Why I Stopped Asking Why

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With God, all things are possible.  That was a phrase that got me in trouble.  If pursued to the full literal extent this is an assurance which leads to disappointment.  All things may be possible, but in the sense that you only want what is about to happen.  What we have is more like the quote attributed to Henry Ford: “Any color the customer wants, as long as it’s black.”

Anything is possible if you want the possible.

It is what it is.  That has more or less been my life of the past few years.  Marriage has been good for me.  There is less need for a fight for a faith in the impossible when the actual has been decent enough.  This could simply be a matter of age.  You’ll become a little agnostic after being on the other side and seeing some of those foolish hopes of a child.  Not saying it is impossible, but it is just improbable that my Filipino son will be over six feet tall as he hopes.

The biggest chance in my life is not asking the question why anymore.  Now I am that father figure supposed to give answers and needing to play a stabilizing role.  There is just not enough time, the dishes need to be done, the baby needs to be fed, and nobody could ever answer my questions.  It seems my own answers were as good as any.  Why is a cry for answers, an underlying belief in an authority that can answer.  Why ask why if there is no authority to ask?

Sunday evening went a bit sideways soon after my wife and I crawled into bed.  I had seen a story, soon before going to the stairs for the night, that made me briefly consider that it could fit the profile of a family friend: A ten-year-old girl being swept away by the swift river current, friends trying to help, an adult woman going in after them.  But then, now in bed, I saw the post on social media confirming that indeed it was a tragedy that was hitting very close to home.

It was Claue

Kevin and Michelle are a couple very similar to my wife and I.  We met a few years back at a Filipino-American event.  He was also employed in an engineering related field, a guy with German background similar to my own, and also had chronic back issues that gave us a common bond considering what a pain my neck had been.  But what I liked most about him is that he was a family man who put his wife and children first.  Michelle likewise is a dedicated mother, one of those hardworking and unassuming types—who offered her quiet support to my wife as we dealt with the immigration gauntlet.

Claue had come with her mother from the Philippines.  Like my son, she had no real choice in the matter and suddenly found herself in South Williamsport with a school of American kids.  Unlike my son, she was shy and spoke very little English.  And, from what I recall, it was difficult for her initially to leave her mother’s side.  That’s why I was so happy to see her in a basketball jersey—it meant that she was finding her niche.

I knew the river was a special place for the mother and daughter.  Many pictures were posted of Claue wading in the shallow parts and enjoying a break.  

On May 4th, with baby in the stroller, Claue was splashing around again as her mother watched from shore.  The river was up just a little after some rains—the water slightly murky at this point—and she slipped.  The current pulled her away into deeper water where she was clearly in distress.  Her two friends tried going out to save her and also were being swept downstream.  Michelle, seeing it all unfold, did not hesitate to enter the water despite—like her daughter—being unable to swim.

The whole group would soon end up over the dam in the turbulence that is known to keep even experienced swimmers trap in its watery grasp.  Miraculously Michelle was pulled out.  But she did not escape without injury, she was taken to the hospital where she was treated for broken heart syndrome and remained for days.  The words “help me Mom” the last thing she heard her precious Claue say before she disappeared.  The two other children were saved—only Claue lost.

A design to keep dams from washing out keeps the victim in the froth where even a great swimmer will be helpless and in danger of drowning.  That our friend, the mother, escaped is a harrowing account requiring presence of mind, will to survive, and a hand from above.

The rescue operation has changed into recovery, but no signs of Claue have emerged a week after she disappeared.  I’ve set up a GoFundMe for the family as we wait and hope for our dear Claue to be brought home.

Waist deep in tragedy…

My life has been rather average, I suppose, in that I can’t claim it has been very tragic in comparison to some.  Nevertheless, there is a ‘tortured soul’ aspect to my existence that has once been called out by my little sister and is to some extent true.  I do tend to feel things very deeply and cannot ignore all the suffering in the world as some seem a little more able to do.  And always with this care came a big question: Why?

Why do such awful things happen to such undeserving people?

It is a question that will stay swirling in your mind if you let it.  Religious people will say it is for some greater reason we don’t know—the judgmental will try to assign blame with their Monday morning quarterbacking skills—and both never satisfied me.  If death is a path to salvation for a child, why would we ever oppose abortion?  We would celebrate the millions of babies sent straight to God to eternal worship.  And if you’re one of the people who think life can be risk free—that all suffering is preventable—you’re either a very lucky person or as dumb as a box of rocks.  

Every year there are around twenty cases of commotio cordis.  That is when a hit within a certain window of time stops the heart.  A young baseball player takes a line drive to the chest—collapses and dies.  

Does this make me a monster for allowing my son to play this dangerous game?

No!

Someone could spend their life hiding under their bed sheets, afraid to do anything, and get hit by a re-entering Soviet-era spacecraft.  The only tragedy, in that case, being that a person so risk adverse has not lived life and is already dead.  My cousin Uriah, who was diagnosed with terminal lung cancer near the start of the Covid shutdowns, had every reason to remain home and ‘safe’ from the disease—yet, with only a year to live, he decided he would live.  My most cherished memories with him would not have been possible if he picked a path of total risk avoidance.  Life is always risky and we cannot prevent tragedy by avoiding it.  Why huddled in fear?

They want easy answers.  Those who look for someone to blame or explain it by some hidden heavenly cause.  But the true reality is murkier.  Job was doing everything right and yet his friends found fault.  That’s not to say that we should not make an attempt to manage probabilities.  But something much bigger than us ultimately holds the dice and there may be no reason why other than that it happened.  Some can cope with a simple explanation—bad parenting or cosmic plan—great if that works for you.

Go with the flow…

Unlike my siblings, who were basically fish, I could not float and could barely swim.  My mom had tried to help and she sent me to swimming lessons, but when the instructor lowered me in the water I would stiffen up like a board and sink.  Some of the problem was that my BMI was probably five, skinny, and my lips would turn blue after a minute or two in the water.  All I could think about is getting back out and being cozy wrapped in a towel.  Add to that, one of my earliest memories was laying face down in a pool thinking it was game over.

That’s the funny part of advice given to “just relax” or “be confident,” we would without all the fear, anxiety, experience or regret in our lives, right?  

But then those who fight for control, who do not deal with life as it truly is, they are most miserable.  Acceptance is key.  It is what it is and what will be will be—because there is no other answer I can find.  That is also to truly choose compassion rather than judgment—it is people with the answers who are harsh in times of tragedy, who truly know nothing and yet believe they are morally superior or act as if they never fail.  Those who don’t lead with mercy either lack self-awareness or have never been chewed up and spit out by those beasts that lurk on the edges of their placid waters—which could draw them in at any moment despite their assumed sure-footing or preparation.

Faith too can also become a banal attempt to right equations that can’t be righted.  This is where I can appreciate Orthodoxy when it doesn’t offer answers, but does offer that a priest (with the right permission) may lead a service for a non-Orthodox person as an act compassion.  I would be more impressed if someone could command Claue to rise and she walked out of the river.  However—with no better answers—I learned to be content with compassion as an answer.  

Asking why does not ease a mother’s pain, nor does criticism, nor do those “God has a plan” pat answers.  Sometimes the best we can do is sit together, talk and laugh a little, humanity has continually won against those devouring forces of nature by sacrifice for the tribe or looking out for each other. Hugs never tell us why, but they do silence those nagging questions even for a moment.  A tear with a friend is medicine for a broken heart.  It is better to rest, not knowing, and be okay with it, because we’ll never know why…

Small, initially shy and yet energetic, Claue came from the Philippines with her mother knowing very little English.  This year she went out for basketball and seemed to be adjusting.  Her classmates miss their friend.

Diary Of A Tortured Soul

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What makes me a forever tortured soul is that I’m standing on the knife’s edge.  On one side my ideal, my hopes, dreams and faith.  On the other side my rationality, my anxiety, my knowledge and fears.  

The current cultural paradigm tells me the prior things are built upon social construct, the latter upon science.  They have first deconstructed meaning and purpose, now moved on to trying to even erase categories built upon biology, constantly destroying the rule by highlighting the exception.

The problem with me is that I’m not able to dismiss one or the other.  In many regards I am a postmodern thinker, having rejected modernism, and yet not in the way of those out to destroy every religious tradition or cultural institution.

My own understanding is that social structures, like family, gender distinction or nation, do exist for a reason.  Sure, they should not be an excuse for injustice or unfair exclusion.  However, those who only see these things in negative terms or as unnecessary are severely mistaken.

There are things that can’t be viewed under a microscope that are as needed for human thriving as oxygen or water.  Sure, it is easy to dismiss religion as superstition or redefine terms to suit the current demands of outliers.  

But being unable to appreciate the balance of forces that keep a bridge from falling doesn’t mean that someone can keep removing structural members without consequences.

While being a critic of abuses by these institutions of culture and religion, my point has never been to destroy them.  Sure, it is not acceptable, for example, that the word “modesty” in the Bible is misused to blame women for male lusts, nevertheless tearing down all expectations is an abuse as bad or worse.

Perhaps there are benefits to promoting healthy masculinity or a distinct feminine role?

Those trying to erase all difference in the name of equality are the most controlling and unpleasant people.  In the name of tolerance, they are literally at war with everyone present and past trying to preserve an identity they cherish.  They worship the exception while making life miserable for everyone else.

That’s where I differ from the ‘woke’ and the virtue signaling masses that empower their tyrannical edicts.  Sure, I believe in recognizing disadvantages of some and making wrongs right.  But that’s not what social justice is truly about.  It advertises itself as being a solution, yet is only the same evil of intolerance in a new more ‘colorful’ form.

Still, I am not capable of being fully engulfed by the teachings of Christianity either.  I tend to be philosophically in alignment rather than spiritually and that’s because I’m continually dismissing my own experience as invalid.  I mean, so what if I got the warm fuzzies at a church service, right?  I’ve also experienced euphoria on Adderall.  Been manipulated by music, a rousing speech or what have you.

I can identify fully with H.P. Lovecraft:

“We all know that any emotional bias — irrespective of truth or falsity — can be implanted by suggestion in the emotions of the young, hence the inherited traditions of an orthodox community are absolutely without evidential value…. If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences. With such an honest and inflexible openness to evidence, they could not fail to receive any real truth which might be manifesting itself around them. The fact that religionists do not follow this honourable course, but cheat at their game by invoking juvenile quasi-hypnosis, is enough to destroy their pretensions in my eyes even if their absurdity were not manifest in every other direction.”

But this writer of horror, who lived in his own existential crisis hell, does not seem like an example to follow.  What is the point of being ‘rational’ if it keeps one in a state of constant dread about how insignificant and out of control they are?  Is this holding to an agnostic and meaningless interpretation actually intelligence or simply another form of ignorance?

I vote the latter.

Command of language, the ability to pull together a vast amount of information and sift science from superstition, these are things seen as signs of intelligence.  And certainly they are measures of a particular kind of capability of mind.  But, as a person can be knowledgeable and unwise, saying things that bring us pleasure or purpose are not real is simply ignorant.

Serotonin is as real as the stars in the sky, the feelings this hormone produces are no different from light.  It would be stupid to argue that light waves are less important because they lack mass.  Likewise, to say that the spiritual is non-existent, because it cannot be weighed or otherwise measured, is not brilliance either.  Lack of appreciation or ability to comprehend things of emotional value is not intellectual strength.

Nevertheless, there is a sense in which seeing behind the veil changes things, there are things that can’t be unseen.  And those Lovecraftian monsters do exist even if only in the mind of the author.  

My own experience, unfortunately, has left me untethered from the comfortable and floating in space.  My sincerest hopes rejected as being delusion by the very people who I had thought would appreciate such things.  It is difficult to cling to the belief that “with faith all things are possible” when your former pastor’s daughter, encouraged by him, supposedly missionary minded, tells you she can’t love.

It is that disconnect between profession and action that keeps me still precariously balanced on bloodied feet.  

Orthodoxy has brought me a firmer foundation than the ever shifting sands of Protestant theology and practice.  It is certainly more ancient and authentic than the alternatives.  Still, that loss of identity and innocence, that process of degradation of my child-like faith over time, makes restoration of my soul seem as possible as a return to my mother’s womb.  How to become less cynical again?

I do envy the simpletons who can ignore such things.  They suffer without swaying in the belief that God is in control.  Wouldn’t we all live that way if we could?

At some point doesn’t logic dictate we take the advice of Job’s wife, curse God and die, rather than continue to push through the pain against all odds?

This blog site, Irregular Ideation, was a product of my dilemma.  That is what to do when the happily ever after and meant to be fairy tales are insufficient to get us beyond our fears.  What does happen when those teeth of quiet desperation and endless angst finally gnaw through what remains of the moral foundation.  The eternal abyss opens beneath our feet, the inscription over our heads: “Abandon all hope, ye who enter here.”

Fr. Anthony, the spiritual mentor that met me in my time of need, boiled it down to a choice, either we choose to live a life of meaning or we do not.  Charlotte, my bhest, has also urged me to be strong and that likewise suggests that we decide what is worth the effort.  But none of that makes the choice easy or pain free.  Adam and Eve never lost that awareness that biting from the forbidden fruit of knowledge gave them, the thistles of doubt and despair still remain.

It is both assuring and terrifying that the most notable characters in Scripture were tormented.  Elijah, having witnessed literal fire from heaven, fled terrified into the wilderness because a wicked queen threatened him.  John the Baptist, suffering in prison, sent his disciples to ask Jesus, “Are you the one who is to come, or should we expect someone else?” (Matthew 11:3 NIV)  And Jesus himself, in angish, speaking of his coming trials, prayed “take this cup away, and on the cross felt forsaken or abandoned by God.

St. Paul, with his undisclosed “thorn in his side,” suggested a division within, the ‘spirit’ being willing while the ‘flesh’ is weak.  The book of Psalms and other Biblical poetry, a great comfort to many today, suggests the writers were experiencing travails and torment.  In no way were these ignorant people living a life of bliss.  They were fully aware, they had their moments of failure, and choose to keep going on in faith despite this all.

As my parish priest reminds us, “If you ain’t struggling you ain’t Orthodox.”

So while my life would be so much easier if I could be agnostic and accept that we’re all products of random chance, biological robots plotting a predetermined course, that everything is about sex and power.  But I don’t give in to that existential dread and will stand against those who, with seeming sadistic pleasure, tear at the foundation of meaning and purpose.

I’m tortured soul because I am able to both see the fullness of beauty and also stare into the void of emptiness.  I live with keen awareness that many have died, clinging to breath and hope, thinking their salvation was right around the corner.  It could all be for naught.  Still, I fight.  I’m not in control, I never will be, and long for that final peace when my journey is complete.  For now, though, I’ll dance on this blade, my persistent uncertainty on one side and strong desire for God on the other.

I can pretty much rationalize around any moral boundaries, maybe eventually embrace a life of self-indulgence and not giving a crap about those whom I’ve stepped on to gain a small advantage.  I could, more easily, give in to self-pity or be overwhelmed by cruelty and give up.  Lord have mercy!  Still, something within, not even sure how to define it, pushes me to endure through hardships.

At some level it makes no sense, why must we go through hell to get to heaven?

It doesn’t make sense.

But then neither does my existence.  How did I come to be?  If my life is finite and time stretches infinity in both directions, there is essentially zero chance of being on this moment right now.  So our existence is not rational nor that we extrapolate, from our pleasure and our pain, that there is something greater.  Maybe belief in the divine realm, where all is made right, is merely a survival mechanism—so why then do we question it?

And so it goes on.  There is no growth without pain, not triumph without suffering, our moments of glory would not be such a pleasure if there was nothing required to attain.  So why not extend this pattern and conclude that our torment, if righteous, will be rewarded…

A picture I snuck of my grandpa, Uriah and myself…while contemplating life…