post about what Israel is in Biblical terms to mention the meaning and origin of the name itself, which we find in the book of Genesis:

That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok.  After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”

The man asked him, “What is your name?”

“Jacob,” he answered.

Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

Genesis 32:22-28 NIV

With that definition, once again, Israel is less who you are and more what you do. Jacob’s life up until that point was a struggle. He wrestled even in the womb with his twin brother Esau and we’re told was grabbing the heel of his elder sibling who emerged first. He came up on the short end of the stick then, but managed to fool his father and get the blessing that was supposed to go to the eldest son. And even that plot ended up leading him to more struggle. He went from trickster to being tricked (karma?) when Laban, his employer and then father-in-law, did the ol’ bride switcharoo on his wedding day and he got the other sister rather than the one he had worked for. He ended up working seven more years to have the woman of his choice. The episode above comes as he returns to face Esau after many years and is still looking for a blessing from God.

Struggling is part of a sincere walk of faith. As Fr. Seraphim, my parish priest likes to say, “If you ain’t struggling, you ain’t Orthodox.” And like Jacob, the Christian certainly has to wrestle and contend for their blessing from God. Yes, salvation is a gift, but it is one that we work out with fear and trembling, that comes with the fruit of repentance:

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

Luke 3:7-9 NIV

Note that John the Baptist didn’t put much weight on the genetic ties the crowds had to the patriarch Abraham, dismissing it by saying that God could replace them with stones, but he puts weight on the fruit of repentance instead. Likewise, Jesus, in praising the Centurion, a Roman soldier, for having greater faith than all of Isreal (Matt 8:10) is very significant—especially when the Lord follows up by saying many of the current subjects of the kingdom will be thrown out. So this heresy of saying some get a blessing from God without having to struggle, without needing to have faith in Jesus, is dangerous. Those comfortable aren’t Israel, those building a worldly kingdom aren’t Israel, only those who are spiritually like Jacob and striving for their place against the odds.

Useless Speculation

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People who are obsessed with eschatology tend not to share the attitude of Christ and are, at very least, more consumed with their own pet theories then practical application—I tend to avoid such people:

‭‭I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.  For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 

Romans-16-17-18 NIV

There are many who fancy themselves as being wise and able to decode the cryptic language of Biblical revelation, who gather a following for themselves, but are not doing God’s work:

As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith.  The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.  Some have departed from these and have turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.  ‭‭

1 Timothy‬ ‭1:3‭-‬7‬ ‭NIV‬‬

Revelation in the hands of these kinds of people is as useful as a Marvel comic and that meaning it is strictly for entertainment value.  Feel free to laugh as they confidently spew their speculative garbage.  Let them accuse you of being a scoffer for not buy-in to their nonsense.  Sure, these people may believe they have special insight, but are not qualified to speak and would be better off to keep their mouths shut.  

Slapping a label of “Malgog” on a modern state and then running with it doesn’t make you a great Biblical scholar.  No, you’re just another Harold Camping or William Miller and more likely to be a disappointment than to see the end of a dispensation.  It should be ridiculed and mocked as it has nothing to do with living out the Gospel of Jesus Christ and is a distraction at best—and, at worse, a cause for others to stumble.

If your focus is on Christ you will not fail no matter if the anti-Christ is the Pope George or your own beloved mother.  So why would we fritter away our time promoting theories that are not essential and often wrong?

But the real evil in this kind of endless end times speculation is how it too often turns other people into pawns rather than those we are commanded to love.  Obedience does not require a God’s eye perspective or foreknowledge, it takes a child’s heart and full trust that all things will work out for the good of those who live in faith.  Anyone can make a horoscope or fortune cookie apply to themselves—few love their enemies.

When we should be praying that both sides of the Israeli and Palestinian conflict repent, many who profess Christ are cheerleaders for their own predictions instead.  They’re vultures, like Jonah wanting to see Nineveh destroyed because they don’t care about the people involved, and not like the Jesus who wept over Jerusalem knowing the city was going to be totally destroyed. We don’t need to know the future, we simply need to live in faith and do good to all people.

As a postscript, while we’re breathing, it is never too late to repent of this foolishness:

Camping admitted in a private interview that he no longer believed that anybody could know the time of the Rapture or the end of the world, in stark contrast to his previously staunch position on the subject. In March 2012, he stated that his attempt to predict a date was “sinful”, and that his critics had been right in emphasizing the words of Matthew 24:36: “of that day and hour knoweth no man”. He added that he was now searching the Bible “even more fervently…not to find dates, but to be more faithful in [his] understanding.”

At least Camping lived to see the error of his own ways and change his focus.  But how many did he trip up before he reached this conclusion?