Zionism

Abraham’s Righteousness vs. Caiaphas’s Calculus: Divergent Ethics in Modern Conflicts

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Relating to a coworker about how hard it is for me to transmit certain values absent a cultural context, with how deeply ingrained they are as part of my religious upbringing, in pondering this reality it becomes easy to understand why so many people—myself included, at times—assume their own moral framework is universal, something everyone else must naturally share.

This moment of realization tied to a broader observation about value systems and how wildly different various religious traditions really are despite sharing some of the same foundational texts—they are fundamentally and irrevocably different. And yet because the texts overlap, some people mistakenly treat those systems as essentially similar—or even interchangeable—overlooking the profound divergences in interpretation, emphasis, or lived practice that centuries of distinct cultural evolution in these systems of thought have produced.

I plan to make three stops: one in the frame of contemporary Western thought, the next from the time of Jesus, and lastly with the patriarch Abraham. And with each of these stops explore how shared origin can mask strikingly divergent ethical worlds, and why recognizing those differences matters more than ever in our interconnected age.

Innocent Until Proven Guilty and the Blackstone Ratio

Wrongful convictions happen. We often assume, since someone was charged, that they must be guilty of something. I mean, why else would they be wearing that orange jumpsuit? But this impulse goes contrary to reality where cops plant evidence, people lie, and prejudice plays a role in judgment. 

This was the case with Brian Banks—who had been accused of rape by a classmate who later, after his years in prison, confessed to fabricating the whole account. What a horrible predicament: your whole future blown up, a jury that only sees your guilt.

A jurist, Sir William Blackstone, understanding the imperfection of the justice system and that the ultimate goal of justice is to protect the innocent, proposed:

It is better that ten guilty persons escape than that one innocent suffer

This, the Blackstone ratio, is foundational to how things are at least supposed to work in the United States. Founding father Ben Franklin actually took the concept further by stating, “it is better 100 guilty Persons should escape than that one innocent Person should suffer.”  John Adams, while he defended the British soldiers charged with murder for their role in the Boston Massacre, argued the following:

We find, in the rules laid down by the greatest English Judges, who have been the brightest of mankind; We are to look upon it as more beneficial, that many guilty persons should escape unpunished, than one innocent person should suffer. The reason is, because it’s of more importance to community, that innocence should be protected, than it is, that guilt should be punished; for guilt and crimes are so frequent in the world, that all of them cannot be punished; and many times they happen in such a manner, that it is not of much consequence to the public, whether they are punished or not. But when innocence itself is brought to the bar and condemned, especially to die, the subject will exclaim, it is immaterial to me, whether I behave well or ill; for virtue itself is no security. And if such a sentiment as this should take place in the mind of the subject, there would be an end to all security whatsoever.

This commitment to the innocent reflects a strong emphasis on individual rights. It also seems rooted in the story most defining of Western religion, and that is the story of Jesus—falsely accused and put to death for the sake of political expediency. This has become the defining narrative and a reason to reflect on our judgment rather than react. It is why many principled conservatives are always uncomfortable with those trials in the court of public opinion where the state parades a prosecuted person and people assume this is proof of an airtight case.

You look guilty just for being in a courtroom defending from an accusation.

Tyler Robinson currently stands accused of murdering Charlie Kirk. Some have decided his guilt to the extent of forgiving him prior to his even standing trial or being given the chance to defend himself—as if there’s just no way that anyone other than him could be involved. That’s not justice; that’s denying him a presumption of innocence and might be enabling others to escape accountability for their involvement. It is better that he go free than chance a wrongful conviction—that is just Christian.

Caiaphas’s Expediency Math: Killing One to Save All

At the completely opposite end of the spectrum from the Christian West is the example of the high priest who claimed the murder of an innocent man was necessary to save Israel from destruction:

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

 (John 11:49-50 NIV)

This may very well be the origin point of trolley problem moral reasoning, where a hypothetical situation is proposed in which an intervention will cost fewer lives. If we just switch the track, this fictional trolley only kills one rather than multiple people. And it seems very reasonable. Isn’t it better when more people survive?

Caiaphas reasoned it was better to kill one Jesus to save Israel.  But it didn’t work out that way. The entire nation—along with their temple and sacrificial system—was forever destroyed in 70 AD. The high priest’s moral reasoning was compromised and wrong. It did not save Israel to kill one man and may well have been part of what eventually led to the destruction of Jerusalem. Those who did not accept the way of Jesus continued, after his ministry ended, to kill his followers and resist their civil authorities. Had they taken one moment to reflect and reconsider their plan to kill their way to peace, they may have survived intact rather than be spread to the corners of the empire.

The problem with killing one—without a just cause, to secure the future—is that it usually doesn’t end there. Kill one and you’ll kill ten; if you kill ten, you’ll kill 100, until soon it is millions upon millions. We see this in the campaign against Gaza. Tens of thousands of children are slaughtered and this is being justified as a war against terror. The reality is that it may very well create the backlash that will make the Zionist project untenable as people see this notion of blood guilt and collective punishment as repulsive. This is not compatible with the Christian values of the West and will lead to our destruction if the escalation of war is not rejected.

The world is better when we don’t play God and use the expediency math. If you’re okay killing one innocent person, you’re now an enemy of all humanity. And if you are willing to kill one, then the second and third come much easier. Innocent life should always be protected—whether it is the life of Jesus, be it the “enemies'” children, or the  unborn. Pro-life means no excuses for the IDF that don’t equally apply to Hamas. If it is okay for the Zionist regime to kill scores of civilians as “collateral damage” for every militant killed—where even the Israelis admit the victims of their onslaught are 83% civilians—why mourn when it is just a handful in Bondi?

Schlanger, brandishing a rifle, was 100% affiliated with those killing civilians in Gaza.  By the IDF standard, he is equally guilty because of his proximity and sympathies.

The best protection of innocent people, like your own, is to oppose all killing of innocent people no matter the color of their skin or the clothes they wear. If the IDF can kill a journalist claiming they are “Hamas with a camera” or “Hamas-affiliated,” then why is it wrong for Eli Schlanger, who has materially aided a genocide, to be targeted along with his associates? We need to reject this math of expediency no matter who is using it, or we can’t be upset when what goes around finally comes around.

Abraham’s Plea for Mercy: Sparing the Many for the Few Righteous

Now we can go way back, to the book of Genesis, where the world’s most powerful monotheistic religions find their foundation, and this man of faith named Abraham. We join him prior to the destruction of Sodom and have this interesting exchange:

Then the Lord said, “Shall I hide from Abraham what I am about to do?  Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.  For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”  Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”  The men turned away and went toward Sodom, but Abraham remained standing before the Lord. Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 

(Genesis 18:17-23 NIV)

Abraham’s opening question, in the passage above, tells you a whole lot about his moral reasoning. But before that you basically have the old covenant explained in brief: The blessing that was being bestowed on Abraham had to do with “doing what is right and just” or not simply being a blood relative of him, which is something that Jesus and the Apostles explained over and over to those who saw their genetic tie to the patriarch as a sort of entitlement and did not act justly or mercifully as he did.

Continuing in the text, take time to contrast the expediency math of Caiaphas with the following:

What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it?  Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.” Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?” “If I find forty-five there,” he said, “I will not destroy it.” Once again he spoke to him, “What if only forty are found there?” He said, “For the sake of forty, I will not do it.” Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?” He answered, “I will not do it if I find thirty there.”  Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?” He said, “For the sake of twenty, I will not destroy it.” Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.”  When the Lord had finished speaking with Abraham, he left, and Abraham returned home.

(Genesis 18:24-33 NIV)

Abraham, after expressing his concern for the innocent, offers an opening bid at fifty righteous. Will God spare the entire wicked city for just fifty? And the first thing that is obvious is his humility, pleading with “I am nothing but dust and ashes” and showing his attitude before God. Second is that his orientation is toward the sparing of innocent life even if it means the evil people of the city of Sodom escape deserved judgment. This is in line with Blackstone’s ratio and in total opposition to Caiaphas, who argued to sacrifice rather than to protect the righteous one. Eventually Abraham concedes, and it makes more sense just to evacuate those righteous—nevertheless the righteous are not destroyed with the wicked.

So why is this account in Genesis?

Why is God engaged in a negotiation with a mere man?

The answer is that this anecdote is here for a reason, and that is to be instructive. The author of Genesis isn’t just telling us that Abraham was righteous—they’re giving us instruction on how to be righteous. To have the same disposition as Abraham, that’s the way to be a child of Abraham, and the path of righteousness that leads to the blessings through God’s promise. Chosen means you believe and obey the Lord. You can’t claim to be children of God, or of Abraham, if you truly share nothing in common with them in terms of your behavior or spirit. Genesis is telling us what that looks like in practice.

Christian Orientation Towards Mercy and Humanity is Truly Abrahamic.

In traversing these three moments—from courtrooms shaped by Christian reflection on an innocent’s crucifixion, to the high priest’s fateful expediency that failed to save his nation, and back to Abraham’s humble plea for mercy amid judgment—we uncover a profound reality: The orientation of the Christian perspective, underpinning American rights, is directly the opposite of the ideological lineage of Caiaphas.

The commitment, in faith, to protecting that one innocent life in a crowd of evil is to be a son or daughter of Abraham.  Those who do the opposite, who are willing to sacrifice the innocent for sake of expediency, carry none of the character of Abraham and cannot be the heirs of anything promised to him.  They must first repent of their sin—then they can be blessed, with all nations, through the one singular seed of Abraham (Gal 3:16) which is Christ Jesus.

Going back to the start and those ethics ingrained in us through a religiously derived culture and our assumptions, those who have rejected Christ and are completely willing to kill innocent people to accomplish ends are also going to manifest the other evil traits of Proverbs 6:16-19:

There are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community.

Those of us raised in an Anabaptist church got a strong dose of the Gospel according to Matthew and were taught that speech should be simple and truthful.  Let your yea be yes, and nay be nay is about truly honest conversation and credibility without relying on oaths.  We were told to have a peaceable spirit and merciful approach with all people—to be humble.  

This is an orientation that many of Christian faith may believe is universal.  Except it is not.  Ethno-supremacist pride is okay with those of certain ideologies, deception for sake of gaining an upper hand is looked at like a virtue, they look at their ability to trick you as proof they are superior, and sow the seeds of division covertly not to be caught—like this example:

In a covert operation during 2007–2008, Israeli Mossad agents impersonated CIA officers—using forged U.S. passports, American currency, and CIA credentials—to recruit members of the Pakistan-based Sunni militant group Jundallah for attacks inside Iran, including bombings and assassinations targeting Iranian officials and civilians, as part of a broader effort to destabilize Tehran’s regime amid nuclear tensions. The deception, conducted openly in places like London, aimed to frame the United States as the sponsor, exploiting Jundallah’s sectarian and separatist motives while providing plausible deniability for Israel; U.S. officials uncovered the ruse through internal investigations debunking earlier media reports of CIA involvement, leading to outrage in the Bush White House (with President Bush reportedly “going ballistic”), strained intelligence cooperation under Obama, and the eventual U.S. terrorist designation of Jundallah in 2010, though no public repercussions were imposed on Israel.

 (Overview above by Grok, read: False Flag)

Imagine having a friend who deliberately set you up for a fight against another person by telling them that you said something about them.  My son had a bully do this to him on the bus and this is exactly what so-called ‘greatest ally’ tried to do to the US.  For the Zionist regime, and Mossad, conducting the terror operation via a Pakistani proxy simply was not enough.  They wanted Iran to think the attacks originated with the US in order to provoke a reaction.  And this is how the world becomes a cesspool, all because the Iranians won’t stand idle while Palestinians are deprived of land and human rights.

Deviousness is not exclusive to the children of Caiaphas.  But there’s no stops for those willing to kill innocent people for the sake of expediency.  And a partnership with them is only going to undermine the foundation of our civilization.  The US and ‘Christian’ West have already lost their moral reputation for this unholy alliance.  We need to repent and return to holding evil men accountable and protecting the innocent or all will be lost—we can’t exempt some from a standard of normal decency without also damaging all of Christendom.

Jesus vs. the Narcissists: When Compassion For ‘Others’ is the Ultimate Offense

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Q: How do you enrage a narcissist?

A: Tell them they’re not the most important person in the world.

There’s this mess of entitlement, of eternal victimhood, self-admiration and severe lack of empathy we call narcissism.  And it does seem to be everywhere, most especially in a situation where someone is able to escape normal pushback for their overinflated self-image and sense of importance.  But this is not something new or merely a product of modern life—it is as old as the Bible.

What Jesus confronted most severely in the religious elites of his day was a narcissistic attitude.  Indeed, he was not killed as threat to Rome.  The Roman authority, despite the facilitation of the mob, did not buy into their reasoning and declared him to be  innocent.  The real issue is that Jesus offended an ideological cult of ethno-supremacists, those who believed a book (or rather their own errant and self-serving interpretation of the text) made them a cut above all other people.  

They believed that they were God’s favorites and yet Jesus said even the rocks could accomplish the mission.  He did not need their permission to speak and insulted them at every turn.  How did he insult?  Well, mostly by reminding them that God loved all people and not just their own tribe.  In defiance of their narcissistic self-belief, he held up the good examples of Samaritans, Canaanites, Syrians and Romans—presenting the foreigner as a righteous contrast to them.  And they could not argue with him, he knew their Scripture better than they did, so they killed him.

Here’s six examples of where Jesus took on the ethno-nationalist pride and narcissism of religious peers: 

1. The Parable of the Good Samaritan (Luke 10:25-37)

In response to a lawyer asking about who is our neighbor, Jesus tells a parable where a Samaritan (despised as ethnic outsiders by Jews) acts heroically with mercy, while a Jewish priest and Levite ignore a wounded man. This framing of an answer intentionally swerves off the beaten path to offend his ethno-supremacist audience by portraying their loathed ‘enemy’ favorably and implying that true neighborliness is something that transcends ethnic boundaries:

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. […] “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

Imagine that, this smug religious expert, who thought he was self-justified, getting shown up rhetorically by the outsider.

2. The Faith of the Roman Centurion (Matthew 8:5-13)

A Roman centurion (a Gentile military occupier) approaches Jesus to heal his servant. Jesus not only heals but praises the centurion’s faith as surpassing anything being found “in Israel,” and implicitly rebuking the Pharisees’ assumption of Jewish spiritual superiority. This favorable portrayal of this Gentile outsider was extremely offensive to these ethno-supremacists:

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.” […] When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

He’s stomping on their entitlement at the end, literally saying that they’ll be thrown out and then replaced by Gentiles in God’s kingdom!

3. The Faith of the Canaanite Woman (Matthew 15:21-28)

Jesus initially tests a Canaanite woman (a Gentile outsider) seeking healing for her daughter but he ultimately commends her persistent faith and grants the request. This interaction challenges Pharisaic purity laws and ethnocentrism by showing a non-Jew’s faith as exemplary, even using the language which highlights ethnic barriers only to overcome them:

A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” He answered, “I was sent only to the lost sheep of Israel.” The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

This passage illustrates the ethnic-supremacist attitudes of even the disciples of Jesus.  Whereas today, in the West, you can barely say people are different in ability without it being controversial, nobody cared that this woman was referred to as a dog in this audience.  But his actions of love and compassion spoke louder than his words and this woman’s lack of narcissism was a stark contrast to the prideful racist disciples  Her prayer was answered because she was humble.

4. The Healing of the Ten Lepers (Luke 17:11-19)

Jesus heals ten lepers, but only one—a Samaritan (an ethnic outsider)—returns to thank him. Jesus highlights this Samaritan’s faith, questioning where the other nine (presumably Jews) are, thus favoring the outsider and critiquing ingratitude among insiders:

As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!” […] One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.”

The entitled can’t show gratitude.  Perhaps, as the self-declared chosen, the others who never came back felt they deserved this healing—that it was their birth right?  But Jesus was unimpressed by them and highlighted the foreigner who was thankful instead.

5. The Samaritan Woman at the Well (John 4:1-42)

Below Jesus initiates a conversation with a lowly Samaritan woman (an outcast on multiple fronts: Samaritan and female), he reveals himself as the Messiah, and leads to many Samaritans believing in him. This breaches ethnic and social barriers, totally offending Pharisaic norms of separation, as the Jews typically avoided Samaritans:

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” […] The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) […]  Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.”  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers.

This was Jesus deliberately breaking down a barrier.  The Jews of this time weren’t just racist, but sexist as well, and would see this entire encounter as an egregious violation.  Here Jesus was humanizing the Samaritan enemy and—even more scandalously—he was talking directly to a woman!  While rebuking his own ethnic and religious tribe he hung out with the impure!

He’s practically as evil as Tucker Carlson…

6. Jesus’ Sermon in Nazareth (Luke 4:16-30)

In his hometown synagogue, Jesus reads from Isaiah and then references the Old Testament prophets helping Gentiles (a widow in Sidon and Naaman the Syrian) instead of Israelites during times of need. This enrages the crowd, who try to kill him right there and then, as it directly challenges their ethno-supremacist expectations that God’s favor is exclusive to Jews:

“Truly I tell you,” he continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land.  Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”  All the people in the synagogue were furious when they heard this.  They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.  But he walked right through the crowd and went on his way.

The passages all illustrate Jesus’ pattern of associating with and elevating of outsiders, which offended the Pharisees’ ethnocentric pride and their self-righteous “we’re chosen people” claims by his stubborn inclusion of sinners, tax collectors, and Gentiles.  

Had it not been for a miracle Jesus may be remembered as being thrown off a cliff for praising the foreigners in front of a Jewish audience.  He was hitting them directly in their Hindenburg sized egos.  They had the most severe case our own [excrement] don’t stink that’s possible.

Ms. Rachel is an ‘anti-Semite’ for loving all children?

 A Zionist organization, StopAntisemitism, has named Rachel Griffin Accurso, a very popular children’s content creator, a finalist for their “Antisemite of the Year” and for a very specific offense: Ms. Rachel dared to treat the suffering of Palestinian children as equal to that of Jewish people!  How dare she humanize the child of an enemy!  Those in this Zionist cult love themselves only and make a strict dichotomy between their own and the dogs.  The spirit that Jesus rebuked is maintained in this perverse tradition.

I didn’t know much about Ms. Rachel prior to the birth of my daughter, but she’s not a Hamas apologist or sympathizer and has expressed similar sentiments about Israeli and African children.  Only the arrogant Zio-bots used her concern as a cause for their vicious accusations and vile labels.  They can be the only victims and treating Gaza’s children with the same love as their own is a terrible offense in their supremacist eyes—only their suffering can matter.  

He didn’t say Hamas.  He said Palestinians.

Ms Rachel committed their most grievous sin of believing children are not terrorists because of where they are born and now—as another enemy—she must be destroyed.

That is the narcissistic attitude of Zionism.  You must choose between them and others, they cannot share your concern with those who are inferior beings.  It’s an insult, as if they have been made equal to a dog, which is what they think of us Gentiles.  Listen to what they say, they believe that they should be treated like gods—in the words of Jewish supremacist and the former chief Rabbi of Israel, Ovadia-Yosef:

“Goyim (gentiles, non-Jews) were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel,” he said, according to the Jerusalem Post. “Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created.” 

Rabbi Ovadia-Yosef, in his own words

Treated as our lords.  That is the nature of Zionism.  It is about their narcissistic view that they deserve to be our masters and to do with us as they please—as they may an ox that plows their fields.  Which is what is so disturbing about an Israel-Firster, Ben Shapiro, proclaiming that retirement is stupid and that Americans should work until they drop.  Says a guy who sits around and talks as an occupation.  This, of course, does not represent all Jews or Israeli citizens, but it is written in the Talmud and lines up with the Likud party leadership of Israel.

Zionism does not represent all Jews.

Zionists don’t just want to rule over the current territory of Israel or the Holy Lands.  No, they want Jerusalem to be the hub of their Greater Israel and later one world government where their own version of a Messiah cleanses the world of all who defy them.  They rule because you’re too stupid to live free.

Judas wanted an Israel like this.  A worldly kingdom where he would be served.  Jesus, by sharp contrast, taught a kingdom not of this world—where the greatest would serve rather than be served.  He corrected heresy that made the blessing of Abraham only about a genetic inheritance rather than a matter of sharing the patriarch’s sincere and simple faith.  It was the very opposite of what they believed they were owed as the self-declared special people.  Jesus offended by telling them they weren’t special and calling the children of the Devil rather than of Abraham.  Ethnic supremacy and self-righteous pride is the basis of Zionism, Christianity heralds repentance as the foundation of true faith in God, as John the Baptist declared:

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.  The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 

(Matthew 3:7-10 NIV)

Water is wet.  The sky is blue.  You can’t be a Christian and a Zionist too.  We must pick one or the other.  There is no union between light and darkness, no yoking of believer to unbeliever, we either believe what we’re told in the Gospel about a “synagogue of Satan” (Rev 3:9) and who Jesus himself declared to be children of their father the Devil (John 8:44) or we deny that Christ is King.  It’s just astounding to see so many who either never read the New Testament or had eyes glazed over in those sections where Jesus rebuked those who thought their Jewish supremacy and genetic ties to Abraham would save them.

The unrepentant narcissist will never enter the kingdom of heaven.  Pride was the sin of Satan who thought he could rival God and it is also the sin of those who rejected Jesus for his acceptance of all and not caring about their ethnic pedigree.  They hated him for exposing them as religious frauds.  And the campaign they waged against him was very similar to that being used currently to try to silence critics of Israel.  The role of a good Goy is to simply believe whatever they say and allow them to be the gods they believe they are—to kill or rape as they please.

Motte-and-bailey Fallacy and a Better Defense of Jewish People

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The US House passed a resolution which decried a rise in anti-semitism and declared in the text that “anti-Zionism is antisemitism.”  Which is to say any criticism of this form of blood and soil nationalism can be misconstrued as a hatred of Jewish people.  If you think that the displacement of the indigenous people living in the West Bank by settlers coming from New Jersey is immoral and wrong?  Well, congratulations, because you are now an anti-Semite!

It’s an absolute absurdity. 

But it is also part of a general strategy of using Jewish people, as a whole, as a human shield for a supremacist ideology that many Jews entirely reject.  And, furthermore, this conflating Jewish identity with the Zionist state is contributing to a rise in actual anti-Jewish sentiment around the world.  It is very disturbing to see a vile ideology trying to avoid the rebuke that it most certainly deserves by wearing Jewish identity as a mask for what it truly is. 

Zionism is just blood and soil nationalism using ancient history as a cover story no different than those who called themselves the third Rome.

Zionism is not the same thing as Judiasm and thus taking an anti-Zionist position is not hatred of Jews.  Just like we can both be opposed to a political party and still not be unAmerican, we can oppose a Zionist state of Israel in favor of a country where all people of all faiths have the same rights—where indigenous people are not harassed or killed so settlers can steal their land.  It is okay to hate a regime of rape, theft, murder and collective punishment.  It is also okay to hold those accountable who perpetrate war crimes calling it defense.

What this conflating is is the Motte-and-bailey fallacy (also a strategy) where you pair a position that is defensible with one that is not.  In other words, you say something like “Israel has a right to defend itself,” which everyone will generally agree with, and then use this statement to defend the IDF knowingly bombing children in Gaza.  The two things are not the same.  Defense and killing babies are two vastly different things.  If a neighbor, from an apartment complex near me, assaulted me, and then I go burn down his whole building in response, nobody will accept that this is a defensive action—it is just murder.

This strategy of hiding Zionism behind the Jewish ethnicity and faith comes 100% at the expense of innocent Jews who have no connection to the modern state of Israel.  Merging Jewish identity with Zionism and Zionist atrocities only serves to feed anti-Jewish sentiment.  Decoupling the two words is separating a hostage from a hijacker and focuses our critique on the bad actors who falsely claim to speak for all Jews.  The best way to protect from riding anti-Jewish sentiment is to hold Zionists to account rather than allow them to hide behind Jewish suffering.

Four Ways To Fight Anti-Semitism:

1) Apply opposition to anti-semitism to all Semitic people.  The word Semite is derived from the language people use.  Specifically Arabic, Hebrew, and Aramaic.  The rights of all people, indigenous Muslim or Christian, as well as Jews, should be protected.  It is anti-semitic to argue Palestinian lives and the lives of Arab neighbors, are worth less than that of European settlers.  The Zionists have not only hijacked Judiasm and the land, but the word Semitic as well—we need the term to be returned to original use.

2) Make the Holy Lands a safe refuge for all good people again.  All Abrahamic religions have significant ties to the territory where a modern state of Israel is formed.  Christian and Muslim communities which existed for centuries are under threat by the invading settlers.  The first Christians were Semites—Jewish coverts—so why are we privileging only one religious group on a land home to Christians and other Semitic people?

3) Stop protecting the bad people simply on the basis of religious identity.  This applies just as much to any religion, but especially to a country that regularly shields evil people on the basis of their Jewish-ness and loyalty to the apartheid regime.

Jonathan Pollard, a US Citizen, who stole nuclear secrets and gave them to Israel (who, in turn, sold them to the Soviet Union), was a traitor to the degree that would be hanged for treason in times past.  But he got life in prison and was released after thirty years due to the lobbying pressure of the Israeli government.  He arrived in Israel, on the private jet of Sheldon Adelson (the late husband of the Trump mega-donor Miriam Adelson) to a hero’s welcome under “right to return.”  In fact, Pollard was greeted by Prime Minister Benjamin Netanyahu after kissing tarmac in Tel Aviv.

There are also similar stories of corrupt men fleeing to Israel from Ukraine.  Pedophiles and rapists, of Jewish identity, are granted this same escape from justice by “right to return” and an Israeli policy of protecting all Jews regardless of if they are good or evil.  This undermines the trust in Jewish people worldwide.  It contributes to the othering of Jews and breeds resentment and contempt.  Sure, two separate standards may be okay for a racial supremacist, but it is totally unacceptable for those who reject all identity politics and tribalism.

I would stand shoulder to shoulder with a good person who happens to be a Jew, Muslim or any other religion over a person who claims to be a Christian and yet does not love their neighbors.  To me, those who confuse genetics with goodness or their own tribal identity with innocence are the problem.  A truly good person cares about genuinely good character—and not skin color or religious costume.  

Jews are safer when Zionists abusers are made accountable.  The world is a better place when nobody puts tribe over a commitment to justice for all people.  We don’t need the Holy Lands to be a haven for the world’s traitors, pedophiles and identity thieves.

3) Treat AIPAC as a foreign lobby and trim back the Zionist control over our political institutions.  If Congress were taking the same amount of money from supporters of any other country in the world that they did from AIPAC they would be in jail.  How is it not collusion?  However, you’re not going to hear about this scandal on CBS News, after it was bought by Zionist billionaires, with a new editor-in-chief Bari Weiss.  Nor will the truth be told on TikTok after it was scooped up by the same people—now moderated by a former IDF soldier searching for ‘antisemitic’ content which could be anything that tells the truth about Israel.  

Frankly, the US desperately needs a policy of de-Zionization after years of our Middle-East mayhem.  When we have US ambassadors to Israel, like Mike Huckabee, meeting with a man convicted of treason, and Presidents unable to act independently from a foreign regime—even when that foreign regime kills more children than it foes true combatants—drastic measures need to be taken.  We can’t simply vote this out.  When then the candidates for mayor of NYC show fealty to a foreign nation this goes beyond normal corruption.  There truly needs to be more prosecutions for actual treason.

A Better Jewish Defense Strategy 

The current Zionist strategy—the fusing Jewish identity with an apartheid regime, shielding war criminals and traitors behind the label “Jew,” and branding every critic an anti-Semite—has sadly produced the most dangerous environment for Jews in decades: surging street-level hatred, synagogue shootings, and a global resurgence of real anti-Jewish bigotry fueled by rage at Israel’s actions. The four steps above break that fuse.

When Judaism is decisively decoupled from Zionism, when “Semitic” again and protects Palestinians and Lebanese as fiercely as Israelis, when the Holy Land is a shared home rather than an ethnic fortress, and when Jewish criminals no longer enjoy impunity under “right of return” or AIPAC protection, the primary pretext for hating Jews evaporates. Jews become what most already are: Just ordinary citizens judged by their character, and not scapegoats for a supremacist project most never voted for.

Paradoxically, the safest future for Jewish people is not more tanks, walls, or lobbying billions—it is the complete dismantling of the ideological human shield that today places them in the line of fire.

MAGA Betrayed: A Full Court Press to Silence the Free Press 

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A month or two ago a family member sent me a video of Steven Crowder going on the attack against an Orthodox Christian nun in Palestine. Mother Agapia Stephanopoulos was hosted by Tucker Carlson and talked to him about the violence against indigenous Christians in the occupied West Bank. And very soon after this interview, Crowder, who supposedly represents conservative values, went on the offensive claiming to “debunk” a faithful woman who has dedicated her life to what is remaining of Christian legacy in the Holy Lands.

Crowder, an Evangeli-con social media grifter, being so totally vicious about this woman’s physical appearance in his opening salvo made me wonder about his motives. What is it to him that she was sharing her experience? So I followed the money and found the reason. Crowder has a few notable sponsors, one of them called “Express VPN” and if you dig a little deeper this originates from a developer that goes by Kape Technologies.

Who owns that?

A guy named Teddy Sagi—an Israeli billionaire with an unscrupulous record.

So one has to wonder, is the sponsorship about selling the service or is it a way to buy influence? A bit of both, perhaps?

Temu Charlie Kirk

Either way, Crowder is getting paid to represent a certain perspective and likely got a memo: “We need you to do a hit job on that Orthodox nun, this is your list of talking points about her from our guys in intelligence. We will talk more about our ad budget for next year if you can get 100k clicks.” That’s my own crude caricature, but we know that Sagi is getting something in return for his investment and a VPN makes a nice front company to pay for propaganda. They also make a nice way to access your personal data—a specialty of Israeli-sourced ‘security’ software.

Here’s a brief overview by Grok:

Kape Technologies, a UK-based cybersecurity conglomerate specializing in privacy tools like VPNs, was originally founded in 2011 as Crossrider, a company notorious for developing ad injection software that was frequently bundled with malware, enabling intrusive tracking and data harvesting on users’ devices—a practice that continued plaguing the web as late as 2019. Rebranded to Kape in 2018 amid efforts to pivot toward “ethical” digital security, it aggressively acquired major VPN providers to dominate the market: CyberGhost in 2017 for $10.4 million, Private Internet Access (PIA) in 2019 for $95 million, ZenMate, and notably ExpressVPN in 2021 for $936 million, now controlling about 40% of the top VPN services alongside affiliate review sites that suspiciously rank its own products highest. The company is fully owned by Unikmind Holdings, a shell entity controlled by Israeli billionaire Teddy Sagi—a convicted fraudster from a 1990s insider trading scandal, Playtech gambling software founder, and major donor to the Israeli Defense Forces—who bought out remaining shares in 2024, privatizing Kape and reducing transparency by delisting it from the London Stock Exchange, followed by layoffs of around 180 employees (12% of staff) in early 2025 amid whispers of restructuring. This history raises serious potential risks for users seeking true privacy: from backdoors or data-sharing compelled by Israeli intelligence ties (Sagi and co-founder Koby Menachemi hail from elite Unit 8200 spy unit, echoing Pegasus spyware scandals), to conflicts of interest where “privacy” tools could flip to surveillance, especially given Kape’s opaque operations and the irony of a former malware peddler now gatekeeping global internet anonymity.

Things are not what they appear. Look up Pegasus and Paragon. If it says security it is probably about backdoor access to your personal information. But, of course, you’re supposed to be afraid of Chinese ownership of TikTok. Anyhow, as the expression goes—every accusation is a confession. If they say it is about your security it is really only about their ability to maintain control over the flow of information and to manufacture consent for their policies. The fox is now guarding the henhouse.

Weaponization of Social Media

After the assassination of Charlie Kirk there has been a full-court press to ‘weaponize’ social media on behalf of Israel. This isn’t my choice of words. This comes from the mouth of one foreign leader who is always allowed unusual access to US politics and that is Benjamin Netanyahu:

Social media is the most important weapon Israel has at its disposal. […] Now, if we can get those two things [TikTok under U.S. control and X access], we can get a lot, and I can go on about other things, but that’s not the point right now.

Oh, so remember that bipartisan campaign to ban TikTok, supposedly over the concern that the Chinese wanted to spy on our kids, which started right after Israel started their bombing of Gaza and killing of journalists? Well, the real reason for this should now be clear: Hasbara doesn’t work when those not already brainwashed and indoctrinated can see the truth in a thousand images. TikTok bypassed the censorship regime.

And let’s not pretend we do not know what that is. After Covid we all know how there was enormous pressure put on our social media platforms to protect the government narrative. Mark Zuckerberg recently went on Joe Rogan to tell how Facebook was forced to suppress truth, under the Biden administration, he likened the fact-check process to being “something out of 1984.”  If you recall, people got banned for saying the virus may have originated in lab in China—when now this is being accepted a plausible theory of the origin.

The same people who would scoff at “China virus” being racist are okay “free Palestine” being labeled as anti-Semetic.

So when TikTok was forced into selling and has hired Erica Mindel, a former IDF soldier, to run their new “Public Policy Manager for Hate Speech” position—do you think she will be there as a neutral arbiter and ban the use of the word “terrorist” describe the children in Gaza? Not a chance. No, it is her job to censor information behalf of the site’s new owners, including the Zionist Trump-backer billionaire Larry Ellison, and their aim being anything on the platform that could hurt the Gaza real estate deal or can be interpreted as pro-Palestinian.

The War Against Free Speech

Why this full-court press? The US is Israel’s most vital resource and is exploited to the tune of billions annually in direct aid. And that’s just the start. Wars in Iraq and Syria, which did not benefit average Americans in any way shape or form, cost us trillions and that is not to mention the young men killed or broken for life—like those two rampaging Marine veterans over the weekend.

With their once reliable Boomer vein dying off and younger generations seeing through their propaganda. The Zionists, to fully tap into our human and industrial resources, must first strip away the resistance. This is not left to chance. No, they buy support of influencers. The dangle incentives in front of young rising stars online, bring them on a trip to Israel and the then will sponsor their content through shell companies. Once you are hooked on their money they own you, all you need to do is sprinkle in a little of their propaganda and the checks keep coming—and if you deviate too far from script?

US influencers partying it up, on a paid trip to Israel, while Palestinians die

Well, Charlie Kirk was doing a lot of talking about this before his untimely death:

I have less ability… to criticize the Israeli government than actual Israelis do. And that’s really, really weird. I’m terrified of stepping on a minefield here, trying to please both my owners [donors] and my audience.

(Charlie Kirk, The Megyn Kelly Show, Episode 832, August 6, 2025)

Yes, Kirk had been a stalwart Zionist, just as many in the Evangeli-con fundamentalist camp are, but recently had begun to openly express his doubts, questioning the October 7th narrative and suggesting that there was a stand down order given that had allowed to happen, and he even started to platform conservatives who see Gaza as a genocide or don’t want our tax dollars used to bomb babies. Kirk was loudly opposed to Trump getting involved in Netanyahu’s war against Iran. And was called on the carpet—by his billionaire owners—for his defiant show of independence.

The Unforgivable Disloyalty

Trump and Kirk have the same billionaires bankrolling them. Miriam Adelson, born in Mandatory Palestine and widow of casino magnate Sheldon Adelson, gave the Trump campaign $100 million dollars. This might be why he is backing up her Maccabee Task Force (MTF) in his crackdown on speech on college campuses. Her MTF doesn’t just counter the criticism of Israel—it obliterates it, slandering pro-Palestinian students and faculty as “Hamas supporters” or as being “Jew haters.” It is basically cancel culture on steroids.

A billionaire’s club.

With $100 million in lobbying muscle, MTF deploys doxxing campaigns, and pressures universities to discipline activists, pushes “(re)educational” programs that whitewash Israel’s actions. At Columbia U, Adelson’s MTF helped fuel Trump’s calls to deport student protesters like Mahmoud Khalil. This is not advocacy. No, it us a speech cartel, ensuring that no Gaza encampment or divestment call will threaten the billions funneled to Israel’s war machine. Adelson’s checks don’t just buy Trump’s loyalty—they buy campus silence, turning campuses into censored zones where dissent is punished and truth is the enemy.

Trump marketed MAGA to those weary of war, proclaiming America First as his motto—absolute opposition to foreign aid and DEI favoritism. But, like the scene from George Orwell’s Animal Farm, when the ruling pigs change the egalitarian commandment “All animals are equal” (adding to it “but some animals are more equal than others.”) we’ve found there is always one exception to this and that is on behalf of those who paid for his campaign. With President Trump it is America First—Israel Firster.

Trump’s betrayal goes beyond this directed attack on free speech. It’s also about family gain. Enter Jared Kushner, Trump’s son-in-law and Middle East “peace” envoy, who had brokered the Abraham Accords, not as a genuine diplomatic win, but as a sweetheart real estate deal for his own firm. Kushner’s Affinity Partners hedge fund scooped up $2 billion from the Saudi sovereign wealth fund mere months after leaving the White House—blood money that was funneled through UAE backchannels, with zero U.S. oversight. And let’s not forget his now infamous Gaza proposal: turning the rubble-strewn devastated Strip into a “waterfront property” paradise for wealthy Gulf investors, complete with luxury condos atop the mass graves. It’s not policy; it’s a flip: Kushner as the fixer—turning Palestinian suffering into billionaire beachfront.

And none of this is good for the American people who are already footing the bill for the demolition of Gaza.

Property of Israel—Till Death?

Once one truly understands the extent of the influence of this foreign lobby, and how much it has cost us in terms of cash, lives and reputation in the world, there is never a return to politics as usual. Trump has not ended cancel culture, foreign aid, forever war or drained the swamp. No, AIPAC and a slew of billionaires tied to Israel are calling the shots, along with Netanyahu, and—while they plan the next big war on behalf of a few elites and Israel—the shelves are bare for wounded warriors of the last one.

The world leader on cancel culture is waited on by his faithful servant.

Charlie Kirk, like his friend Candice Owens, like Tucker Carlson, and Elon Musk, seemed to have increasing awareness of this sordid reality—where we got the same policies no matter who we voted for. Unfortunately he was never given the chance to put together everything that is laid out above. Whether he was killed by a crazed trans leftist or the same big money that made Turning Point a political force on a national level we’ll likely never know, but we do know that he wasn’t just some paid shill reading off a script.

Apparently the desperate Zionist regime is now paying American influencers $7000 for every post the make to help hide the crimes of Gaza. And the deeper you dig the more disturbing it gets. They fear-monger about TikTok somehow being a platform for CCP spying and then hand it over to the control of a foreign country with one scandal after another involving surveillance of unwitting users of their software. This is affront to MAGA and the American values that those on the right-wing claimed to defend during the Covid shutdowns—we must not let the powerful monopolize the conversation.

This is free speech and should not be punished.

The war on free speech—whether through Crowder’s bought-and-paid-for smears, Adelson’s campus crackdowns, or TikTok’s censorship under Ellison’s ex-IDF enforcers—is a desperate bid to shield a grotesque truth: Trump and Kushner’s betrayal of MAGA’s anti-war ethos for a Gaza land grab, funded by Adelson’s millions and Saudi blood money, turns Palestinian suffering into profit. But Gen Z’s unfiltered posts and campus rebellions are cracking the Hasbara facade, exposing the bombs, the condos, and the lies. Reject their tech fronts, defy their censors, and amplify the raw truth—on social media, in the streets, everywhere. America’s soul isn’t for sale; reclaim our Constitutional birthright by speaking out, or let the billionaires’ war on dissent silence us all.

Zionism: Dismantling the Cross, the Judeo-Christian Deception

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There was an act of vandalism in Wales.  A Christian cross made of stones, which had been on a hill in the countryside for half a century, was torn apart by Jewish tourists who used the stones to create the ‘Star of David’ or hexagram shape.  This act goes beyond total disrespect and destruction of a Christian display, but it is also symbolic of what Zionism is and what it has been doing to Christianity in the West.  

Zionism isn’t Jewish.  Many Jews, even who live in the Holy Lands, are as fully opposed to the ethno-supremacist state called Israel as their Christian and Muslim neighbors.  It is not something allowed by their religion, they insist, and I’ll let Jewish people debate their theology for themselves.  But the vast majority of Zionists aren’t Jews nor do they live in Israel.  Most Zionists were American Protestants who have become ensnared in this political ideology that rearranges parts of the Bible to justify taking property from a population who have lived in the birthplace of Christ since his birth.

Christian Zionism is an oxymoron.  It takes two opposites, the kingdoms of the world offered to Jesus during his temptation that he rejected and acts like Gehazi, the servant of Elisha, who goes back deceptively to get the gifts Naaman tried to give to his master and was then struck down with leprosy by the curse of his master.  There are many in church pews today who have betrayed their master and have rearranged the timeline of Scripture to embrace an evil replacement of the way of Christ.  They dismantle the cross and support Zionism instead.

Schofield’s Coup: Dismantling the Cross

In 1909 a new Bible was published.  It used the same English translation of the popular King James version and yet added notes of commentary written by a man named Cyrus Ingerson Scofield.  Dispensationalism is a relatively new interpretation of Biblical texts that started in the early to mid 19th century, initially invented by John Nelson Darby and the Plymouth Brethren in Britain, but it took Scofield’s in text commentaries distributed widely to finally sell it.

We could get into questions of exactly who Scofield was, his character, that he was a Confederate soldier (deserter?); who was an alcoholic who abandoned his family; a man who had defrauded several prominent Republicans with a railroad scam; who was arrested and jailed in St Louis for forgery and embezzlement, then had a dramatic conversion to Christianity and yet this essay will stick to the work he was known for: His popularization of a novel theological stance dividing Israel and the church in Scripture.

In the Christian Bible there’s a fairly obvious shift in tone between the Old Testament (or Jewish Torah, prophets, etc) and teachings of Jesus in the Gospels.  The conventional Christian perspective is that Jesus came as fulfillment of the law and supercedes the covenant that was given to Abram who became Abraham.  But Scofield turns the clock back, he ignores what the Epistles tell us about correct understanding, and he adds an idea that there are essentially two paths to God—one going through Jesus and the cross, the other by the Old Covenant.

Christianity, according to the Apostles, is the faithful remnant.  Israel is now the Church and the Church is the true Israel.

Where this was just an amateur mistake or an intentional deception doesn’t matter.  It has resulted in a battle between those who basically claim that “one way, Jesus” is anti-Semitic statement and smear it as being “Replacement Theology” (ironic, given this was, is, and will remain the only orthodox Christian perspective) for saying that the New Covenant continuation of God’s plan and necessary for salvation.  It ignores the New Testament books where St Paul and others give a correct Christian perspective of the covenant given to Abraham.

Always Through Faith, Never Bloodlines…

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.

(John 14:6 NIV)

I’m not nearly as dogmatic as some when it comes to passages like John 14:6 (above) and yet do see it as foundational to correct application of Scripture from the Christian perspective.  Jesus was making a definitive statement about who he is and the absolute requirements for salvation.  

The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.

 (Galatians 3:16 NIV)

1) The passage above makes it very clear that the seed of Abraham is singular: Christ Jesus.  St Paul is saying that Jesus is that promise given to Abraham, that the promise is what bestows grace and continues:

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

(Galatians 3:26-29 NIV)

2) We all become Abraham’s seed though faith in Christ and there is no distinction by religion (keeping the law) or race.  In other words, Jews and Gentiles are both saved in the exact same way and the old distinctions become moot in fulfillment of the promise:

It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.  For if those who depend on the law are heirs, faith means nothing and the promise is worthless, because the law brings wrath. And where there is no law there is no transgression.  Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.  As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 

(Romans 4:13-17 NIV)

3) Faith in Christ, nothing else, saves.

The Church and true Israel are the same, it is a group that is defined by faith both when those the Jews looked forward towards the promise and also in the Gospel fulfillment of the promise in the seed of Abraham that is Jesus.

Scofield, however, to justify Zionism, tries to drive a wedge between Christ and being the full fulfillment of promise or the seed of Abraham.  His footnotes take a passage like Genesis 12:3, addressed specifically to Abraham, about blessing those who bless him and cursing those who curse and then just hallucinate that it is speaking about all who ever have descended (but only through Isaac) from Abraham—no matter if they are faithful or not.  But this is in direct and total contradiction to the passages quoted above and simply meaning inserted into the text by a man fooled himself or just a fraud.

The Judeo-Christian Deception 

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? 

(2 Corinthians 6:14-15 NIV)

Judeo-Christian is a term originally coined to describe a Jewish convert to Christianity, a Jewish Christian, but the usage has since evolved to become an oxymoronic coupling of religious traditions that formed up in full opposition to each other.  There is overlap, certainly, both started as religions rooted in the Hebrew Bible.  But one of the sides has rejected Christ, and is anti-Christ, while the other believes that the Torah can truly only be understood through the lens of Christ.  If your values start with something other than Christ then they’re not the same values as a Christian.

Starting with Jesus instructing his followers to let their ‘yes’ be ‘yes’ and ‘no’ be ‘no’ (Matt 5:37) or to use simple honest language.  So much dishonesty comes in from of a subtle twist of words.  For example, calling majorly invasive surgeries and hormone treatments “gender-affirming care” is just not the plain reality of what is being done.  Semantics is all about describing reality, but can also be about distorting the perspective and an art of deception.  There is no similar rule about using honest speech in Talmudic or Zionist Judiasm.  Mossad, the intelligence agency of Israel, used “By way of deception, thou shall do war.“

Stratagem is part of war theory and tactics.  But it is not part of Christianity.  St Paul tells us:

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 

(Ephesians 6:12 NIV)

The Christian doesn’t overcome the ‘enemy’ with deception.  They overcome them with good, with honesty and love, this is to reject the methods and means of those who see those outside their religio-political group as being terrorists to be destroyed or resource to exploited.  We are not required to reason with animals, we herd them, slaughter them, shoot them for sport, and impose our will—and is exactly what the Zionists do to those who get in their way.  There is no command to love enemies or good to those who those who hate you as there is in Christianity:

But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you. 

(Luke 6:27-31 NIV)

Interestingly enough, Islam has a similar teaching, but we would never call this area of confluence Islamo-Christian values.  So why do we attempt to add the leaven of the Pharisees through this linguistic maneuver that marries us to a religion that has values completely different despite a similar origin point?  The “Synagogue of Satan” (Rev 2:9, 3:9) has never stopped hating Christ or His followers, they have simply committed to a long-game strategy of subversion or using the naive to do their bidding.  This isn’t even a value judgment, I’m not saying you should not be Jewish if that is what you believe is, but you can’t be a Judeo-Christian because it is a contradiction of terms.

If a suggestion of “Islamo-Christian values” causes you to erupt in riotous laughter, then the combo of the way of Jesus with that of Zionism is doubly as ridiculous.  

Philosophically there is zero compatibility in these perspectives.  It is impossible to love and bomb your enemies.  You cannot claim to follow Jesus, who rejected worldly power, and then support the violence being done in the name of Israeli statehood.  Zionism is a “blood and soil” nationalist movement, and is all about land, all about ethnicity, whereas the kingdom of heaven is about repentance, self-sacrifice and meekness.  The only thing that is sacrificed in ‘Christian’ Zionism is the Gospel of Jesus Christ and the credibility of our collective witness—so our partners can slather themselves in misguided pride for being the chosen race.

Not good, especially when one is pulling the other backwards…

The real purpose of a term “Judeo-Christian values” is political and propaganda.  It is to throw a yoke on the neck of Christians and force them to work together.  It is simply a way to control one side and normalize the other.  There is no backward compatibility, a believer in Christ does not share values with those who reject him, with those who cling to national pride rather than the cross, and subjugate rather than serve.  Jesus opened his arms to children—Zionists justify killing children by starvation, by denying them care or even by burning them alive and gunning them down.

Origen, who is considered to be a church Father, may have toyed with universalism—an idea that all would be saved in the end.  But there is no parallel path that is given for anyone according to Jesus or the Apostles, most especially not for those who are far removed from Jesus as the Nazis—despite their claims to the contrary.  We cannot let the cross of Christ be rearranged into the symbol of a worldly kingdom.  Having some things in common with those who rejected Christ doesn’t make us the same.

Honor Killing Versus Western Values

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The Old Testament is full of things those of us born in the liberal West would find to be abhorrent. It was a wildy different culture. But, the one thing most foreign—in an age when we coddle our children to death—is parents literally killing children when they stepped too far out of line:

Anyone who curses their father or mother is to be put to death.

(Exodus 21:17 NIV)

Simple. Concrete.

Or shall we say, written in stone?

If, however, the charge is true and no proof of the young woman’s virginity can be found, she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.

(Deuteronomy 22:20-21 NIV)

“Stoned,” in this context, doesn’t mean legalized marijuana.

But if you do like a little smoke:

If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

(Leviticus 21:9 NIV)

Honor killing, in the West, is associated with Islam. Yet, interestingly enough, not once is it mentioned in the Qu’ran. However, there are multiple references in the Bible starting with those that are quoted above. Children who disobeyed—or who otherwise brought shame to their parents—were to be put to death. This punishment was not a choice or an option. No, it was a “must be put to death” command to keep Israel pure. And no doubt this teaching in the Old Testament is part of what inspires the practice today and why honor killing continues to be part of traditional cultures in the world.

And this went goes beyond killing children for their rebellion or sexual sin.

There is also this account:

And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.

[The, oh no part, where he returns home and is greeted by his beloved daughter.]

After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin. From this comes the Israelite tradition that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

(Judges 11:30-31, 39-40 NIV)

Umm, what?!?

Some commentaries try to explain away the most plain reading about what happened to the daughter of Jephthah. But if his vow is that important to him and a cause for her to mourn for two months, why would it be any less than what he said he would do? This is a religious tradition where the big patriarch, Abraham, was ready to kill his own son as a way to please God—so their ‘Biblical’ values seem very different from ours.

Even in the New Testament we start where Joseph is contemplating the out-of-wedlock pregnancy of Mary—his betrothed—does he spare her by having her sent away quietly or does he tell the world about her dishonoring him? What does an honorable man do? It is life or death. In the Gospel of Matthew, where this account was given, four other dreams are recorded and all of them for the purpose of saving lives.

Joseph’s dream saved Mary’s life.

There is this clear expectation: Honor or death. Or maybe honor and death?

It is important to note that Old Testament laws are longer applied even in the Jewish context. The Western world has liberalized all. Sure, you might still get caught on the Coldplay camera and cancelled for adultery—pelted with stones (figuratively) in form of memes and social media roasting—but not killed. We still judge sexual sin. That said, we don’t use Capital punishment for that or really much of anything anymore.

The Triumph of Liberalism in the West

In modern Western culture, promiscuous daughters or rebellious sons rarely provoke shame; some parents even take pride in their children’s nonconformity. How did this transformation occur?

Not very long ago that Europeans were a rather rowdy bunch—burning heretics and pillaging the world. They defended slavery as compassionate and Biblically endorsed. Cousin marriage was common and beating your wife not a big deal. This was ‘Christian’ civilization.

But, starting in the Enlightenment, human rights slowly expanded and eventually were extended to women and racial minorities. Individual liberty, religious rights, primacy of reason and scientific progress started with this movement in the West.

It took a few centuries for Enlightenment ideals to take hold—but the American colonies became a breeding ground for this new thinking and a liberal revolution. The French would follow suit and liberalism eventually swept through all of Western Europe.

This liberalism wasn’t always sunshine and roses. Napoleon had marched across the European continent at the same time as the Americans were manifesting their destiny all the way to the Philippines. Proclaiming “liberty and justice for all” while trampling the indigenous people underfoot. And yet, long-term, it has led to the assumptions we don’t even question in the West.

Even our most traditional religious types, who decry feminism, oppose the sexual revolution and vigorously defend their own entitled status as men, do an about-face when it comes to those getting ‘Biblical’ against sexual immorality according to the texts. I mean, I guess that is just the nature of sectarianism (Okay when we do it, but a dangerous extreme if they do the same or take it an extra step), but it also shows how deeply entrenched liberalism has become in the West—it shapes our perspectives.

Still, the hiccups (or hypocrisy) continues. The rights of the visible always trumping that of the fetus or foreigner.

Christianity has certainly played a role, but has tended to follow the cultural zeitgeist with adherents applying their faith on both sides of the popular argument. One could appeal to all being one in Christ or to some being excluded as the cotton pickin’ son’s of Ham. When the Bible has rules for slaves and masters, details genocidal campaigns at the command of God, and treats women as property of a man, a little confusion is to be expected. But Jesus definitely did stand up against graceless application of law and the religion that formed up in his name was a force for significant changes throughout the Roman empire. It was a shift from the might makes right of ancient civilizations—despite this still being how morality plays out in the real world.

The Church has always played a role in the abuses, from the bloodsoaked Crusades, to the brutal Inquisition and the current Zionist justification of slaughter in Gaza.

The West leads the body count in the modern world—the US following leading the West’s colonial mandate of killing a way to hegemony. This has become our biggest export. Our bombs and missionaries. Either they will convert to democratic values or die—as we replace the guy they elected with our dictator.

No, we don’t do honor killings anymore. But we will vaporize women and children if their government dared to attack a military base in response to economic sanctions. WW2 was a righteous war because it stopped the Holocaust, yet the US was allied with a guy named Joseph Stalin who was responsible for the Holodomor (3.5 to 5 million) and the purges of Christians and others who might oppose him. China, our other ally, is estimated to have killed 45-70 million, and yet Imperial Japan was an unprecedented evil for killing a hundred thousand in Nanjing?

An execution in Hiroshima

Only since 9/11 the US has directly killed nearly a million people and indirectly 4.5 to 4.7 million in addition to this. And then we wonder why refugees flood in from all around the world?

Evangeli-cons may claim an “age of grace” for themselves or their own family, but they also support the most brutal policies. If we are not directly involved in the violence, we’ll rabidly endorse those to whom all the “dirty work” is outsourced to. It’s amazing we will find the time to report an honor killing—by a person from a rival culture—and yet justify bombings and mass starvation of millions without second thought. Talk about strain on gnats and swallowing camels!

The Western world seriously needs to work on its own hypocrisy before lecturing the world (or adherents of other religions) on the immorality of their ways.  Kids in Gaza get the death penalty every day, via means we provide, and yet we say it is justified—let the civilization that is without sin cast the first stone!

The Moral Hypocrisy of Justifying Child Killing: Abortion, Gaza, and the Danger of Playing God

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The deliberate killing of children—whether through abortion or in conflict zones like Gaza—is often defended by opposing ideological camps using eerily similar logic.

Both sides, whether progressives celebrating abortion or conservatives excusing the civilian deaths in Gaza, rely on hiding their atrocities under a thick blanket of dehumanizing language, while using speculative reasoning to justify their positions.

I’ve walked away from online friendships over this hypocrisy: “progressive” friends who are vegetarian and biology-savvy yet loudly cheer for abortion, or those self-proclaimed Christians who shrug off thousands deaths of Palestinian kids as mere “collateral damage” and a normal part of war.

This blog dives into how both sides use the same flawed reasoning, spotlighting the Freakonomics future peace case for abortion, and argues why it’s always wrong to kill a child—no matter the excuse—and why we must stop playing God.

Dehumanizing Through Words

Words are powerful, and both groups wield them to hide the truth. Abortion advocates use terms like “fetus” or “reproductive choice” to make the act sound clinical, distancing themselves from the reality of ending a human life. I’ve seen friends who’d cry over a harmed insects dismiss a fetus as a “clump of cells,” despite knowing it’s a developing human.

Pro-abortion folks may do as the pro-genocide folks do and say that this is AI-generated.  But their denial doesn’t change the truth.

Similarly, those defending the killing of kids in Gaza call it “counter-terrorism” or frame it as a response to October 7th, glossing over decades of Zionist violence against those who are indigenous to Palestine.  This linguistic sleight-of-hand—whether medical jargon or military euphemisms—strips away the humanity of the victims, making it easier to stomach the brutality.

The Freakonomics Trap: Justifying Death with What-Ifs

The Freakonomics argument, laid out by Steven Levitt and Stephen Dubner, is a prime example of how this reasoning works.

They claimed legalizing abortion after Roe v. Wade cut crime rates in the ‘90s by reducing “unwanted” kids who might’ve grown up to be criminals. It’s a cold, numbers-driven pitch: kill now to prevent hypothetical future problems. This mirrors the logic of those who justify dead kids in Gaza as a necessary cost to stop future terrorists.

Zionist voices have taken this to extremes, with figures like Moshe Feiglin, leader of the Zehut party, declaring, “Every child in Gaza is an enemy. We must occupy Gaza until not a single child remains there.”

Others, like US Senator Lindsey Graham, have suggested nuking Gaza, stating, “Give Israel the bombs they need to end the war that they can’t afford to lose.” Israeli leaders on i24NEWS have echoed this, calling for the extermination of everyone in Gaza, including babies, as “every child, every baby in Gaza is an enemy.” These statements reveal a chilling willingness to annihilate children based on speculative fears, just as Freakonomics justifies abortion by imagining future criminals.

They’re not sleeping.  They were targeted for elimination.

Both hinge on a false dilemma: either kill now or face catastrophic consequences later. This binary ignores alternatives, like the IRA peace process in Northern Ireland, where dialogue and systemic change brought decades of conflict to a halt without resorting to mass killing. Peacebuilding, not extermination, addressed the root causes while preserving lives.

Why Consequentialism Fails

This kind of thinking—called consequentialism—puts outcomes over principles. It assumes a kid in the womb or a warzone is a potential threat, not a person with potential. But life doesn’t work that way.

Plenty of people born into poverty or conflict grow up to do great things. The Freakonomics logic ignores that, just like the idea that a Gaza kid will inevitably become a terrorist. 

Plus, it’s unfair to punish a child for what they might do or for what adults—like their parents or community leaders—have done. A fetus isn’t responsible for its mom’s situation, just as a Palestinian kid isn’t to blame for Hamas. Killing them shifts the burden of adult failures onto the innocent.

Do we truly want to live in a Minority Report world where governments choose who lives or dies based on predictive algorithms?

The Sanctity of Life Over Playing God

Every major ethical tradition, religious or secular, values human life, especially the most vulnerable. Kids, born or unborn, embody that vulnerability.

When we justify their deaths with fancy words or stats, we’re opening a dangerous door. History shows where this leads—think Holocaust or Rwanda, where dehumanization fueled mass killing.

The Freakonomics case and Gaza justifications risk the same moral rot, treating some lives as disposable.

Our job isn’t to play God, deciding who’s worthy of life based on our fears or predictions. It’s to act with justice and protect the defenseless, not to end their lives to fix society’s problems.

Wrapping It Up

The hypocrisy of cheering abortion while mourning other forms of life, or calling yourself Christian while excusing dead kids in Gaza, reveals a shared flaw—believing their creative semantics or future self-defense reasoning can remove the stain of their sin.

The Freakonomics argument and genocidal rhetoric from figures like Feiglin and Graham both reduce children to pawns in a bigger game, ignoring their inherent dignity. It’s always wrong to kill a child—whether for an adult’s choices or a fear of what they might become.

Instead of playing God with false dilemmas, we need to follow examples of taking a third option—like the IRA peace process—and focus on real solutions: respect for a legitimate grievance over stolen land and diplomacy, in support of moms and investment in communities. 

Only by valuing every life can we build a world that’s just and safe for future generations.

Naboth’s Vineyard: A Biblical Mirror to the Injustice of Land Theft in Palestine

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A disturbing Penn State poll conducted in 2024 revealed that 83% of Israelis support ethnic cleansing, with nearly half expressing approval for the complete killing of Palestinians in Gaza.

This level of consensus is chilling, arguably surpassing the public support for such policies in Nazi Germany between 1933 and 1945. The roots of this sentiment can be traced to the founding of Israel itself, where Zionist militias employed tactics of rape, murder, and terrorism to expel Palestinians from land they had inhabited for centuries. This violent dispossession undermines any claim to respect for property rights—a principle often championed by those who defend Israel’s actions.

The hypocrisy is particularly stark among American conservatives, who in one breath decry property taxes and champion the sanctity of life—down to the frozen embryo—yet in the next, justify the deaths of Palestinian women and children as “deserved” because 2% of Gaza’s men resisted occupation. This contradiction mirrors the selective outrage of a nation founded on the cry of “no taxation without representation,” yet which now supports a cruel occupying colonial power denying Palestinians self-determination and basic human rights.

The erasure of Palestinian identity is a key tool in this moral failure, with many Zionists claiming Palestinians “never existed” despite historical evidence to the contrary. Palestine is referenced as far back as Shakespeare’s Othello (1603): “I know a lady in Venice would have walked barefoot to Palestine for a touch of his nether lip.” Early Zionist cookbooks, from the 1920s (to teach European settlers how to use local spices and oils unfamiliar to them) have “Palestine” in the title acknowledging the region’s distinct cultural heritage.

https://blog.nli.org.il/en/hoi_cooking_in_palestine/

This ongoing effort to remove inhabitants echoes a biblical story of greed and injustice:

Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, ‘Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.’ But Naboth replied, ‘The Lord forbid that I should give you the inheritance of my ancestors.’ So Ahab went home, sullen and angry because Naboth the Jezreelite had said, ‘I will not give you the inheritance of my ancestors.’ He lay on his bed sulking and refused to eat. His wife Jezebel came in and asked him, ‘Why are you so sullen? Why won’t you eat?’ He answered her, ‘Because I said to Naboth the Jezreelite, “Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.” But he said, “I will not give you my vineyard.”’ Jezebel his wife said, ‘Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.’ So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote: ‘Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.’

1 Kings 21:1-10 NIV

This evil plan succeeded, and Naboth was murdered for his land with the complicity of a manipulated mob. The parallels to modern times are striking: Palestinians are dehumanized as “wild,” “barbaric,” or “terrorists,” just as Naboth was falsely accused to justify his execution.  In the West Bank unarmed Palestinians are being driven off their land—even a US citizen was recently beaten to death by settlers.  Jezebel and Ahab eventually faced divine judgment, but not before their treachery destroyed an innocent man.  Today’s leaders, spurred by similar greed and power, rely on a complicit public—modern “useful idiots”—to enable ethnic cleansing and cultural erasure.

Suspicion surrounds the events of October 7, 2023, when Hamas launched a devastating attack on Israel. Reports indicate that IDF guards were ordered to stand down from their normal patrols an hour before the incursion, despite Gaza being one of the most heavily surveilled regions in the world. This raises questions about whether the attack was truly a surprise. Historical parallels, like the shorting of airline stocks days before the September 11 attacks, suggest insider knowledge rather than direct orchestration. While there’s no concrete evidence that intelligence agencies planned the October 7 attack, circumstantial factors—such as the “dancing Israelis” linked to Mossad during 9/11—fuel speculation that Israel’s intelligence may have known of Hamas’s plans and allowed them to proceed. Unlike conspiracy theories that overcomplicate events, the simpler explanation is that the attack was permitted to serve as a pretext for escalating military action.

This pattern of exploiting crises is not new. The 9/11 attacks, carried out primarily by Saudi nationals, were used to justify the invasion of Iraq, despite no evidence linking Saddam Hussein to the plot. The invasion served special interests seeking to eliminate a regional rival, much as Israel’s current actions align with the Likud party’s long-standing goal of a “final solution” for Palestinian territories. Israeli Prime Minister Benjamin Netanyahu, who had covertly supported Hamas to weaken Palestinian unity, likely saw the October 7 attack as an opportunity to galvanize public support for extreme measures. By allowing Hamas’s unprecedented success, he manufactured consent for policies that would otherwise be unthinkable.

The world’s leaders rarely let a crisis go to waste. Through propaganda, they direct public anger to serve their agendas, erasing the humanity of the oppressed in the process. Just as Naboth was slandered and killed for his land, Palestinians face cultural erasure and violence, enabled by a global audience too quick to accept the narrative of their dehumanization. To learn from history, we must discern the truth and reject the lies that justify such atrocities.

From Ruby Ridge to Gaza’s Ruins: When the Right Cheers Tyranny Abroad

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The American right was outraged by Ruby Ridge when Federal agents killed a man’s dogs, son and wife and the deadly raid of the Branch Davidians that killed 76 in the cult—including 20-28 children.

And, indeed, Randy Weaver had basically been entrapped by the FBI and was just a guy who wanted to left alone. And there is no indication the Branch Davidians would have ever killed their own children.

But the ATF says they were saving children in the Waco, Texas incident. Here’s a direct quote of Janet Reno in her testimony to Congress afterwards:

We did everything we could to avoid loss of life… I thought it was the best way to save the lives of those inside, particularly the children.

So, since she said it, we believe it, right? We can blame Mr Weaver and David Koresh for what transpired. They broke the law and it is, therefore, their own criminal actions that provoked a Federal response. If you don’t want a deadly raid—sell all of your firearms and live at peace with the progressives that rule over you!

Many in this country would cheer bans on ‘assault weapons’ and celebrate as their ‘far-right’ neighbors were gunned down for failing to comply. It would be just deserts, a direct consequence of someone who was not keeping pace with civilization, and their blood on their own hands.

Of course, I would strongly disagree. The land and the rights therein belong to we the people, not the government. People have a right to defend themselves. And if you back people into a corner do not be surprised if they come out swinging.

There is an obvious lack of understanding about the plight of Palestinian people and their decades long struggle against settlers from Europe and around the world.

Zionism, supported by anti-Semitic British politician Lord Balfour, was essentially an equivalent to Hitler’s Madagascar plan. In that he wanted Jews to live anywhere but in his own country and thus declared that the Jews should have a homeland. The only problem being that the land chosen, called the British Mandate for Palestine, already had an indigenous population (of Muslims, Christians and native Jews) that were not enthused about being replaced.

Terrorism was initiated as a tactic by Zionists, who were absorbed into the Israeli state, and not Palestinians.

At first the fight between settlers and the Palestinians (meaning those who lived in that place before the Europeans arrived) was riots and evenly matched. But in time, with a brutal campaign of terror bombing and assassinations, including the murder of a Jewish settler later turned Anti-Zionist:

On June 30, 1924, Jacob Israël de Haan was assassinated in Jerusalem by members of the Haganah, a Zionist paramilitary organization. De Haan, born in 1881 in the Netherlands, had moved to Palestine in 1919 as a committed Zionist but became disillusioned with the movement’s secular nationalism and its treatment of the indigenous Arab population. He aligned himself with the ultra-Orthodox Haredi community, particularly under Rabbi Yosef Chaim Sonnenfeld, and became a vocal anti-Zionist, advocating for cooperation with Arabs and opposing the establishment of a Jewish state. As a political spokesman for the Haredim, he worked to undermine Zionist efforts, including plans to meet with British officials in London to argue against Zionist policies.

The settler’s eventually got the upper hand in their conflict with the native population, declared statehood in 1948. Secured their claim with a Pearl Harbor style preemptive strike after Egypt closed the Straits of Turn in response to Israel’s downing of six Syrian aircraft. This Six-Day War is sold as being a miracle, but is really just a case of the most aggressive and ready to go side gaining an advantage before the enemy even had their pants on. The Zionist project has been very audacious from the start, relying on support of first the British Empire and now the US to keep alive, and there was never remorse for any hardship imposed or death caused.

So when I see yet another meme parroting Zionist propaganda, portraying settlers as civilized and all Gazans as monsters, it just makes me want to vomit. This is what I am talking about:

Prejudiced much?

It’s hard to know where to start breaking a statement like this down. Let’s start with just the facts: Israel has blockaded Gaza, since 2007, restricting the medical supplies, food, and fuel—directly endangering babies’ lives. The result is that 1 in 4 Gaza children under five faced acute malnutrition.  There has been no effort to “save every baby” in Gaza—despite precision guided munitions, and every advantage, tens of thousands of Palestinian children have been killed and many more grievously wounded.

Second, the Isreali Defense Minister, Yoav Gallant, is on record calling Gazans “human animals” and has even vowed to “eliminate everything,” which is obviously a plan being carried out when you consider all of those deliberate strikes on the Gazan healthcare facilities:

…there were at least 136 strikes on at least 27 hospitals and 12 other medical facilities, claiming significant casualties among doctors, nurses, medics and other civilians and causing significant damage, if not complete destruction of civilian infrastructure.

Then the recent attack on ambulances and EMTs, the IDF brazenly lied about the circumstances of this war crime (exposed by a video) where these first responders were found with hands bound and executed.  The IDF uses an AI system called ‘Lavander‘ to pick targets:

Two sources said that during the early weeks of the war they were permitted to kill 15 or 20 civilians during airstrikes on low-ranking militants. Attacks on such targets were typically carried out using unguided munitions known as “dumb bombs”, the sources said, destroying entire homes and killing all their occupants.

These are not the moves of a military or political establishment trying to save lives, that looks like a collective punishment or ethnic cleansing—because it is.

Netanyahu is a man who has sabotaged the two-state solution (by supporting Hamas) and there is little doubt he saw the October 7th attack as an opportunity to finally annex Gaza for Israeli settlers. There is little evidence that the Likud party even cares about their own casualties, other than to use them to paint Palestinians as monsters.

But what about those Gazans?

What if the shoe were on the other foot?

Surely these bloodthirsty terrorists who—did you hear about October 7th—went on a wild killing spree claiming the lives of 1,139 Israelis. See! Proof that they want to kill all the babies!

But let’s back up just a second. First of all, not everyone in Gaza participated in that—Hamas wasn’t elected nor does it represent all people in the strip. Second, how do we really know who killed who? There is ample evidence of friendly fire (I read Israeli news), you had IDF helicopter gunships unloading their ordinance on random traffic, panic, and also a possible implementation of the Hannibal directive or when the IDF will kill their own rather than let them become the bargaining chips for a prisoner exchange. In other words, political objectives are more important than human life.

Hamas made a calculated move. The only way they can get back people that the IDF took from them over the years is for them to have their own hostages. Israel has held about 4500 Palestinians. 310 in detention without any right to trial. And those who have gone to trial have about as much chance of fair treatment as Donald Trump does in front of a Manhattan jury—literally no chance.

So what would you do if your uncle, father son or brother were being indefinitely held by the Chinese occupation forces in Texas, wouldn’t you be tempted to find a way to get them back?

But what about the Bidas family?

The cute redhead boys?

What about them? How do you know they weren’t killed in an IDF airstrike? There was no independent autopsy to back the Israeli claims they were killed by their captors and this makes no sense whatsoever. Why would Hamas want dead bargaining chips? Why would they turn over the bodies if they murdered them in cold blood?  And why is the Bidas family threatening to sue Netanyahu for using their tragedy to sell his bloody campaign?

Anyhow, just listen to what Hamas hostages have said about their own experience after being released. They were fed well and their sanitary needs were met, obviously it wasn’t a five star treatment and certainly not free of abuse, but this is a comparison and compare it to the credible allegations of Palestinian boys being raped by their guards in Israeli prisons.

In the end, neither side is a monolith. Israel has good and bad people, as does Gaza—Hamas doesn’t represent the population of Gaza any more than Netanyahu represents all of Israel nor does Zionism represent every Jew in the world. There are millions of Palestinians. Some may want to kill every Israeli.  But then Netanyahu, the actual leader of Israel, has called the Gazans “Amalek” which is to say a people God instructed Biblical Israel to kill man, woman and child. So how is that not a call for extermination?

It’s just very strange to me that many who are so sympathetic to right-wing characters like Randy Weaver or those Waco cultists suddenly believe propaganda because it’s coming from Israel. Why are you carrying water for a foreign power that takes billions from us, sank one of our Navy ships in international waters, and gives us nothing in return?

We don’t need to pick a team here—let’s just oppose baby killing no matter who is doing it!

If Israel wanted to stop killing babies in Gaza it would.

Holocaust Then and Now: From Hidden Gas Chambers To Children Burned Alive

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The other day I saw a Facebook ad for a charity of some kind featuring a boy that was covered head to toe in burns.  His body quivered, his breaths short, labored, and he is clearly in distress. 

Thinking this was just some unfortunate accident being exploited for donations it was too much for me (as a father) to see.  My first thought was who is putting this ad on social media?  I posted a combination of my concern for the child and a question of the appropriateness of putting this video on social media.

But later someone responding to my initial comment told me the where and why—and it changed everything.  This baby was not just a random victim of a kitchen accident in a third world country as I had imagined.  No, this was a deliberate act.  It is part of a terror and revenge campaign being waged using bombs provided by our tax dollars.  It is acceptable collateral damage to those on the side of this state actor—which has kept their perpetual victimhood status due to an event before we were born.

Apparently now they have a blank check to do as they please because of the bad thing that happened to their people approaching a century ago on another continent.  Never again is only about their suffering then, protecting their own, and not a call to oppose all genocides or ethnic cleansing campaigns.  They would tell us that the cruelty against this baby in the social media post, and the tens of thousands like him, is all justified because of an attack over a year ago when nearly 1200 died in the chaos of a border incursion and 251 were taken hostage.

However, in the same way I had absolutely nothing to do with American slavery and have not profited from it, this young child is not responsible for what others have done and no less precious than the red-headed Bidas boys killed in the fog of war and are now used as part of a propaganda campaign to continue the bloodshed.  If your outage is selective and only based on whose child is being maimed or killed, then you lack true Christian compassion.

Are You Better Than Your Ancestors?

You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started! (Matthew 23:29a-32 NIV)

There are thousands—tens of thousands—of memorials to an event we call Holocaust and more continue to be built.  Presumably it is so we remember those who were killed and never repeat this horrendous slaughter ever again.  In the Nazi Germany all people who belonged to various ethnic groups and categories were made collectively guilty of trying to crimes against the German people, forced behind walls of concentration camps and then secretly killed by the regime.

The Nazis, despite all their propaganda and hate, took care to hide the reality they were on an extermination campaign.  From their literature, they were “resettling” the victims and that the “atrocity stories” were nothing but malicious lies.  They tried to keep most Germans in the dark about what was truly taking place.  Had they broadcast their genocide for all to see, a good part of German society would likely not have been okay with it—why else would they have denied?

However, there is a modern parallel where those doing the industrial scale murder are shameless.  They watch and cheer as little children are shredded, limbs torn from their young bodies, shrapnel slicing horrendous gashes through their  faces.  But it is not just that relentless bombing of a people rounded up like cattle—it is the young boys ripped away from their families for minor infractions like throwing stones at occupying soldiers, with no due process, then raped and brutalized in military prisons.  

This has been going on for decades and is openly celebrated by the perpetrators.  The United States government enthusiastically supports an ongoing ethic cleansing twice as brazen as the Holocaust.

The sad part is that many reading this will know exactly what I’m talking about, aren’t able to refute a single claim I’ve made, and will choose denial.  Those terrorists had it coming, they’ll convince themselves, as the next child is blow to bits as illegal settlers watch eagerly from the hills overlooking the carnage.  They literally do boat tours off the coast to pick what part of the annexed land they will take.  This is depravity on a whole different level, yet our propaganda blinded morons will say it is 100% morally justified because “God’s people” or October 7th.

A Century of Aggression, Conflict and Terror

The biggest propaganda lie is to say that a conflict began after the other side hit back or escalated.  The fight between the settlers from Europe and people native to Palestine didn’t start on October 7th.  Quibble over the semantic details, but there were inhabitants on the land pushed off through a campaign of terror and abuse, here’s a brief historical timeline provided by Grok:

1882 – First Aliyah Begins: The First Aliyah marks the start of organized Zionist immigration to Ottoman Palestine, driven by European Jewish nationalists seeking a homeland. About 25,000–35,000 Jews arrive between 1882 and 1903, often buying land from absentee Ottoman landlords. Palestinians, the indigenous Arab population (Muslim, Christian, and Druze), number around 500,000 and live as farmers, urban dwellers, and Bedouins under Ottoman rule. These early settlers, motivated by Theodor Herzl’s Zionist vision (articulated later in 1896), begin displacing Palestinian tenant farmers, though violence remains sporadic at this stage.

November 2, 1917 – Balfour Declaration: The British government issues the Balfour Declaration, promising a “national home for the Jewish people” in Palestine. This galvanizes Zionist settlement, with immigrants arriving under British protection post-World War I. Palestinians, still a majority (over 90% of the population), oppose this as it threatens their land and self-determination. No major Zionist terror acts occur yet, but tensions rise as settlers establish armed militias like Hashomer to guard settlements, clashing with locals.

April 4–7, 1920 – Nebi Musa Riots: Violence erupts in Jerusalem as Palestinians protest Zionist immigration and British policy. Jewish settlers, supported by early Zionist self-defense groups, clash with Arabs, leaving 9 dead (5 Jews, 4 Arabs) and over 200 injured. This marks an early escalation, though not yet a coordinated Zionist terror campaign. Palestinians are defending their homeland; settlers are a growing minority (around 60,000 by 1920) asserting claims to the land.

May 1–7, 1921 – Jaffa Riots: Anti-Zionist unrest in Jaffa results in 47 Jews and 48 Arabs killed, with hundreds injured. Zionist settlers, now numbering about 85,000, retaliate with armed groups like the Haganah (formed 1920), targeting Palestinian communities. Palestinians, still indigenous and resisting displacement, face increasing settler militancy. These riots signal the start of organized Zionist violence, though not yet classified as terrorism.

August 23–29, 1929 – Palestine Riots: Widespread clashes over Jerusalem’s holy sites kill 133 Jews and 116 Arabs. Zionist settlers, bolstered by Haganah, fight back against Palestinian attacks on Jewish communities. The violence reflects growing settler presence (around 156,000 Jews) and Palestinian fears of losing control. While mutual, this period sees Zionist groups refining their armed capabilities, laying groundwork for later terror tactics.

1935 – Irgun Splits from Haganah: The Irgun, a Revisionist Zionist militia led by Ze’ev Jabotinsky’s ideology (“only Jewish armed force would ensure the Jewish state”), breaks from the more moderate Haganah. Settlers now number over 300,000, aggressively expanding. Palestinians, still a majority (around 850,000), face intensifying land loss. Irgun begins targeting British and Arab civilians, marking the onset of a deliberate Zionist terror campaign.

April 1936–1939 – Arab Revolt: Palestinians launch a revolt against British rule and Zionist immigration, killing around 5,000 Arabs, 400 Jews, and 200 British. Irgun escalates terror, bombing Arab markets (e.g., July 6, 1938, in Haifa, killing 18) and buses (August–September 1937). Settlers, now a militarized minority, aim to secure land; Palestinians fight to preserve their homeland. Atrocities include Irgun’s reprisal killings of civilians.

July 22, 1946 – King David Hotel Bombing: Irgun bombs the British administrative headquarters in Jerusalem, killing 91 (British, Arab, and Jewish). This high-profile attack, led by Menachem Begin, targets Mandate authorities to force withdrawal and enable Zionist statehood. Settlers (around 600,000) are a significant force; Palestinians (over 1.2 million) face displacement as Zionist militias grow bolder.

November 29, 1947 – UN Partition Plan (Resolution 181): The UN votes to partition Palestine into Jewish and Arab states. Zionist settlers (about 630,000) accept it; Palestinians (1.3 million) reject it, fearing loss of 55% of their land despite being 67% of the population. Civil war erupts, with Zionist terror intensifying—Haganah, Irgun, and Lehi launch attacks on Palestinian villages.

December 1947–May 1948 – Pre-Nakba Atrocities: Zionist militias begin ethnic cleansing before Israel’s founding. On December 18, 1947, Irgun bombs Jerusalem’s Damascus Gate, killing 20 Arabs. By April 9, 1948, the Deir Yassin massacre sees Irgun and Lehi kill over 100 Palestinian villagers, including women and children, sparking mass flight. Settlers aim to clear land; Palestinians, indigenous and defenseless, lose over 300,000 people to exile before Arab armies intervene.

May 14, 1948 – Israel Declares Independence (Nakba Begins): Israel is established, and the Nakba (“catastrophe”) sees Zionist forces expel 750,000 Palestinians, destroying 530 villages. Atrocities like the Tantura massacre (May 22–23, 1948, over 200 killed) exemplify the campaign. Settlers become citizens of Israel (population 806,000, 82% Jewish); Palestinians, reduced to 150,000 within Israel, face further displacement as refugees.

July 25, 1947 – Sergeants Affair: Irgun kidnaps and hangs two British sergeants in retaliation for death sentences on its members, booby-trapping their bodies. This terror act pressures Britain to exit. Settlers solidify control; Palestinians suffer escalating violence as Zionist goals near fruition.

June 5–10, 1967 – Six-Day War: Israel launches a preemptive strike on Egypt, Jordan, and Syria, occupying the West Bank, Gaza, and East Jerusalem. Settlers expand into these territories (e.g., Kfar Etzion reestablished in 1967); Palestinians (around 1 million in occupied areas) endure military rule and land seizures, with 280,000–360,000 more displaced.

1987–1993 – First Intifada: Palestinians in occupied territories revolt against Israeli rule, met with settler violence and IDF repression (160 Israelis, 2,162 Palestinians killed). Settlers, now numbering over 100,000 in the West Bank, attack Palestinian communities, often with impunity. This period highlights ongoing settler-Palestinian conflict.

September 28, 2000–2005 – Second Intifada: A more violent uprising sees 1,000 Israelis and 4,000 Palestinians killed. Settler extremists and IDF target Palestinian civilians; settlers (over 200,000 in West Bank) expand outposts, intensifying land theft. Palestinians resist occupation, facing collective punishment.

The Zionists did not hide their Holocaust and they never abandoned their national roots in terror either.  The Irgun and other settler militias (terrorist organizations) were integrated into the new Israeli government and never held accountable.  Anywhere else in the world Americans would be funding the “freedom fighters” trying to fight off the invasion and later the yoke of occupation and oppression—but, in this case, AIPAC spends millions upon millions every year to buy the support (or just the silence) of US politicians.

The American public is propagandized and Evangelicals shoveled under a pile of what amounts to theological manure to remain blinded to one side of the atrocities being committed.  If your answer to any question of what the IDF does to Palestinians is “but Hamas” then you are anti-Christ.  Jesus did not teach an eye for an eye, certainly not ten of their eyes plus the lives of their children, and instead taught to turn the other cheek and love our enemies.  If you condone (let alone celebrate) the calculated murder of children then you have entirely destroyed your own Christian witness.

There is no morality when morality changes depending on who is doing it.  If it is wrong for Hamas fighters to escape their open air prison (equivalent to concentration camps or Warsaw ghetto) to take Israeli hostages to barter for the return of their own, then it is most certainly wrong for the IDF to bomb knowing they will likely kill up to 15 civilians for one Hamas fighter.  And do not feed me this “they hide behind women and children” bullshit excuse.  Zionism hides behind the Holocaust rather than own up to the long list of atrocities committed in the name of a Jewish homeland.

The first Holocaust doesn’t justify the ethnic cleansing of Gaza or current massacre with spectators.  The IDF is not at war, in war you don’t have boat tours or field trips to watch—they are bombing fish in a barrel and then playing victim.  

This clever framing of perpetual victimhood, even while they are doing worse than those they call terrorists, may work for those who are indoctrinated into Zionism or ignorant—buy it does not work for a consistent moral standard.  

It is a “rules for thee, not for me” scenario where anything Israel does is blessed and anything the Palestinians do is a terrible act of terrorism.  Zionists can steal land, kill or rape the rightful owners, but then be upset when the Palestinians finally caught on and started copying their terrorism.  I mean, if it worked for Irgun—why not Hamas?

No More Holocaust In OUR Name!

A favorite tactic of apologists for Zionism is to deflect from current IDF atrocities to ask why equal time isn’t spent condemning the other side.  But we are not funding Hamas, we are not providing them with military aid, and I am not making a mockery of my faith by claiming that God gives those who deny his son special exemption to kill for land.  If God is on their side then they don’t my tax dollars to fight their fight.  America-first only works when you end foreign entanglements and make no exceptions.  We don’t need to invade Israel to stop them, we simply need to stop feeding their war machine.  I’m not responsible for Hamas—but my money is going to continue a genocide and therefore I will make my stance clear: No more baby murder in my name!

When Aaron Bushnell stood before the Israeli Embassy on February 25, 2024, and set himself ablaze, he didn’t just die—he screamed a truth too many ignore: “I will no longer be complicit in genocide.” His final words echo the resignations of principled State Department officials like Josh Paul, who quit back in October 2023, declaring, “I cannot work in support of a set of major policy decisions… that I believe to be shortsighted, destructive, unjust.” Or Annelle Sheline, who left in March 2024, unable to serve under the Biden administration “that enables the atrocities in Gaza.” These true Americans—soldiers, diplomats—saw the blood on our hands and courageously they chose conscience over career.   

They saw what American Zionists choose to ignore.  The footage emerged of a 10-year-old, Ahmed, burned alive in December 2024 when an IDF airstrike hit a tent camp in Deir al-Balah. His screams, captured on a bystander’s phone, cut through the lies and propaganda: a boy, not a fighter, reduced to ash as the settlers watched from the gallery eager to personally gain from the slaughter of babies.  You can’t be pro-life and be okay with this.  You can’t represent Christ while being an apologist for murder.

We’re not funding Hamas. We’re bankrolling a machine that burns children alive, rapes boys (old as my son) in detention, and calls this defense. 

Bushnell saw it. 

Paul saw it. 

Sheline saw it. 

They acted. 

Will we? 

Or will we keep decorating the graves of the righteous, and pretend that our silence isn’t complicity? 

I posted pictures because we must stop this—in the name of Jesus it must stop!