Setting aside moral principle to serve a greater good means you have no moral principles.
Moral relativists love their hypotheticals: “What if you had a chance to travel back in time and kill baby Hitler?”
Once they can establish the answer as “yes” then pretty soon thereafter anyone who stands in their way is a Nazi. Or, in other words, the morality of “everyone I don’t like is literally Hitler” where you will basically become Hitler killing all of those baby Hitlers before they become Hitler—kill them all, you can’t be too careful!
It is ends justify the means morality that justifies, ultimately, the most heinous and horrible acts by one projecting a possible outcome as an excuse to violate another person—in some cases even before they drew a first breath.
For example, the Freakonomics case for abortion pointing to how inner-city crime rates dropped in correlation with black babies being killed—used as a moral justification.
Contrast this with Matthew 12:20, with Jesus: “He will not break a crushed blade of grass…”
This prejudice is behind every genocide or ethnic cleansing campaign. The excuse: “We don’t want to kill babies, but if we don’t ‘mow the grass‘ then they’ll grow up to kill us.” I mean, it’s not like that attitude will create a backlash or stir the anger of the population being cynically targeted for a trimming back, right?
Oh well, at least when you are starting at the very bottom, relying on self-defense by precrime judgment and a doctrine of preemption, there is no slippery slope to be concerned about: Morality becomes a race of who can eliminate their potential opponents most efficiently rather than a social contract between people trying to live peaceably with their neighbors.
(Im)Morality of the ‘God’s Plan’ Excuse…
One of the sidesteps of treating others with human decency is that it is all part of God’s plan. Biblical fundamentalists often use a similar kind of ends justify the means moral reasoning as the far-left—except they dress it up as faith and seeing the bigger perspective.
This is their excuse to be Biblical, but not Christian. The moment you raise a moral objection about anything they’ll find their loophole in Scripture: “Oh, yes, God said not to take innocent life, but He also told Israel to wipeout the Amalekites, so it is up to us to decide who gets slaughtered or saved.”
This is the God’s eye perspective Jesus addressed in Mark 7:10-12:
For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—then you no longer let them do anything for their father or mother.
What the Biblical experts were doing was using one command to nullify another by a greater good moral reasoning. Of course they, in their own minds, were the more spiritual. They had convinced themselves that—by neglecting their duty to parents—they were seeing things from God’s eyes and just better than everyone else. But, in reality, this is rationalization and an excuse to be immoral.
Morality isn’t about taking the God’s eye view, it is about our practically applying the Golden Rule or the law of reciprocity described in the passages below:
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.
Matthew 6:14-15 NIV
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Matthew 7:1-5 NIV
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
James 2:12-13 NIV
See the pattern here?
What we put into the world is what we will receive back. If we do not show any mercy to those under our power, then we will not be shown mercy. And that’s the point behind the parable that Jesus told about a man forgiven a great debt—then goes out demanding repayment from the man who owed him.
Seeing things from God’s perspective—according to this—is to apply Micah 6:8:
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
There are no excuses to set aside normal morality for the sake of God’s plan.
There is no special exemption given for a chosen race of people either.
Throughout history the most evil of men have excused their atrocities using God’s will. It is the reasoning of the Crusader’s command, based on 2 Timothy 2:19, of “Kill them, for God knows his own.”
The ‘Christian’ West killed more innocent people in the Holy Lands than Islamists.
With that kind of thinking, everything will become justified as part of God’s plan if you zoom it out and, therefore, we can’t take a moral stand against anything. If it is God’s plan that babies are killed—then who are you to decry it as murder?
This is logic which can neutralize every moral stance or turn every evil deed into some kind of ultimate good—if you just see it from ‘God’s perspective’ it all becomes okay. Of course, at that point, accepting this, there is no morality—once everything is relative to God’s will or the outcome that we call good.
It essentially replaces the Golden Rule with: “Do unto others as you would have them do unto you—except if you can explain away the abuse by some kind of greater good excuse.”
Act Justly, Love Mercy, That’s the Conclusion…
Moral relativism, whether cloaked in the guise of achieving a greater good or justified as part of God’s plan, erodes the foundation of true morality—the Golden Rule.
By excusing heinous acts through hypothetical necessities or our ‘divine’ rationalizations, we are becoming the very monsters we claim to oppose. True morality demands consistency: acting justly, loving mercy, and walking humbly, without excuses or every resorting to preemptive judgments or selective exemptions.
When we abandon moral principles for the sake of outcomes we desire or divine loopholes, we replace mutual respect or an opportunity for understanding with a race to eliminate every perceived threat, leaving no room for peace, forgiveness, or humanity.
The measure we use—whether it is mercy or judgment—will be measured back to us, and no appeal to a higher purpose can absolve us of that final reckoning.
When we cut someone off it is a mistake, when they do it to us—we go ballistic.
Post script: Morality is staying in our lane and abiding by the rules. Playing God is running someone off the road for daring to cross into our lane. It is about our keeping the law—not our enforcing of it. And when we start to justify the abuse of others, as Biblical, then we turn into a violator. James 4:11 explains: “When you judge the law, you are not keeping it, but sitting in judgment on it.” The end result of exemption of ourselves using God’s plan as cover is a cycle of violence where all see themselves as righteous—even while doing incredible evil.
The deliberate killing of children—whether through abortion or in conflict zones like Gaza—is often defended by opposing ideological camps using eerily similar logic.
Both sides, whether progressives celebrating abortion or conservatives excusing the civilian deaths in Gaza, rely on hiding their atrocities under a thick blanket of dehumanizing language, while using speculative reasoning to justify their positions.
I’ve walked away from online friendships over this hypocrisy: “progressive” friends who are vegetarian and biology-savvy yet loudly cheer for abortion, or those self-proclaimed Christians who shrug off thousands deaths of Palestinian kids as mere “collateral damage” and a normal part of war.
This blog dives into how both sides use the same flawed reasoning, spotlighting the Freakonomics future peace case for abortion, and argues why it’s always wrong to kill a child—no matter the excuse—and why we must stop playing God.
Dehumanizing Through Words
Words are powerful, and both groups wield them to hide the truth. Abortion advocates use terms like “fetus” or “reproductive choice” to make the act sound clinical, distancing themselves from the reality of ending a human life. I’ve seen friends who’d cry over a harmed insects dismiss a fetus as a “clump of cells,” despite knowing it’s a developing human.
Pro-abortion folks may do as the pro-genocide folks do and say that this is AI-generated. But their denial doesn’t change the truth.
Similarly, those defending the killing of kids in Gaza call it “counter-terrorism” or frame it as a response to October 7th, glossing over decades of Zionist violence against those who are indigenous to Palestine. This linguistic sleight-of-hand—whether medical jargon or military euphemisms—strips away the humanity of the victims, making it easier to stomach the brutality.
The Freakonomics Trap: Justifying Death with What-Ifs
The Freakonomics argument, laid out by Steven Levitt and Stephen Dubner, is a prime example of how this reasoning works.
They claimed legalizing abortion after Roe v. Wade cut crime rates in the ‘90s by reducing “unwanted” kids who might’ve grown up to be criminals. It’s a cold, numbers-driven pitch: kill now to prevent hypothetical future problems. This mirrors the logic of those who justify dead kids in Gaza as a necessary cost to stop future terrorists.
Others, like US Senator Lindsey Graham, have suggested nuking Gaza, stating, “Give Israel the bombs they need to end the war that they can’t afford to lose.” Israeli leaders on i24NEWS have echoed this, calling for the extermination of everyone in Gaza, including babies, as “every child, every baby in Gaza is an enemy.” These statements reveal a chilling willingness to annihilate children based on speculative fears, just as Freakonomics justifies abortion by imagining future criminals.
They’re not sleeping. They were targeted for elimination.
Both hinge on a false dilemma: either kill now or face catastrophic consequences later. This binary ignores alternatives, like the IRA peace process in Northern Ireland, where dialogue and systemic change brought decades of conflict to a halt without resorting to mass killing. Peacebuilding, not extermination, addressed the root causes while preserving lives.
Why Consequentialism Fails
This kind of thinking—called consequentialism—puts outcomes over principles. It assumes a kid in the womb or a warzone is a potential threat, not a person with potential. But life doesn’t work that way.
Plenty of people born into poverty or conflict grow up to do great things. The Freakonomics logic ignores that, just like the idea that a Gaza kid will inevitably become a terrorist.
Plus, it’s unfair to punish a child for what they might do or for what adults—like their parents or community leaders—have done. A fetus isn’t responsible for its mom’s situation, just as a Palestinian kid isn’t to blame for Hamas. Killing them shifts the burden of adult failures onto the innocent.
Do we truly want to live in a Minority Report world where governments choose who lives or dies based on predictive algorithms?
The Sanctity of Life Over Playing God
Every major ethical tradition, religious or secular, values human life, especially the most vulnerable. Kids, born or unborn, embody that vulnerability.
When we justify their deaths with fancy words or stats, we’re opening a dangerous door. History shows where this leads—think Holocaust or Rwanda, where dehumanization fueled mass killing.
The Freakonomics case and Gaza justifications risk the same moral rot, treating some lives as disposable.
Our job isn’t to play God, deciding who’s worthy of life based on our fears or predictions. It’s to act with justice and protect the defenseless, not to end their lives to fix society’s problems.
Wrapping It Up
The hypocrisy of cheering abortion while mourning other forms of life, or calling yourself Christian while excusing dead kids in Gaza, reveals a shared flaw—believing their creative semantics or future self-defense reasoning can remove the stain of their sin.
The Freakonomics argument and genocidal rhetoric from figures like Feiglin and Graham both reduce children to pawns in a bigger game, ignoring their inherent dignity. It’s always wrong to kill a child—whether for an adult’s choices or a fear of what they might become.
Instead of playing God with false dilemmas, we need to follow examples of taking a third option—like the IRA peace process—and focus on real solutions: respect for a legitimate grievance over stolen land and diplomacy, in support of moms and investment in communities.
Only by valuing every life can we build a world that’s just and safe for future generations.
This level of consensus is chilling, arguably surpassing the public support for such policies in Nazi Germany between 1933 and 1945. The roots of this sentiment can be traced to the founding of Israel itself, where Zionist militias employed tactics of rape, murder, and terrorism to expel Palestinians from land they had inhabited for centuries. This violent dispossession undermines any claim to respect for property rights—a principle often championed by those who defend Israel’s actions.
The hypocrisy is particularly stark among American conservatives, who in one breath decry property taxes and champion the sanctity of life—down to the frozen embryo—yet in the next, justify the deaths of Palestinian women and children as “deserved” because 2% of Gaza’s men resisted occupation. This contradiction mirrors the selective outrage of a nation founded on the cry of “no taxation without representation,” yet which now supports a cruel occupying colonial power denying Palestinians self-determination and basic human rights.
The erasure of Palestinian identity is a key tool in this moral failure, with many Zionists claiming Palestinians “never existed” despite historical evidence to the contrary. Palestine is referenced as far back as Shakespeare’s Othello (1603): “I know a lady in Venice would have walked barefoot to Palestine for a touch of his nether lip.” Early Zionist cookbooks, from the 1920s (to teach European settlers how to use local spices and oils unfamiliar to them) have “Palestine” in the title acknowledging the region’s distinct cultural heritage.
This ongoing effort to remove inhabitants echoes a biblical story of greed and injustice:
Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, ‘Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.’ But Naboth replied, ‘The Lord forbid that I should give you the inheritance of my ancestors.’ So Ahab went home, sullen and angry because Naboth the Jezreelite had said, ‘I will not give you the inheritance of my ancestors.’ He lay on his bed sulking and refused to eat. His wife Jezebel came in and asked him, ‘Why are you so sullen? Why won’t you eat?’ He answered her, ‘Because I said to Naboth the Jezreelite, “Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.” But he said, “I will not give you my vineyard.”’ Jezebel his wife said, ‘Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.’ So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote: ‘Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.’
1 Kings 21:1-10 NIV
This evil plan succeeded, and Naboth was murdered for his land with the complicity of a manipulated mob. The parallels to modern times are striking: Palestinians are dehumanized as “wild,” “barbaric,” or “terrorists,” just as Naboth was falsely accused to justify his execution. In the West Bank unarmed Palestinians are being driven off their land—even a US citizen was recently beaten to death by settlers. Jezebel and Ahab eventually faced divine judgment, but not before their treachery destroyed an innocent man. Today’s leaders, spurred by similar greed and power, rely on a complicit public—modern “useful idiots”—to enable ethnic cleansing and cultural erasure.
Suspicion surrounds the events of October 7, 2023, when Hamas launched a devastating attack on Israel. Reports indicate that IDF guards were ordered to stand down from their normal patrols an hour before the incursion, despite Gaza being one of the most heavily surveilled regions in the world. This raises questions about whether the attack was truly a surprise. Historical parallels, like the shorting of airline stocks days before the September 11 attacks, suggest insider knowledge rather than direct orchestration. While there’s no concrete evidence that intelligence agencies planned the October 7 attack, circumstantial factors—such as the “dancing Israelis” linked to Mossad during 9/11—fuel speculation that Israel’s intelligence may have known of Hamas’s plans and allowed them to proceed. Unlike conspiracy theories that overcomplicate events, the simpler explanation is that the attack was permitted to serve as a pretext for escalating military action.
This pattern of exploiting crises is not new. The 9/11 attacks, carried out primarily by Saudi nationals, were used to justify the invasion of Iraq, despite no evidence linking Saddam Hussein to the plot. The invasion served special interests seeking to eliminate a regional rival, much as Israel’s current actions align with the Likud party’s long-standing goal of a “final solution” for Palestinian territories. Israeli Prime Minister Benjamin Netanyahu, who had covertly supported Hamas to weaken Palestinian unity, likely saw the October 7 attack as an opportunity to galvanize public support for extreme measures. By allowing Hamas’s unprecedented success, he manufactured consent for policies that would otherwise be unthinkable.
The world’s leaders rarely let a crisis go to waste. Through propaganda, they direct public anger to serve their agendas, erasing the humanity of the oppressed in the process. Just as Naboth was slandered and killed for his land, Palestinians face cultural erasure and violence, enabled by a global audience too quick to accept the narrative of their dehumanization. To learn from history, we must discern the truth and reject the lies that justify such atrocities.
The American right was outraged by Ruby Ridge when Federal agents killed a man’s dogs, son and wife and the deadly raid of the Branch Davidians that killed 76 in the cult—including 20-28 children.
And, indeed, Randy Weaver had basically been entrapped by the FBI and was just a guy who wanted to left alone. And there is no indication the Branch Davidians would have ever killed their own children.
But the ATF says they were saving children in the Waco, Texas incident. Here’s a direct quote of Janet Reno in her testimony to Congress afterwards:
We did everything we could to avoid loss of life… I thought it was the best way to save the lives of those inside, particularly the children.
So, since she said it, we believe it, right? We can blame Mr Weaver and David Koresh for what transpired. They broke the law and it is, therefore, their own criminal actions that provoked a Federal response. If you don’t want a deadly raid—sell all of your firearms and live at peace with the progressives that rule over you!
Many in this country would cheer bans on ‘assault weapons’ and celebrate as their ‘far-right’ neighbors were gunned down for failing to comply. It would be just deserts, a direct consequence of someone who was not keeping pace with civilization, and their blood on their own hands.
Of course, I would strongly disagree. The land and the rights therein belong to we the people, not the government. People have a right to defend themselves. And if you back people into a corner do not be surprised if they come out swinging.
There is an obvious lack of understanding about the plight of Palestinian people and their decades long struggle against settlers from Europe and around the world.
Zionism, supported by anti-Semitic British politician Lord Balfour, was essentially an equivalent to Hitler’s Madagascar plan. In that he wanted Jews to live anywhere but in his own country and thus declared that the Jews should have a homeland. The only problem being that the land chosen, called the British Mandate for Palestine, already had an indigenous population (of Muslims, Christians and native Jews) that were not enthused about being replaced.
Terrorism was initiated as a tactic by Zionists, who were absorbed into the Israeli state, and not Palestinians.
At first the fight between settlers and the Palestinians (meaning those who lived in that place before the Europeans arrived) was riots and evenly matched. But in time, with a brutal campaign of terror bombing and assassinations, including the murder of a Jewish settler later turned Anti-Zionist:
On June 30, 1924, Jacob Israël de Haan was assassinated in Jerusalem by members of the Haganah, a Zionist paramilitary organization. De Haan, born in 1881 in the Netherlands, had moved to Palestine in 1919 as a committed Zionist but became disillusioned with the movement’s secular nationalism and its treatment of the indigenous Arab population. He aligned himself with the ultra-Orthodox Haredi community, particularly under Rabbi Yosef Chaim Sonnenfeld, and became a vocal anti-Zionist, advocating for cooperation with Arabs and opposing the establishment of a Jewish state. As a political spokesman for the Haredim, he worked to undermine Zionist efforts, including plans to meet with British officials in London to argue against Zionist policies.
The settler’s eventually got the upper hand in their conflict with the native population, declared statehood in 1948. Secured their claim with a Pearl Harbor style preemptive strike after Egypt closed the Straits of Turn in response to Israel’s downing of six Syrian aircraft. This Six-Day War is sold as being a miracle, but is really just a case of the most aggressive and ready to go side gaining an advantage before the enemy even had their pants on. The Zionist project has been very audacious from the start, relying on support of first the British Empire and now the US to keep alive, and there was never remorse for any hardship imposed or death caused.
So when I see yet another meme parroting Zionist propaganda, portraying settlers as civilized and all Gazans as monsters, it just makes me want to vomit. This is what I am talking about:
Prejudiced much?
It’s hard to know where to start breaking a statement like this down. Let’s start with just the facts: Israel has blockaded Gaza, since 2007, restricting the medical supplies, food, and fuel—directly endangering babies’ lives. The result is that 1 in 4 Gaza children under five faced acute malnutrition. There has been no effort to “save every baby” in Gaza—despite precision guided munitions, and every advantage, tens of thousands of Palestinian children have been killed and many more grievously wounded.
Second, the Isreali Defense Minister, Yoav Gallant, is on record calling Gazans “human animals” and has even vowed to “eliminate everything,” which is obviously a plan being carried out when you consider all of those deliberate strikes on the Gazan healthcare facilities:
…there were at least 136 strikes on at least 27 hospitals and 12 other medical facilities, claiming significant casualties among doctors, nurses, medics and other civilians and causing significant damage, if not complete destruction of civilian infrastructure.
Then the recent attack on ambulances and EMTs, the IDF brazenly lied about the circumstances of this war crime (exposed by a video) where these first responders were found with hands bound and executed. The IDF uses an AI system called ‘Lavander‘ to pick targets:
Two sources said that during the early weeks of the war they were permitted to kill 15 or 20 civilians during airstrikes on low-ranking militants. Attacks on such targets were typically carried out using unguided munitions known as “dumb bombs”, the sources said, destroying entire homes and killing all their occupants.
These are not the moves of a military or political establishment trying to save lives, that looks like a collective punishment or ethnic cleansing—because it is.
Netanyahu is a man who has sabotaged the two-state solution (by supporting Hamas) and there is little doubt he saw the October 7th attack as an opportunity to finally annex Gaza for Israeli settlers. There is little evidence that the Likud party even cares about their own casualties, other than to use them to paint Palestinians as monsters.
But what about those Gazans?
What if the shoe were on the other foot?
Surely these bloodthirsty terrorists who—did you hear about October 7th—went on a wild killing spree claiming the lives of 1,139 Israelis. See! Proof that they want to kill all the babies!
But let’s back up just a second. First of all, not everyone in Gaza participated in that—Hamas wasn’t elected nor does it represent all people in the strip. Second, how do we really know who killed who? There is ample evidence of friendly fire (I read Israeli news), you had IDF helicopter gunships unloading their ordinance on random traffic, panic, and also a possible implementation of the Hannibal directive or when the IDF will kill their own rather than let them become the bargaining chips for a prisoner exchange. In other words, political objectives are more important than human life.
Hamas made a calculated move. The only way they can get back people that the IDF took from them over the years is for them to have their own hostages. Israel has held about 4500 Palestinians. 310 in detention without any right to trial. And those who have gone to trial have about as much chance of fair treatment as Donald Trump does in front of a Manhattan jury—literally no chance.
So what would you do if your uncle, father son or brother were being indefinitely held by the Chinese occupation forces in Texas, wouldn’t you be tempted to find a way to get them back?
But what about the Bidas family?
The cute redhead boys?
What about them? How do you know they weren’t killed in an IDF airstrike? There was no independent autopsy to back the Israeli claims they were killed by their captors and this makes no sense whatsoever. Why would Hamas want dead bargaining chips? Why would they turn over the bodies if they murdered them in cold blood? And why is the Bidas family threatening to sue Netanyahu for using their tragedy to sell his bloody campaign?
Anyhow, just listen to what Hamas hostages have said about their own experience after being released. They were fed well and their sanitary needs were met, obviously it wasn’t a five star treatment and certainly not free of abuse, but this is a comparison and compare it to the credible allegations of Palestinian boys being raped by their guards in Israeli prisons.
In the end, neither side is a monolith. Israel has good and bad people, as does Gaza—Hamas doesn’t represent the population of Gaza any more than Netanyahu represents all of Israel nor does Zionism represent every Jew in the world. There are millions of Palestinians. Some may want to kill every Israeli. But then Netanyahu, the actual leader of Israel, has called the Gazans “Amalek” which is to say a people God instructed Biblical Israel to kill man, woman and child. So how is that not a call for extermination?
It’s just very strange to me that many who are so sympathetic to right-wing characters like Randy Weaver or those Waco cultists suddenly believe propaganda because it’s coming from Israel. Why are you carrying water for a foreign power that takes billions from us, sank one of our Navy ships in international waters, and gives us nothing in return?
We don’t need to pick a team here—let’s just oppose baby killing no matter who is doing it!
If Israel wanted to stop killing babies in Gaza it would.
The other day I saw a Facebook ad for a charity of some kind featuring a boy that was covered head to toe in burns. His body quivered, his breaths short, labored, and he is clearly in distress.
Thinking this was just some unfortunate accident being exploited for donations it was too much for me (as a father) to see. My first thought was who is putting this ad on social media? I posted a combination of my concern for the child and a question of the appropriateness of putting this video on social media.
But later someone responding to my initial comment told me the where and why—and it changed everything. This baby was not just a random victim of a kitchen accident in a third world country as I had imagined. No, this was a deliberate act. It is part of a terror and revenge campaign being waged using bombs provided by our tax dollars. It is acceptable collateral damage to those on the side of this state actor—which has kept their perpetual victimhood status due to an event before we were born.
Apparently now they have a blank check to do as they please because of the bad thing that happened to their people approaching a century ago on another continent. Never again is only about their suffering then, protecting their own, and not a call to oppose all genocides or ethnic cleansing campaigns. They would tell us that the cruelty against this baby in the social media post, and the tens of thousands like him, is all justified because of an attack over a year ago when nearly 1200 died in the chaos of a border incursion and 251 were taken hostage.
However, in the same way I had absolutely nothing to do with American slavery and have not profited from it, this young child is not responsible for what others have done and no less precious than the red-headed Bidas boys killed in the fog of war and are now used as part of a propaganda campaign to continue the bloodshed. If your outage is selective and only based on whose child is being maimed or killed, then you lack true Christian compassion.
Are You Better Than Your Ancestors?
You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started! (Matthew 23:29a-32 NIV)
There are thousands—tens of thousands—of memorials to an event we call Holocaust and more continue to be built. Presumably it is so we remember those who were killed and never repeat this horrendous slaughter ever again. In the Nazi Germany all people who belonged to various ethnic groups and categories were made collectively guilty of trying to crimes against the German people, forced behind walls of concentration camps and then secretly killed by the regime.
The Nazis, despite all their propaganda and hate, took care to hide the reality they were on an extermination campaign. From their literature, they were “resettling” the victims and that the “atrocity stories” were nothing but malicious lies. They tried to keep most Germans in the dark about what was truly taking place. Had they broadcast their genocide for all to see, a good part of German society would likely not have been okay with it—why else would they have denied?
However, there is a modern parallel where those doing the industrial scale murder are shameless. They watch and cheer as little children are shredded, limbs torn from their young bodies, shrapnel slicing horrendous gashes through their faces. But it is not just that relentless bombing of a people rounded up like cattle—it is the young boys ripped away from their families for minor infractions like throwing stones at occupying soldiers, with no due process, then raped and brutalized in military prisons.
This has been going on for decades and is openly celebrated by the perpetrators. The United States government enthusiastically supports an ongoing ethic cleansing twice as brazen as the Holocaust.
The sad part is that many reading this will know exactly what I’m talking about, aren’t able to refute a single claim I’ve made, and will choose denial. Those terrorists had it coming, they’ll convince themselves, as the next child is blow to bits as illegal settlers watch eagerly from the hills overlooking the carnage. They literally do boat tours off the coast to pick what part of the annexed land they will take. This is depravity on a whole different level, yet our propaganda blinded morons will say it is 100% morally justified because “God’s people” or October 7th.
A Century of Aggression, Conflict and Terror
The biggest propaganda lie is to say that a conflict began after the other side hit back or escalated. The fight between the settlers from Europe and people native to Palestine didn’t start on October 7th. Quibble over the semantic details, but there were inhabitants on the land pushed off through a campaign of terror and abuse, here’s a brief historical timeline provided by Grok:
1882 – First Aliyah Begins: The First Aliyah marks the start of organized Zionist immigration to Ottoman Palestine, driven by European Jewish nationalists seeking a homeland. About 25,000–35,000 Jews arrive between 1882 and 1903, often buying land from absentee Ottoman landlords. Palestinians, the indigenous Arab population (Muslim, Christian, and Druze), number around 500,000 and live as farmers, urban dwellers, and Bedouins under Ottoman rule. These early settlers, motivated by Theodor Herzl’s Zionist vision (articulated later in 1896), begin displacing Palestinian tenant farmers, though violence remains sporadic at this stage.
November 2, 1917 – Balfour Declaration: The British government issues the Balfour Declaration, promising a “national home for the Jewish people” in Palestine. This galvanizes Zionist settlement, with immigrants arriving under British protection post-World War I. Palestinians, still a majority (over 90% of the population), oppose this as it threatens their land and self-determination. No major Zionist terror acts occur yet, but tensions rise as settlers establish armed militias like Hashomer to guard settlements, clashing with locals.
April 4–7, 1920 – Nebi Musa Riots: Violence erupts in Jerusalem as Palestinians protest Zionist immigration and British policy. Jewish settlers, supported by early Zionist self-defense groups, clash with Arabs, leaving 9 dead (5 Jews, 4 Arabs) and over 200 injured. This marks an early escalation, though not yet a coordinated Zionist terror campaign. Palestinians are defending their homeland; settlers are a growing minority (around 60,000 by 1920) asserting claims to the land.
May 1–7, 1921 – Jaffa Riots: Anti-Zionist unrest in Jaffa results in 47 Jews and 48 Arabs killed, with hundreds injured. Zionist settlers, now numbering about 85,000, retaliate with armed groups like the Haganah (formed 1920), targeting Palestinian communities. Palestinians, still indigenous and resisting displacement, face increasing settler militancy. These riots signal the start of organized Zionist violence, though not yet classified as terrorism.
August 23–29, 1929 – Palestine Riots: Widespread clashes over Jerusalem’s holy sites kill 133 Jews and 116 Arabs. Zionist settlers, bolstered by Haganah, fight back against Palestinian attacks on Jewish communities. The violence reflects growing settler presence (around 156,000 Jews) and Palestinian fears of losing control. While mutual, this period sees Zionist groups refining their armed capabilities, laying groundwork for later terror tactics.
1935 – Irgun Splits from Haganah: The Irgun, a Revisionist Zionist militia led by Ze’ev Jabotinsky’s ideology (“only Jewish armed force would ensure the Jewish state”), breaks from the more moderate Haganah. Settlers now number over 300,000, aggressively expanding. Palestinians, still a majority (around 850,000), face intensifying land loss. Irgun begins targeting British and Arab civilians, marking the onset of a deliberate Zionist terror campaign.
April 1936–1939 – Arab Revolt: Palestinians launch a revolt against British rule and Zionist immigration, killing around 5,000 Arabs, 400 Jews, and 200 British. Irgun escalates terror, bombing Arab markets (e.g., July 6, 1938, in Haifa, killing 18) and buses (August–September 1937). Settlers, now a militarized minority, aim to secure land; Palestinians fight to preserve their homeland. Atrocities include Irgun’s reprisal killings of civilians.
July 22, 1946 – King David Hotel Bombing: Irgun bombs the British administrative headquarters in Jerusalem, killing 91 (British, Arab, and Jewish). This high-profile attack, led by Menachem Begin, targets Mandate authorities to force withdrawal and enable Zionist statehood. Settlers (around 600,000) are a significant force; Palestinians (over 1.2 million) face displacement as Zionist militias grow bolder.
November 29, 1947 – UN Partition Plan (Resolution 181): The UN votes to partition Palestine into Jewish and Arab states. Zionist settlers (about 630,000) accept it; Palestinians (1.3 million) reject it, fearing loss of 55% of their land despite being 67% of the population. Civil war erupts, with Zionist terror intensifying—Haganah, Irgun, and Lehi launch attacks on Palestinian villages.
December 1947–May 1948 – Pre-Nakba Atrocities: Zionist militias begin ethnic cleansing before Israel’s founding. On December 18, 1947, Irgun bombs Jerusalem’s Damascus Gate, killing 20 Arabs. By April 9, 1948, the Deir Yassin massacre sees Irgun and Lehi kill over 100 Palestinian villagers, including women and children, sparking mass flight. Settlers aim to clear land; Palestinians, indigenous and defenseless, lose over 300,000 people to exile before Arab armies intervene.
May 14, 1948 – Israel Declares Independence (Nakba Begins): Israel is established, and the Nakba (“catastrophe”) sees Zionist forces expel 750,000 Palestinians, destroying 530 villages. Atrocities like the Tantura massacre (May 22–23, 1948, over 200 killed) exemplify the campaign. Settlers become citizens of Israel (population 806,000, 82% Jewish); Palestinians, reduced to 150,000 within Israel, face further displacement as refugees.
July 25, 1947 – Sergeants Affair: Irgun kidnaps and hangs two British sergeants in retaliation for death sentences on its members, booby-trapping their bodies. This terror act pressures Britain to exit. Settlers solidify control; Palestinians suffer escalating violence as Zionist goals near fruition.
June 5–10, 1967 – Six-Day War: Israel launches a preemptive strike on Egypt, Jordan, and Syria, occupying the West Bank, Gaza, and East Jerusalem. Settlers expand into these territories (e.g., Kfar Etzion reestablished in 1967); Palestinians (around 1 million in occupied areas) endure military rule and land seizures, with 280,000–360,000 more displaced.
1987–1993 – First Intifada: Palestinians in occupied territories revolt against Israeli rule, met with settler violence and IDF repression (160 Israelis, 2,162 Palestinians killed). Settlers, now numbering over 100,000 in the West Bank, attack Palestinian communities, often with impunity. This period highlights ongoing settler-Palestinian conflict.
September 28, 2000–2005 – Second Intifada: A more violent uprising sees 1,000 Israelis and 4,000 Palestinians killed. Settler extremists and IDF target Palestinian civilians; settlers (over 200,000 in West Bank) expand outposts, intensifying land theft. Palestinians resist occupation, facing collective punishment.
The Zionists did not hide their Holocaust and they never abandoned their national roots in terror either. The Irgun and other settler militias (terrorist organizations) were integrated into the new Israeli government and never held accountable. Anywhere else in the world Americans would be funding the “freedom fighters” trying to fight off the invasion and later the yoke of occupation and oppression—but, in this case, AIPAC spends millions upon millions every year to buy the support (or just the silence) of US politicians.
The American public is propagandized and Evangelicals shoveled under a pile of what amounts to theological manure to remain blinded to one side of the atrocities being committed. If your answer to any question of what the IDF does to Palestinians is “but Hamas” then you are anti-Christ. Jesus did not teach an eye for an eye, certainly not ten of their eyes plus the lives of their children, and instead taught to turn the other cheek and love our enemies. If you condone (let alone celebrate) the calculated murder of children then you have entirely destroyed your own Christian witness.
There is no morality when morality changes depending on who is doing it. If it is wrong for Hamas fighters to escape their open air prison (equivalent to concentration camps or Warsaw ghetto) to take Israeli hostages to barter for the return of their own, then it is most certainly wrong for the IDF to bomb knowing they will likely kill up to 15 civilians for one Hamas fighter. And do not feed me this “they hide behind women and children” bullshit excuse. Zionism hides behind the Holocaust rather than own up to the long list of atrocities committed in the name of a Jewish homeland.
The first Holocaust doesn’t justify the ethnic cleansing of Gaza or current massacre with spectators. The IDF is not at war, in war you don’t have boat tours or field trips to watch—they are bombing fish in a barrel and then playing victim.
This clever framing of perpetual victimhood, even while they are doing worse than those they call terrorists, may work for those who are indoctrinated into Zionism or ignorant—buy it does not work for a consistent moral standard.
It is a “rules for thee, not for me” scenario where anything Israel does is blessed and anything the Palestinians do is a terrible act of terrorism. Zionists can steal land, kill or rape the rightful owners, but then be upset when the Palestinians finally caught on and started copying their terrorism. I mean, if it worked for Irgun—why not Hamas?
No More Holocaust In OUR Name!
A favorite tactic of apologists for Zionism is to deflect from current IDF atrocities to ask why equal time isn’t spent condemning the other side. But we are not funding Hamas, we are not providing them with military aid, and I am not making a mockery of my faith by claiming that God gives those who deny his son special exemption to kill for land. If God is on their side then they don’t my tax dollars to fight their fight. America-first only works when you end foreign entanglements and make no exceptions. We don’t need to invade Israel to stop them, we simply need to stop feeding their war machine. I’m not responsible for Hamas—but my money is going to continue a genocide and therefore I will make my stance clear: No more baby murder in my name!
When Aaron Bushnell stood before the Israeli Embassy on February 25, 2024, and set himself ablaze, he didn’t just die—he screamed a truth too many ignore: “I will no longer be complicit in genocide.” His final words echo the resignations of principled State Department officials like Josh Paul, who quit back in October 2023, declaring, “I cannot work in support of a set of major policy decisions… that I believe to be shortsighted, destructive, unjust.” Or Annelle Sheline, who left in March 2024, unable to serve under the Biden administration “that enables the atrocities in Gaza.” These true Americans—soldiers, diplomats—saw the blood on our hands and courageously they chose conscience over career.
They saw what American Zionists choose to ignore. The footage emerged of a 10-year-old, Ahmed, burned alive in December 2024 when an IDF airstrike hit a tent camp in Deir al-Balah. His screams, captured on a bystander’s phone, cut through the lies and propaganda: a boy, not a fighter, reduced to ash as the settlers watched from the gallery eager to personally gain from the slaughter of babies. You can’t be pro-life and be okay with this. You can’t represent Christ while being an apologist for murder.
We’re not funding Hamas. We’re bankrolling a machine that burns children alive, rapes boys (old as my son) in detention, and calls this defense.
Bushnell saw it.
Paul saw it.
Sheline saw it.
They acted.
Will we?
Or will we keep decorating the graves of the righteous, and pretend that our silence isn’t complicity?
I posted pictures because we must stop this—in the name of Jesus it must stop!
Irregular Ideation 