Lost in the Technicalities

Standard

There are many things in life that depend on a smell test or an intuitive sense.  When the religious hypocrites brought a woman before Jesus the legal prescription was simple, she was caught in sexual sin and deserved death according to the law of Moses.  They knew of his compassion for sinners and had hoped to trap him.  If Jesus spared her he would break the law, but if he condemned then he would be just like her judgmental accusers.

What happened next in that narrative totally upended their simplistic conception of the law and application.  To them, it was all very black and white.  They were very thorough in defining the limits, of their legalism, and this adulterous woman fell well outside the bounds of any gray area.  But Jesus defied them.  We don’t know what he wrote in the dust at their feet, but we do know that Jesus, in response to their demands for an answer, told them “let he who is without sin cast the first stone,” and that after this they left one by one.

Growing up in a fundamentalist sect, in the shadow of purity culture teachings, it was always about meeting expectations.  If only you could follow the rules, then you might be accepted, then her dad (or your own) would be pleased and no longer harbor those often unspoken negative opinions.  Sure, maybe those in this culture knew better than to be as open about their disapproval, like the men accusing the woman, but they still miss the point and will attempt to explain away the full significance of what Jesus did.  To them, the goal is to be undefiled enough to cast the first stone.

Those blinded by a legalistic mindset only comprehend the letter of the law without ever understanding the spirit or true purpose behind it.  When they are not onerously enforcing the technicalities of their own  (often errant) interpretations of Scripture then they are carving out special exceptions for themselves and in all circumstances are missing the spirit or intent of the law. (Romans 2:29, 2 Corinthians 2:4-18) They see the law as a means to gain God’s favor or as means to gain rank on their more sinful neighbors rather than what it truly is.

First of all, the law was not established for Pharisees past or present to play morality police.  Yes, we’re told to work out our own salvation.  We need to confess our sins and admit our falling short as often as we do.  But it is the role of the collective body of the Church to apply the law to others and not our own.  In other words, we should stay in our lane, and use the law for introspection rather than as a hammer to beat over the head of our neighbors.  Our obligation to others is to do as Jesus said and learn the meaning of the phrase, “I desire mercy not sacrifice.”

Second, the law isn’t just an arbitrary set of rules to prove our worthiness to God.  No, it is rather something established for our good and as a protection from harm.  As Jesus said, the Sabbath was “made for man” and not the other way around, which is why he let his disciples violate the rules.  In other words, the law is very practical, for our good, and can be bent when need be.  Sure, we may not always understand the reasons and thus we should obey even when we do not, but there is always room for exception.  This is what freedom in Christ entails—the ability to live by the underlying intent rather than only by the technicalities of written codes.

Those in the construction industry know about building inspectors who are ‘by the book’ to the point of being ridiculous.  It isn’t actually making anyone safer.  These types often lack hands-on experience, seemingly even basic comprehension of what makes a structure work, and they just make life harder for everyone.   They can be technically correct, according to line three of page 395 of the code book, while still being clueless and unhelpful.  This kind of expert has the letter of the law and lacks the spirit. This is to say that they have useless knowledge that makes them feel qualified when, in reality, those in the field know better.

And religious fundamentalists all end up like these building inspectors, hung up on details and never adding any real value to the project. They condemn everyone around them, in violation of the commandment of Christ, while they themselves have a beam in their own eyes. They think they are moral people because they can follow a list of “do’s” and “don’ts” and yet fail to comprehend the meaning of “man looks on the outward appearance, but the Lord looks on the heart.”

Indeed, we may not allow our children to cross the street without permission, it may also be jaywalking to cross in certain areas, and yet would the legal statute matter if there was an urgent need to cross?

Politicians and lawyers can find ways to be technically ‘legal’ while also immoral or violating the principle of the law. They can also point out when others do what is right when it is technically illegal or when others fail to dot an ‘I’ or cross a ‘T’ as is required. But they fail to apply the law correctly because they miss the actual intention or purpose behind the law. They do not know the Jesus who makes even our righteousness seem like filthy rags and are trying to earn God’s favor instead.

This is to be lost, like the rich young ruler, who was still trying to save himself through his own works. You can do everything right according to the Scripture (or at least your own understanding of the writing) and still be lost. You can do everything wrong and still be saved. This is because we always depend on the mercy of God rather than our ability to be perfect.

Tesla’s Uphill Battle in the Trucking Industry…

Standard

There is no question that Elon Musk has changed the conversation as far as electric vehicles.  Musk, unlike his predecessors, focused on building an image of luxury and performance.

Electric powered vehicles, until the Tesla Model S arrived as an option, were boring, slow and impractical.  Now, while Musk’s cars still remain impractical for most people (both in terms of range and price) and while it remains to be seen whether or not his company could survive without corporate welfare, Tesla has at least undone some of the negative image of electric vehicles.

Tesla seems to be taking one more step in the direction of practicality with the introduction of commercial vehicle.  Semi, this latest opportunity for Musk to attract media attention, reminds me of something I would’ve drawn up in a middle school daydream: It has a sleek exterior, it is loaded up with LCD screens, it promises to perform at a level one would expect from a sports car, it is priced similar to other Class 8 trucks, and yet also makes me question if any experienced truck drivers were consulted in the design process…

Sure, middle school me would be salivating over this technological wonder.  However now, as one having had years of experience behind the wheel of a big rig, the center seating position, glare of screens, wheel fenders and charging times make it totally unappealing to me.

The ergonomic and design issues, obvious from a driver’s perspective, are covered in another former trucker’s article (click here if you want to know more about them) but there are more serious matters and practical concerns yet to be addressed.  Acceleration numbers and having the fastest truck on the road might increase coolness factor, but it might also leave all of your cargo on the road (or like the unmitigated disaster recalled unfondly from my days unloading trucks at the paint store) and distracts from questions of actual viability in the real world.

To many the promised 300-500 mile range and 30 minute recharging may seem wonderful. But, from a trucking industry standard, it is truly abysmal and completely impractical.  The range of an over-the-road diesel truck, with 250 gallons of fuel, is anywhere from 1000 to 2000 miles and it only takes fifteen minutes every other day to refill the tanks—multiple extra stops per day is intolerable given the current hours of service requirements.  

And, that’s assuming good conditions, what happens in cold weather when battery capacity is reduced by 40-50% like owners of other Telsa products have experienced?

It is no big secret that fossil fuels carry a greater amount of energy per pound than the alternatives currently available. This energy density is especially important in commercial trucking where every ounce of extra weight takes away from payload.  Batteries with the range Telsa has promised will certainly be very heavy and that will be a huge competive disadvantage.  It means you might need an additional Tesla truck to do what one diesel truck does—which wipes out any illusion of energy savings and cost effectiveness.

Then there is the question of longevity and servicing the truck.  It could very well be that the Tesla Semi will be completely reliable and go a million miles like a diesel truck.  But, even assuming that is the case, what sort of maintenance program and roadside assistance will they offer when things do inevitably go wrong?  Service infrastructure is a more significant in commercial trucking than it is in general.  Diesels are relatively easy to work on and the network is already established—those are questions that must be answered.

My own back-of-the-napkin analysis, based in what has already been said and can be reasonably assumed, is that this new Tesla offering will have the same liabilities of other battery electric vehicles except on a far larger scale.  The question of Tesla being the future of trucking (or is simply a niché vehicle for those who can afford the unavoidable range and weight disadvantages, as well as potential maintenance issues) is not answered.

Trucking companies, unlike wealthy luxury car buyers aided by government subsidies, need to be profitable and competive to survive.

What do my trucker friends think?

A Practical Model for Christian Love and Community

Standard

My last blog gave an abstract vision of love.  

The story of my sister Sarah and a precious bhest were part of the catalyst for a more concrete idea. 

The other part of the inspiration process was a scammer who claimed to have cancer and promised me a windfall.  They said they wanted their untold millions to go to a man (yours truly) who would use it for Christian charity.

That flirtation with the thought of having a great amount of wealth to spend for a cause I thought worthy enough led to a vision of a farm.  The idea would be a farm that combined the biggest asset Mennonites have to offer (their families) with those who needed it most.

You see, church attendance, for someone without the family structure, is not enough to meet their social needs and single mothers need more.  A welfare check and public housing is wholly inadequate to meet the needs of many of these abandoned women and their children.

Our duty to love the widow and the orphan is clear.

We as true people of faith do not have an option here, we have a moral duty as those called to be perfectly merciful as God is perfectly merciful (Matthew 5:48, Luke 6:36) and desiring to follow in the footsteps of Jesus. 

Specifically, as it pertains to this blog and the vision, it means taking up this divine task:

“A father to the fatherless, a defender of widows, is God in his holy dwelling.” (Psalm 68:5)

“He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing.” (Deuteronomy 10:18)

That is the heart of God.  And those who seek fellowship with God will share in His own heart and create their own visions around His cause.  James tells us:

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” (James 2:14‭-‬17)

We live in a time where most basic needs are met and this could be used as an excuse.  One could shirk their own God-given responsibilities by saying that government programs provide.  Or use Scripture as a legalist would and claim that since social needs aren’t specifically mentioned there is no reason to fill them.

However, our culture, with the breakneck pace we live, is probably not the same as a city or village in the time the book of James was written.  And—despite our connectedness via technology and social media—many people are without close friends or family support and single mothers are especially vulnerable.

So, anyhow, at this point if you don’t agree or can’t see the need you probably can stop reading here.  But I’m guessing most of my readership is interested in knowing more and will continue to the specific idea.

A farm and vision to bring family to those without.

I did not grow up on a family farm.  However, like many conservative Mennonites, I was one step removed from agriculture and would often visit my grandparents farm.  Three of my uncles, carrying on the work of their father, all live in close proximity to each other and run the farm together. 

To me my uncles have something in that farm which few people do anymore and that being a true sense of community.  They work together towards a common goal, their labor is for each other as much as it is for personal gain and it seemed to me an ideal place as a child.  There is something special about a family farm.

So, as a result of that childhood experience, my love for both Sarah and bhest, as well as the scammer giving me reason to dream, my vision is to bring that family farm experience to single mothers and their children.  I believe it would be the ideal environment for teaching basic life skills and helping to end the cycles that lead to generational poverty.

What I picture is two or three healthy families paired with a single mother and her children.  The idea would be to have seperate houses within easy walking distance of each other, common meals at least once a day and plenty of working together in the way strong Mennonite families do. 

There would be gardening, maybe a garage for mechanical work or wood shop.  I would prefer that it be a sustainable effort that doesn’t depend on outside help besides start up cost.  The size and scope of the farming operation would depend on who is involved and the more other trades or talents the better.

I believe many single mothers and their children need this kind of real loving investment to thrive.  This is a need right here at home (North America for me) and places like the Philippines.  It is an adaptable vision.  The work could center on a bakery or restaurant so long as there is working together and an opportunity to teach.

What is needed to make this vision a reality?

This vision requires normal people like you.  Perhaps you are a mother escaping abuse or abandoned.  Maybe you are part of a Christian home and wish to share that great wealth of family you have with those who do not.  Or you could be a businessman looking for a tax write-off and investment.  This is your opportunity.

If you share this vision or something like it.  Please comment your own ideas below, describe what you are able to offer towards an effort like this and share this blog post with your friends of like faith and love for those most vulnerable. 

The Gospel is not about singing on the subway or shoving tracts into faces.  It is not about flying to exotic locations with the cool religious people either.  No, it is about Jesus who literally fed, physically healed and said his followers would do greater things.

Single mothers struggling to survive don’t need a lecture about sin or salvation.  What they really need is commitment and love that they can’t understand which in time will open their hearts to receive the fullness of God’s grace.

Who’s in?

The Church Brotherhood Lie

Standard

I once had a conversation with a Mennonite man who idolizes his wife and children.

I told him he was unloving towards me, and, as one careful to meet his religious duties, he was perplexed—what more could he do?

He remarked that he can’t love me with a romantic love (I never suggested to him that I wanted a card on Valentine’s Day) and then asked me how I wanted to be loved by him. 

So I asked him for brotherly love and quoted an example from Scripture:

I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women. (2 Samuel 1:26)

He thought that was preposterous.

He loves his wife very much, he has made his own biological offspring his main mission in life, and for him to love me more would be impossible.

He did not truly love me as a brother and could not because he lacked authentic faith.

Why do Mennonites fail to deliver true brotherhood?

Mennonites take pride in their greater commitment to each other and the concept of a brotherhood of believers.  The comparison they like to make is between themselves and those whom they dismiss as being nominal Christians.

The assumption seems to be that church attendance equates to brotherhood.  And, since we compare favorably to those who only attend church on Christmas and Easter, we are doing well.  Besides that, we continue to go through the motions of servanthood (with a ceremonial foot-washing) and even do it twice a year.

But honestly, that is pathetic.

People only compare themselves to those downstream from them because they are making an excuse to be pathetic.

If you want to be more than pathetic you compare yourself to the perfect example and pursue that.  Mennonites fail to deliver on true brotherhood because their own pride blinds them from the possibility that they are falling short and could actually do better.

They lack the faith to break with their religious status quo and shoot for the impossible.

What is true brotherhood?

It is a shame conservative Mennonites shun competitive sports.  If they had learned to commit to others like high school athletes must dedicate themselves to a team then they might know something of the potential for brotherhood.

I have a cousin who just returned from his years of active duty in the military.  He says that while the challenges were tough, he will miss the comradery and brotherhood.

In practical terms, this means falling on a grenade to save your buddies (or just something as mundane as taking the time to run a lunch out to a brother in arms who forgot his) because in the military the good of the individual is sacrificed for the good of the team.  The individual dies when they enter the brotherhood.

The church I’ve been a part of for decades is a disappointment.  Many of the so-called leaders are apologists for complacency and promote faithless religious devotion.  Instead of being advocates for others (like Paul was for Onesimus) and helping them to carry their burdens as is Christian, these frauds teach that more Bible reading is the answer.

I’m sorry, but vacant promises to pray for each other twice a year while splashing water on each other’s feet is not brotherhood.  Telling me that a book is some kind of magic elixir cure for all needs is spiritual ignorance.  And the book that these phonies claim to revere says this is not the case very clearly.

What Christian brotherhood should be according to Jesus.

It does not take a high level of reading comprehension to find the central point of the New Testament.  The point is to have the kind of faith to live out the self-sacrificial example of Jesus.  What this means is following the command to love each other so the world can see clearly that we are his disciples:

A new command I give you: Love one another. As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another. (John 13:34‭-‬35)

Jesus defines this command to love further:

My command is this: Love each other as I have loved you.  Greater love has no one than this: to lay down one’s life for one’s friends.  You are my friends if you do what I command.  I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.  You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.  This is my command: Love each other. (John 15:12‭-‬17)

The idea of dying to self that is expressed in the teachings of Paul is often taught as if it is some kind of religious devotion devoid of a practical end.  As if we prove our love for God through emptying ourselves of any and all desire.

But the self-sacrificial love of Jesus is not aimless or vague, it is being “devoted to one another in love” to honor others above ourselves (Romans 12:10) and practicing brotherhood.

Be real or I’m not interested in your words.

The reason the church falls short is because it has compromised love for the brotherhood and made it secondary to family, business, or other personal ambition.  But Jesus did not teach individualism.  He did not promote patriarchalism either, and instead taught us to be a brotherhood.

The relationship of David and Jonathan is a picture of true brotherly love:

After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. From that day Saul kept David with him and did not let him return home to his family. And Jonathan made a covenant with David because he loved him as himself. Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt. (1 Samuel 18:1‭-‬4)

Our devotion to brotherly love should not come second.  Unfortunately there are many in the church who are not willing to come to the aid of another the same as they would their own family.  There are many who put their religious agenda and protecting their own biological progeny above all else.

That is the case with the man I had the conversation with.  He is regarded by many as a model citizen; his children do all the ‘right’ Mennonite things and are treated with favoritism, but his family is a bunch of religious self-seekers—like their dad.

The language of brotherhood should not be used lightly.  Don’t call me a brother or sister unless you are actually willing to treat me as one.  I don’t like being lied to.

Christian Love Is Not Asceticism

Standard

Christianity prioritizes the spiritual without sacrificing physical practicality.  It is about faith that expands possibility and potential rather than limit it.

Many religious people teach some form of asceticism.  This an idea that individuals who empty themselves totally of physical desire will find something spiritual and redemptive.

In the early church many did give up their material possessions (Acts 2:45) and were willing to sacrifice their all in faith as Jesus taught:

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.  And whoever does not carry their cross and follow me cannot be my disciple.” (Luke 14:26-27)

Paul builds further on the same theme while encouraging the early church:

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” (1 Corinthians 4:16-18)

This is acknowledgement of reality.  This world, our life in it, is temporal and will pass away.  But in faith we can see what cannot be known through physical means.  Through the Spirit, through the mysterious backdoor of our consciousness, we are able to see spiritual reality greater than what physical senses can detect.  It is for this reason that we adjust our priorities according to what we know as the greater transcending reality.

But this is not asceticism in the sense of merely our emptying ourselves as an individualistic spiritual pursuit.  No, this is intentional self-sacrificial love that compels us to go beyond our own individual gain and love as God loves.  Our cross is not suffering for the sake of suffering, it is not a Gnostic self-loathing of our physical bodies, but is rather a means to the end and expression of deeper divine love.

Many practice asceticism as a means to judge their neighbors.  Many deny themselves as to prove themselves superior to others and earn their salvation.  However, this is not the way of Jesus.  Jesus did not need to die to save Himself from sin or earn God’s favor.  He did not sacrifice to prove our inferiority and bring judgement or condemnation:

“For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” (John 3:17-18)

It is simply reality that we will all eventually die a physical death.  That is true by default and not something inflicted upon us for sake of manipulation.  This is scientific, a result of physical processes, something with causal explanation, and established.  You will not physically die because you reject Jesus, but rather you will eventually physically die (with or without Jesus) and the only way to eternal life is faith in Jesus:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16)

We are saved because we believe in Jesus and through our belief are empowered to love in a way that transcends individualism and becomes all things to all people (1 Corinthians 9:19-23) so they too might be saved.  Jesus explains obedience succinctly:

“Love one another. As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)

It is that simple.  This is not denial of physical desires for sake of individual spiritual gain or asceticism.  This is denial of self for the collective good, as directed by the Spirit in those who believe, and so the lost can be saved.

It is not sin to enjoy life.  It is in no way wrong to enjoy sexual pleasure (in appropriate context) and relationships based in biology.  Having friends because of our physical proximity and the community we were born into is not inappropriate.  However, when our preference for what is familiar supersedes Christian commitment, when we prioritize temporal pleasure over eternal gain, then we must repent.

Ultimately, what we do or do not possess individually and materially is of little consequence.  It is not sin to have a successful business, big family or nice car.  What ultimately does matter is that these pleasures of physical life do not distract and blind us.  We must find our security in God rather than our possessions or other worldly pleasures.

To be in this world but not of it doesn’t mean a life of misery and complete abstinence from pleasure.  Rather it is to possess the transformation of mind (Romans 12:2) that enables us to love more completely and experience greater joy than the world offers.

If you sell all or leave family behind, do it out of genuine love for your neighbor and not asceticism.  Give freely because you believe in the eternal life Jesus promised and love God.

Christian Humanism: An Oxymoron?

Standard

Humanism, the idea that people are capable of bettering themselves or society through effort, has in modern times become a term monopolized by secularists.  That is probably why the words “evangelical humanism” jumped out to me when used to describe Menno Simons.

What does humanism have in common with a leader in centuries ago Christian movement?

Today many Christians (including those claiming “Menno” as their namesake) seem to have a terrible fatalistic streak.  There are token forms of ‘outreach’ that appear only marginally interested in creating real lasting solutions to practical problems.  There is also no shortage of negativity about the world and cynicism about our ability to change it.  It could seem resignation to the current state of affairs is even view as the epitome of faith.

Dreams Beyond the Status Quo

“The future belongs to those who believe in the beauty of their own dreams.”  (Eleanor Roosevelt)

It was that quote of the illustrious first lady on a motivational poster that stirred my thoughts again.  What it describes could be both humanistic and evangelical faith.  Secular humanism is motivated by doing good for the sake of good, while religious faith is supposed to be about doing good for the sake of God.  Both are concerned with humanity and aim for a better future.

The difference could be that the religious are too often less practical in aim than their secular counterparts and this could be because the promises of eternity deadens the urge to be an agent of change in the world today.  The secular humanist, on the other hand, is committed to practical change today and attempts to deliver more than just promises of future paradise.

Knocking at doors at 7:30 am to tell people about Jesus might have a ring of faithfulness to it.  However, unless you show up with coffee and an egg sandwich to give, you probably just created another annoyance—a door slammed in your face might be your just reward.  It could be you are getting the cart ahead of the horse.

Eternity Can Wait, Love Practically Today

Without practical love Christianity loses the strongest evangelical tool that it has.  Jesus was extremely practical.  Jesus was so practical that many of those following him thought he would lead a revolt against Rome.  He did practical things like provide beverage for a wedding, healing sick people and feeding thousands.  He promised a kingdom soon at hand that would change practically everything:

“Repent, for the kingdom of heaven has come near…”  (Matthew 4:17 NIV)

The “kingdom of heaven” isn’t just some future ‘pie in the sky‘ ideal.  No, it is something that must be lived out practically today.  And, not as a purely informational campaign or token help either.  Christianity should be about making heaven a literal reality for as many people as we can today and in as many ways as humanly possible.  When we have faith and pray as Jesus did, this is not just wishful thinking:

“Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.  Give us today our daily bread.  And forgive us our debts, as we also have forgiven our debtors.  And lead us not into temptation, but deliver us from the evil one.”  (Matthew 6:9-13 NIV)

We act on what we believe is possible.  We should not wait to free ourselves from temptation, we should not hesitate to forgive others if we want to be forgiven and we certainly cannot expect bread to come to us without our own effort.  So why do we assume ourselves powerless to bring to “earth as it is in heaven” and instead practice fatalism as if it is faith? 

We would be much more convincing if we put our money where our mouth is and gave people a taste of heaven rather than give them hell.

Humanist and Christian Hypocrisy

Ironically secular humanism often breaks down the same way religions do, in that adherents become less practically oriented and more ideological only and lazy.  People look to institutions and charismatic leaders to show the way rather than do their part by fully living their ideals.

This is how Al Gore ends up in a sprawling mansion while preaching climate change dogma.  This is how Christians preach Christ Jesus and leave many sharing the same sentiments of Joe Hill or of the quote below:

“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”  (Mahatma Ghandi)

If you want to convince others of your dreams or ideals start first by living them and if you are Christian especially.  If your faith does nothing for real human needs, and is only about future rewards and glory, then it is just theory.  Being like Jesus requires you to change the world for good with the talents you are given.

Be a Human Example of Good

Don’t ask anyone (including God) to do anything on your behalf.  Leadership is not pointing out how others are doing wrong.  Leadership is being an example and laying down our own life for sake of love for humanity and God.  Be a leader for Christ’s sake.

Don’t wait on conditions to improve before acting; act to improve the conditions.  Be an evangelical humanist.  Endeavor to do what is impossible by acting in faith in a power greater and beyond your own comprehending. Bring heaven to earth today.

Christian humanism might or might not be an oxymoron, but faith without practically applied love for humanity is certainly an oxymoron.

Dream big, be practical.

Pie in the sky…when you die…

Standard

The expression “pie in the sky” is used to describe an impractical idea.  It originated in the lyrics of the song, “The Preacher and the Slave,” that was written to the tune of a populis Christian hymn:

Long-haired preachers come out every night,
Try to tell you what’s wrong and what’s right;
But when asked how ’bout something to eat
They will answer with voices so sweet:

You will eat, bye and bye,
In that glorious land above the sky;
Work and Pray, live on hay,
You’ll get pie in the sky when you die.

If you are familiar with Christian hymns, you may recognize it as the same tune as “In the Sweet By and By.”  It was written in 1911 by Joe Hill as a protest song reflecting the frustration of those who were looking for something now. 

Hill pokes fun at Salvation Army street evangelists for their impracticality. His lyrics are cynical, self-interested and agnostic, but honest.

The critique of Christian evangelical efforts is stinging.

True evangelical faith…cannot lie sleeping…

Evangelical Christianity has earned a reputation.  It has frequently centered on condemnation of what those ‘outside the faith’ are doing wrong and yet lacks the introspection to know it is failing to live to the example it claims to promote. 

Jesus did more than sing happy hymns or preach sermons about future glory; he also healed, provided food, wine and urged his followers to give selflessly of themselves. The words of Jesus are reflected in this poem:

True evangelical faith cannot lie sleeping. It clothes the naked and comforts the sorrowful.
It gives to the hungry food and it shelters the destitute.

It cares for the blind and lame, the widow and the orphan child.
It binds up the wounded man and offers a gentle hand.
We must become everything to all men.

Abundantly we have received and gratefully we will respond.
So overcome evil with good and return hatred with love.
That is true evangelical faith.

That is the writing of Menno Simons (1496–1561) urging a Gospel that met real needs today.  It was put to music by Larry Nickel and would be much harder to parody as a message of pie in the sky only.  Each line can be traced to something Jesus told his followers.  It is a evangelicalism of practical value rather than only immaterial abstractions.  It promotes a faith of concrete action in contrast to words-only ministry.

A message that focuses on being a solution…

The mocking words of Hill point to a purely human effort.  While the ‘love’ of too many who profess faith is empty of real sacrifice and true empathy for human need.  Both are an incomplete message.  One piously over-spiritualizes faith while the other is dripping with resentment and bitter carnality.

The true evangelical faith of Jesus is bread today, shelter today and clothe today.  The example is a love of substance and help today rather than of just pleasant words.  It is so much more than impractical pie in the sky promises of something tomorrow.