The Madness of Nietzsche and Amish Mothers

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A religious fundamentalist might see Nietzsche’s “Madman” parable as an attack on faith. The German philosopher Friedrich Nietzsche’s mental decline and tragic end could seem like an obvious consequence. His bold claim that “God is dead” would naturally lead to madness, wouldn’t it?

Recently, I came across the story of Ruth Miller, an Amish woman whose religious convictions led to an unthinkable act. In a state of spiritual delusion, she drove her 4-year-old son, Vincen, to a lake and “gave him to God” by throwing him into the water resulting in his drowning. This awful tragedy following immediately after the accidental drowning of her husband Marcus during a failed attempt to swim to a sandbar in an effort to prove his faith.

Both belief in God or disbelief really does not make a difference as far as our mental health. We can attribute beliefs to actions, like the divisive assumption—of black and white thinkers—that Decarlos Brown Jr. was motivated by racial animus. Or realize that our human psyche is capable of dangerous misfires no matter our skin color category or ideological affiliation. Black, Amish or Atheist, all can have psychological breaks from reality originating from family history or environmental factors.

In the case of Nietzsche, who suffered from a breakdown at the age of 44—while seeing a horse being flogged—the theories of why he declined range from neurosyphilis to the possibility of frontotemporal dementia and a brain tumor. It could be a combination of factors, and maybe the very thing that made him brilliant also part of his downfall?

Nietzsche had a busy and relentless mind, his “will to power” philosophy itself perhaps a way to cope with a world that didn’t align with what his cultural heritage told him. He had to take things to their ends, he was not content with the answers he was given and this tendency of his mind being rooted deep in the composition of his brain—progressive disease and circumstances finally pushing him over the edge into insanity?

Likewise, the Amish mother, a pious woman by appearances, didn’t process her religious teachings the same as others in her church and tradition. For better or for worse, most claim to take the Bible literally would never attempt to do the things that they’ve read in the book. In a modern context a parent who is willing to sacrifice a child to God is rightly considered mad. But for Abraham it was a proof of his righteousness:

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

(Hebrews 11:17-19 NIV)

That’s one way to explain away an irrational act of Abraham tying up his child, and then putting him pyre to be a sacrifice to God. It is just plain madness otherwise. Is it really any wonder a delusional mind would follow this pattern in the Holy texts? I mean, truly, the crazier part is how we can read through this in Sunday school class without being a bit disturbed. Only when someone starts to act in this kind of ‘faith’ does anyone notice it is completely unacceptable.

Faith or lunacy?

But then we’re all mad. Half of us claim it is okay to dismember a living human being in the womb because their existence is a big inconvenience for an adult woman. While the other half thinks it is okay dismember a living human being in Gaza because of what Hamas did a couple of years ago. All seem willing to sacrifice little children in the ‘right’ circumstances. We’ll praise those who end the life of the innocent when this aligns with an imagined ideal outcome or future. We’ll all say the other is irrational and evil while justifying our own violence.

But, I digress, we should not blame the blackness of Decarlos Brown Jr. for his evil deed any more than the Amishness of Ruth Miller for what she did. The idea that we should not change our standards based on race should come with the general non-judgment based on race. Mental illness is mental illness, unbound by category. To judge actions without prejudice—based on race, faith, or even agnostic philosophy—requires us to comprehend the universal fragility of the human mind and our own susceptibility to delusion.

Coddled to Death—How the West Made Weakness a Virtue

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My son complains that he doesn’t get paid enough for household chores.  He feels he is somehow entitled to everything that we’re giving him and more.  It is a struggle trying to explain why we won’t simply hand him all that he wants.  We have plenty, in his eyes, and can just share our wealth with him.  But the reason we hold back isn’t our greed or that we don’t want him to have the best life has to offer.  No, quite the contrary, in fact, it is because we want him to do well life that we resist the urge to coddle him.

What is coddling?

On the surface it is being overprotective and indulgent.  It stems from distrust of another other person’s ability to deal with normal life situations and emotions on their own.  And, while it may appear to be motivated by love or compassion, it only ever empowers those who keep the other confined to the bubble wrapped world.  It is the devouring mother, the one who uses their nurture as a tool of control.  They only care about the target of their efforts so far as it feeds their ego or feelings of self-importance.  It is a virtue signal and degrades those coddled.

Bigotry of Low-expectations

Along with thoughts about parenting and the goal, some of the inspiration for writing this came from the governor of the state of New York, Kathleen Hochul, who declared:

Young black kids growing up in the Bronx, who don’t even know what the word a computer is, they don’t know. They don’t know these things. And I want the world open up to all of them, because when you have their diverse voices, innovating solutions through technology, then you’re really addressing societies broader challenges.

Other than to call this statement what it is: Bigotry (or racism) of low expectations and patronization.  I’ll not pile on.

Many, like Hochul, are isolated.  They have not spent much time in urban communities nor met the people who live there.  From my own first hand experience her claim (which she now claims was misspoken) is absurd, none of the black I met were unfamiliar with or incapable of using computers.  Many of my acquaintances there could afford to go to college and more credentialed than I am, so where does this notion come from that they’re hapless ignorant people in desperate need of government assistance?

The answer, in this case at least, is that it is hard to maintain a bloated state budget (let alone greedily expand it) without somehow justifying it and what better way to do that convince people that they need you to get somewhere in life?

Condescending political elites are not moral paradigms and minority voters are not stupid.  I believe those pandered to know it is insincere and coming from someone who sees them as dumb.  But they also understand it works to their advantage and don’t say no to it.  We naturally take the path of least resistance and rationalize why we are deserving of the help.  By playing up the consequences of slavery and impacts of racial prejudice, a little wealth redistribution (looting or theft) can be redeemed as social justice.

Unfortunately, low expectations produces what it is supposed to remedy, it gives an excuse to wait around for a handout and kills initiative.  This contributes to racism in that it creates the impression that the only way some can compete is by lowering the bar or a double standard.  It diminishes the accomplishments of those who knew what a computer is without the help of those in the the benevolent class.  Now, because of politicians meddling, there is the question, did they earn it by being the best candidate or are they a diversity hire?

Woke is Weak

My conservative friends wouldn’t likely see the link between Christianity and wokism, but it is definitely there.  The woke glorify the victim and reframe accomplishment as unearned privilege.  For those who started a business, “You didn’t build that” they reason, and nullify the hard work and the sacrifice of those who followed the entrepreneurial spirit to success.  Likewise, in church we’re encouraged to tithe generously and be charitable since it is giving back a portion of all that is given to us by God.  The difference being that the woke want us to give to the government, the religious their own organizations.

And there’s nothing wrong with our helping those in need.  I provide for my son and my wife as well.  However, when I give I give to empower rather make them dependent and weaker.  My hope is for my son to grow his strength and ability so that in time he does not need me to survive.  And the same thing is true of my wife, she is my partner not my patron, we both contribute different things to the whole and neither of us is entitled to what the other gives to the relationship.  It is how a real community works, we give and take as necessary, and we do it for the good of the common project.

Wokism, by contrast, is motivated by envy and pity, it encourages fragility by marking off space spaces and enforcement of strict language codes.  Again, this strict regulation has a parallel in religious fundamentalism.  Home schooling parents are terrified of the influence of the ‘world’ on their children.  They, like the woke, overemphasize the role of the environment in the formation of the individual.  The one exempts swaths of the population from the normal civil expectation (while increasing the burden on others) and the other thinks salvation of poor little Johnny depends on them.  Bad behavior always blamed on an external influence rather than a lack of will to do better on the part of their designated eternal victims.

This is what Friedrich Nietzsche critiqued as being a hatred for life.  When we remove temptation rather than ever teach children to resist it—when we are constantly vilifying strength rather than encourage it—when we follow after reasoning or rationality instead of developing our instincts, we are promoting the weakness of our society and degeneration. 

Woke is weak.  It attempts to foster spirits of ressentiment and forms an identity around a person’s fear of being disenfranchised for things completely out of their control.  And in the end it destroys the incentive to find a way to overcome by our own means.

The Meek Shall Inherit 

Neitzsche could be accused of painting with too broad a brush for the dismissal of the Christian ethic as slave morality and an opposition to the powerful.

The message of Jesus and his Apostles was, in part, freedom from those human laws of “Do not handle! Do not taste! Do not touch!” (Colossians 2:21) and very nearly could be the “will to power” that the German philosopher championed once unpacked.  Hedonism wasn’t the goal of the departure from “slave-morality,” the aim was instead for people to exercise will-power and resolve.  In the same manner Jesus and St Paul preached freedom from the law that brought only bondage and death:

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

(Romans 7:6 NIV)

This is not to suggest that there is any kind of compatibility between the Spirit-led and the Übermensch.  Nevertheless, both would have us abandon a lower morality based on restrictions for a pursuit of our own ultimate form.  To St. Paul the Gospel means we are free from “the flesh” or the unbridled urges, while Nietzsche thinks we’re instinctively at our best, and both men are not opposed to impulse control.  The big difference is that the Apostle’s answer is spiritual whereas the philosopher says that additional layer is not needed and morality a hindrance.  Both would disagree devaluing the attitudes and culture that lead to success.  Being master of ourselves requires strength and never allows for excuses.  

Furthermore, the Jesus of the Bible wasn’t weak, he spoke with authority and we are told that he had power over all things, but he chose a meek posture rather than wield this power destructively.  Now it is a matter of faith if you accept this or not.  I could say that I could strangle Mike Tyson yet choose not to.  Talk is cheap.  But meekness is the ability to restrain ourselves.  Having the power to impose our will is always desirable, nobody wants to be at the mercy of the elements or other people.  However, sacrifice for sake of the next generation is better, to parent is to live beyond ourselves, that is why this is an instinct for those who have children, and it is the role of the Father.

When I wrestle with my son I don’t use all of my strength.  I would hurt him if I employed full power.  My goal is not to destroy him, he is not my enemy or threat to obliterate, but it is to train and strengthen him.  I restrain to protect him currently and also challenge to protect him in the future.  That is the real Biblical kind of meekness, it submission to the greater role we can serve as protectors and builders of civilization.  It is the having all things in balance, which Nietzsche might agree, and using our strength to take on the burden of creating the future.  We do not retreat from life.  Faith requires the we go headlong into the fight rather than hide or be ruled by resentment.

Late-stage Protestantism

I can understand the campaign Nietzsche waged against morality in light of wokeism and virtue signaling nonsense.  Apparently he was very well-versed in theology and did not find answers there.  Which is correct, it is not intellect that brings us life, study for sake of study is vanity, and truth is more in the practical telos than in some theoretical construct.  Nietzsche attacks rationality and reason as an end and those things do implode upon themselves when no longer grounded in a higher life-serving purpose.

The current ideological push for wokeism, and the mindless promotion of diversity, equity and inclusion at the expense of standards, merit or competency, is simply another step down the path of trying to eliminate all suffering and in the process destroying excellence.  I want my son to face some hardship, even if it is only artificial, because his striving will build strength.  It is the thought behind Proverbs 13:24: 

Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.

Or, as Nietzsche postulates in Beyond Good and Evil:

The discipline of suffering, of great suffering – do you not know that only this discipline has created all enhancements of man so far? 

In the same vein, in The Will to Power, he wrote:

To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities – I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not – that one endures.

No, I don’t want my son to be last picked for his dark skin.  And yet I also don’t want him to live in a world so sanitized that he’ll need to invent offenses (in the same way that an autoimmune disorder is the body attacking itself) then expects me to always step in on his behalf rather than face it.  Success in life requires some voluntary submission or suffering for sake of our goals.  Coddling and bigotry of low expectations does not serve the long-term benefit of children or civilization.

We need to discard this ugly paradigm of late-stage Protestantism.  There are great men, powerful and worthy of our respect, then there are those in desperate need of improvement.  We don’t help the latter by going soft and changing the requirements to make everything easier.  There is nothing radical or reforming about the direction the church in the West has gone.  This “have it our way” drive has led to a fracturing of the church, a consumerist mentality in worship and a new religion without obligation to the fathers or their commands.

Woke is simply the latest development in the direction.  It is the child with imperfect parents now thinking they know better and don’t need the silly disciplines of their parents to thrive.  Whether Anglican or Anabaptist, it is always about rejection of authority and the hierarchies established by the early church and originating with Christ.  We think we can do better, that the home is better if there is equal with no patenting or need for development of conscience.  In the end we get the complete agnosticism which goes further and to destroy everything the generations of faithful built for our good. 

Attainment and success doesn’t need to be made more accessible.  My son may think he deserves everything without effort, that we’re hoarding a kind of wealth just given to us and undeserved.  But that’s his ignorance.  There are no shortcuts to heaven and you can only keep the benefits of civilization if you continue to maintain the very foundation it is built upon.  We think that we will be saved by technology and the vague notions of progress of those who think power comes from the stroke of a pen—but that’s not how we got here nor is it a path to a better future.

Revelation: Can God Speak To Us Directly?

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I was struck the other day by a quote in an article I read about Michel Foucault, a French philosopher, and a conversation about that quote is some of the reason for this blog post.

The quote:

“Was not the death of God, in fact, revealed in a doubly murderous act that, at the same time that it put an end to the absolute, assassinated man himself?  Because man, in his finitude, is inseparable from the infinite, which he both negates and heralds. The death of God is accomplished through the death of man.” (Michel Foucault)

It was a response to the statement “God is dead” used by Nietzsche to describe the crisis those have who reject the established religious morality as he did.  The quote is an acknowledgement of the cost of western rationality, a philosophical perspective that depends solely on revelation through the physical sensory and dismisses spiritual experience.

Western thinking focuses on what can be known through natural or rational means.  The result of this pursuit of knowledge has been greater understanding of the world and technological advancement.  But this has led many to abandon all belief in the supernatural as superstition, it has undeniably come at the cost of moral purpose, and I know because I’ve been there.

The unbelieving believer phenomenon and lack of faith in the church.

Many in Western religious communities, while thinking themselves to be at odds with this western rejection of God, have a very worldly perspective of reality and are simply unaware of the implications of following their own theological ideas to completion.

Many Biblical fundamentalists, with their complete dependency on book-based circular reasoning and human interpretive ability, seem to actually be agnostics who simply have yet to come to the realization of their own real lack of faith.

Yes, the language of these ‘Christian’ religious unbelievers is often the same or similar to those of true faith.  Yes, they will emphatically declare up and down that they believe that the Bible is true, call the book the “word of God” even, and yet these unbelieving believers reject the very means of revelation described in the Bible.  They, like their more reasonable and logically consistent secular neighbors, have made human knowledge gained by natural means their god.

This pathology of unbelieving belief comes in many degrees and in various forms.  But underlying is always a reliance on human perception of physical evidence (inspired books or reliable science) and a partial or complete rejection of direct spiritual means of revelation.

It is actually humanism, disguised or hidden in a cloak of religious devotion and spiritual sounding language, because it depends primarily on human decision rather than something divine.  It is faith based in ones own ability to experience God through means of human effort.

It is what Paul addressed in the early church as foolishness:

“You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (Galatians 3:1-3)

The idea that God is primarily revealed through physical media or other intermediary mediums (institutions) is logically incoherent and ultimately a rejection of the teachings in Scripture.  Paul describes the Galatians as foolish because they were reverting to completely human means to know God and rejecting the primacy of the Spirit as the only true agent of spiritual revelation.

When little gods replace a big God there is division rather than unity.

The problem is that many people think God is governed by human rationality and therefore can only communicate through means they can understand.

Protestants too often prefer a little book god and call this “sola scriptura” which is Latin for through Scripture alone.  Catholics, the religious parents of Protestants, make a little god of the institutional church or the man who leads it through an idea of papal supremacy.

Yes, certainly the official story is more complicated than the simple explanation I give.  Both Catholics and Protestants acknowledge special revelation and the power of the Spirit.  And both western traditions are right in their own perspectives to some extent: Acountability to the collective church body, the catholic “universal doctrine” (katholikismos) is a true expression of faith through submission.  Likewise the written tradition of Scripture is obviously important for a believer and should not be abandoned.

However, the problem with both Catholic and Protestant traditions is when the overall emphasis is put somewhere other than the truth revealing Spirit of God.  Both have too often replaced the core of Christian faith, the living spiritual reality of Jesus Christ, with their own religious efforts of traditions, doctrines and dogmas.

In Galatians there was a reverting back to “the works of the law” and “means of the flesh” rather than “means of the Spirit” which caused a schism to form.  We can actually know with certainty when dependency on the Spirit of God is being neglected when there is disunity in the church:

“As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received.  Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace.  There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” (Ephesians 4:1-6)

Clearly today, especially in the Western church, there is not unity in the Spirit.  No, instead there is unity only, and quite literally, on our own human terms.  There is a widespread refusal to hear anything that goes contrary to our own personal opinion and perspective.  Few are willing (or able?) to reconsider their own base assumptions about the nature of their reality or the truth of their religious indoctrination.

The fruit of Western thinking is the rule of men rather than God, it eventually leads to everyone being their own Pope and a tragic kind of individualism that wrecks meaningful community.  Now even our marriages do not last because of this growing lack of faith.  It is only through means of the Spirit that we are able to transcend our differences and submit to each other in Christian love.

We need fewer little gods with the spirit of Diotrephes (the early church leader in the third epistle of John who put himself first and judged unilaterally based on his own ideas) and seek after a truth greater than ourselves.  We need to realize our idolatry and flee from our small god perspective.

Dead religion relies on human judgment rather divine nature and their own fleshly instincts rather than intuition of faith.

Dead religion must rely on the work of man.  It must create mood through music and other emotional manipulation.  The focal point is often denominational labels or charismatic leaders, religious commentators, and not Jesus.  Growth comes primarily through by biological means, children are indoctrinated, brainwashed and pushed to commit before they can “count the cost” rather than encouraged to make an adult decision as an adult.  A negative fear-based cold calculus, a cancer, has replaced a true walk of faith, has displaced a positive spiritual vision and agape love.

Those who rely on themselves do not know grace, they cannot trust God to work in the lives of others and must therefore take judgment into their own hands.  They cannot reconcile the radical teachings of Jesus to love their enemies (Matthew 5:43-48Luke 6:27-36) into their reality.  They must reason around these clear instructions because they do not have faith in God to judge.  They usurp God’s authority because they are not themselves able to live under it:

“Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12)

One must have the Spirit of God in them to show true grace.  It is work of the Spirit, not our own righteousness, that we can have “fruit of Spirit” (Galatians 5:22-23) that include “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”  It is because people do not have the Spirit of God that they revert back to their own human judgment and graceless application of law.  Without the Spirit we are left with a mind governed by fleshly desires and are spiritually dead:

“Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.  The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.  The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.  Those who are in the realm of the flesh cannot please God.”  (Romans 8:5-8)

Elsewhere in Scripture we are told “without faith it is impossible to please God” (Hebrews 11:6) and therefore we must have faith.  However, we are also told faith is gift from God rather than our own works and something given to us while we were yet dead in sin (Ephesians 2:1-10) which is the paradox of faith.  How do we get faith if we do not have it?  Both religious and secular minds do not have an answer for this and for that reason both turn to their own small gods.

Both secular and religious people attempt to kill a big God, but now even science defies them.

Many people in the Western world are trapped in a delusion of a materialistic view of reality, they cannot accept explanation that does not fit their own religious or scientific dogmas and attempt to kill off any possibility of a bigger extra dimensional reality.  Understanding, to them, is only gained through physical eyes and literal ears.  They want a little god that can be understood by a human mind and reject a God bigger than their own abilities to comprehend.

They are like the religious authorities who demanded a rational explanation of how a man’s physical blindness was healed by Jesus (read the account in John 9) and rejected, based in their own understanding of Biblical law, that this was a miracle from God.  These religious hypocrites concluded that the man was a fraud who faked his blindness and they cast him out as a sinner because it went against their own confirmation biases and understanding of reality.  But, truthfully, many reasonable people today (religious or otherwise) would conclude as they did and assume it was trickery.

There is no rational explanation of how a man born blind could be healed through having mud rubbed into his eyes.  Modern medicine does not tell us of any form of blindness that can be healed externally in this way and going by a reasonable standard this is literally a physical impossibility.  There are many scientific laws violated by miracles and this is why many reasonable people reject them as possibility.  The natural world is governed by a time based causality.  In other words, A leads to B which always without exception leads to C and there is no rational way that this causality chain can be broken without disrupting everything known about this universe.

So how could it happen?

It couldn’t happen, not in terms of rational thought or science, at least not without massive energy from a source outside of the closed loop system of our universe.  Any miracle, even the smallest epiphany of revelation inserted from a spiritual dimension into our physical brain to healing the blind or raising the dead, would need to disrupt the entire reality of this universe from the beginning and end of time to happen.  Any true miracle would require a force with power literally beyond the comprehending of a finite mind.

Therefore, everything Jesus did, from turning water into wine to walking on water, defied the idea that this universe is a closed loop system.  The life and witness of Jesus supported the idea that there is a source of power that is available beyond our universe and energy (for good or evil) that can be brought in through acceptance of these spiritual means.

This is the power of the Spirit.

And, believe it or not, that is also part of the huge implications of quantum mechanics.  Physicists, using the double slit experiment, have discovered a phenomenon called wave particle duality.  This, and other scientific evidence, points to a reality that defies rational explanation.  What it shows is that at the smallest level of the universe there is a break down of time based causality and with it possibility of spontaneous events.  What this means is there could be energy leaking into the universe from dimensions beyond it and more that there is only a thin veil between us and this higher dimensional reality.

Quantum computing, still in it’s infancy, promises to reach beyond the bounds of our natural universe and allow calculations impossible otherwise.  Some theorize that our brain is a quantum computer and may have backdoor of consciousness access to the spiritual realm.  This, to me, is the point of access to the realm of good and evil.  Those who have the Spirit can have close communion with God the Father through spiritual rather than physical means.

Living faith that reveals God only comes through spiritual means, not through our own works or understanding.

There is a story of a man described as a “rich young ruler” who asked Jesus what he must do for eternal life.  He was a religious man who faithfully followed all of the commandments from his youth.  But Jesus, instead of telling him “good job and keep up the good work,” yanks the rug out and tells him to sell everything, give all to the poor and follow him.

The disciples, with their little religious minds, are stunned by this and ask: “Who then can be saved?”

Jesus replies: “With man this is impossible, but with God all things are possible.”

The point of the story is that faith is not a product of careful religious practice.  It is not something we earn by our diligent study of Scripture and our good works.  Faith is rather something that is a gift from God and a result of the Spirit working out from within us.

Jesus describes an idea of being “born again” and completely befuddles a religious expert, Nicodemus, who takes him quite literally and asks:

“How can someone be born when they are old?  Surely they cannot enter a second time into their mother’s womb to be born!” (John 3:4)

Jesus replies with more metaphor from the physical world to explain this spiritual reality:

“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.  Flesh gives birth to flesh, but the Spirit gives birth to spirit.  You should not be surprised at my saying, ‘You must be born again.’  The wind blows wherever it pleases.  You hear its sound, but you cannot tell where it comes from or where it is going.  So it is with everyone born of the Spirit.” (John 3:5-8)

The Spirit is not literally wind.  This is not something that originates in the physical world at all.  It is instead the breath of God that enters us through mysterious means and brings us to life spiritually.  It is something that transforms our mind and changes us literally from the inside out.  It is something divine, not originating in this sin cursed world, and the only true evidence of another kingdom.  It is a knowledge born of heavenly rather than physical worldly origins:

“Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.  I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?  No one has ever gone into heaven except the one who came from heaven—the Son of Man.” (John 3:11-13)

Jesus was, as the son of God, conceived by supernatural means of the Spirit, and we must also be.  No one has given physical birth to themselves and likewise nobody is spiritually born of their own efforts.  Understanding of “heavenly things” does not come through physical means.  You cannot find a God bigger than the universe by studying things in universe, that is circular reasoning and will turn a rational person into an agnostic.

Only a blind person who gains their sight can know for certain they were blind and now they see.  Only a person born physically knows they exist in a physical reality and only through spiritual birth can someone know God exists.  Even if they can’t explain it, even if nobody believes them, they know simply because they know.  Our existing in any reality is a self-evident truth.

The West, in trying to kill God, has only killed their own spiritual connection and this is suicidal.

Western thinking has put emphasis on human will, knowledge or reasoning rather than the power of the Spirit and God’s grace to humanity.  People want a God governed by their own human reasoning and logic.  They try to make God subject to their own time based causality and turn spiritual life into some kind of physical process.  They reason things can only be know through natural means, by their physical eyes, ears or touch, and reject direct revelation through supernatural means.

Western thought, using human reasoning and worldly knowledge, attempting to kill the idea of a supernatural God.  But the tragedy in this is that we are blaspheming the true source of life (Mark 3:28-30) and effectively only killing the divine nature in ourselves.  The end result is hedonistic and meaningless life not worth living.  Those who cannot distract themselves in materialistic pursuits are soon left staring into a dark hopeless void of time and empty space.  This is leading many to premature death through drug abuse and suicide.

The Western church still holds on to a delusion of knowing God through their own works of faith and the symptoms of their humanistic pathology are still able to be masked through group hypnosis.  Many are able to maintain appearances through artificial conformity to tradition and are satisfied in their experiencing the ripples of Christian love passed down through the Spirit-led tradition left to them.  But eventually this spiritual momentum will run out and with it the life of the church.

It started with the elevation of one man (the Pope) and now has resulted in an unhealthy every man for himself mentality that first undermined the church, then the local community, then the family unit and is leading to a cultural suicide unless we repent and return to true faith.  We have embraced a rationality that leads us to death rather than life.

We need a return to a reality of faith based in a bigger God than the little god of human rationality, understanding that only comes from the physical world and dogmas both secular or religious.  It is time to see God through the supernatural means Jesus promised to those who truly have faith and follow him.  It is time to remove the veil of falsehood that western thought has put between us and God.

And it is time to take a quantum leap both forward in grace and backward to a faith that truly makes all things possible again.  There is a more abundant life that is only possible through spiritual means, we can know the truth and be set free, so seek direct revelation from God and reject western delusion.