Prejudice

The problem of knowing…

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Knowledge is power or that is what I am told.  But how does our knowing make us more capable and is that capability to know always from our own betterment?

The answer is, no, not always, and our knowledge could very well be less for our own betterment than we know.  The same knowledge of the human body used by a doctor to save life can also by others to take it.  Knowledge of how to start a fire gives one the ability to cook and create glass or steel, and yet it is also a tool of an arsonist.  If knowledge is power it can be a destructive power.  Knowledge can be power to do evil.

Increased knowledge does not equate to moral progress…

“Of all the problems which will have to be faced in the future, in my opinion, the most difficult will be those concerning the treatment of inferior races of mankind” (Leonard Darwin)

Knowledge can also be deceiving and dangerous when it is incomplete, over-interpreted or not properly contextualized.  Eugenicists, like Darwin in the quote above, claimed confidently that their knowledge of science gave them the ability to decide what races of men and women should be allowed to reproduce.  People too easily use knowledge that validates their own presuppositions to overreach and sometimes with deadly consequences.

The confident and exuberant knowledge based claims of one generation become the warnings to the next.  Things argued as logical, reasonable, fact based and morally responsible by one generation will sometimes be regarded as the atrocities of the next.  Eugenics in America has become a prime example.  Very intelligent and knowledgeable men (like Nikola Tesla) argued for sterilization of races they deemed inferior.  But, the results of these brilliant forward thinking men of yesteryear, we now as a society pay a price for today.

“Pride goes before destruction, a haughty spirit before a fall.”  (Proverbs 16:18)

One would think our knowledge of historical blunders would act to restrain our enthusiasm for allowing our knowledge today to delude us.  But increased knowledge does not equate to increased wisdom or humility.  Knowledge we possess can be a source of dangerous pride.  Pride that can blind us to the limits of our own knowledge and ability to reason correctly from the knowledge we possess.  Knowing what we do not know, being humble with what we think we know and listening to those who know differently from us can save us from our limited knowledge being our own destruction.

Known knowns, known unknowns and unknown unknowns…

“There are known knowns. These are things we know that we know. There are known unknowns. That is to say, there are things that we know we don’t know. But there are also unknown unknowns. There are things we don’t know we don’t know.” (Donald Rumsfeld)

Every fool in history was a likely victim of their own knowledge.  History is replete with examples of well-intended and intelligent men who misjudged on the basis of the knowledge they had.  I do not take Neville Chamberlain for an idiot because of his infamous “peace for our time” utterance after his meeting with Hitler gave hope of avoiding war.  In retrospect, with the knowledge available even then, one could have concluded very differently than Chamberlain and Hitler’s rise may have been thwarted saving countless lives.

Many terrible mistakes might have been avoided if people would have arrived at different conclusions using the greater available evidence or even the same knowledge they had making a bad judgment. Confidence in our ability to discern from our knowledge is good.  However, if our confidence is an insulation to keep us from hearing contrary opinions, if it is used to demean those who disagree and their perspectives, we are on a very dangerous road.  It is with more knowledge we can realize the conclusions we reached based in prior knowledge were overconfident, arrogant and wrong.

“Plans fail for lack of counsel, but with many advisers they succeed.”  (Proverbs 15:22)

More knowledge is not a savior of humanity.  Educated and knowledgeable people are some of the most dangerous people if they are unrestrained by moral conscience or humility.  There is a story of a new king (1 Kings 12) who decided to disregard the council of older advisors, choose to follow the advice of more agreeable peers and sowed the seeds of his own destruction.  We too risk the same when we seek the council of those who confirm our own biases and disregard the perspectives of those outside our own peer group or culture.

“…knowledge puffs up while love builds up. Those who think they know something do not yet know as they ought to know.” (1 Corinthians 8:1b-2)

Based in their knowledge people too often pick advisors who are no different from them.  It is a form of self-love.  From young people who turn to age-group peers, to fundamentalists (religious, scientific or otherwise) who vehemently defend their own various established dogmas and quickly dismiss any interpretation counter to their own, we need to be wary of our own potential knowledgeable ignorance.  Having an abundance of fact, logic and reason does not equate to having good discernment.  Knowing you could be wrong and not know what you believe you know could save you (or those you influence) plenty of sorrow and regret.

The advantage of not knowing and loving freely…

I believe we are often geared too much towards our own knowledge and not enough towards love and humility.  If we were more mindful of the limits to our own knowledge or more aware of the lessons of history (and able to apply them to ourselves) we would probably not be as quick to trust our own discernment.  Knowledge can lead to arrogance, but the right kind of knowledge can lead to our being humbled and able to submit to the way of love that defies common understanding.

“For I resolved to know nothing while I was with you except Jesus Christ and him crucified.”  (1 Corinthians 2:2)

Unpackaged: Knowing only Jesus Christ is to know only the Spirit of God and power of love, and to know only that could do more good for the world than a supercomputer of facts.  Love has more power than the combined intelligence of those who unlocked the secrets of the atom and the awe-ful results of their knowledge.

The world would be better with more who had the faith (and courage) of a young woman, Maryann Kauffman, who lost her husband to a senseless act of violence and choose knowing only Jesus or forgiveness rather than bitterness.  I can know without knowing that her pain is as real as anyone else’s, but evidently her love is bigger.

May we resolve to know goodness more completely and I know we will be better for it. There is no loss in willing self-sacrificial love…

Well, predictably it has happened, two Brooklyn police officers are dead…

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What happened today in Brooklyn, with two NYPD officers gunned down simply for their existing, is a predictable result. It is the very thing I was trying to prevent from happening by challenging simplistic and presumptive narratives.

In the wake of tragedies in Ferguson and later in Staten Island, events widely (and quite recklessly) framed in terms of race, I have tried to make the point (in multiple blog posts) that all forms of prejudice can have tragic consequences.  I wrote to urge people not to judge by mere appearances (blue, black or white) and to consider each individual case separately.

Unfortunately that effort to add perspective to a complex issue did not stop today’s events.  Calling for reason seems to make little progress against the reactionaries with rationales that eventually turn whole categories of people into privileged objects of contempt to be removed.

It seems everybody already knows that it is the other guy’s tribe that is at fault. They know that their own tribe always plays the part of the innocent victim and thus always has no responsibility for their own part.  It is this kind of mentality that justifies gunning down random people from the ‘other side’ in retaliation.  A continuing cycle of increasingly senseless violence is the predictable result.

This sadly could be easily solvable if we would change the vengeful tribe versus tribe thinking that presumes guilt, innocence or privilege on the basis of skin color and only remembers the sins of others:

“The victims of a conflict are assiduous historians and cultivators of memory. The perpetrators are pragmatists, firmly planted in the present. Ordinarily we tend to think of historical memory as a good thing, but when the events being remembered are lingering wounds that call for redress, it can be a call to violence.” (Steven Pinker, “Better Angels of Our Nature,” page 493)

Holding onto the past, making assumptions based in historical grievances, and treating individuals as a part of a group to be judged wholesale is the actual problem. 

Prejudice is the problem and we are all responsible in part.  Recognizing the folly of judging individuals based on the uniform they wear or the color of their skin, taking each case on the individual merits, that is a start to healing old divides.

But, who’s listening anymore, we all know everything we need to know about the ‘other’ side, right?

Will anyone see past their own prejudices and demands for blood from the ‘other’ side long enough to see a better way?

Jesus gave the better way…

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.”  (Matthew 5:43-48)

Hopefully those employed by the NYPD officers are quicker at forgetting their own presumptions based in appearances. Hopefully they transcend the man who shot two of their colleagues in cold blood and who apparently could only see in terms of tribe and history.  There is hope when we stop seeing people in terms of color groups and see each as an individual worthy of being judged by their own behavior and not as categories based in appearance or profession.

We need to listen to Jesus and end the cycle of violence in our own response to events like this and others.  We need to be better at empathizing across tribal lines and less mindful of the perceived injustices against our own.  We need to become a people more concerned with higher ideals and less with our own superficial features.  Start now, start in yourself in your own heart first and the world can change.

I read it on the internet, so it must be true…

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There was a story circulating a few years ago claiming that a mountain lion was hit by a truck in Pennsylvania and urging people to spread the news.  The claim was accompanied by a picture of a man with a big dead cat and also included mention of Game Commission denial.

This story was red meat for those of my friends who were already suspicious of the state officials (who maintained there was lack of credible evidence that mountain lions roamed the state forests) and was confirming proof to them.  The story included a photographic evidence, did it not?  How could it not be credible and proof of a cover-up, right?

As it turns out the same photo has been used in many stories to make different claims.  It is a real photo.  However, according to more credible sources, the photo was taken in Arizona and not in Pennsylvania or the many other places where internet stories claimed the animal was hit.  The story that the mountain lion was hit in Pennsylvania is apparently a lie.

So, why would a person be so suspicious and skeptical of one source (like the PA Game Commission) and yet be so gullible as to fall for an internet hoax from a random source?  Why trust a complete stranger who we have no way of knowing if the information they give is trustworthy or true while disbelieving sources that are at least somewhat accountable and knowable?

It comes back to confirmation bias or the idea that people will be more accepting of evidence that confirms their existing beliefs or biases.  Those who accepted the story as true already believed the truth was being hidden by the government and thus didn’t feel need to check the credibility of the claim.  They pick up and run with whatever tickled their existing partisan fancy.

I understand confirmation bias.  But it is difficult for me to understand why people are so easily duped by internet hoaxes and conspiracy theories from spurious sources.  It is especially difficult for me to understand how people can be so cynical of mainstream sources and then simultaneously accepting of a story posted by some random person on the internet.  It should be opposite, we should be more skeptical of a little known source and less mistrusting of those more known.

Time and time again I see stories posted by friends on social media, I do my due diligence to research the claim and oftentimes find it is a myth or hoax.  In an age of Photoshop pictures can be easily doctored.  Credentials can be fabricated to make an appeal to authority and I am instantly skeptical when someone uses that type of appeal rather than concrete evidence and sound logic.

Good cases aren’t bolstered by bad arguments.  True stories do not need fake photos or deceptive use of facts.  By using (or linking) unreliable information as proof of an idea a person is actually hurting their chances of convincing intelligent people who disagree and are potentially making a mockery of themselves.

Lies and fraudulent claims used to promote a moral argument are especially inexcusable.  I can understand why corrupt politicians and calculated propagandists distort evidence trying to gain power from the ignorance of their constituency.  I can also understand why immoral people fabricate stories and try to deceive for entertainment or whatever reason.  But what I cannot accept is false information used by those who are claiming the moral high ground.  It is hypothetical at worse and dangerous ignorance as best.

“These are the things you are to teach and insist on. If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.”  (1 Timothy 6:2b-5)

A moral person should take responsibility for the stories they spread.  An untrue claim can do real harm.  Gossip, slander and evil surmises may help line the pockets of those trying to exploit the ignorance of others for their own gain.  But these things do do not help the cause of truth.  As people of faith and love we have no excuse to be casual with our sources.  Agreement in principle is not a reason to trust a source or be negligent of due diligence.

“Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. This is a trustworthy saying that deserves full acceptance. That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.”  (1 Timothy 4:7-10)

Contrary to what some may think, being a person of faith does not automatically lead to better discernment.  We must actual train ourselves to be godly and discerning.  What this means practically is not just accepting internet stories as fact even if we like what they are saying.  We have a moral responsibility to be critical thinkers who can see past our own potential prejudices, misconceptions or biases.  It requires first being humble enough to admit what we want to think is true isn’t always true.

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”  (Philippians 4:8)

If you do not know if a story is true or not, rather than risk promulgation of half-truth or lies, do not share it.  There is plenty that is good or honorable that we can share without risking the credibility of ourselves or hurting that which we claim to love in the process.

What Came First the Description Or the Reality?

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I’ve had a friend recently characterize some people as “needy” or “clingy” and I had to wonder if those terms are used more often as a justification than as a fair description.

My question is the classic chicken-or-egg-came-first causality dilemma expressed in our socialization.  Individuals create societies, but societies most definitely influence individuals and splitting up responsibility is not as easy as simply picking one or the other.

Causality: Words versus reality?

Descriptions do matter.  Describing adjectives are subjective points of view rather than concrete realities and yet themselves do help to form reality.  Two people evaluating the same behavior can come to vastly different conclusions.  An alleged flirt could be described as friendly, being aggressive may be assertive, opinionated could be engaging, arrogant could be confident, pushy might be sincere and the list goes on.

Descriptions reflect our prejudices.  A negative description influences how others may interpret a person’s behavior and could harm them.  What we see as bad in another person’s behavior may actually say more about our own personality and weaknesses than theirs.  We could very well be blinded by our own perceptions of reality and be blinding others with our less than flattering words.

Good judgment requires good context.  If I were to say a person is “desperate for attention” there is a sort of pejorative sense assumed.  But, if that phrase was used in the context of serious physical injury with a need for immediate professional medical help, does that change the inflection?  For me, it changes my interpretation of the ‘desperate’ person’s character.

Humans have many needs, all are things necessary for a healthy life or perspective of reality, and some needs are more immediate or pressing than others.  There’s a way the most reasonable or composed person can be made to become like a wild animal in less than a minute and all it takes is to cut off their air supply.  A person chocking a chicken bone or drowning is likely desperate, they are definitely needy and they might even get a bit clingy too.

Giving a cold shoulder to a starving soul…

Picture another scenario, picture a banquet hall, many at the table enjoying the abundance, some proclaiming loudly how blessed and full they are.  But, on all sides around those partaking are many others who are shut off from the food and drink.  Those at the table chatter and smile oblivious to those behind them.  Those outside are fully aware, they patiently wait their turn as the pangs of thirst and hunger build.

Finally, after this goes on for days, and those at the table take no notice, one of the outsiders taps one of the friendlier in appearance feasters on the shoulder asking just for a slice of bread and sip of water.  Unfortunately, the person at the table, fat from gorging themselves, look back, they see the peaked looking figures behind them, they assume these outsiders must be sick with a deadly disease and, instead of offering sustenance, they are horrified.

What happens when a person has no access to food or drink?  They starve, they thirst and, if it continues long enough, even the most confident person will become increasingly desperate in their search for answers and they eventually fall into doubt or fear.  They will no longer enjoy the shouts of satisfaction of others and especially that of those who refuse to offer rescue, relief or help.  It is understandable if they got a bit pushy and increasingly desperate, right?

It is our job as people of faith to turn those who are outsiders into insiders:

“Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”  (Colossians 4:5-6)

So, what should we do to be more loving?

Going back to needy or clingy, used as an assessment of human behavior, let me apply the feast scenario above to human need of companionship.  Like all people need air to breath and water to drink and food to eat, most people require a balanced diet of social interaction or inclusion to be happy and healthy.  A person shut off from necessary social sustenance will likely become increasingly desirous of affection or affirmation and with that their behavior may shift towards more assertiveness.

What could be hidden in our characterization of a person as being needy or desperate is a justification to mistreat them.  And, at very least, it is not helpful to tell a chocking person that “hey, you look desperate and needy.”  Without help offered, commentary on the obvious could sound more like a taunt than a useful observation.  At worse, it is stuffing a pejorative down their throat, giving them yet another reason to feel unvalued and isolated.

The needy and clingy characterization of someone is probably used unfairly in many cases and may be used as a cover for our own wrongful attitudes.  If their appreciation of our companionship and if their affection towards us were valued, we would call them “appreciative and affectionate” instead.  But, the reason we call them clingy or needy is that we (or those we are defending) are at some level wanting to excuse ourselves from responsibility for their human needs.

Needy and clingy are a negative spin on appreciative or affectionate. They could be used as a pejorative to describe a person who we don’t value and also are damaging words if used to help shape the opinions of others.  Our insensitive use of language can have consequences.  Labels affect how we see ourselves and also how we see others.  If we were to tell someone who made mistakes they are “stupid” or “idiotic” we may actually impact their confidence negatively to the degree they respect or others respect our opinion.

Wisely using words that build rather than harm…

People need affirming words to make them grow more than they need their behavior characterized negatively.  Even bad experiences can be redeemed if reframed as an opportunity to learn or grow. Likewise, a positive description can also be used to shape a person positively.  It is likely far more beneficial for a person already down on themselves to hear their hopes or desires given legitimacy and respect instead of derision.

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. […] Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:29, 32)

Describing a person negatively to others is rarely helpful.  To speak disparagingly about a person without giving them a chance to defend from the accusation is basically to murder their character.

However, when times demand we must be critical and there are ways to offer criticism that help and other ways that hurt.  The first I recommend, rather than discuss them with other friends, is to go directly to them treating them as a friend.  This is the idea Jesus taught for addressing ‘sin’ against us (Matthew 18:15) and provides a chance for the offending party to explain themselves.  That is the way of love.

There are many wounded, broken and hurting people in the world who are well aware of their own need.  These are people who need not be reminded again of their own deficiencies.  We do not know what they have had to overcome.  It is not our job to determine what another person does or does not deserve.  True love is not the only kind or accepting of those most like us, but is self-sacrificial and gracious to the undeserving.  That is the way of Jesus.

Do your words feed and nourish a better reality?

The Unloving Heart of Prejudice

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The world can be a dismal depressing place when considering how awfully people treat each other. One of the worse things we do is judge people based in what we think we know about them and without really giving them a chance to be who they truly are first.

What we presume we know about another person can change how they are able to interact with us. A negative idea assigned to a person can cripple them from reaching their full potential. Prejudice views are often secretly held, not even realized by those who hold them and these hidden biases deny those harmed even a chance to defend themselves.

Prejudices can be individually held views. But they can also be promulgated by groups, taken to simply be “common sense” and left unquestioned. It is nearly impossible to root out prejudice unless a person is determined and deliberate in avoiding it. The motivation to overcome prejudice too easily outweighed by the draw of popular acceptance in a particular group.

If prejudice is to be overcome, it will require treating *all* people as unique to be judged on their own merits and not to classify them by superficial characteristics and then color what they say according to what you expect to find. In other words, it requires an extra effort to judge each person individually in order to escape hurtfulness and unfairness of prejudice, which is why people might take the lazy route?

Prejudice, at its core, is a lack of love. It is love that causes us to treat people respectfully as individuals and contempt for the group to which we assign a person to that we judge them without ever knowing them first. Prejudice towards a person is a sin of not loving them enough to treat them as we would want to be treated.

“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

There are many fakes and phonies who use the name of Jesus Christ and yet are lacking in the same love.

Christianity is just religion for them, it helps them feel good about themselves and they go on with living their prejudiced lives.

However, sincere faith does not build walls between people based in ethnicity, gender or economic status, it tears them down and brings all people together around the idea of love.

What you think you know about a person can hurt them. What you think you know about a person can bias you against their personality and input. Prejudices box people in, it confines them in a prison of our own preconceived ideas and essentially robs them of their humanity as an individual. It is a murder of a unique individual who deserves our love and respect as much as anyone else.

Having been on the receiving end of prejudice has not been fun. The various experiences have left me sometimes feeling disillusioned and jaded. But then I get reminders that not everyone is as small and shallow. There is always hope for those who are prejudiced to mature spiritually and grow in love. Still, any prejudice is too much and is a reflection of an unloving heart.

Sir Charles is right…

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What Charles Barkley says about tribal mentality (watch the video) is spot on.  We are all susceptible to in-group favoritism, which is to prefer those we most identify with over those who we do not, and, with that, we can lose our objectivity.  Sadly, when issues are framed as ‘us’ versus ‘them’ (rather than on the basis of a careful and impartial analysis of the facts) the only result can be more polarization and division.

It is not just a matter of dividing over racial identities either.  Identities can be built around many things.  We can prefer or judge more harshly based in gender, class, education, religion, nationality, political affiliation, brand, friendship, familiarity and basically anything that can be used to create categories of people.  We don’t always side with those who are most like us either.  Regardless, who a person identifies with or against is a reflection of their own priorities and these often seemingly unconscious preferences are worth our conscious examination.

When the allegations against Bill Cosby started to become a story I was originally skeptical of his accusers.  I cringed because I had thought of him as a sort of role model of fatherhood.  I imagined his status as a wealthy celebrity may make him vulnerable to those seeking to gain financial and a sort of odd offer that could suggest a money motive behind the charges made me wonder even more.  Still, why would I assume Cosby is innocent and assume over a dozen women are guilty of trying to extort him?  It could be that I’m a man like him who would fear the same happening to me.  It could also be that the accusers are anonymous people as far as I am concerned and Cosby a public figure I thought I knew.

In contrast, a few years ago when the charges against Jerry Sandusky were made, when he was accused similarly in what became a media frenzy, I assumed he was probably guilty and without much consideration of his possible innocence.  First off, he lacked cuteness factor and, as awful as it is, appearance is a factor in our judgment of guilt or innocence. In my mind Sandusky looked the stereotypical part and that prejudice despite my knowing appearance is not evidence of guilt.  Second, despite being a Penn State fan, Sandusky was not on the coaching staff for a decade and I did not recognize him.  Besides that, his TV interview was awkward and, while actual proof of nothing but his awkwardness, it gave me the heebie-jeebies.

Black men often suffer the same image problem that causes people to be suspicious rather than sympathetic.  It is unfair, but not an inexplicable prejudice and definitely not helped when the causes célèbres are young men who died in violent confrontation.  It is not helpful to the cause of overcoming racial prejudice that solidarity centers around skin color rather than unquestionable character.  It is not fair to the vast majority of black young men for them to be lumped together with every other black young man and especially not helpful they be categorized with those involved in tragic violent encounters.

The idea that every black male is equally likely to be killed is based in an erroneous assumption that race is the only important factor in predicting outcomes.  Statistics do not tell individual stories and many factors other than race influence risk.  Factors like single parent homes, participation in gangs, drug use and many others can add to risk.  Factors like education, positive attitude, good community and others can reduce risk.  So, rather than categorize by race only (as if that’s all that matters) and feed a tribal mentality that is already too prevalent, we should look beyond as well. We should encourage unity around the ideas that reduce risk for all young men regardless of their race.

“It is better to light a candle than curse the darkness.” (Eleanor Roosevelt)

A first step towards light and away from darkness is to reconsider our own tribal identity.  It may say nothing more when she does it than when I do, but I did find it interesting that Whoopi Goldberg is skeptical of the allegations against Cosby and yet did not rise to the defense of Sandusky who faced far fewer accusers.  To Goldberg’s credit, she did separate the acts of the retired coach from the Penn State community, which is more fair than demanding morally responsible and mass punishment for those who had no way of knowing.  But why do we not treat both accused men the same regardless of appearances?

But I do digress.  This is my advice for moving in the direction of light and unity beyond racial identity.  This, for those afraid of young black men, means to identify with the young black men who do not fit a violent stereotype and should not be defined by the negative statistics.  It means judging less in appearance, less collectively and more on individual merit.  For those who fear police, this means obeying the law even when in disagreement, treating officers with respect even when not understanding their requests of us and seeing them as unique people to be treated as individuals rather than as part of some monolithic thing to shower our contempt upon.

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It is the image of Devonte Hart giving a hug to Sgt. Bret Barnum that show the real path out of darkness and to light.  Let’s follow their lead and be a new tribe bigger than skin color and prejudice.  Leave fear and mistrust behind even if it makes you more vulnerable.  Give people who look different from you the same benefit of doubt you give to those who look more like you.  Be willing to go the second mile for those who seem as a threat to you and live to be a light to the world.  The world needs more hugs, fewer demands and chockholds.  We need to love all people as we want to be loved.

“If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers.” (James 2:8-9)

Anyhow, this is probably as much as I want to say about racial tensions, I have probably said more than enough already and I pray my words are understood as intended.  May God bless his children of all colors, genders and social statuses with abundance of love for each other.  May we love each other as God loves us and be leaders in love rather than reactionaries in fear.  We need love and understanding beyond the tribal boundary and that which is only made possible through having the mind of God.

Statistics hate men…and police too?

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If I were to tell you that one category of American is twenty-seven times more likely to be killed by police, would you sense an injustice?

Well, it is true that men were twenty-seven times more likely to be killed by police than women in the years between 1988 and 1997.  In fact, according to the NCBI data, of those killed by police from 1979 to 1997 of them 97% were male.

I suppose we could conclude from the statistical data that men are victims being systematically slaughtered by the law enforcement agencies.  But, that would likely be the wrong conclusion and I believe most of us can come up with theories as to why men are more likely to be killed by police than women that do not include a nefarious plot or even include mention of anti-male sexism.

Men are typically more testosterone driven and aggressive.  Men are also probably more likely to be involved in criminal behavior.  Men are killed more often by police because they are more likely to be involved in activities that put them at risk of being killed.  I could spend time proving those statements, but I think most people do not need further proof because it is fairly obvious and understood without needing to go into great depth.

There is another ‘endangered’ group of people that includes men, women and minorities.  This group is those who respond to our calls for help, they are tasked with bringing law breakers to justice and the people we complain about when their serving their duty involves enforcing laws pertaining to us.  This group is those who are police officers.

According to one statistical analysis I found, more than ten per 100,000 police officers are killed in the line of duty each year.  In a recent column Michelle Malkin gave this breakdown of the numbers:

“The National Law Enforcement Officers Memorial Fund (NLEOMF) reports that a total of 1,501 law-enforcement officers died in the line of duty during the past ten years, an average of one death every 58 hours, or 150 per year.”

But, how many, one may ask in retort, are killed by police per year?

Reliable statistics are hard to find on police homicides.  However, from what I have found, from those trying to fill in the gap of information, is that around one thousand people are killed by police per year.  In a population of around 316 million people that works out to be around 0.31 people killed per 100,000 people living in the US.  So, combined and compared, police are over thirty-two times more likely to be killed by us than we are to be killed by them.

Understandably, police have chosen a career that increase the chance they will encounter violence and the occasional innocent person who is gunned down had less of a choice.  However, the vast majority of those killed by police have made choices that have increased their likelihood of a violent encounter and in most likely could’ve avoided the outcome had they employed a bit of restraint themselves.

The real tragedy in recent cases that have been deemed newsworthy where young men have been killed by police is the absence of conversation on more obvious reasons.  The mainstream media is quick to point out a possible racial motive, but fail to mention all of the other factors from culture to behavior that have an influence over outcomes.  We do a great disservice to both police and young men by claiming that this is a matter of systematic oppression.

It is not a matter of oppression or sexism that men are vastly more likely to be killed by police than women.  No, it is a matter of men being more likely to do things that lead them to violent encounters and to fix that we need to encourage men to work out their problems differently.  Similarly, disproportions between men of different races may also be explained by other factors rather than by oppression or racism.

I do not believe we should ignore statistics nor should we downplay history either.  However, if we are to have a conversation, we should make it an honest and fair conversation.  We should not just be discussing police abuses, but we should also be discussing fatherless homes, cultural glorification of violence, the idea that manhood means avenging all insults and a mentality of blaming circumstances rather than overcoming them.

The real injustice is that we apply a different logic or reasoning when it comes to considering the statistics that show men are disproportionately more likely to be killed by police than women.  If we would apply the same logic and reasoning we would be holding ‘male lives matter’ signs and creating hashtags like #alivewhilemale or #crimingwhilefemale would be trendy.

And, yes, apparently women do get away with criminal behavior.  That is, at least at DWI checkpoints where men are disproportionately selected despite not being more likely to drink and drive.  From the article linked:

“A surprising study finds women have the advantage when it comes to DWI checkpoints. They are more than 3 times less likely to get singled out for inspection.”

Encouraging outrage will likely only contribute to a continuing cycle of violence.  At very least angry protests or promotion of mistrust and hatred for police is not a solution.  We need less dividing people into categories of blue, black or white and more discussion of factors other than race or gender that have an influence.

More understanding, more truth and love all around is what we need.

Walking with hands in pockets…

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I was trying to find a less controversial example to illustrate a point and have found it.  The point is to get to the bottom of the conflict between citizens and police that can too often lead to unnecessary violent ends.

This case, captured in a video that has gone viral, involves a man being questioned by a police officer and is framed as a matter of race.  The narrative being suggested is that this man was being harassed because of skin color and is presented as an example of overbearing policing at very least.  However, as often is the case, there are two sides to this story and important contextual information the video does not show.

The bigger picture is that the business had been robbed several times.  The man being questioned had apparently walked past the store multiple times, the store workers were nervous and called the police.  The officer who arrived was simply responding to the call and doing his job to investigate the issue.  The video was a police officer doing his job to serve and protect, nothing more or less.

I suppose one might allege the store employees were overbearing or racist for their suspicion.  But, after being robbed several times, I think their vigilance is not unwarranted and they did the right thing by calling the police.  It was the behavior of the man and not his race that was mentioned in the call.  It was his behavior that the officer questioned.

I too, white and a noncriminal, was once questioned by a bank manager because I was parked across from the bank and had been sitting in my car on the phone.  I could’ve got all in a huff over it and belittled those who were suspicious of me, but it did not bother me.  I answered respectfully and that seemed to put him at ease.  There was simply no reason to be combative or agitated about my being questioned.

In another incident, I was broke down along the highway, waiting for roadside service to arrive and a state policeman arrived.  He approached and I met him halfway.  We were talking as it snowed, having a conversation that seemed friendly enough, I went to put my hands in my pockets (because it was cold) and was startled when he abruptly ordered me, “don’t do that!”  His hand simultaneously dropping towards his sidearm as he spoke the command.

In both cases I was quickly able to resolve the issue by being friendly and nonthreatening.  I could’ve told the bank manager to “mind his own business” or accused him of being an idiot.  I could also of resisted the officer’s warning and bristled in indignation that I was being treated like a criminal.  Instead, I quickly identified with their concern, complied without showing an attitude of disrespect or agitation and the end results were pleasant for all involved.

“My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” (James 1:19-20)

So, going back to the viral video, the conversation is described as tense and there is definitely a tone of defiance.  What bothers me is how this could quickly have escalated for no good reason other than the insecurity of a man who takes being questioned by someone as an insult.  There was no reason for hostility towards nervous store employees or the officer and the incident had nothing to do with anything on a national stage.

What can we learn?  First, there is often a bigger picture and additional information to be considered, so it is wise to wait for context before drawing conclusions about a particular incident.  Second, use your freedom to choose to be respectful and responsible in all circumstances, there is no reason to ‘get an attitude’ with someone simply because they request something of you.  Third, do not be easily offended, do not presume anything you don’t truly know and respect others if you wish to be respected.

“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”  If you bite and devour each other, watch out or you will be destroyed by each other.”  (Galatians 5:13-15)

It is sad, but a little common sense compliance may have been the difference between life and death in some recent cases.  How one responds to questions or requests and what they assume will potentially change their outcomes dramatically.  We need to teach our young people to treat all people with respect and dignity whether they agree with them or not.  Do not abuse your own rights if you don’t want to be abused.

I leave you with the words of Jesus…

“Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.  Do to others as you would have them do to you.” (Luke 6:30-31)