Saved In Childbearing

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My own views have migrated from spiritual imagination to sustainable compared to the unsustainable.  Civilization was built by the participation of many who assumed roles that fit their qualifications and now is on the brink of collapse as we deny nature.  We’re on a path that is unsustainable because we deny nature.

What is nature?

Nature is that, as we mature beyond the age of childhood, inborn sexual desires lead us to seek a partner.  And, when successful, “A man leaves his father and mother and is united to his wife, and they become one flesh.” (Gen 2:24 NIV) The purpose of this joining of man and woman? A multiplication from two to three, four, five, or more.  That is to say that in marriage we’re fruitful.

The point of this blog is not to be preachy or tell anyone what to do, rather it is to outline a problem and share a few Bible references for fun.  Scripture is part of the tradition and foundation of our civilization and could help us to diagnose where things are possibly going wrong as we stumble.  All across the developed world population collapse looms and it will be a disaster for little old you.

This is a topic even more important if you’re irreligious, think this is all there is, and aren’t aiming for “treasures in heaven,” because it could impact your retirement plans.  This is purely a numbers game how it plays out, if there aren’t enough people to make stuff or provide services, there is nothing for you to buy—your current lifestyle might be the high point of your life.

But even if you are ‘heavenly-minded’ there is still plenty of reason to reconsider some of the attitudes that I’ve witnessed within conservative groups.  Truly, fundamentalists need to fix their courtship gambit more than anyone else.  There are plenty of women in those circles who are ‘married to Jesus’ and are really only married to themselves, their idealistic visions—and in total denial of the real cause of their lack of success.

I call out women, in particular, because they are the true gatekeepers of romance.  If you are a half-ambitious guy you just know this, I’ve been turned down so many times that I have lost count.  There were some, basically average, girls who would sooner get cancer and die than go on a first date with me or a man who did not fit a long list of superficial or social status requirements.

Yeah, it worked out for some of them, but a great many wasted their fertile years trying for unattainable perfection.

What does the Bible say?

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth. (2 Timothy 3:1-7 KJV)

I don’t think this is the end of all, but it might be the end of us.  Typically verses like those above get applied to those who are outside the group.  It is “the world” that is full of narcissistic self-seeking types.  And indeed the secular-minded have led the way as far as being unbound to any natural responsibility.  But the church is often guilty of the same things albeit covertly and wearing a righteous disguise—in the manner of the Pharisees:

And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions!  For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’  But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—then you no longer let them do anything for their father or mother. Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.” (Mark 7:9-13 NIV)

What Jesus is addressing is how the most pious of his day would use sanctimonious claims to override practical commands.  In the example he gives they were claiming to be saving their resources to give to God and thus not able to take care of their parents. It was an excuse.  They used the missional as a cover for their big neglects closer to home and, likewise, many today say that they are fully dedicated to God’s kingdom by doing fun projects in Uganda—but are they loving their brothers and sisters in Christ?

I suppose we could blame St Paul for being seemingly all over the map on marriage and if we should pursue it.  Then again, maybe the point of 1 Corinthians 7 where he makes singleness a higher calling is simply for the sake of encouraging those who did not find that special person and basically reminding them they have greater freedom to do God’s work while not married.  But it is abundantly clear that church growth comes through the production of children.  And women, those most likely to be led astray, play the most vital role in this: 

I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. But women will be saved through childbearing—if they continue in faith, love and holiness with propriety. (1 Timothy 2:12-15 NIV)

Again, I don’t expect anyone to believe this, this could simply be the misogynistic blathering of an entitled Jewish guy who found Jesus as a means to advance his social agenda.  But, if you’re a Christian, then what exactly does “Women will be saved through childbearing” mean so far as the church today?

First, this is an allusion to Mary and her role in the salvation of the world.  According to the Gospel, God chose to come into the world through the natural means of pregnancy and birth.  Second, it tells us something about the vital role of women in the church and matches or supersedes any speaking role.  This absurdity that shaping the world comes only through opening our mouths is why many women sacrifice their potential as the literal creators of the future.

Motherhood Is Most Important 

Feminism measures value in only the most masculine terms.  It tells us that the natural and traditional role of women is worthless and that women need to compete with men for money and political power.  But the core of this ideology is an attack on motherhood and doing that one thing no man could ever do—only a woman can give birth.

But the degrading of motherhood is not only a matter of women being told that they need to be toxically independent of men economically, but also in turning children into a burden, a parasite and something to be exterminated before they have a chance to say, “Momma.”  Birth control and abortion send a message that the next generation is not important, that it is a liability rather than an asset, and there is nothing further from the truth.

During COVID the same people who told us to mask up or we’re killing Grandma or had made shrines to George Floyd continued to lead the assault on the youngest and most vulnerable population.  It makes no sense, old people will die no matter what we do to protect them.  Black women terminate their pregnancies five times the rate that other women do, but the topic of the day is black lives matter and protecting others through our own self-sacrifice?

The reality is that the war on motherhood is sacrificing our own future.  We really should be thinking of our Grandma and what the world will be like if we don’t follow in her footsteps by raising the next generation.  The reality is that Social Security is a Ponzi scheme and can only be sustained through population growth.  Even if it were paid for, money has no value unless there is someone to offer their labor in exchange for it.  That savings of dollars is useless without any qualified people to fill positions.

Our narcissism will catch up to us one way or another.  The short-sighted pursuit of a career will have consequences.  Taking the pleasures while denying the responsibilities that nature has intended will inevitably lead to a snapback.  We can artificially cheat the system for only so long before nature starts to push back to eliminate a threat.  History is littered with those who thought themselves to be gods only to be humbled.

The Sustainable Church

Evangelicalism, in particular the focus on conversionism, the Bible out of context of the religious tradition that formed it, and a focus on activism, has eroded communities and put the primary conduit of the Gospel (children of Christians) in second place to information distribution efforts.  The true Church is about Communion, about bringing a little of the heavenly kingdom to Earth, it is about households being saved.  And that is where a woman’s role of bringing new life into the world—which is what sustains any ‘spiritual’ movement.

We need less talk.  Rather than push more speaking roles or more of those glamorous foreign adventures, as if this wasn’t only what St. Paul and a handful of others did in the early Church, there should be a move to what has been most effective for centuries and truly where grows a community of the faith.  We need to give the men who wish to be married and provide for their wives and families the opportunity to be fathers.  We do it by normalizing the natural good again.

There is an overabundance of glory-seeking men and women, desperate for higher social rank and more attention.  They love to have their name on a prayer card while living on the dime of others.  They’re too busy with information warfare to realize that the most powerful witness of Christ is love closer to home.  It was the ‘important’ people who Jesus had condemned for ignoring the bloodied man left for dead along their path or stepping over Lazarus as they went about their business—they thought themselves righteous and were on the road to hell.

There are many reasons why the Christian West is dying and declining birthrates are the biggest contributing factor.  This is partly due to the emphasis on missionary work rather than the ministry of motherhood.  We would save more people—save even our own future—if we shifted back to fruitfulness and being multiplied.  If you have a worldview to spread you don’t do it with tracts shoved in faces.  No, you do it by doing it or good old-fashioned procreation.  So get married young, have many babies, and you’ll be blessed in your old age.

The role of mothers is as important as any man in the church and most will find out too late why that is.  Don’t be one of those who has only regret to accompany them in their twilight years.  You’ll need to decide if holding out for Mr Right is truly worth postponing your greatest calling.  Many men, currently banished to singleness, would make good husbands and fathers if given a chance.

Should Christians Flee Jerusalem?

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In 1630 John Winthrop, an English Puritan leader, wrote a thesis titled A Model of Christian Charity that described a spiritual vision for the new settlement in America.  He explains an ideal love that if practiced would make them “a city upon a hill” and seen by all people. 

But, Winthrop warns that with this great potential there will be great consequences if and when this ideal is abandoned.  In his words: 


“We shall open the mouths of enemies to speak evil of the ways of God, and all professors for God’s sake. We shall shame the faces of many of God’s worthy servants, and cause their prayers to be turned into curses upon us till we be consumed out of the good land whither we are going.”


America has formed into a great nation, an exceptional nation in many respects, and has become the place seen by the world.  Two Presidents (John Kennedy and Ronald Reagan) made reference to the “city upon a hill” imagery and at a time which was arguably the peak of our influence. 

I firmly believe that our lingering greatness is a reflection of the moral character of those who came before us.  However, our end will be as dramatic as our rise when we neglect love for our fellow man that Winthrop envisioned and is the true evidence of faith in God.

There was another city on a hill (seven hills actually) and that being the historical city of Jerusalem described in the Bible.  Jerusalem was a place of great importance to the Jewish religion and the location of their temple to God.  It was an impressive awe inspiring place by ancient standards and also the place where Jesus went with his disciples and made a startling prophecy about the unimaginable destruction that would soon come to that city.

Six days that marked the beginning of the end.

It was the Passover, a significant event on the Jewish religious calender, and what would turn out to be a most pivotal week for Christianity.  Jesus, after having raised Lazarus from the dead, departs from Bethany and continues with his disciples to Jerusalem despite the obvious risk to his life. 

The Scripture describes Jesus coming down from the Mount of Olives towards the great Holy City:

“As he approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.  The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.  They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of Godʼs coming to you.'” (Luke 19:41-44)

This moment of emotion and prophecy marks the beginning of a tumultuous week.  Jesus was greeted as a king and yet simultaneously weeps over Jerusalem.  The week continues with him dramatically cleansing the temple of commerce.  He spends an intimate last meal with his disciples after which he is betrayed by one of them.  He is put on trial, crucified under a mocking “king of the Jews” sign.  But not before making several claims about a destruction coming and an end that was very near at hand.

In a sermon (Seven Woes of Matthew 23) Jesus severely rebuked his religious critics for their hypocrisy.  He told them that they are no better than their ancestors who murdered prophets.  Jesus warns once again of a judgment that would befall their generation, and laments:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.  Look, your house is left to you desolate.  For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'” (Matthew 23:37-39)

Jesus laments their unwillingness to trust him.  But also uses “desolate” (erémos) to describe their “house” (oikos) which is a strange way to describe a thriving city and is a foreshadowing statement.  He ends the sermon by saying only those who acknowledge him will see him again.

Following that, in the next chapter, we read this account:

“Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. ‘Do you see all these things?’ he asked. ‘Truly I tell you, not one stone here will be left on another; every one will be thrown down.'” (Matthew 24:1-2)

Wow!  Talk about shocking!

Can you imagine?

It would be like being with a group of friends taking in the sights in Manhattan and talking about the beauty of the architecture, but then in response the tour leader tells you that in forty years it would all be rubble. 

It was the temple (according to Luke 21:5) that had the disciples most captivated and Jesus tells them it will soon be destroyed.  Naturally, as we continue to read, this awful prediction provoked more questions from those who heard about when and how:

“As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’ 

Jesus answered: ‘Watch out that no one deceives you. […] Truly I tell you, this generation will certainly not pass away until all these things have happened.  Heaven and earth will pass away, but my words will never pass away.'” (Matthew 24:3-5)

Two observations: 1) These words are all spoken entirely in the context of the temple and the Jerusalem that the disciples saw with their own eyes.  2) This is the second time Jesus promises that “this generation” (to the audience with him then) would see these things happen.

So what did happen?

The end of Jerusalem and temple worship came to pass in AD 70.

It is amazing to me that this event, an astonishing fulfillment of prophecy, is not front and center for more Christians.  The destruction of the temple and sacrificial system it represented was so complete that it has lasted until this day.

Furthermore, this total destruction happened (as predicted) in the very generation that first heard the words of Jesus about the end of the age.  It is a well-documented historical event that would seem to completely fulfill the words of Jesus and yet it is hardly acknowledged.

So why is this such a secret?

Well, maybe because it throws a monkey wrench into the eschatology of many modern Bible readers who have been indoctrinated to believe Jesus is speaking of events in our own future?

Who knows?

But we do know that the historical evidence is clear.  The city of Jerusalem was destroyed, the temple of stone at the center of Jewish religion reduced to rubble, and with that came an ending of an age.  Some skeptics may dispute the details, yet one only need to go to the modern city built on the ruins of historical Jerusalem and see for themselves that the temple is gone.

The end of the former age is the beginning of something new and better.

The end of earthly Jerusalem had begun the week Jesus was crucified.  The destruction of the old way came as the beginning of a new and better way.  It is as Jesus promised:

“‘Sir,’ the woman said, ‘I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.’

‘Woman,’ Jesus replied, ‘believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  God is spirit, and his worshipers must worship in the Spirit and in truth.'” (John 4:19-24)

There is a city spoke of by Jesus in the Sermon on the Mount.  It is a metaphor used to describe a greater reality “You are the light of the world. A city that is set on a hill cannot be hidden.” (Matthew 5:14)  It is also the likely origination of Puritan John Winthrop’s “a city upon a hill” phrase.  

We also know, in the writing of Paul, that he says the church is collectively and together is the temple of God:

“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.” (1 Corinthians 3:16-17)

It is a funny thing how so many who claim to be Biblical literalists read that and still await a third temple built of stone.  Paul says that his audience, believers, are the temple and God dwells in them.  Believers, according to Scripture, are literally the temple of God and yet some wait for the constitution a third temple?

Perhaps those still waiting for a third temple have also missed out on the promised second coming of Jesus as well? 

Read this assurance that Jesus left for his disciples:

“‘Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.  And I will do whatever you ask in my name, so that the Father may be glorified in the Son.  You may ask me for anything in my name, and I will do it.  If you love me, keep my commands.  And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth.  The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.  I will not leave you as orphans; I will come to you.  Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.  On that day you will realize that I am in my Father, and you are in me, and I am in you.  Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.’    

Then Judas (not Judas Iscariot) said, ‘But, Lord, why do you intend to show yourself to us and not to the world?’  

Jesus replied, ‘Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them…'” (John 14:12-23)

So there we have a new city, a better temple and a greater coming of Jesus—each of these iterations being far better than the ones replaced.  If we believe we will be the fulfillment of Scripture in the same way as Jesus and do even greater things as he promised we would.  We will not be looking forward to a new version of the old way and instead be bringing the better kingdom into our reality.

Why then do some amongst us still wait for another physical fulfilment rather than live in the fullness of the kingdom promise today?

Perhaps it is because they, like those who rejected Jesus in his first coming, do not have the truth in them and need to repent?

So, anyhow, cutting to the chase, why is the fall of Jerusalem relevant to us today?

The point of this blog post is not history or eschatology, those can be topics for another day, but it is to discuss the choice we have to learn from history or repeat it again.  We can look at the future as something set in place and beyond our own influence or we can consider that Jerusalem had a choice and that is contained in the last words of the Old Testament:

“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction.” (Malachi 4:5-6)

Do you see the option A and the option B?

John the Baptist, while not literally Elijah, came in the Spirit of Elijah, preaching “repent, for the kingdom of heaven has come near” (Matthew 3:2) and yet was rejected by those who expected a literal return.  Because of their refusal to repent they choose the “or else” of option B  and we too face that choice: Will we repent and bring the Lord’s prayer “thy kingdom come” to life or will we continue waiting for fulfilment on our own terms and be destroyed?

The American church today is not much different from Jerusalem.  We face an uncertain future, we have been divided into competing political factions, there are angry zealots ready to run amok railing against foreigners, oppressors, etc.  We too have become woefully arrogant and blinded by our ambitions.  It is very much the same climate Jesus lived in two millennia ago.  It is the attitudes that Winthrop warned against nearly four hundred years ago:


“But if our hearts shall turn away, so that we will not obey, but shall be seduced, and worship other Gods, our pleasure and profits, and serve them; it is propounded unto us this day, we shall surely perish out of the good land whither we pass over this vast sea to possess it.”


We are at a crossroads as a people today.

The next forty years will probably hold dramatic changes.  How we respond to opportunities today could very well define the future of our nation.  America will need to choose repentance or it will continue to slide further away from greatness and towards destruction. 

Our end as “a city upon a hill” may not be as spectacular as the fall of Jerusalem, we might simply fade from prominence like other great nations before us, but be ready.    

Be ready for the fall.