I’ve tried to give my son everything he needs to succeed. But that doesn’t mean I will give him everything he wants. There’s a reality in any pursuit: to be excellent, you’ll need to put in the work or delay gratification to reach your full potential. If a parent gives a child everything they want, there’s no incentive for them to learn and improve.
To a child, everything provided for them is a given, and every task required is an injustice. Why should they have to wash the dishes? The grumbling or attempts to negotiate last longer than the time it would take to finish the chore. And, honestly, the easy route is just to do it ourselves. But that deprives a child of the opportunity to learn all those transferable life skills—at the very least, to get a little practice being helpful rather than entitled.
In the West we already have abundance and the result is atrophied muscles and dull minds.
If we shower children with abundance, they will never appreciate what is given nor ever be satisfied. It seems that no matter what we have, we always want more. If given the moon, we’ll want the other planets and the stars as well—and then we still won’t be happy with that. The greatest satisfaction comes through work and accomplishment. Playing video games all day or scrolling social-media feeds may trip reward centers, but it amounts to empty calories and can’t replace substance.
I’ve watched spontaneous interviews with very wealthy men, and nearly every one of them says that their abundance did not bring happiness. At least one admitted he was suicidal despite millions in assets. Our peak enjoyment in life comes when we invest time, effort, and resources and eventually reap the fruit of our labor. Sure, going to the gym may be difficult, but the endorphins are addicting and the muscles are a reward.
Built for Scarcity—Not Utopia
I watched a video about the problems with utopia, and the framing of capitalism as a system built for scarcity was correct. We would need a radically different way of ordering ourselves if the things we wanted just grew on trees. If you could have whatever you wanted without effort, why would you pay for anything or even care who owns it? My property rights only matter because it costs something to acquire or replace the things I own. If everything we wanted was free and completely abundant, we wouldn’t need to value it at all.
The presenter, who seemed intelligent enough, made a critical flaw while talking about providers of generative AI. He claimed that those charging for the service were creating artificial scarcity “because the code is open-source or whatever.” But this totally ignores the immense computing power that’s required—the powerful microchips, massive amounts of energy, and the staff needed to keep it all running. So no, that isn’t an example of abundance.
I’m used to naïve takes coming from the religious side, but it’s fascinating to see secular thinkers stumble over the very same things. Yet it touches directly on the human condition. We are not wired for abundance. Ultimately, even if we could reduce human labor to zero, our brains were created for scarcity, and when faced with unnatural abundance we don’t actually do very well.
Wall-E is probably the best depiction of a world of abundance that goes well. It could go in many directions, unhealthy ease the better of the many scenarios.
Material wealth, to start with, is never a cure for boredom or lust. If anything, those who have all their physical needs met are often left with a void of purpose. Their abundance never creates fulfillment or a reason to be in the world. And some appetites are basically insatiable: a man can have all the sex he wants and still desire the one he cannot have. It is often the ultra-wealthy—those who have everything we imagine would make us happy—who are also the most perverse and dissatisfied.
It reminds me how young-earth creationist (YEC) types often portray entropy as purely negative when it is as necessary for life as order. Fertile soil, for example, contains organic compounds that come from dead plants and animals. This is part of a cycle—neither good nor bad—like the weather. The same forces that bring a spring shower can also leave behind a swath of destruction. Creativity itself often lives at the edge of order and disorder. You may not enjoy a messy room that needs cleaning, but without it your life would probably feel pointless.
Furthermore, social hierarchy would be the only game left if we completely removed the need for productivity and occupation. If AI replaced all jobs, the result might be material abundance, but not utopia. As the saying goes, “Idle hands are the devil’s workshop,” and some people with nothing to do will create drama. Boredom is good when it provokes us to create something new, but bad when the “new thing” is us causing trouble for others for lack of something else to do. It is better when we need to do something productive to survive, because we’re primed for it.
Consider how an overly sterile environment can trigger autoimmune disorders; similar problems would arise in a world where struggle was fully removed. It wouldn’t solve our environmental or energy problems—there would still have to be limits and rationing to keep from stripping the planet bare. Some people will never be content with the base level of property and possessions. There will still be scarcity even if human labor is no longer a cost. Advantages will still exist. At that point a new hierarchy will form—perhaps one based solely on beauty or charisma—where many have no path to “level up.”
In capitalism, while there’s an advantage to those who go first, there are multiple paths to success. Sure, there is cost-cutting at the expense of quality (see the Campbell’s Soup controversy), but there is also genuine efficiency and a system where nothing need go to waste. Bad actors create opportunities for others. If Enzo Ferrari hadn’t been a pompous jerk, we wouldn’t have Ford’s GT40 legacy or Lamborghini. Ferrari’s rude remarks were the provocation that pushed others to build cars capable of beating his. In a free market there is a profit motive to share rather than hoard. In a post-labor AI world where elites no longer need human workers or customers, would they have any incentive to distribute limited resources?
Abundance, Unearned, Robs Good Character
The video is correct that abundance won’t lead to utopia—yet it misses the deeper reason why. It isn’t just that we’d get bored or turn to status games (true as that is). The real problem is that abundance without cost quietly deletes the only proven mechanism we have for turning a human being into a person worth becoming.
When everything is given for free, nothing is cherished. When nothing is earned, nobody is grateful. When no one is grateful, no one is generous. When no one is generous, society stops being a community and it becomes a zoo with really nice cages: no material need unmet, the trough always full, and yet we are no different from a lion removed from its natural habitat.
That’s why I won’t hand my son the life he thinks he wants. I’ll give him everything he truly needs: enough security to take risks, enough scarcity to make victories sweet, enough resistance to grow muscle around his soul. I’ll let him wash the dishes, wait for the game he saved up to buy, lose the race he didn’t train hard enough for, feel the sting of “not yet” and the glory of “I finally did it”.
That feeling of a hard fought win cannot be artificially produced. In a world where AI leads the way can there be human thriving?
Because the cruelest thing a parent can do isn’t to let a child struggle. The cruelest thing is to raise him in a world so padded, so instantly gratifying, so artificially abundant that he never discovers the one truth every happy adult eventually learns: The joy was never in finally getting the thing. The joy was in finally becoming the kind of person who could get it—and still know it wasn’t the point.
Scarcity isn’t the enemy of human flourishing. It’s the narrow gate we have to squeeze through to find out who we actually are. And I want my son on the other side of that gate—tired, scarred, proud, alive, and deeply, durably grateful—not because he was given the universe, but because he earned his small, yet irreplaceable and fully human corner of it.
If you create a vacuum you don’t always get to decide who fills it. Charlie Kirk was killed while speaking on a college tour to promote a brand of conservativism. Whether you do or do not believe the official narrative about who killed him and why, his death has left a void in the public square. Yes, certainly the Turning Point USA organization has grown as a result and buzz about “the next Charlie Kirk” started right after the assassination—even too soon. But there’s one winner and it is not on the list of approved candidates to be his heir.
The first time I heard the term “Groyperism” was from the mouth of Ben Shapiro. I’m not sure if this was before or after Shapiro and other ‘conservative’ Zio-bots had started to target Tucker Carlson for elimination or not, but it is really weird to see these so-called conservatives run a very coordinated smear campaign to silence critics of Israeli policy with charges of “white nationalism” or “neo-Nazi”—and sounding just like the woke left. What ever happened to the marketplace of ideas, debating bad ideas with better ideas, or carrying on the legacy of Charlie Kirk who would engage in discussion rather than try to deplatform those who disagree?
Whatever the case, Mark Levin and the rest of these Zionist mouthpieces come off as shrill and unhinged. What we’re seeing is a Streisand effect. The more they screech in their protest and try to brand with their labels, as the left does, the more people have begun to question. I have never had a reason to listen to Fuentes before. But much of what he says sounds perfectly reasonable and is at least not as bad as turning a blind eye to the bombing of babies. I mean, let’s just put things into perspective.
To be clear, they are not going after Tucker for his interview with a popular social media personality with an off-color Zoomer sense of humor. No, that’s just the excuse. They are going after him because he questioned Israel First policies and why we should go to war with Iran. They can’t assassinate him, that would be too obvious, but they can try to drive a wedge between him and GOP by claiming he’s gone over the edge. But it isn’t Tucker that’s the problem. He’s not at all neo-nazi or anti-semitic—he is just not one of those taking Bibi’s bribes.
Some of us simply notice the IDF bombing children and sodomizing prisoners and do not want our resources used for this. Some of us have noticed that Trump took millions from Miriam Adelson, a prominent Zionist, and that he is more focused on the national interests of Israel than he is our economic future. We’ve noticed how Charlie Kirk was under extreme pressure to censor certain voices, including Tucker, costing millions in contributions to his Turning Point USA, right before his public execution.
That Washington Post runs an article about the Republican’s “neo-Nazi problem” while not saying a word about Sen Lindsay Graham chortling “We’re killing all the right people, and we’re cutting your taxes.” This at the Republican Jewish Coalition Annual Leadership Summit. We have yet to see the media mouthpieces of the political regime condemn vile and disgusting Randy Fine, a Representative out of Florida, who advocates for the complete annihilation of two million people—kill every man, woman and child. But extremists are not a threat to the Republican party?
Christianity teaches to turn the other cheek and love your enemies, but the Talmud says the opposite, it says “If someone comes to kill you, kill them first.” And I’ve seen this teaching being applied to Zohran Mamdani, the mayor-elect of NYC, or that he be given this treatment—that he can be preemptively killed for not backing Israel! And then they wonder why many good people are backing away from the Zionist movement? They’re basically giving themselves a license to kill anyone who speaks against the violence they do—calling it defense.
The Real Debate: Debate or Kill
Yesterday I opened up Facebook and there was paid content from a group that is trying to cancel Ms. Rachel over her opposition to killing babies. They basically accused her of being in league with Hamas. A terrorist. The only proof that they offer is her alleged alignment with Motaz Azaiza, a Palestinian activist who is opposed to Hamas and the armed resistance in Gaza. For Zionists any level of disagreement is equivalent to being a Nazi and eventually a death sentence.
Ms. Rachel is Hamas?
The Levin side believes in things like blood guilt and collective punishment, that guilt is in a challengers DNA, whereas Tucker sees all individuals as redeemable (including the likes of Fuentes and Levin) and attempts to employ reason rather than violence as the means to further his ends. Levin can only cancel or kill. He sees himself as being a part of a superior race—a chosen people—which exempts him from needing to talk to the other side. To him anyone who would dare to disagree is less than an animal and shouldn’t be allowed to live. Tucker, on the other hand, literally invited Levin to join him on a far larger platform so they can discuss their differences.
Tucker represents the Christian worldview and articulates it well if given a chance to speak. Levin, by contrast, reminds me of a a man I sat next to on a flight from NYC. He was going to celebrate Passover in Israel, a very crude man (yet very intelligent) and he made for a very interesting conversation. I was immediately taken aback by his initial “I’m a racist” announcement and enjoyed telling him of my German heritage after, in the course of our conversation, he tells me he hates all Germans. It made me think of the difference in religious traditions. There is no “love your enemies” in Judiasm. You kill or conquer.
What Levin and other Zionists truly are is Jewish supremacists. They don’t see the people outside of their group as equals or even necessarily human. You’re like a dog. If you are obedient they’ll let you eat and if you are not they’ll put you down. You don’t have a discussion with lower lifeforms—you don’t need to answer to them or treat them as you would an equal. That’s why Levin is incapable of even understanding the Olive Branch offered to him by Carlson. To him it’s an insult. To him it is an affront to his position as superior.
The entire New Testament is basically an attack on Jewish supremacy. When Jesus highlights the faith of a Roman he’s hitting his audience where it hurts. He tells them point blank that they’re not the children of Abraham, that those who reject the Son do not have the Father and are children of their father the devil:
Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me!
(John 8:42-45 NIV)
Now even quoting this could get someone labeled as anti-Semetic. But Jesus is not talking about blood guilt or their ethnicity, he is confronting their rejection of Him and the Gospel of reconciliation he offered to all who believe. St Peter welcomed Gentiles into the church and even relaxed the rules of Jewish identity for converts. St Paul, like Jesus instructing to lend unto Caeser what is Caeser’s, legitimizes Roman authority as a minister of God:
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
(Romans 13:1-7 NIV)
The Jews hated Roman authority and they rebelled against it. But St Paul legitimizes it saying that if they enforce a moral standard then it is good. This goes against right or wrong based on what tribe. Zionists cry if there own are harmed, make an appeal to morality, and yet celebrate when a prisoner is raped on camera by an IDF guard. They have two different standards. Sodomy is okay when it is against someone standing up to their domination. But why resistance to their rule makes you a terrorist. However, St Paul says even Pagans authorities need to be obeyed if they do good. This concept goes directly against those who saw their own as good no matter what they did.
Christianity welcomes all. It tells us “there is neither Jew nor Gentile” (Gal 3:28), and abandons divisive identity to embrace the example of Jesus Christ. Zionism is the exact opposite. It says those who are not part of their chosen race have no rights and can either choose servitude or death. When you make the same claim to rights they will kill you. Israel has just passed a law that it is okay to execute Palestinians—but Jews are completely exempted. And this is not an apartheid state? Really?!?
Two Versions of America First
Carlson and Fuentes, while lumped together by the Zio-bots, are two very different ideas of America First. Carlson is a classic liberal or coexist conservative. He believes in a US where “all men are created equal” and there is no superior or inferior race. Fuentes, is a bit more like an Uno Reverse card and does to them what they do to us.
Fuentes is part of the generation tired of being told white men are the problem and fighting fire of identity politics with the fire of his own brand. Carlson, in contrast, is attempting the Christian approach—applying Romans 12:20-21:
“If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
Whereas the Talmud advises the exact opposite—which is to eliminate perceived threats through preemptive violence—and the firebrand Fuentes answers the Jewish supremacists with his own parody version of them, the Christian response is more of a love bomb. While identity politics can’t overcome identity politics and those who live by the sword will also die by it, this third way option offers potential to break these cycles of tit-for-tat violence and escalation. Had Israel tried the same approach at any point on the past 77 years there may not have ever been a need for the two-state solution. And, while I don’t blame Fuentes for his reactionary identity politics, there is not much of a way forward in his approach.
This is a crisis point for Western civilization, we either allow ourselves to remain vassals of a Jewish supremacist regime, or we find an American identity that mirrors the same attitude of the Zionists, or we pursue a path of peace by putting the words of Jesus into practice. Yes, turnabout is fairplay—and the Fuentes types have as much right to defend themselves as Israel does. But the project of humanity isn’t served by this, we end up as divided warring factions trying to cancel or kill enough of the other side to win—and everyone ends up a loser. Or we act in faith and choose a path of empathy for all rather than selective love and multiple standards based on identity group.
This is what makes the attacks against the Tucker Carlson types so reprehensible. He is trying to talk to and find common ground with all parties in the conflict. The point is to build bridges not burn them. Fuentes, who has trashed Carlson in the past, was willing to sit down and talk. Levin, by contrast, tried to act as if Carlson (who has a social media following that absolutely dwarfs his own) is a weirdo and somehow trying to gain an audience by hosting him—a total inversion of the truth. There is this very clear pattern that every accusation made by the Zio-bots is a confession.
But I digress. Those who case about Israel should stop alienating the moderate voices that aren’t actually a threat to an Israel that is governed morally and doesn’t show clear partiality based on ethnicity or religion. The people who reject the reasonable voices—or accuse all who dare to question them “Nazis” or “anti-Semites”—they’re a threat to everything built in the time since the Old Testament. It is a regressive position, a return to tribalism, and decidedly anti-Christ.
Fool Me Once, Shame On You
We have a choice. We can choose not to see any of this, plug our ears and pretend Judeo-Christian is not an oxymoron—kiss the wall so to speak. Or we choose the way of Fuentes, fighting Jewish supremacy with our own tribal identity based loyalty and go down that eye for an eye path until we’re all blind. Or we take Tucker’s listen to all sides approach and show our loyalty only to the values of our Sovereign. There is no going back. Charlie Kirk is dead. The era that he represents is over. There can be no union of light and darkness, no yoking of believer and unbeliever, we choose Christ or we are fallen away from truth.
The mask has slipped completely from the faces of Mark Levin, Ben Shapiro, Randy Fine, and the loudest voices of the Zionist wing of American conservatism—revealing, in the stark words of Isaiah 5:20, those who “call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” For decades this sleeper cell has cloaked themselves in the familiar language of constitutional liberty, and preached free speech absolutism, promoted so-called Judeo-Christian values—decrying campus cancel culture and leftist deplatforming as the death of the republic. Yet the moment a conservative dares question unconditional aid to Israel—the moment Tucker Carlson hosts a dissident voice—the very same men reach for the same weapons that they once swore to destroy: smears, leaks, boycotts, and ritual excommunication.
Mark Levin, who spent years positioning himself as the fiercest defender of open discourse against Big Tech censorship, now leaks private text messages calling Tucker Carlson a “little bastard” and “modern-day David Duke,” then storms his radio show in November 2025 to declare that anyone who interviews Nick Fuentes has “no place in the conservative movement”—this a purity test delivered with all the sanctimonious fury of a 2019 Berkeley sophomore demanding a speaker be banned. The constitutional scholar who once thundered his version of “the answer to bad speech is more speech” now insists the answer to speech that he dislikes is coordinated ostracism.
Ben Shapiro, the man who built an empire mocking trigger warnings and safe spaces, devotes an entire week of shows in November 2025 to branding Carlson an “intellectual coward” and “Nazi normalizer,” tweeting “No to cowards like Tucker Carlson who normalize their trash,” and urging the right to treat him as radioactive. The same Shapiro who once said “facts don’t care about your feelings” now deals exclusively in guilt-by-association and emotional blackmail, demanding that conservatives choose between loyalty to America First and loyalty to a foreign government’s PR narrative—no debate, no nuance, just shunning.
Randy Fine, the Florida legislator lionized by the GOP establishment, goes further still: in early November he labels Carlson “the most dangerous man in America” and “leader of a modern-day Hitler Youth,” not for violence or lawbreaking, but for the crime of hosting an interview Fine dislikes. This from a man whose own rhetoric in his speeches and on social media has included celebrating the starvation of Gaza civilians and declaring that even Palestinian children are terrorists for being born Palestinian.
The mask is not slipping here; it has been hurled to the ground and stomped on.This is the great revelation of 2025: the loudest “anti-cancel culture warriors” on the right were never opposed to cancel culture itself—only to cancel culture directed at them. When the target is a paleoconservative, a Christian nationalist, or simply an America-First voice that refuses to put Tel Aviv’s interests above Washington’s, the old tools of the far left—deplatforming, blacklisting, public shaming—are suddenly presented as holy instruments of righteousness.
Why this incredible reversal?
It’s truly not a reversal.
It is a revelation.
What we are witnessing is not hypocrisy in the ordinary sense. No, they are wolves in sheep’s skin and this is the final exposure of an Israel-First worldview that is truly in total opposition to conservative in the American grain. Christian conservatism—rooted in the universalism of the Gospel and the natural rights tradition of the Founders, along with a deep suspicion of foreign entanglements—has always held that sin is sin, that mercy is extended even to enemies, and that no man and no nation stands above judgment. The mask that has fallen reveals something older, something tribal: a politics of blood and soil transplanted from the Levant, only dressed for decades in borrowed Reaganite clothing.
The choice cannot be clearer. We cannot remain neutral. We believe that everyone still breathing is redeemable, like the Apostle Paul, or we revert to belief in blood guilt—and that even babies can be branded as terrorists and brutally killed. We can believe that a Jew named Jesus is the seed of Abraham that saves the world or we side with those who say he was a false prophet boiling in feces. We believe in the kingdom that is built on supernatural love or one that which is a product of weapons of war and fights (in various forms of disguise) for the destruction of every Christian value we claim to hold dear.
This is what Zionists celebrate.
It may only be a coincidence that Charlie Kirk was killed shortly after enraging his Israel First donors by refusing to disassociate with Tucker Carlson and Candice Owens. Maybe it did not matter to them that he felt a need to abandon the pro-Israel cause? But I know Kirk wouldn’t join these Zio-bot zealots in their campaign to cancel Carlson for talking to everyone.
The default position for most people is some form of tribal ethic. If it is done to them or their own family by another tribe it is a horrendous and terrible crime. But, when only those in another tribe are hurt or if they are afraid that confronting the abuse will hurt their own tribal agenda—then suddenly the unforgivable becomes a “Who cares, everyone does it, why are you bringing that up again?”
Tribal ethics amount to doing only what is good for the tribe—usually sacrificing the rights of an individuals in the tribe and always denying the basic humanity of those outside of the tribe. Individual rights of those in the tribe are generally honored, but only so far as protecting them is useful to the collective and not as something that is absolute or immutable. If a few die for sake of the tribal order—are stoned to death for daring to pick up sticks on the Sabbath—that’s just how it is.
The Old Testament is full of this. Your own are completely free to enslave, rape or take from those outside the tribe and yet would be enraged if one of their own were treated in the same way—like when vengeance was taken by Dinah’s brothers who wiped out a whole city for sake of the family’s honor. If it were within the tribe the attitude would be quite a bit different. Under Moses law this was simply a matter of paying the price of the bride and not a death sentence. And it is clear that things morally abhorrent by a modern standard, like genocide, were done by the command of God.
Tribalism is a feature of politics, a natural or default condition, where we defend our own and demonize the other. To the left Charlie Kirk deserved to die for his sins of hate they claim were harmful to their woke collection of identities. The Evangeli-cons soak up the propaganda from Israel that paints children in Gaza as future terrorists. We protect the people most like us because and adjust our moral rules according to the situational and immediate needs of our tribe.
A Case For One Higher Universal Standard
But a Christian ethic is completely different from this. It says sin is sin. Evil is evil no matter who is committing it or who it is against.
And, if anything, those who are in the church, who profess their faith in Jesus, should be held to a much higher standard. There is no room for favoritism (James 2:1, Romans 2:11) or carving out exemption for elites or even our friends and family. Jesus said to love our enemies (Matt 5:44, Luke 6:27) and even ‘hate’ our own family (Luke 14:26) if necessary to truly be his follower. Even our thoughts subjected to a standard of love and forbearance.
Jesus didn’t get hung on a cross for saying cutesy stuff that is easy to do. And I really do not expect anyone to live by that code. It requires actual faith and a true belief Jesus is what he said he was to make sacrificing ourselves for his ethic reasonable:
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
(Romans 12:17-21 NIV)
But even if you don’t truly believe in a future eternal reward or God, there is a reason why universal morality is better than our default tribalism. And that is an idea of what goes around comes around. Sure, you might not care about someone else’s daughter being sexually exploited by wealthy and powerful men—most especially if they are furthering your partisan political agenda—and yet we want to have a society where there’s justice or the injustice will eventually spread to us.
This is the big difference between my own understanding and the one that is far more popular: Good and evil never change on the basis of who is doing it or if I benefit. If it is wrong for the neighbor to kill my dog under most circumstances it is wrong for me to kill theirs. And if I (or one my own) start to act with impunity—are continually forgiven for things others are always condemned for—eventually this will piss off enough of the ‘others’ that they’ll dish out their version of justice against their abusers.
The Fallacy of Judeo-Christian Values
Evangeli-cons want the world to forgive for all their infractions and yet never forget if a victim fights back against their aggression. It is the very opposite of what Christ taught and anti-Christ. Jesus would likely warn us that how we judge we will be judged and the measure we use will be measured back to us. Which should make us tremble when we consider the slaughter and razing to the ground of Gaza using bombs we provided—there will be no call for mercy on the behalf of those who claim that young children are terrorists so they can kill them:
We are imposing a complete siege on Gaza. There will be no electricity, no food, no water, no fuel. Everything is closed. We are fighting human animals and we are acting accordingly.
October 13, 2023, Isaac Herzog, President
Just as it is clear that the right wing was right, today everyone says it is clear all Gazans must be annihilated… There is no logic in differentiating between uniformed [Hamas] and the rest of the inhabitants there.
September 2025, Moshe Saada, Likud MK
Every child born in Gaza is already a terrorist, from the moment of his birth.
January 15, 2024, Nissim Vaturi, Likud Deputy Speaker
And they were stating their genocidal intent long before October 7th:
Huwara needs to be wiped out. I think the State of Israel should do it… Water, electricity, and food must be cut off from the Gaza Strip. Those who do not die by bullets will die of hunger.
February 2023, Bezalel Smotrich, Finance Minister
This shows the absurdity of what is called Judeo-Christian values. Tribal logic says it is okay to kill man, woman and child of the rival so we can take the land for ourselves. Whereas Christian morality calls for all to be saved (1 Tim 2:4, 1 Pet 3:9) and erases the boundaries of tribal identities based on gender, race or social status. It is the polar opposite of having a chosen people with a license to take and kill. Jesus offended his ‘righteous’ ethnic audience by saying that a pagan had greater faith than all of Israel. To embrace this radical ethic is to reject the tribalism that fuels division and violence, choosing instead a universal justice that holds all accountable and protects all, not just the chosen few. Only by abandoning the hypocrisy of tribal loyalty can we hope to build a world where the measure of our judgment does not return to condemn us, but instead fosters a shared humanity that is grounded in love of Jesus.
A Fundamentally New Way of Thinking
The Christian ethic really is a total reversal of fundamental attribution error. It is easy to attribute what others do to us to a matter of their immutable character, they’re just evil and irredeemable, therefore do not need to be heard or understood. But for our own or ourselves we tend to blame only the circumstances and call it a mistake—one of those forgivable offenses. The reverse is to never make excuses for our own while also showing grace to those who offend us.
When someone cuts us off in traffic is it because they are a terrible driver? Or did they just have a bad moment? Or if we do the same, is it truly just an isolated incident or is our confirmation bias simply forgetting all of those times we transgressed with an “oops, sorry!” Reversing our fundamental attribution error is simply to apply grace we give to ourselves to others. It is, at the very least, to apply the same standard we do for ourselves as we do to others.
When a person of our own tribe does some kind of horrific deed, do we dismiss this as not representing us as a whole? Maybe we justify it? When the US Navy shot down Iran Air Flight 655 flying a routine route over the Strait of Hormuz, back in 1988, and killed all 290 on board—the US didn’t even apologize and, adding insult to injury, gave medals to the crew that did it! That is tribalism and is how fundamental attribution error works. If Iran did the same the US population would be calling for our military to turn the whole country into a smoldering ruin.
But the Gospel of Jesus Christ starts with a call for repentance. Repentance being an inward turn where we identify and confess our own faults rather than hide them behind rationalization or claims that our hand was forced by the other side. And, finally, after this deep introspection, we show the fruits of a changed spirit by showing the grace we have been shown to even those who we feel are most underserving. A true Christian will strive to love their worst enemies while also holding their own to a high standard.
If we want forgiveness of our sins we must show mercy and forgive others.
Evangeli-cons want all grace for themselves and yet give none to the enemies of their ‘Christian’ empire. They don’t want sins of some in their midst to count against them, they will deny the inconvenient violence of those on their side politically, but then make the whole left or all of Islam responsible for everything ever done by one of their own. It is a tribal ethic that has nothing to do with a Jesus of repentance. Or a spirit of grace to others that exists in those who understand their place before God.
Watching my son’s football game, it felt as if there was an inflection point. The game got off to a rocky start—their offense stumbled on the first drive, the defense gave up a score, and that was the story of the first half. But in the second half, the game’s momentum changed—the defense sparked a three-and-out, their offense finally got on the board, and it was a whole new game. Even luck tilted in their favor, unlike the first half.
So what happened?
How does a team that gave up eight points rally to score fourteen in a comeback?
An inflection point is a change where it feels as if a giant pendulum has swung, reached a peak in one direction, and shifted to a new or opposite course. The momentum shift may become clear only afterward, but often it’s something detectable in the air—an event or palpable shift in attitude that changes the entire complexion. In the game, it could’ve been a small adjustment by the coaches or simply an opportunity to reflect on mistakes and correct them. It could be that the ball broke in the right direction, a matter of probabilities, with the change mostly an illusion. But football is an emotional sport, and even dumb luck can inspire better play from everyone.
We also witnessed a similar shift during the presidential election. Biden was apparently leading in the polls (if such things are to be believed), and then Butler happened. The event came after the disastrous first presidential debate, where Biden clearly was not as advertised, yet it was the image of defiance—“fight, fight, fight”—that sealed the deal. Elon Musk saw this as reason to put his full weight behind Trump, and with a few McDonald’s drive-through moments and photo ops with garbage trucks, the greatest upset win since 2016 was complete.
Love him or loath him, Butler should have been a warning shot for the left—trying to kill your political opposition only makes them stronger and Trump won with a younger browner vote.
The paragraphs above were written before the murder of Charlie Kirk. Over the past few days, he went from the “prove me wrong” guy debating college kids to the center of a national debate. Since his death, there has been a groundswell of support. As those on the left reveal themselves through celebrations of his death and mockery, Kirk’s Turning Point organization has been flooded with 54,000 requests for new chapters at high schools and colleges. His death is a catalyst, much like the two assassination attempts against Trump, and a potential inflection point in the national conversation.
Before the U.S. Civil War officially began, there was an early attempt to free the slaves. John Brown, an evangelical Christian, believed he was on a mission from God to end slavery in the U.S. and led an insurrection that ended with a raid on a federal armory at Harpers Ferry in October 1859. Even before this, the issue of legal slavery had resulted in violent confrontations. In 1837, the abolitionist Elijah Parish Lovejoy was shot while facing down a mob of pro-slavery vandals who were attempting to destroy his printing press. This event sent shockwaves through the U.S. and galvanized John Brown to publicly declare:
“Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery.”
John Brown fired the opening shots of civil war, his fierce opposition to slavery inspired by the murder of abolitionist Elijah Parish Lovejoy.
As a writer, I do not create the sentiment of my audience. I merely put into words what other people are thinking or help them organize their thoughts. In other words, if it resonates, it is only because I’ve stated something they’ve already noticed. It also emboldens—when people realize they are not alone in what they see—which is how regimes fall. When people know that others share their understanding and are given a means to articulate it, all it takes is a little push to turn popular sentiment into decisive action.
Synchronicity is one way to describe this. I have often observed many of my friends—likely tuned into similar sources and sharing the same basic assumptions—simultaneously reach an identical conclusion in response to events.
The assassination of Kirk is a moment that galvanizes. It has starkly illustrated how far apart the two partisan sides have become. Some celebrate the murder, spewing vile hatred for a man who was truly a moderate with views similar to those of many Americans. Others are rightly appalled, realizing there is no reasoning or unity with those who believe disagreement deserves a death sentence—that Kirk deserved the bullet.
In a civil society, matters can be debated. If a person says things we don’t like, we still honor their human rights and show respect despite disagreement. But to those on the far left, a statement of fact or an opinion they hate is declared “hate speech,” and saying it out loud constitutes a crime of “spreading hate” that deserves death. This is not an embellishment—a direct quote: “Let this be a lesson to all those conservative freaks, all those weirdos… you’re next in line.” This is a threat we must take seriously when the other side laughs and mocks Kirk’s death—they are not like us.
This is an inflection point, one of those culminating moments where conservatives are independently reaching the same conclusion, and a movement can become galvanized. It will arm Trump to crack down on Antifa and the left-wing in ways he could not have before, with the critical mass of public support he needs.
Freedom of speech doesn’t mean people must associate with you. I’ve never seen the ‘right’ react with such energy before.
In reality, Charlie Kirk wasn’t an extremist leading anything; he represented the quiet majority who are still able to appreciate the difference between men and women and who want laws applied equally for the protection of all Americans—not favoritism or special preferences for some based on identity or political ideology. They are Charlie. He did not radicalize anyone. All he did was try to explain his perspective and articulate what many believe. But he will now be a rallying cry—like the death of Lovejoy that led to John Brown’s vow—that point in a conflict where the tolerance has been exhausted and it is necessary for the sane to make a stand.
Even for me, as someone who attempts to stake out a position independent of both popular sides, I must go with the side least likely to kill me as a default. There’s nothing I share in common with those who are gleeful and cracking jokes about a man deliberately killed in front of his fans, wife, and young daughters. Cheering for domestic terrorism cannot be tolerated. The backlash against those who couldn’t show civility even after a man’s murder will be a turning point, like the momentum shift in a football game—the people are done playing nice with these monsters.
What I mean by that is that I don’t see everything as orchestrated or part of a secret global plot. I believe accidents can happen and that people can do terrible things unaided or completely of their own volition. But, all that said, I also believe that the rule “never let a crisis go to waste” is not an invention of Rahm Emanuel.
Political opportunism is rampant on all sides. And then there’s the just plain letting something bad happen to use for advancing agenda.
What I’m about to detail is all verifiable facts and not conjecture. I’m just going to lay it out then let you reach your own reasonable conclusions. I’ll also prime this topic with a response to 9/11 that has made less sense in retrospect and that is the invasion of Iraq that followed. Saddam Hussain was not at all involved in the attacks. The war cost the US trillions of dollars, 4,419 Americans lost their lives, 31,993 wounded, and that is not to mention the Iraqi losses. We traded that much blood and treasure for claims of there being WMDs—which our government knew were mostly or completely destroyed.
So what was the actual reason for regime change in Iraq?
But, before we answer, let’s get to some of the facts on 9/11. And, again, I’ll stick only to what is verified and not speculate beyond what is very easily corroborated with videos and news articles from the time. This is all things known according to official records, eyewitness accounts, and confessions on foreign television.
While the rest of the country watched 9/11 unfold in horror, five men were seen filming the burning World Trade Center towers from a white van, they were seen high-fiving, and appearing jovially celebratory from the New Jersey side. Their behavior was so totally alarming, and in contrast to what one may expect seeing the US under attack and with people literally being forced to jump to their deaths that a concerned citizen reported it to authorities.
Trump said Muslims were celebrating in Jersey City. Not true. What he should have said is Mossad.
Later in the day the van was stopped by the police and these five men, Sivan Kurzberg, Paul Kurzberg, Yaron Shmuel, Oded Ellner, and Omer Marmari—dubbed the “Dancing Israelis”—were arrested.
These Israeli men were employed by Urban Moving Systems, a company that was also owned by Israeli national, Dominik Suter, and the men possessed items like $4,700 in cash stuffed in a sock, they carried multiple foreign passports, maps highlighting New York City, and a box cutter like those used in the 9/11 hijackings, further FBI searches of this firm’s Weehawken offices uncovered a fraudulent operation with minimal evidence that it was a legitimate business. Add to it, 16 seized computers, and reports of anti-American sentiment among staff, including boasts about subverting U.S. media. Suter’s abrupt flight to Israel just before a second FBI interview, abandoning the premises with client property and phones left behind, only amplified suspicions.
Perhaps most damningly, in a 2001 Israeli TV interview on LaHadashot, one of the five men, Oded Ellner, chillingly stated they were placed in the U.S. specifically “to document the event,” a strange phrasing implying their prior awareness of the impending attacks. Which the FBI could not conclusively prove or disprove despite the months of detention and polygraphs, such led to the speculation—backed by a 2002 Forward report citing U.S. officials—that at least two of the five Israelis were Mossad operatives using the firm as a front. And officially to keep tabs on Arab extremists. I’ll let you judge if that is just a cover story or the truth.
Why we would ever believe him again, after the Iraq WMD lie…
Enter Benjamin Netanyahu. The day after the attacks, he was quoted in the NY Times as saying “it was very good” before he corrected himself and explained what he meant is that it would “generate immediate sympathy” that would benefit Israel. And it was a year to the day after this that he was pitching a war with Iraq to Congress, calling himself an “expert witness” and warning the legislative body of something that sounds so awfully familiar:
“There is no question whatsoever that Saddam is seeking, is working, is advancing towards the development of nuclear weapons—no question whatsoever.”
Netanyahu continued his case:
“If you take out Saddam, Saddam’s regime, I guarantee you that it will have enormous positive reverberations on the region.”
There was zero evidence found to support Netanyahu’s dire warnings about WMDs. I will let you decide if regime change in Iraq was an amazing success that has only led to peace and prosperity for the region. But 9/11 was used as an excuse to invade Iraq and Netanyahu was cheering this on—much like the Dancing Israelis. None of this says for certain that Mossad had foreknowledge or withheld vital intelligence so the attacks could continue and draw the US into Israel’s conflicts. But we did spend trillions for a war that did absolutely nothing to advance our national security interests.
Many of these men may do it all over again, but would they if they knew what they were actually fighting for?
And then there’s October 7th. Netanyahu has called this Israel’s 9/11 and maybe this an admission. Recently, before his untimely death, Charlie Kirk made an observation in a discussion with Patrick Bet-David about the incredible security perimeter around Gaza and surveillance, expressing disbelief that it could be breeched and openly pondering if an order given to stand down. This, wasn’t just speculation. Israeli intelligence had the Hamas incursion plan a full year before and didn’t act, according to the New York Times, and on the night of the attacks former IDF guards have said they were told not to do their routine patrols.
So was the terrorist attack on 9/11 allowed to happen to generate sympathy to later be exploited to further Netanyahu’s agenda as far as Iraq? And as an order given to stand down on October 7th, likewise, benefits the ultimate aim of Likud which is written in the original 1977 party platform, “between the Sea and the Jordan there will only be Israeli sovereignty.” Prime Minister Yitzhak Rabin, the first Israeli Prime Minister born in what had been called Mandatory Palestine, was assassinated by a radical Zionist settler for seeking a peaceful resolution.
Maybe some see terrorists. I see a mother and a child, their lives as important as any other.
The recurring exploitation of crises like 9/11 and October 7th, paired with a history of deceptive hasbara, casts doubt on the credibility of official explanations, urging us to further scrutinize the manipulative tactics of those who may prioritize self-serving agendas over truth.
We don’t see things as they are, we see them as we are.
Anaïs Nin
In today’s world, discerning what is real from what is manufactured is a formidable challenge. Suspicion abounds, particularly among the political right, that groups like Patriot Front—openly fascist—are not grassroots movements but rather orchestrated operations, possibly by federal agencies. The MAGA base can’t even spell the word “fascism” let alone embrace it as a guiding philosophy. Yet, this suspicion fuels the leftist “anti-fascism” narrative, which is wielded as a justification for aggressive tactics and bullying.
Fear is a potent tool for control, and political operatives exploit it to manipulate public sentiment. When voter turnout wanes in critical demographics, staged provocations—such as groups wielding tiki torches to “Unite the Right”—can galvanize a larger, more powerful group into action. These events often attract a few genuine extremists, but their true purpose is to provoke a broader reaction.
A pony motor.
This strategy mirrors the “pony motor” in early diesel engines, where a smaller gasoline engine was used to heat and start the larger one. Similarly, false flag operations—whether orchestrated or permitted—serve as catalysts for sweeping agendas, such as justifying military invasions of countries or enacting restrictive laws. While I’m not convinced that 9/11 was a government-orchestrated plot, evidence suggests some knew in advance and that it was exploited to advance a wishlist of wars against unrelated nations and to pass laws that would not have prevented the attack. This reflects the mechanics of how to “manufacture consent” in our modern democracies—where fear is leveraged to unify and control populations.
The creation of a common enemy is a time-tested method for fostering unity. During the Cold War, the specter of communism was used to rally the public. After the Soviet Union’s collapse, Islamic terrorism became the new focal point. The 9/11 attacks, likely executed in part by Osama bin Laden’s organization, were real but were exploited to amplify fear. Domestically, this pattern persists: Democrats emphasize the threat of right-wing extremism, while Republicans fixate on “wokeism” and DEI initiatives. These are deliberate strategies, rallying points designed to consolidate support. Even more effective is provoking hatred from opponents—forcing one’s base to fight for survival and justifying the consolidation of power.
What do you think the point of The Handmaid’s Tale really is?
We Create Our Own Enemies
This dynamic extends beyond politics into cultural and religious identities. Jewish identity, for example, is partly shaped by what’s known as “Masada syndrome,” a collective memory of the Jewish defenders at Masada in Roman Judea (later renamed Syria Palaestina in 135 CE), who chose suicide over captivity. This narrative of the siege mentality is reinforced during the Passover celebration with texts proclaiming to the faithful, “In every generation, they rise up against us to destroy us.” Such beliefs foster an “us against the world” mentality, where hatred is seen as inevitable, reinforcing group cohesion.
Similarly, in the Anabaptist tradition that I grew up in, the reading of Martyrs Mirror cultivates a persecution complex. Likewise, Kanye West’s controversial remark about slavery—“When you hear about slavery for 400 years… that sounds like a choice”—touches on a deeper truth about locus of control. As my mother would say, “You can’t stop a bird from landing on your head, but you can stop it from building a nest.” Paranoia and defensiveness can alienate others or invite their suspicion, while believing you’re inherently excluded can lead to antisocial or even criminal behavior. It’s as if we seek to validate the fears that define our identity.
This pattern is evident in contemporary conflicts. Hamas, for instance, was probably willing to sacrifice innocent lives in Gaza to highlight the Palestinian plight—anticipating Israel’s brutal and disproportionate response. Yet, why does Israel fall into this trap? One possibility is that it aligns with certain political goals. Israeli Prime Minister Netanyahu, facing corruption charges, may benefit from war as a distraction. The Likud party’s vision of a Greater Israel—encompassing Palestinian territories, Jordan, and parts of Saudi Arabia and Egypt—could also be a factor. Some speculate this violence is a deliberate provocation to unify Jews through fear, and possibly tied to messianic expectations.
Netanyahu is a Revisionist Zionist, this is their long-term plan.
This self-fulfilling prophecy is reflected in online discussions, such as an Israeli subreddit where users lament being hated globally. They attribute this to irrational antisemitism, dismissing the role of the Israel Defense Forces’ actions, such as killing children, which fuel international outrage. This mindset—“They’ll hate us regardless, so we might as well give them a reason”—makes them vulnerable to exploitation by corrupt leaders like Netanyahu.
Breaking the Fear and Control Cycle
The fear of the Lord is a fountain of life, that one may turn away from the snares of death.
Proverbs 14:27 ESV
We must guard against siege mentalities like Masada syndrome. By convincing ourselves that the world is inherently against us, we risk acting in ways that bring about the very persecution we fear. Focusing on external threats to define our identity can lead us to become what we dread, fulfilling a prophecy of our own making due to our own unacceptable actions.
Breaking this cycle requires rejecting fear-based narratives and fostering a sense of agency over our own actions and beliefs.
To guard against exploitation, we must shift our focus from the fear of man to the fear of God.
Human fears—stoked by manufactured enemies and self-fulfilling prophecies—keep us trapped in cycles of division and control. A reverent fear of a perfect moral agent beyond us offers a higher perspective, grounding us in principles of justice, compassion, and accountability. By prioritizing a divine wisdom earthly manipulation, we become less susceptible to the provocative tactics of those who thrive on our fear, fostering a resilience that unites rather than divides. Establishment of this spiritual foundation empowers us to reject their deadly paranoia and act with clarity, so we break free from those divisive narratives that political systems use exploit to consolidate power.
There was an act of vandalism in Wales. A Christian cross made of stones, which had been on a hill in the countryside for half a century, was torn apart by Jewish tourists who used the stones to create the ‘Star of David’ or hexagram shape. This act goes beyond total disrespect and destruction of a Christian display, but it is also symbolic of what Zionism is and what it has been doing to Christianity in the West.
Zionism isn’t Jewish. Many Jews, even who live in the Holy Lands, are as fully opposed to the ethno-supremacist state called Israel as their Christian and Muslim neighbors. It is not something allowed by their religion, they insist, and I’ll let Jewish people debate their theology for themselves. But the vast majority of Zionists aren’t Jews nor do they live in Israel. Most Zionists were American Protestants who have become ensnared in this political ideology that rearranges parts of the Bible to justify taking property from a population who have lived in the birthplace of Christ since his birth.
Christian Zionism is an oxymoron. It takes two opposites, the kingdoms of the world offered to Jesus during his temptation that he rejected and acts like Gehazi, the servant of Elisha, who goes back deceptively to get the gifts Naaman tried to give to his master and was then struck down with leprosy by the curse of his master. There are many in church pews today who have betrayed their master and have rearranged the timeline of Scripture to embrace an evil replacement of the way of Christ. They dismantle the cross and support Zionism instead.
Schofield’s Coup: Dismantling the Cross
In 1909 a new Bible was published. It used the same English translation of the popular King James version and yet added notes of commentary written by a man named Cyrus Ingerson Scofield. Dispensationalism is a relatively new interpretation of Biblical texts that started in the early to mid 19th century, initially invented by John Nelson Darby and the Plymouth Brethren in Britain, but it took Scofield’s in text commentaries distributed widely to finally sell it.
We could get into questions of exactly who Scofield was, his character, that he was a Confederate soldier (deserter?); who was an alcoholic who abandoned his family; a man who had defrauded several prominent Republicans with a railroad scam; who was arrested and jailed in St Louis for forgery and embezzlement, then had a dramatic conversion to Christianity and yet this essay will stick to the work he was known for: His popularization of a novel theological stance dividing Israel and the church in Scripture.
In the Christian Bible there’s a fairly obvious shift in tone between the Old Testament (or Jewish Torah, prophets, etc) and teachings of Jesus in the Gospels. The conventional Christian perspective is that Jesus came as fulfillment of the law and supercedes the covenant that was given to Abram who became Abraham. But Scofield turns the clock back, he ignores what the Epistles tell us about correct understanding, and he adds an idea that there are essentially two paths to God—one going through Jesus and the cross, the other by the Old Covenant.
Christianity, according to the Apostles, is the faithful remnant. Israel is now the Church and the Church is the true Israel.
Where this was just an amateur mistake or an intentional deception doesn’t matter. It has resulted in a battle between those who basically claim that “one way, Jesus” is anti-Semitic statement and smear it as being “Replacement Theology” (ironic, given this was, is, and will remain the only orthodox Christian perspective) for saying that the New Covenant continuation of God’s plan and necessary for salvation. It ignores the New Testament books where St Paul and others give a correct Christian perspective of the covenant given to Abraham.
Always Through Faith, Never Bloodlines…
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
(John 14:6 NIV)
I’m not nearly as dogmatic as some when it comes to passages like John 14:6 (above) and yet do see it as foundational to correct application of Scripture from the Christian perspective. Jesus was making a definitive statement about who he is and the absolute requirements for salvation.
The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
(Galatians 3:16 NIV)
1) The passage above makes it very clear that the seed of Abraham is singular: Christ Jesus. St Paul is saying that Jesus is that promise given to Abraham, that the promise is what bestows grace and continues:
So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
(Galatians 3:26-29 NIV)
2) We all become Abraham’s seed though faith in Christ and there is no distinction by religion (keeping the law) or race. In other words, Jews and Gentiles are both saved in the exact same way and the old distinctions become moot in fulfillment of the promise:
It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who depend on the law are heirs, faith means nothing and the promise is worthless, because the law brings wrath. And where there is no law there is no transgression. Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
(Romans 4:13-17 NIV)
3) Faith in Christ, nothing else, saves.
The Church and true Israel are the same, it is a group that is defined by faith both when those the Jews looked forward towards the promise and also in the Gospel fulfillment of the promise in the seed of Abraham that is Jesus.
Scofield, however, to justify Zionism, tries to drive a wedge between Christ and being the full fulfillment of promise or the seed of Abraham. His footnotes take a passage like Genesis 12:3, addressed specifically to Abraham, about blessing those who bless him and cursing those who curse and then just hallucinate that it is speaking about all who ever have descended (but only through Isaac) from Abraham—no matter if they are faithful or not. But this is in direct and total contradiction to the passages quoted above and simply meaning inserted into the text by a man fooled himself or just a fraud.
The Judeo-Christian Deception
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?
(2 Corinthians 6:14-15 NIV)
Judeo-Christian is a term originally coined to describe a Jewish convert to Christianity, a Jewish Christian, but the usage has since evolved to become an oxymoronic coupling of religious traditions that formed up in full opposition to each other. There is overlap, certainly, both started as religions rooted in the Hebrew Bible. But one of the sides has rejected Christ, and is anti-Christ, while the other believes that the Torah can truly only be understood through the lens of Christ. If your values start with something other than Christ then they’re not the same values as a Christian.
Starting with Jesus instructing his followers to let their ‘yes’ be ‘yes’ and ‘no’ be ‘no’ (Matt 5:37) or to use simple honest language. So much dishonesty comes in from of a subtle twist of words. For example, calling majorly invasive surgeries and hormone treatments “gender-affirming care” is just not the plain reality of what is being done. Semantics is all about describing reality, but can also be about distorting the perspective and an art of deception. There is no similar rule about using honest speech in Talmudic or Zionist Judiasm. Mossad, the intelligence agency of Israel, used “By way of deception, thou shall do war.“
Stratagem is part of war theory and tactics. But it is not part of Christianity. St Paul tells us:
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
(Ephesians 6:12 NIV)
The Christian doesn’t overcome the ‘enemy’ with deception. They overcome them with good, with honesty and love, this is to reject the methods and means of those who see those outside their religio-political group as being terrorists to be destroyed or resource to exploited. We are not required to reason with animals, we herd them, slaughter them, shoot them for sport, and impose our will—and is exactly what the Zionists do to those who get in their way. There is no command to love enemies or good to those who those who hate you as there is in Christianity:
But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.
(Luke 6:27-31 NIV)
Interestingly enough, Islam has a similar teaching, but we would never call this area of confluence Islamo-Christian values. So why do we attempt to add the leaven of the Pharisees through this linguistic maneuver that marries us to a religion that has values completely different despite a similar origin point? The “Synagogue of Satan” (Rev 2:9, 3:9) has never stopped hating Christ or His followers, they have simply committed to a long-game strategy of subversion or using the naive to do their bidding. This isn’t even a value judgment, I’m not saying you should not be Jewish if that is what you believe is, but you can’t be a Judeo-Christian because it is a contradiction of terms.
If a suggestion of “Islamo-Christian values” causes you to erupt in riotous laughter, then the combo of the way of Jesus with that of Zionism is doubly as ridiculous.
Philosophically there is zero compatibility in these perspectives. It is impossible to love and bomb your enemies. You cannot claim to follow Jesus, who rejected worldly power, and then support the violence being done in the name of Israeli statehood. Zionism is a “blood and soil” nationalist movement, and is all about land, all about ethnicity, whereas the kingdom of heaven is about repentance, self-sacrifice and meekness. The only thing that is sacrificed in ‘Christian’ Zionism is the Gospel of Jesus Christ and the credibility of our collective witness—so our partners can slather themselves in misguided pride for being the chosen race.
Not good, especially when one is pulling the other backwards…
The real purpose of a term “Judeo-Christian values” is political and propaganda. It is to throw a yoke on the neck of Christians and force them to work together. It is simply a way to control one side and normalize the other. There is no backward compatibility, a believer in Christ does not share values with those who reject him, with those who cling to national pride rather than the cross, and subjugate rather than serve. Jesus opened his arms to children—Zionists justify killing children by starvation, by denying them care or even by burning them alive and gunning them down.
Origen, who is considered to be a church Father, may have toyed with universalism—an idea that all would be saved in the end. But there is no parallel path that is given for anyone according to Jesus or the Apostles, most especially not for those who are far removed from Jesus as the Nazis—despite their claims to the contrary. We cannot let the cross of Christ be rearranged into the symbol of a worldly kingdom. Having some things in common with those who rejected Christ doesn’t make us the same.
Setting aside moral principle to serve a greater good means you have no moral principles.
Moral relativists love their hypotheticals: “What if you had a chance to travel back in time and kill baby Hitler?”
Once they can establish the answer as “yes” then pretty soon thereafter anyone who stands in their way is a Nazi. Or, in other words, the morality of “everyone I don’t like is literally Hitler” where you will basically become Hitler killing all of those baby Hitlers before they become Hitler—kill them all, you can’t be too careful!
It is ends justify the means morality that justifies, ultimately, the most heinous and horrible acts by one projecting a possible outcome as an excuse to violate another person—in some cases even before they drew a first breath.
For example, the Freakonomics case for abortion pointing to how inner-city crime rates dropped in correlation with black babies being killed—used as a moral justification.
Contrast this with Matthew 12:20, with Jesus: “He will not break a crushed blade of grass…”
This prejudice is behind every genocide or ethnic cleansing campaign. The excuse: “We don’t want to kill babies, but if we don’t ‘mow the grass‘ then they’ll grow up to kill us.” I mean, it’s not like that attitude will create a backlash or stir the anger of the population being cynically targeted for a trimming back, right?
Oh well, at least when you are starting at the very bottom, relying on self-defense by precrime judgment and a doctrine of preemption, there is no slippery slope to be concerned about: Morality becomes a race of who can eliminate their potential opponents most efficiently rather than a social contract between people trying to live peaceably with their neighbors.
(Im)Morality of the ‘God’s Plan’ Excuse…
One of the sidesteps of treating others with human decency is that it is all part of God’s plan. Biblical fundamentalists often use a similar kind of ends justify the means moral reasoning as the far-left—except they dress it up as faith and seeing the bigger perspective.
This is their excuse to be Biblical, but not Christian. The moment you raise a moral objection about anything they’ll find their loophole in Scripture: “Oh, yes, God said not to take innocent life, but He also told Israel to wipeout the Amalekites, so it is up to us to decide who gets slaughtered or saved.”
This is the God’s eye perspective Jesus addressed in Mark 7:10-12:
For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—then you no longer let them do anything for their father or mother.
What the Biblical experts were doing was using one command to nullify another by a greater good moral reasoning. Of course they, in their own minds, were the more spiritual. They had convinced themselves that—by neglecting their duty to parents—they were seeing things from God’s eyes and just better than everyone else. But, in reality, this is rationalization and an excuse to be immoral.
Morality isn’t about taking the God’s eye view, it is about our practically applying the Golden Rule or the law of reciprocity described in the passages below:
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.
Matthew 6:14-15 NIV
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Matthew 7:1-5 NIV
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
James 2:12-13 NIV
See the pattern here?
What we put into the world is what we will receive back. If we do not show any mercy to those under our power, then we will not be shown mercy. And that’s the point behind the parable that Jesus told about a man forgiven a great debt—then goes out demanding repayment from the man who owed him.
Seeing things from God’s perspective—according to this—is to apply Micah 6:8:
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
There are no excuses to set aside normal morality for the sake of God’s plan.
There is no special exemption given for a chosen race of people either.
Throughout history the most evil of men have excused their atrocities using God’s will. It is the reasoning of the Crusader’s command, based on 2 Timothy 2:19, of “Kill them, for God knows his own.”
The ‘Christian’ West killed more innocent people in the Holy Lands than Islamists.
With that kind of thinking, everything will become justified as part of God’s plan if you zoom it out and, therefore, we can’t take a moral stand against anything. If it is God’s plan that babies are killed—then who are you to decry it as murder?
This is logic which can neutralize every moral stance or turn every evil deed into some kind of ultimate good—if you just see it from ‘God’s perspective’ it all becomes okay. Of course, at that point, accepting this, there is no morality—once everything is relative to God’s will or the outcome that we call good.
It essentially replaces the Golden Rule with: “Do unto others as you would have them do unto you—except if you can explain away the abuse by some kind of greater good excuse.”
Act Justly, Love Mercy, That’s the Conclusion…
Moral relativism, whether cloaked in the guise of achieving a greater good or justified as part of God’s plan, erodes the foundation of true morality—the Golden Rule.
By excusing heinous acts through hypothetical necessities or our ‘divine’ rationalizations, we are becoming the very monsters we claim to oppose. True morality demands consistency: acting justly, loving mercy, and walking humbly, without excuses or every resorting to preemptive judgments or selective exemptions.
When we abandon moral principles for the sake of outcomes we desire or divine loopholes, we replace mutual respect or an opportunity for understanding with a race to eliminate every perceived threat, leaving no room for peace, forgiveness, or humanity.
The measure we use—whether it is mercy or judgment—will be measured back to us, and no appeal to a higher purpose can absolve us of that final reckoning.
When we cut someone off it is a mistake, when they do it to us—we go ballistic.
Post script: Morality is staying in our lane and abiding by the rules. Playing God is running someone off the road for daring to cross into our lane. It is about our keeping the law—not our enforcing of it. And when we start to justify the abuse of others, as Biblical, then we turn into a violator. James 4:11 explains: “When you judge the law, you are not keeping it, but sitting in judgment on it.” The end result of exemption of ourselves using God’s plan as cover is a cycle of violence where all see themselves as righteous—even while doing incredible evil.
The Israeli-Palestinian conflict is a tangled web of hypocrisy and intrigue where Israel, under Likud regime and Benjamin Netanyahu’s rule, wields the specter of “Palestinian terrorism” as a means of denying Palestinian statehood—while ignoring its own history of terror and ongoing policies that fuel violence in response.
The narrative that a Palestinian state would empower terrorists is a deliberate distortion, rooted in Israel’s refusal to relinquish control over the West Bank and Gaza. Far from being a security necessity, this stance masks a calculated campaign to completely annex Palestinian lands, perpetuated through their decades of occupation, settler violence, and even complicity in bolstering Hamas to fracture Palestinian unity. Israel’s own terrorist origins, its role in fostering extremism, and its relentless aggression against neighbors demand a reckoning: Palestinian sovereignty, backed by international intervention, is the only path to dismantle this cycle of oppression and hold Israel’s rogue regime accountable.
The framing of this conflict as having started on October 7th and only addressing the Palestinian response to Israeli abuses, is to deny the reality of the situation: This all started with a massive migration from Europe—followed thereafter by the terror campaign of Zionist gangs that would eventually be incorporated into an Israeli state.
We’re told we can’t reward terror, but that is the only reason why Israel exists and precisely what has inspired the Palestinian resistance.
Israel’s Terrorist Foundations and the Double Standard
Israel’s establishment in 1948 was forged through brutal acts of terrorism by Zionist militias, a fact conveniently erased from the narrative of those condemning Palestinian resistance. Groups like the Irgun and Lehi orchestrated atrocities such as the 1946 King David Hotel bombing—which killed 91 people, and the 1948 Deir Yassin massacre—where over 100 Palestinians were slaughtered, and catalyzing the Nakba—the ethnic cleansing of 711,000 Palestinians. These acts, branded terrorism by the British and Arabs, were pivotal in securing Israel’s statehood, endorsed by the 1947 UN Partition Plan despite Arab opposition. Yet, when Palestinians resist occupation, their actions are demonized to justify denying them the same right to self-determination. This glaring double standard exposes Israel’s complete moral bankruptcy: Zionist terror was a stepping stone to statehood, but Palestinian resistance against illegal occupation is weaponized to perpetuate statelessness.
We don’t remember April 9th, 1948, when Zionist settler militias (that later were incorporated into the IDF) murdered a village of indigenous Palestinian people. And probably because it was so soon eclipsed by other Zionist atrocities.
Israel’s Iron Grip on Palestinian Territories
Since seizing the West Bank and Gaza in 1967, Israel has enforced a brutal occupation designed to strangle Palestinian aspirations. The West Bank is carved up by over 400,000 settlers in Area C—which comprises 60% of the territory—with illegal settlement expansion accelerating under Netanyahu’s government. And finance Minister Bezalel Smotrich’s recent call for “sovereignty” over the West Bank lays bare an annexationist agenda. In Gaza, a suffocating blockade since 2007 has trapped 2 million people, with 90% displaced at some point in 2024 due to IDF operations that razed civilian infrastructure. Settler violence in the West Bank has surged, with 2,848 attacks recorded between October 2023 and May 2025, often aided and abetted by Israeli forces. These are not defensive measures but a deliberate strategy of aggression to erase Palestinian claims to their land—rendering a viable state impossible.
Divide and steal has been the plan from day one. The Likud party knew their original “between the Sea and the Jordan there will only be Israeli sovereignty” platform would be impossible all at once—their final solution plan would require the right opportunities over time.
October 7: A Pretext for Escalated Aggression
Israel’s fixation on Hamas’s October 7, 2023, attack, which killed 1,200 Israelis (many by the IDF “friendly fire” or even intentionally) and took 253 hostages, serves as a convenient pretext to justify genocidal operations in Gaza, where over 60,000 Palestinians have been killed. This selective outrage ignores a century of Palestinian suffering: the Nakba, decades of occupation, and a blockade that had turned Gaza into an open-air prison. The First and Second Intifadas were uprisings against this oppression—met with Israel’s disproportionate violence. By framing October 7 as the conflict’s defining moment, Israel deflects from its own role in perpetuating the conditions that breed resistance. Smotrich’s annexationist rhetoric and the IDF’s devastation of Gaza reveal October 7 as a manufactured justification for territorial conquest, not a standalone tragedy.
You don’t need to be a military expert to know this is damage in keeping with small arms like what Hamas employs. It looks more like what one would expect from an attack helicopter or tank.
Likud’s Complicity in Terrorism: The Hamas Connection
Since 2018, Israel has greenlit Qatari funds to Hamas, ostensibly for humanitarian aid but effectively to keep Gaza under Hamas’s control and prevent a unified Palestinian front with the Palestinian Authority. This cynical strategy ensures a divided enemy, stalling peace talks and justifying Israel’s refusal to negotiate. By bankrolling Hamas, Likud has fueled the very terrorism it decries, exposing its duplicity in undermining a two-state solution.
Netanyahu paraded with a coffin and a noose shortly before his Israeli rival was killed by a Likud inspired terrorist.
The 1995 assassination of Prime Minister Yitzhak Rabin, who pursued peace through the Oslo Accords, further unmasks Likud’s extremist ties. While not directly responsible, Netanyahu’s incendiary rhetoric—joining protests where Rabin was branded a traitor and involving a coffin—fueled the climate that led to his murder by a right-wing zealot. This act derailed Oslo’s promise of Palestinian statehood, empowering Likud’s hardline agenda and cementing its legacy of sabotaging peace through violence and incitement.
Palestinian Sovereignty: A Counter to Israel’s Terrorism
Palestinian statehood is not a concession to terrorism but a necessary antidote to Israel’s state-sponsored aggression. This hope would undermine any lingering support for Hamas in Palestinian territories. People support violent solutions when they feel they’re left with no other options. Finally recognizing a Palestinian right to self-determination and granting them real protection from a decades long onslaught will help disarm the conflict. End the oppression and it will end the reason for resistance.
This kind of destruction has nothing to do with Hamas and everything to do with making the land inhabitable for the rightful owners.
The 2024 UN General Assembly, backed by Saudi Arabia and Norway, reaffirmed support for a two-state solution based on 1967 borders, a vision the Palestinian Authority endorses. Yet, Israel’s rejection, coupled with Hamas’s refusal to fully recognize Israel, underscores the need for some international intervention. Deploying neutral peacekeepers, modeled on the UN Interim Force in Lebanon, could help protect Palestinians from IDF terrorism and settler violence while enabling governance free from Israel’s stranglehold. The Zionist opposition to such measures, viewing them as threats to their control, only highlights intent to perpetuate occupation.
Sanctions must target Israel’s rogue regime to curb its terrorist policies. Germany’s 2024 arms sale suspension and sanctions on ministers like Smotrich and Itamar Ben-Gvir for backing settler violence are steps forward. The International Criminal Court’s 2024 arrest warrants for both Netanyahu and Yoav Gallant for war crimes in Gaza signal a growing demand for accountability. Broad sanctions, though resisted by the US, could pressure Israel to dismantle settlements and end the blockade, forcing compliance with international law.
Israel’s Likud-led regime, under Netanyahu, has woven a tapestry of terrorism and manipulation to thwart Palestinian statehood. From its origins in Zionist militias’ violence to its current policies of occupation, continual settlement expansion, and complicity with Hamas, the Zionist state has systematically denied Palestinians their right to self-determination. The narrative of Palestinian terrorism is a smokescreen, used to deflect from Israel’s own terrorist legacy and ongoing acts of aggression. October 7 was not an isolated act but a consequence of decades of oppression, exploited to justify further land grabs.
International intervention, both peacekeepers and sanctions are steps to dismantle this cycle of violence, ensuring Palestinian sovereignty and holding Israel’s extremist regime accountable for its crimes. Only by confronting Israel’s terrorism can a just peace, rooted in a two-state solution, be achieved. The whole region would change if the Zionist regime were forced to “defend” without being so offensive—this is the only path for an Israel that survives the test of time.
The Old Testament is full of things those of us born in the liberal West would find to be abhorrent. It was a wildy different culture. But, the one thing most foreign—in an age when we coddle our children to death—is parents literally killing children when they stepped too far out of line:
Anyone who curses their father or mother is to be put to death.
(Exodus 21:17 NIV)
Simple. Concrete.
Or shall we say, written in stone?
If, however, the charge is true and no proof of the young woman’s virginity can be found, she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.
(Deuteronomy 22:20-21 NIV)
“Stoned,” in this context, doesn’t mean legalized marijuana.
But if you do like a little smoke:
If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
(Leviticus 21:9 NIV)
Honor killing, in the West, is associated with Islam. Yet, interestingly enough, not once is it mentioned in the Qu’ran. However, there are multiple references in the Bible starting with those that are quoted above. Children who disobeyed—or who otherwise brought shame to their parents—were to be put to death. This punishment was not a choice or an option. No, it was a “must be put to death” command to keep Israel pure. And no doubt this teaching in the Old Testament is part of what inspires the practice today and why honor killing continues to be part of traditional cultures in the world.
And this went goes beyond killing children for their rebellion or sexual sin.
There is also this account:
And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.
[The, oh no part, where he returns home and is greeted by his beloved daughter.]
After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin. From this comes the Israelite tradition that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.
(Judges 11:30-31, 39-40 NIV)
Umm, what?!?
Some commentaries try to explain away the most plain reading about what happened to the daughter of Jephthah. But if his vow is that important to him and a cause for her to mourn for two months, why would it be any less than what he said he would do? This is a religious tradition where the big patriarch, Abraham, was ready to kill his own son as a way to please God—so their ‘Biblical’ values seem very different from ours.
Even in the New Testament we start where Joseph is contemplating the out-of-wedlock pregnancy of Mary—his betrothed—does he spare her by having her sent away quietly or does he tell the world about her dishonoring him? What does an honorable man do? It is life or death. In the Gospel of Matthew, where this account was given, four other dreams are recorded and all of them for the purpose of saving lives.
Joseph’s dream saved Mary’s life.
There is this clear expectation: Honor or death. Or maybe honor and death?
It is important to note that Old Testament laws are longer applied even in the Jewish context. The Western world has liberalized all. Sure, you might still get caught on the Coldplay camera and cancelled for adultery—pelted with stones (figuratively) in form of memes and social media roasting—but not killed. We still judge sexual sin. That said, we don’t use Capital punishment for that or really much of anything anymore.
The Triumph of Liberalism in the West
In modern Western culture, promiscuous daughters or rebellious sons rarely provoke shame; some parents even take pride in their children’s nonconformity. How did this transformation occur?
Not very long ago that Europeans were a rather rowdy bunch—burning heretics and pillaging the world. They defended slavery as compassionate and Biblically endorsed. Cousin marriage was common and beating your wife not a big deal. This was ‘Christian’ civilization.
But, starting in the Enlightenment, human rights slowly expanded and eventually were extended to women and racial minorities. Individual liberty, religious rights, primacy of reason and scientific progress started with this movement in the West.
It took a few centuries for Enlightenment ideals to take hold—but the American colonies became a breeding ground for this new thinking and a liberal revolution. The French would follow suit and liberalism eventually swept through all of Western Europe.
This liberalism wasn’t always sunshine and roses. Napoleon had marched across the European continent at the same time as the Americans were manifesting their destiny all the way to the Philippines. Proclaiming “liberty and justice for all” while trampling the indigenous people underfoot. And yet, long-term, it has led to the assumptions we don’t even question in the West.
Even our most traditional religious types, who decry feminism, oppose the sexual revolution and vigorously defend their own entitled status as men, do an about-face when it comes to those getting ‘Biblical’ against sexual immorality according to the texts. I mean, I guess that is just the nature of sectarianism (Okay when we do it, but a dangerous extreme if they do the same or take it an extra step), but it also shows how deeply entrenched liberalism has become in the West—it shapes our perspectives.
Still, the hiccups (or hypocrisy) continues. The rights of the visible always trumping that of the fetus or foreigner.
Christianity has certainly played a role, but has tended to follow the cultural zeitgeist with adherents applying their faith on both sides of the popular argument. One could appeal to all being one in Christ or to some being excluded as the cotton pickin’ son’s of Ham. When the Bible has rules for slaves and masters, details genocidal campaigns at the command of God, and treats women as property of a man, a little confusion is to be expected. But Jesus definitely did stand up against graceless application of law and the religion that formed up in his name was a force for significant changes throughout the Roman empire. It was a shift from the might makes right of ancient civilizations—despite this still being how morality plays out in the real world.
The Church has always played a role in the abuses, from the bloodsoaked Crusades, to the brutal Inquisition and the current Zionist justification of slaughter in Gaza.
The West leads the body count in the modern world—the US following leading the West’s colonial mandate of killing a way to hegemony. This has become our biggest export. Our bombs and missionaries. Either they will convert to democratic values or die—as we replace the guy they elected with our dictator.
Evangeli-cons may claim an “age of grace” for themselves or their own family, but they also support the most brutal policies. If we are not directly involved in the violence, we’ll rabidly endorse those to whom all the “dirty work” is outsourced to. It’s amazing we will find the time to report an honor killing—by a person from a rival culture—and yet justify bombings and mass starvation of millions without second thought. Talk about strain on gnats and swallowing camels!
The Western world seriously needs to work on its own hypocrisy before lecturing the world (or adherents of other religions) on the immorality of their ways. Kids in Gaza get the death penalty every day, via means we provide, and yet we say it is justified—let the civilization that is without sin cast the first stone!
Irregular Ideation 