A Divided House—Yesterday’s Revolution

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It has become a Superbowl tradition to hate the halftime show.  The performance is a no win situation for the NFL, it is impossible to please such a broad audience.  I’ll confess, probably revealing my age, that I really didn’t know Kendrick Lamar existed and nothing I saw convinces me to go buy his album.  My overall reaction is basically, “Meh, another mediocre halftime show, what’s new?”

Now, should I start my critique with some deconstruction of themes or with some of my own lived experience?

Let’s do the latter.

Rebellion is part of the American cultural zeitgeist.  From the throwing tea into the Boston harbor, in 1773, to women burning their bras in the 1960s and soot-spewing diesel pickups with obnoxious flags, we’re not going to take it—anymore!  Basically, we’re a nation of rebels without a cause.  If you tell us not to do something we’ll feel obligated to be defiant because “We got rights!”  The “culture wars,” in this country, really all come down to whose big grievance with authority is most recognized.  

As far as the prior, I have been conscious of rap and hip-hop scene since “Hammer time” and seeing my middle school classmates turning their clothes inside out to be like Kris Kross.  Yes, I was a sheltered, a part of the conservative Mennonite cloister, but would also end up sampling a lot of the popular music and had a special affinity for the harder stuff.  Heavy Metal and Gangsta Rap appealed to me as a sort of alter ego.  I had to be well-behaved—yet had pent up anger and could identify with any expression of existential angst.

The pinnacle experience, regarding the rap genre, was cruising through Compton with a former classmate, in his Mitsubishi Eclipse, while bumping to “California Love.”  I had stayed relevant up until around the time when 50 Cent showed up and listened to Eminem as a sort of guilty pleasure—before he became a whiny Democrat shill.  Ludacris, Cypress Hill, DMX, Kanye West (specifically “Jesus Walks”), Biggie and Tupac rounded out my play list.  Never as a first choice, but always part of the mix or when I was in the mood to change things up.

So, approaching the halftime show, I’m an equal opportunity cynic and not moved by the moral panic on both sides.  Nobody needs to love hip-hop music.  You are not special if you love it—you are not special if you hate it.  Announcing that it is the worst halftime show ever doesn’t make you better than claiming it is the best ever.  We have our unique tastes, different preferences, and personal opinions.  You’re not less racist if you like it nor are you eugenically superior for viewing it with total contempt.  I’m unimpressed knee-jerk reactionaries on both sides.  To me “the worst ever” people sound no different from religious folks who dutifully post “I don’t watch the Super Bowl” to virtue-signal to their peers—I suppose we all like reaching out to our own respective tribes for validation?

First thing I noticed that GNX shell on the stage.  That 1987 Buick was a monster for it’s time, under the hood a turbocharged 3.8 liter V-6, and one of the few GM cars I have desired.  It made me a bit sad when dozens of backup dancers emerged from the coupe and showed the classic wasn’t more than a hollowed out empty prop.  Nevertheless, it was a good choice of vehicle, showed someone had decent taste.

My overall impression?

The flag choreography was cool.

Samuel L. Jackson played a funny role.

But the lyrics were muffled—difficult for me to decipher as someone who doesn’t listen to the ‘new’ stuff—and nothing really stood out besides the those things I have already mentioned.

I’ve learned later that there was a ‘diss track’ mixed in.  Apparently this Lamar fellow has some issue with a Canadian rapper (yeah, I also think that those two words “Canadian” and “rapper” are hilarious together) named Drake.  Which is what you call a male duck and may fit given ducks are promiscuous and aggressive.  Who knows?  But what I do know is that Mr. Canadian Duck dated one of the Williams sisters—Serena (or the more feminine one), and apparently things did not go too well?

Wherever the case, we have two grown men in a petty feud, both of them nearly in their forties, both multi-millionaires, sort of juvenile.  Then again, we also had a guy named Donald Trump in the audience—and know the beef between him and a Canadian named Justin Trudeau.  So, of all people, a MAGA voter should appreciate the art form.  There’s also a reason why Big Don was so loved by rap artists prior to them finding out that he was running for office as a Republican.  His ‘mean Tweets’ are basically a battle rap.  I still say it was a huge mistake of the Democrats to label Trump a “convicted felon” and give him some real street cred.

An aside here: Rednecks are basically the country version of Ghetto.  The two really should ‘get’ each other.  I mean, these are the two groups that were, by far, the biggest reactionaries against the mask mandates.  The rural resistance going to social media to announce to us, “I can smell ma farts through dem dar masks, y’all look dumb,” whereas the other busting a cap in the ass of any who dared (as part of their gainful employment) to “disrespect” them by asking to wear a mask or leave the store.  So there is some real common ground.  Unfortunately both are too bleary-eyed with alcoholism or general substance abuse to realize that they are being played against each other.

So, back on the halftime show, I thought it was a great trolling moment when Samuel L. Jackson, the parody Uncle Sam, exclaims “Too loud, too reckless, too ghetto!”  Which is a dig at the very people who went online, the very moment the performance started, to voice their displeasure.  It basically the same thing that the political establishment pearl-clutchers hate Elon Musk, and his new boss, Donald Trump, for doing.  Yet, in this case, NPR will do a breathless review, to showcase this wonderful artistic expression, and the right-wing WWE crowd will bray in unison about how unsophisticated it is.  Strange.

All that said, while there was a little bit of self-awareness in the act, it was not edgy or even fresh.  Oh no, here’s another artist who is worth $150 million and somehow at odds with the world!  Boo!  Put Ye up on stage, at least then we would get a couple unscripted moments and a genuine controversy rather than a refresh of the same tired old tropes. Tell me again how the police harassed you for the crimes confessed in lyrics and how it makes you special. *yawn*

Hip-hop is mainstream.  The self-declared king of the rap genre (who vastly undersells his rival) represents youthful rebellion only as much as those old prunes—called the Rolling Stones—did in their prancing on the stage a few years back.  The presentation, overall?  Just plain campy and unoriginal.  Like the angry girl with pink hair or that disaffected guy who puts a Confederate flag on his wall.  It is not counterculture, there was nothing really clever.  To me it was about as exciting as the latest Britney Spears dance video and cry for help/attention.  A demonstration of poor taste or trying too hard.  Maybe that’s why I stopped listening to rap music?  Just too much repetition of same old themes and not enough true revolution?

I mean, politics right now have more value as far as entertainment goes.  Trump got shot, on stage, and his bars make actual world leaders squirm in their seats.  Why settle for make-believe ghetto turf battles when you can gun for Greenland or claim a gulf for ‘merica?

I didn’t hate the halftime show.  I just simply did not care.  I spent the time watching with one eye and writing checks for my property tax bill.  My thirteen year old son didn’t look up from his phone the entire time.  Boring is what I saw.  Other than that GNX and a flag formed from the dancers.  Discussion of it is much ado about nothing.  Those days of N.W.A. causing riots or Wu-Tang Clan being controversial are over.  Unless you’re looking for the exit at a Diddy party, the menace that made rap rebellious is gone.  This rerun is as dated as the car on the stage.  The professional critics just can’t say that because they’re too busy trying to be relevant themselves.

And maybe that’s just the nature of things—the revolution eventually becomes the old news?  The wild Anabaptists who burned a path through the cultural landscape of Europe became today’s Amish.  Other than those three cages hung from St Lambert’s Church in the city of Münster, the place where the most extreme of these rebels were put on display, as an example, there is nothing to show of them in the old world.  Likewise, having a Slayer patch on your old blue jeans don’t mean that you’re going to murder your family—it simply means that you’re over forty and clinging to the past when you were too cool for school.

As for the halftime show whiners, complaining when the NFL—what do you really want?

Taylor Swift?

Performance Anxieties and Worship

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The Mennonite culture I am a part of has had a tradition of music that spans a few generations.  The tradition is acapella congregational singing (typically in four parts: soprano, alto, tenor, bass) and hymn music.  It is my preference, it is what I am accustomed to and comfortable singing in a church worship service, but some conservatives would have it as the only right way.

The other night, as is not uncommon, we had a choral program at my church. A group of a few talented individuals (dressed with matching outfits and practiced) sang together in front of an audience of family and friends.  Their selection of music had meaningful lyrics focused on distinctly Christian themes and the Christmas season.  It was a beautiful presentation.

Afterwards, the pastor (asked to give the benedictory prayer) went to pains to explain that the presentation that preceded was not a “performance” or “entertainment” and was worship.  I understood what he meant.  However, is it actually truthful to say that a presentation to an audience is not a performance?  Are concepts of worship and performance mutually exclusive?

Mennonite Tradition, Progressive Evolution and Lingering Guilt…

Mennonites have historically avoided elevation of some in the group.  Leaders were expected to be servants to all rather than a privileged hierarchy.  In fact, even raised pulpits were a controversial topic because of the potential for pride and spiritual inequality they represented.  Traditionally there was a table for those who preached to put their Bibles on and no pulpit.  Preaching was not to be done flamboyantly or in a way that drew special attention to the presenter.

Music in worship was ordered likewise.  There were no solo instruments or vocals in worship services because it was believed that would draw too much attention to the individual(s) performing.  In the church service singing was strictly congregational and in unison rather than divided into parts.  Four part singing only became part of Mennonite practice in the late 1800’s and special singing groups likely followed some time after as Mennonites adopted more mainline practice.

But it is an uncomfortable position to the conservative Mennonite mind.  There is still an urge to distinguish between performance for entertainment and worship of God.  In my own congregation we allow solos and special singing groups.  However, we are also dutifully reminded that the point is the worship God rather than recognize those presenting and (except for a few occasional outbursts by rebels) we do not offer any applause.

It is this careful avoidance of applause and tendency towards the over-wrought explanation that makes me wonder what is truly amiss—It seems too anxious.  If nobody else but God is getting the attention, shouldn’t that just be self-evident, why the need for an explanation? Why the contrast and comparison?

Our Worship *IS* Imperfect, Be Honest…

I believe the reality is that a special group singing before an audience is obviously a performance and for entertainment.  No, this does not nullify the reality it is intended as worship for God either.  What we do for others is an expression of our worship for God and that can certainly include wholesome entertainment.  Our performance for the good of others is ultimately what brings God honor and glory, is it not?

Furthermore, we aim to be perfect expressions, but we are not and might as well be honest about it.  Of course there is potential for pride in performance.  Did anyone on the stage not want to please the audience they sang to?  It would be utterly absurd to claim otherwise and with that the danger of self-aggrandizement. 

Yet, denial of that potential for self-centered worship doesn’t get us any closer to perfection of worship either.  If anything it is the same fatal error of Ananias and Sapphira who were judged instantaneously for dishonesty in their claiming to give all while secretly withholding some for themselves. Their deception, likely rooted in their wanting to maintain appearances of perfection or religious pride, was their downfall.

We are imperfect even at our best. Yes, even in our worship we can have mixed motives. We enjoy being talented, we often keep some of the praise for ourselves, and that’s okay if we are honest about it.  We are saved by God’s grace and not by our own perfect efforts.  It is this admission of our own imperfection that leads us to be more gracious towards others and a more true expression of the worship Jesus described.

“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Matthew 25:40)

In conclusion, we should do as Jesus instructed and learn what it means in Hosea 6:6 where it says God desires mercy not sacrifice.  This is a reference back to the religious sacrificial rituals observed as worship in the Old Testament.  Sacrifice is an impractical expression of worship whereas mercy is not. 

Our better worship is not having the right mode or music style as much as it is in our expressed in our genuine love for each other. 

Pie in the sky…when you die…

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The expression “pie in the sky” is used to describe an impractical idea.  It originated in the lyrics of the song, “The Preacher and the Slave,” that was written to the tune of a populis Christian hymn:

Long-haired preachers come out every night,
Try to tell you what’s wrong and what’s right;
But when asked how ’bout something to eat
They will answer with voices so sweet:

You will eat, bye and bye,
In that glorious land above the sky;
Work and Pray, live on hay,
You’ll get pie in the sky when you die.

If you are familiar with Christian hymns, you may recognize it as the same tune as “In the Sweet By and By.”  It was written in 1911 by Joe Hill as a protest song reflecting the frustration of those who were looking for something now. 

Hill pokes fun at Salvation Army street evangelists for their impracticality. His lyrics are cynical, self-interested and agnostic, but honest.

The critique of Christian evangelical efforts is stinging.

True evangelical faith…cannot lie sleeping…

Evangelical Christianity has earned a reputation.  It has frequently centered on condemnation of what those ‘outside the faith’ are doing wrong and yet lacks the introspection to know it is failing to live to the example it claims to promote. 

Jesus did more than sing happy hymns or preach sermons about future glory; he also healed, provided food, wine and urged his followers to give selflessly of themselves. The words of Jesus are reflected in this poem:

True evangelical faith cannot lie sleeping. It clothes the naked and comforts the sorrowful.
It gives to the hungry food and it shelters the destitute.

It cares for the blind and lame, the widow and the orphan child.
It binds up the wounded man and offers a gentle hand.
We must become everything to all men.

Abundantly we have received and gratefully we will respond.
So overcome evil with good and return hatred with love.
That is true evangelical faith.

That is the writing of Menno Simons (1496–1561) urging a Gospel that met real needs today.  It was put to music by Larry Nickel and would be much harder to parody as a message of pie in the sky only.  Each line can be traced to something Jesus told his followers.  It is a evangelicalism of practical value rather than only immaterial abstractions.  It promotes a faith of concrete action in contrast to words-only ministry.

A message that focuses on being a solution…

The mocking words of Hill point to a purely human effort.  While the ‘love’ of too many who profess faith is empty of real sacrifice and true empathy for human need.  Both are an incomplete message.  One piously over-spiritualizes faith while the other is dripping with resentment and bitter carnality.

The true evangelical faith of Jesus is bread today, shelter today and clothe today.  The example is a love of substance and help today rather than of just pleasant words.  It is so much more than impractical pie in the sky promises of something tomorrow.