Setting aside moral principle to serve a greater good means you have no moral principles.
Moral relativists love their hypotheticals: “What if you had a chance to travel back in time and kill baby Hitler?”
Once they can establish the answer as “yes” then pretty soon thereafter anyone who stands in their way is a Nazi. Or, in other words, the morality of “everyone I don’t like is literally Hitler” where you will basically become Hitler killing all of those baby Hitlers before they become Hitler—kill them all, you can’t be too careful!
It is ends justify the means morality that justifies, ultimately, the most heinous and horrible acts by one projecting a possible outcome as an excuse to violate another person—in some cases even before they drew a first breath.
For example, the Freakonomics case for abortion pointing to how inner-city crime rates dropped in correlation with black babies being killed—used as a moral justification.
Contrast this with Matthew 12:20, with Jesus: “He will not break a crushed blade of grass…”
This prejudice is behind every genocide or ethnic cleansing campaign. The excuse: “We don’t want to kill babies, but if we don’t ‘mow the grass‘ then they’ll grow up to kill us.” I mean, it’s not like that attitude will create a backlash or stir the anger of the population being cynically targeted for a trimming back, right?
Oh well, at least when you are starting at the very bottom, relying on self-defense by precrime judgment and a doctrine of preemption, there is no slippery slope to be concerned about: Morality becomes a race of who can eliminate their potential opponents most efficiently rather than a social contract between people trying to live peaceably with their neighbors.
(Im)Morality of the ‘God’s Plan’ Excuse…
One of the sidesteps of treating others with human decency is that it is all part of God’s plan. Biblical fundamentalists often use a similar kind of ends justify the means moral reasoning as the far-left—except they dress it up as faith and seeing the bigger perspective.
This is their excuse to be Biblical, but not Christian. The moment you raise a moral objection about anything they’ll find their loophole in Scripture: “Oh, yes, God said not to take innocent life, but He also told Israel to wipeout the Amalekites, so it is up to us to decide who gets slaughtered or saved.”
This is the God’s eye perspective Jesus addressed in Mark 7:10-12:
For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—then you no longer let them do anything for their father or mother.
What the Biblical experts were doing was using one command to nullify another by a greater good moral reasoning. Of course they, in their own minds, were the more spiritual. They had convinced themselves that—by neglecting their duty to parents—they were seeing things from God’s eyes and just better than everyone else. But, in reality, this is rationalization and an excuse to be immoral.
Morality isn’t about taking the God’s eye view, it is about our practically applying the Golden Rule or the law of reciprocity described in the passages below:
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.
Matthew 6:14-15 NIV
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Matthew 7:1-5 NIV
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
James 2:12-13 NIV
See the pattern here?
What we put into the world is what we will receive back. If we do not show any mercy to those under our power, then we will not be shown mercy. And that’s the point behind the parable that Jesus told about a man forgiven a great debt—then goes out demanding repayment from the man who owed him.
Seeing things from God’s perspective—according to this—is to apply Micah 6:8:
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
There are no excuses to set aside normal morality for the sake of God’s plan.
There is no special exemption given for a chosen race of people either.
Throughout history the most evil of men have excused their atrocities using God’s will. It is the reasoning of the Crusader’s command, based on 2 Timothy 2:19, of “Kill them, for God knows his own.”
The ‘Christian’ West killed more innocent people in the Holy Lands than Islamists.
With that kind of thinking, everything will become justified as part of God’s plan if you zoom it out and, therefore, we can’t take a moral stand against anything. If it is God’s plan that babies are killed—then who are you to decry it as murder?
This is logic which can neutralize every moral stance or turn every evil deed into some kind of ultimate good—if you just see it from ‘God’s perspective’ it all becomes okay. Of course, at that point, accepting this, there is no morality—once everything is relative to God’s will or the outcome that we call good.
It essentially replaces the Golden Rule with: “Do unto others as you would have them do unto you—except if you can explain away the abuse by some kind of greater good excuse.”
Act Justly, Love Mercy, That’s the Conclusion…
Moral relativism, whether cloaked in the guise of achieving a greater good or justified as part of God’s plan, erodes the foundation of true morality—the Golden Rule.
By excusing heinous acts through hypothetical necessities or our ‘divine’ rationalizations, we are becoming the very monsters we claim to oppose. True morality demands consistency: acting justly, loving mercy, and walking humbly, without excuses or every resorting to preemptive judgments or selective exemptions.
When we abandon moral principles for the sake of outcomes we desire or divine loopholes, we replace mutual respect or an opportunity for understanding with a race to eliminate every perceived threat, leaving no room for peace, forgiveness, or humanity.
The measure we use—whether it is mercy or judgment—will be measured back to us, and no appeal to a higher purpose can absolve us of that final reckoning.
When we cut someone off it is a mistake, when they do it to us—we go ballistic.
Post script: Morality is staying in our lane and abiding by the rules. Playing God is running someone off the road for daring to cross into our lane. It is about our keeping the law—not our enforcing of it. And when we start to justify the abuse of others, as Biblical, then we turn into a violator. James 4:11 explains: “When you judge the law, you are not keeping it, but sitting in judgment on it.” The end result of exemption of ourselves using God’s plan as cover is a cycle of violence where all see themselves as righteous—even while doing incredible evil.
The Old Testament is full of things those of us born in the liberal West would find to be abhorrent. It was a wildy different culture. But, the one thing most foreign—in an age when we coddle our children to death—is parents literally killing children when they stepped too far out of line:
Anyone who curses their father or mother is to be put to death.
(Exodus 21:17 NIV)
Simple. Concrete.
Or shall we say, written in stone?
If, however, the charge is true and no proof of the young woman’s virginity can be found, she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.
(Deuteronomy 22:20-21 NIV)
“Stoned,” in this context, doesn’t mean legalized marijuana.
But if you do like a little smoke:
If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.
(Leviticus 21:9 NIV)
Honor killing, in the West, is associated with Islam. Yet, interestingly enough, not once is it mentioned in the Qu’ran. However, there are multiple references in the Bible starting with those that are quoted above. Children who disobeyed—or who otherwise brought shame to their parents—were to be put to death. This punishment was not a choice or an option. No, it was a “must be put to death” command to keep Israel pure. And no doubt this teaching in the Old Testament is part of what inspires the practice today and why honor killing continues to be part of traditional cultures in the world.
And this went goes beyond killing children for their rebellion or sexual sin.
There is also this account:
And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.
[The, oh no part, where he returns home and is greeted by his beloved daughter.]
After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin. From this comes the Israelite tradition that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.
(Judges 11:30-31, 39-40 NIV)
Umm, what?!?
Some commentaries try to explain away the most plain reading about what happened to the daughter of Jephthah. But if his vow is that important to him and a cause for her to mourn for two months, why would it be any less than what he said he would do? This is a religious tradition where the big patriarch, Abraham, was ready to kill his own son as a way to please God—so their ‘Biblical’ values seem very different from ours.
Even in the New Testament we start where Joseph is contemplating the out-of-wedlock pregnancy of Mary—his betrothed—does he spare her by having her sent away quietly or does he tell the world about her dishonoring him? What does an honorable man do? It is life or death. In the Gospel of Matthew, where this account was given, four other dreams are recorded and all of them for the purpose of saving lives.
Joseph’s dream saved Mary’s life.
There is this clear expectation: Honor or death. Or maybe honor and death?
It is important to note that Old Testament laws are longer applied even in the Jewish context. The Western world has liberalized all. Sure, you might still get caught on the Coldplay camera and cancelled for adultery—pelted with stones (figuratively) in form of memes and social media roasting—but not killed. We still judge sexual sin. That said, we don’t use Capital punishment for that or really much of anything anymore.
The Triumph of Liberalism in the West
In modern Western culture, promiscuous daughters or rebellious sons rarely provoke shame; some parents even take pride in their children’s nonconformity. How did this transformation occur?
Not very long ago that Europeans were a rather rowdy bunch—burning heretics and pillaging the world. They defended slavery as compassionate and Biblically endorsed. Cousin marriage was common and beating your wife not a big deal. This was ‘Christian’ civilization.
But, starting in the Enlightenment, human rights slowly expanded and eventually were extended to women and racial minorities. Individual liberty, religious rights, primacy of reason and scientific progress started with this movement in the West.
It took a few centuries for Enlightenment ideals to take hold—but the American colonies became a breeding ground for this new thinking and a liberal revolution. The French would follow suit and liberalism eventually swept through all of Western Europe.
This liberalism wasn’t always sunshine and roses. Napoleon had marched across the European continent at the same time as the Americans were manifesting their destiny all the way to the Philippines. Proclaiming “liberty and justice for all” while trampling the indigenous people underfoot. And yet, long-term, it has led to the assumptions we don’t even question in the West.
Even our most traditional religious types, who decry feminism, oppose the sexual revolution and vigorously defend their own entitled status as men, do an about-face when it comes to those getting ‘Biblical’ against sexual immorality according to the texts. I mean, I guess that is just the nature of sectarianism (Okay when we do it, but a dangerous extreme if they do the same or take it an extra step), but it also shows how deeply entrenched liberalism has become in the West—it shapes our perspectives.
Still, the hiccups (or hypocrisy) continues. The rights of the visible always trumping that of the fetus or foreigner.
Christianity has certainly played a role, but has tended to follow the cultural zeitgeist with adherents applying their faith on both sides of the popular argument. One could appeal to all being one in Christ or to some being excluded as the cotton pickin’ son’s of Ham. When the Bible has rules for slaves and masters, details genocidal campaigns at the command of God, and treats women as property of a man, a little confusion is to be expected. But Jesus definitely did stand up against graceless application of law and the religion that formed up in his name was a force for significant changes throughout the Roman empire. It was a shift from the might makes right of ancient civilizations—despite this still being how morality plays out in the real world.
The Church has always played a role in the abuses, from the bloodsoaked Crusades, to the brutal Inquisition and the current Zionist justification of slaughter in Gaza.
The West leads the body count in the modern world—the US following leading the West’s colonial mandate of killing a way to hegemony. This has become our biggest export. Our bombs and missionaries. Either they will convert to democratic values or die—as we replace the guy they elected with our dictator.
Evangeli-cons may claim an “age of grace” for themselves or their own family, but they also support the most brutal policies. If we are not directly involved in the violence, we’ll rabidly endorse those to whom all the “dirty work” is outsourced to. It’s amazing we will find the time to report an honor killing—by a person from a rival culture—and yet justify bombings and mass starvation of millions without second thought. Talk about strain on gnats and swallowing camels!
The Western world seriously needs to work on its own hypocrisy before lecturing the world (or adherents of other religions) on the immorality of their ways. Kids in Gaza get the death penalty every day, via means we provide, and yet we say it is justified—let the civilization that is without sin cast the first stone!
When dates like January 6th or October 7th become synonymous with events, it’s not just shorthand—it’s propaganda.
These dates are weaponized to anchor emotions, shape narratives, and erase inconvenient context. For MAGA supporters, understanding January 6th’s framing offers a lens to see through the manipulation surrounding October 7th.
What you see in this picture depends on whose branding and narrative you accept.
Both events, though different in scale, follow a similar playbook: start the story at a moment of crisis to paint one side as the ultimate victim and the other as irredeemable villains, sidelining the deeper grievances that led to the outburst.
January 6th: A Reaction, Not an Insurrection
The MAGA movement views January 6, 2021, not as an “insurrection” but as a response to perceived electoral theft. Years of distrust in institutions—fueled by media bias, dismissive labels like “deplorables,” and a sense of being marginalized—reached a boiling point after the 2020 election.
Supporters saw anomalies: Biden’s 81.3 million votes outpacing Obama’s 69.5 million (2008) despite a lackluster campaign; late-night vote “dumps” in states like Michigan (e.g., a 3:50 AM update with 54,497 votes for Biden vs. 4,718 for Trump); bellwether counties favoring Trump yet not predicting the outcome; and reports of poll watchers being denied access in key locations like Philadelphia and Detroit’s TCF Center.
Beware of accusations like “threat to our democracy” coming from elites and government officials. More often than not this is just a propaganda technique. Representatives aren’t the ‘demos’ and sometimes don’t represent the true vote, will or interests of the people.
For example, in Philadelphia, observers were kept 20–100 feet from counting tables, citing COVID-19 protocols, raising suspicions of unmonitored ballot handling. Stories of unsecured voting machines and trucks allegedly delivering ballots further stoked fears of fraud, especially given mail-in ballots’ known vulnerabilities (e.g., 43% of 2020 ballots were mail-in, per Pew Research, with historical cases of fraud like New York’s 1948 scandal). Whether these concerns held up in court (over 60 lawsuits were dismissed) is beside the point—what matters is the reality of widespread distrust. MAGA supporters felt their votes were at risk, and “Stop the Steal” was a peaceful rally that spiraled when a massive crowd moved to the Capitol. Some, like a Hill staffer I met, called it terrifying, advocating lethal force to stop it. But this ignores 2020’s context: months of “mostly peaceful” protests with burning buildings and broken glass were tolerated, even celebrated, by liberal elites.
All summer long—never called an insurrection.
Why was January 6 different?
Because the crowd—rust-belt workers, veterans, and ordinary Americans—challenged the establishment, not the usual activist class. The “insurrection” label was swiftly applied, despite no police officers dying that day (Officer Sicknick died January 7 from strokes, not direct injuries, per the D.C. Medical Examiner). The only immediate casualty was Ashli Babbitt, an Air Force veteran shot by Capitol Police while trespassing. Yet, the FBI hunted participants with unprecedented zeal, suggesting a need to brand the event as a threat to democracy. Questions linger: Were agitators like Ray Epps, seen inciting the crowd but lightly investigated, planted to escalate chaos? The lack of transparency fuels suspicion.
Similarly, October 7, 2023, was not an unprovoked act of “terrorism” but a desperate escalation after decades of Palestinian grievances. Since Israel’s 2007 blockade of Gaza, 2.3 million Palestinians have lived in what critics call an open-air prison. The IDF’s practice of administrative detention—holding Palestinians without trial, sometimes indefinitely—denies basic rights.
From 1948’s Nakba to ongoing settlement expansion, Palestinians face systemic displacement, with Gaza’s conditions (e.g., 50% unemployment, per UN data) fueling unrest. Hamas’s stated goal on October 7 was to capture hostages for prisoner swaps, a tactic rooted in this context, not mindless savagery.
Yet, the Zionist narrative, amplified by Western media, starts the clock at October 7, framing it as an attack on innocent Israelis. Embellished claims—like debunked reports of “beheaded babies” (retracted by outlets like CNN)—flooded headlines to evoke horror and justify Israel’s response, which killed over 40,000 Palestinians by mid-2025, per Gaza Health Ministry estimates.
Do you see men or do you see terrorists? These men and their children are not Hamas. They are people stuck in a killing field.
The Propaganda Playbook
Both events reveal a shared propaganda strategy:
Date Branding: Naming events by dates—January 6th, October 7th—creates emotional anchors. It’s no coincidence that “9/11” or “October 7th” evoke instant reactions, stripping away context like Gaza’s blockade or 2020’s electoral distrust. This glittering generality tactic makes the date a rallying cry, as seen in how “January 6th” became synonymous with “insurrection” despite no legal convictions for insurrection among over 1,200 charged.
Selective Starting Points: Propagandists begin the story at the moment of crisis to paint their side as blameless. January 6 ignores years of disenfranchisement; October 7 erases decades of Palestinian oppression. This cherry-picking ensures the narrative serves power—whether the U.S. establishment or Israel’s government.
Accuse the Other Side: Both cases accuse the aggrieved of the very crime they protest. MAGA supporters, rallying to “save democracy,” were branded anti-democratic. Palestinians, resisting occupation, are labeled terrorists. This mirrors the projection tactic, where the powerful deflect their own failures onto the powerless.
Amplify and Suppress: Media and political actors amplify selective details (e.g., Babbitt’s death downplayed, “beheaded babies” hyped) while suppressing context. The FBI’s aggressive pursuit of January 6 participants, contrasted with leniency toward 2020 rioters, parallels Israel’s disproportionate response to Hamas versus settler violence.
Countering the Narrative
Critics might argue that January 6 was a clear attack on democracy, with 140 officers injured and $2.7 million in Capitol damage, or that October 7’s 1,200 deaths justify Israel’s retaliation.
But this misses the point: the issue isn’t the events’ severity but how they’re framed to obscure root causes. January 6’s crowd wasn’t plotting a coup; they were reacting to perceived fraud, fueled by denied access to vote counting and anomalies like Virginia’s consistent 55/45 vote splits.
October 7 wasn’t random terror but a response to Gaza’s strangulation, Palestinians tired of oppression—wanting self-determination. Both are distorted to vilify the disenfranchised and protect the powerful.
Conclusion
Dates as names aren’t neutral—they’re propaganda tools to erase history and rally emotions.
MAGA supporters see through January 6’s “insurrection” label because they know the context: a frustrated populace, denied transparency, reacting to a system they distrusted.
Apply that lens to October 7, and the parallels are stark: a people under siege, their grievances ignored, all inhabitants branded as terrorists to justify annihilation.
The deliberate killing of children—whether through abortion or in conflict zones like Gaza—is often defended by opposing ideological camps using eerily similar logic.
Both sides, whether progressives celebrating abortion or conservatives excusing the civilian deaths in Gaza, rely on hiding their atrocities under a thick blanket of dehumanizing language, while using speculative reasoning to justify their positions.
I’ve walked away from online friendships over this hypocrisy: “progressive” friends who are vegetarian and biology-savvy yet loudly cheer for abortion, or those self-proclaimed Christians who shrug off thousands deaths of Palestinian kids as mere “collateral damage” and a normal part of war.
This blog dives into how both sides use the same flawed reasoning, spotlighting the Freakonomics future peace case for abortion, and argues why it’s always wrong to kill a child—no matter the excuse—and why we must stop playing God.
Dehumanizing Through Words
Words are powerful, and both groups wield them to hide the truth. Abortion advocates use terms like “fetus” or “reproductive choice” to make the act sound clinical, distancing themselves from the reality of ending a human life. I’ve seen friends who’d cry over a harmed insects dismiss a fetus as a “clump of cells,” despite knowing it’s a developing human.
Pro-abortion folks may do as the pro-genocide folks do and say that this is AI-generated. But their denial doesn’t change the truth.
Similarly, those defending the killing of kids in Gaza call it “counter-terrorism” or frame it as a response to October 7th, glossing over decades of Zionist violence against those who are indigenous to Palestine. This linguistic sleight-of-hand—whether medical jargon or military euphemisms—strips away the humanity of the victims, making it easier to stomach the brutality.
The Freakonomics Trap: Justifying Death with What-Ifs
The Freakonomics argument, laid out by Steven Levitt and Stephen Dubner, is a prime example of how this reasoning works.
They claimed legalizing abortion after Roe v. Wade cut crime rates in the ‘90s by reducing “unwanted” kids who might’ve grown up to be criminals. It’s a cold, numbers-driven pitch: kill now to prevent hypothetical future problems. This mirrors the logic of those who justify dead kids in Gaza as a necessary cost to stop future terrorists.
Others, like US Senator Lindsey Graham, have suggested nuking Gaza, stating, “Give Israel the bombs they need to end the war that they can’t afford to lose.” Israeli leaders on i24NEWS have echoed this, calling for the extermination of everyone in Gaza, including babies, as “every child, every baby in Gaza is an enemy.” These statements reveal a chilling willingness to annihilate children based on speculative fears, just as Freakonomics justifies abortion by imagining future criminals.
They’re not sleeping. They were targeted for elimination.
Both hinge on a false dilemma: either kill now or face catastrophic consequences later. This binary ignores alternatives, like the IRA peace process in Northern Ireland, where dialogue and systemic change brought decades of conflict to a halt without resorting to mass killing. Peacebuilding, not extermination, addressed the root causes while preserving lives.
Why Consequentialism Fails
This kind of thinking—called consequentialism—puts outcomes over principles. It assumes a kid in the womb or a warzone is a potential threat, not a person with potential. But life doesn’t work that way.
Plenty of people born into poverty or conflict grow up to do great things. The Freakonomics logic ignores that, just like the idea that a Gaza kid will inevitably become a terrorist.
Plus, it’s unfair to punish a child for what they might do or for what adults—like their parents or community leaders—have done. A fetus isn’t responsible for its mom’s situation, just as a Palestinian kid isn’t to blame for Hamas. Killing them shifts the burden of adult failures onto the innocent.
Do we truly want to live in a Minority Report world where governments choose who lives or dies based on predictive algorithms?
The Sanctity of Life Over Playing God
Every major ethical tradition, religious or secular, values human life, especially the most vulnerable. Kids, born or unborn, embody that vulnerability.
When we justify their deaths with fancy words or stats, we’re opening a dangerous door. History shows where this leads—think Holocaust or Rwanda, where dehumanization fueled mass killing.
The Freakonomics case and Gaza justifications risk the same moral rot, treating some lives as disposable.
Our job isn’t to play God, deciding who’s worthy of life based on our fears or predictions. It’s to act with justice and protect the defenseless, not to end their lives to fix society’s problems.
Wrapping It Up
The hypocrisy of cheering abortion while mourning other forms of life, or calling yourself Christian while excusing dead kids in Gaza, reveals a shared flaw—believing their creative semantics or future self-defense reasoning can remove the stain of their sin.
The Freakonomics argument and genocidal rhetoric from figures like Feiglin and Graham both reduce children to pawns in a bigger game, ignoring their inherent dignity. It’s always wrong to kill a child—whether for an adult’s choices or a fear of what they might become.
Instead of playing God with false dilemmas, we need to follow examples of taking a third option—like the IRA peace process—and focus on real solutions: respect for a legitimate grievance over stolen land and diplomacy, in support of moms and investment in communities.
Only by valuing every life can we build a world that’s just and safe for future generations.
This level of consensus is chilling, arguably surpassing the public support for such policies in Nazi Germany between 1933 and 1945. The roots of this sentiment can be traced to the founding of Israel itself, where Zionist militias employed tactics of rape, murder, and terrorism to expel Palestinians from land they had inhabited for centuries. This violent dispossession undermines any claim to respect for property rights—a principle often championed by those who defend Israel’s actions.
The hypocrisy is particularly stark among American conservatives, who in one breath decry property taxes and champion the sanctity of life—down to the frozen embryo—yet in the next, justify the deaths of Palestinian women and children as “deserved” because 2% of Gaza’s men resisted occupation. This contradiction mirrors the selective outrage of a nation founded on the cry of “no taxation without representation,” yet which now supports a cruel occupying colonial power denying Palestinians self-determination and basic human rights.
The erasure of Palestinian identity is a key tool in this moral failure, with many Zionists claiming Palestinians “never existed” despite historical evidence to the contrary. Palestine is referenced as far back as Shakespeare’s Othello (1603): “I know a lady in Venice would have walked barefoot to Palestine for a touch of his nether lip.” Early Zionist cookbooks, from the 1920s (to teach European settlers how to use local spices and oils unfamiliar to them) have “Palestine” in the title acknowledging the region’s distinct cultural heritage.
This ongoing effort to remove inhabitants echoes a biblical story of greed and injustice:
Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, ‘Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.’ But Naboth replied, ‘The Lord forbid that I should give you the inheritance of my ancestors.’ So Ahab went home, sullen and angry because Naboth the Jezreelite had said, ‘I will not give you the inheritance of my ancestors.’ He lay on his bed sulking and refused to eat. His wife Jezebel came in and asked him, ‘Why are you so sullen? Why won’t you eat?’ He answered her, ‘Because I said to Naboth the Jezreelite, “Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.” But he said, “I will not give you my vineyard.”’ Jezebel his wife said, ‘Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.’ So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote: ‘Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.’
1 Kings 21:1-10 NIV
This evil plan succeeded, and Naboth was murdered for his land with the complicity of a manipulated mob. The parallels to modern times are striking: Palestinians are dehumanized as “wild,” “barbaric,” or “terrorists,” just as Naboth was falsely accused to justify his execution. In the West Bank unarmed Palestinians are being driven off their land—even a US citizen was recently beaten to death by settlers. Jezebel and Ahab eventually faced divine judgment, but not before their treachery destroyed an innocent man. Today’s leaders, spurred by similar greed and power, rely on a complicit public—modern “useful idiots”—to enable ethnic cleansing and cultural erasure.
Suspicion surrounds the events of October 7, 2023, when Hamas launched a devastating attack on Israel. Reports indicate that IDF guards were ordered to stand down from their normal patrols an hour before the incursion, despite Gaza being one of the most heavily surveilled regions in the world. This raises questions about whether the attack was truly a surprise. Historical parallels, like the shorting of airline stocks days before the September 11 attacks, suggest insider knowledge rather than direct orchestration. While there’s no concrete evidence that intelligence agencies planned the October 7 attack, circumstantial factors—such as the “dancing Israelis” linked to Mossad during 9/11—fuel speculation that Israel’s intelligence may have known of Hamas’s plans and allowed them to proceed. Unlike conspiracy theories that overcomplicate events, the simpler explanation is that the attack was permitted to serve as a pretext for escalating military action.
This pattern of exploiting crises is not new. The 9/11 attacks, carried out primarily by Saudi nationals, were used to justify the invasion of Iraq, despite no evidence linking Saddam Hussein to the plot. The invasion served special interests seeking to eliminate a regional rival, much as Israel’s current actions align with the Likud party’s long-standing goal of a “final solution” for Palestinian territories. Israeli Prime Minister Benjamin Netanyahu, who had covertly supported Hamas to weaken Palestinian unity, likely saw the October 7 attack as an opportunity to galvanize public support for extreme measures. By allowing Hamas’s unprecedented success, he manufactured consent for policies that would otherwise be unthinkable.
The world’s leaders rarely let a crisis go to waste. Through propaganda, they direct public anger to serve their agendas, erasing the humanity of the oppressed in the process. Just as Naboth was slandered and killed for his land, Palestinians face cultural erasure and violence, enabled by a global audience too quick to accept the narrative of their dehumanization. To learn from history, we must discern the truth and reject the lies that justify such atrocities.
Holocausts and genocides occur because atrocities are obscured by layers of justification, propaganda, and denial. Historically, these layers have enabled mass violence by fostering ignorance or apathy among populations. In Nazi Germany, the genocide of six million Jews was justified through antisemitic propaganda blaming Jews for economic woes and civil unrest, despite only a small fraction being involved in communist movements. Most Germans did not need to endorse the “Final Solution”; they only needed to remain ignorant or in denial, facilitated by censorship, secrecy, and moral rationalizations.
This pattern of denial and justification is evident in other genocides, such as the Communist purges in the Soviet Union, China, and Cambodia, where millions were killed to eliminate perceived threats to a utopian vision. The logic behind these atrocities often follows a “utopian cost-benefit analysis,” akin to the Trolley Problem in ethics: committing a painful or immoral act is justified if it promises immense societal benefits. For example, in Stalin’s purges, an estimated 680,000–1.2 million people were executed to “secure” the revolution, with the promise of a classless society outweighing individual lives. This reasoning holds that if a perfect society is achievable, no sacrifice is too great.
This same moral calculus can be applied to the ongoing conflict in Gaza, which constitutes a genocide. By examining the mechanisms of denial, propaganda, and prejudice, we can see how atrocities are enabled today, just as they were historically.
The Gaza Conflict as Genocide
The situation in Gaza meets the criteria for genocide under the UN Genocide Convention, which defines it as acts committed with intent to destroy, in whole or in part, a national, ethnic, racial, or religious group.
Israeli Prime Minister Benjamin Netanyahu’s 2023 reference to Palestinians as “Amalek”—a Biblical group the Israelites were commanded to exterminate—signals intent to dehumanize and destroy. This rhetoric has been followed by actions: the bombing of 70% of Gaza’s healthcare facilities (WHO data), the blockade of food and water leading to starvation (UNRWA reports of 1 in 5 Gazans facing acute hunger), and incidents like the February 2024 attack on a crowd seeking aid, killing 112 civilians (per Gaza authorities). These actions systematically target the conditions necessary for Palestinian survival, aligning with the Genocide Convention’s criteria.
Layers of Denial and Propaganda
Genocides thrive when atrocities are hidden or justified. In Gaza, denial is facilitated by restricting information. The unprecedented killing of 185 journalists since October 2023 (Committee to Protect Journalists data) limits independent reporting, while Israel’s control over access to Gaza restricts international observers. The proposed U.S. TikTok ban, justified on national security grounds, may also suppress unfiltered footage from Gaza, as the platform has been a key source of firsthand accounts. For example, X posts from Gazan users often share videos of destruction, but these are dismissed as unverified or biased, while Israeli military statements are rarely scrutinized with the same skepticism.
Does Israel deserve destruction because they voted for a terror sponsor named Netanyahu?
Propaganda further obscures the truth. The narrative that Gazans “deserve” their suffering because they elected Hamas in 2006 ignores key facts: only 8% of Gaza’s current population (given the median age of 18 and population growth) could have voted in that election, and no elections have occurred since. Collective punishment of civilians, including children who comprise 47% of Gaza’s population, is justified through this lens of collective guilt, a tactic reminiscent of historical genocides.
Prejudice and Moral Reasoning
Prejudice fuels apathy. In Western discourse, Islamophobia often leads to skepticism of Palestinian claims, even when supported by evidence from groups like Amnesty International or Human Rights Watch. For example, reports of torture in Israeli detention centers, corroborated by Palestinian Christians and secular activists, are dismissed, while IDF explanations face less scrutiny. This selective skepticism mirrors the antisemitic prejudice that enabled the Holocaust, where Jewish suffering was ignored or blamed on the victims.
The “utopian cost-benefit analysis” in Gaza is tied to ideological goals, such as fulfilling religious prophecies (e.g., Zionist visions of a Greater Israel) or ensuring Israeli security and long-term peace. These goals are presented as justifying extreme measures, much like the Nazi vision of a “pure” Germany or the Communist dream of a classless society. The logic posits that eliminating Hamas, even at the cost of civilian lives, will bring lasting peace. Yet, this ignores the disproportionate harm: 70% of Gaza’s casualties are women and children (UN data), undermining claims of precision targeting.
Addressing Counterarguments
Critics argue that Israel’s actions are defensive, targeting Hamas rather than Palestinians as a group. They point to Hamas’s use of civilian areas for military operations, which complicates urban warfare. However, the scale of destruction—leveling entire neighborhoods, as documented by satellite imagery—and the blockade’s impact on non-combatants (like the malnourished dying baby in the featured picture) suggest a broader intent. While Hamas’s actions are indefensible, they do not justify collective punishment, which violates international humanitarian law.
Others claim the genocide label is inappropriate because Palestinians are not being exterminated on the scale of the Holocaust. Yet, genocide does not require total destruction; the Rwandan genocide, for instance, killed 800,000 Tutsis in 100 days, and Gaza’s death toll, combined with deliberate starvation and displacement, fits the legal definition of targeting a group “in part.”
The Role of Silence
Silence enables genocide. In Nazi Germany, many who knew of the camps chose not to act, fearing repercussions or believing the propaganda. Today, those aware of Gaza’s suffering often choose apathy, swayed by prejudice or the promise of a greater good. This is not to equate all silence with complicity—some lack access to reliable information—but ignoring well-documented atrocities, such as those reported by the UN and NGOs, perpetuates harm.
Conclusion
Holocausts and genocides persist because societies allow them to, through denial, prejudice, and flawed moral reasoning. The situation in Gaza, with its systematic destruction and dehumanizing rhetoric, bears the hallmarks of genocide, enabled by global silence and selective outrage. To prevent history’s repetition, we must challenge propaganda, demand accountability, and reject the notion that any utopian goal justifies the sacrifice of innocent lives. Speak out, seek the truth, and act—because silence in the face of atrocity is a choice with consequences.
In the aftermath of the Israeli sneak attack on Iran, this being only the lastest of many provocations, some of my friends defended this move as necessity for the protection of Christian civilization. I mean, after all, there are crowds that chant “death to Israel” and “death to America” and couldn’t possibly be talking about the foreign policies or political regimes, right? It’s not like we dream about draining the swamp ourselves, is it?
But of the outrages of the Iranian response to yet another act of aggression—a missile landing near a hospital had the Zionist state going full propaganda mode. They called it deliberate, criminal, barbaric and gave this as the reason why there needs to be regime change in Tehran. The only thing is, only a day or so earlier the IDF had struck several Iranian hospitals and they have continued to do so even while calling it uncivilized for their enemy to do the same in response.
Did Iran target a hospital? Take a look at this picture and tell me what you see.
The American ‘Christian’ public is bigoted and easily bamboozled. They couldn’t tell you the difference between a Persian or an Arab—yet will tell you with total confidence that Iran has it coming while totally ignoring all of the atrocious acts of their own side in this conflict. When Israel began their Gaza campaign and deliberately struck a hospital, they justified it by claiming that there was a Hamas tunnel under it. The claim was not independently verified. Since then 31 of the 36 health care facilities in this occupied and besieged Palestinian territory have been severely damaged or destroyed.
There has been no accountability for what Israel does. The indiscriminate campaign in Gaza has potentially taken hundreds of thousands of lives, the vast majority of the casualties civilians and children given that Hamas represents only a fraction of Gaza’s population. Only 7% voted for them to rule. There is absolutely no justification for what is a campaign of collective punishment and annihilation of a native people. And this did not all start October 7th—the daring and deadly incursion currently being used as an excuse for the brutal destruction that has taken place since then—it has been the pattern for decades.
The question that one must ask is this: What is so civilized about bombing children in tents?
What is Christian about starving them to death?
This is all by design — not an accident.
This one-way outrage and pretending to have the moral upper hand while doing the same or worse is a feature of the Zionist doublethink.
Israel can take boys and then detain them indefinitely for merely throwing rocks at the occupation’s military vehicles—even rape or mistreat them—but Hamas is evil for taking captives mostly as a means of bargaining to get their own people back?
Zionists cloak themselves as the defenders of democracy while using hate speech law to crush those who dissent to the collective punishment of whole populations.
They claim that Islam is barbaric, both cruel to women and intrinsically violent, but then ignore the millions of innocents that they’ve starved, delimbed or incinerated—building their fake Zion on the pile of corpses.
Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
Suddenly the surprise attack has become cool again. When Hamas launched their incursion, on October 7th of 2023, to take hostages to exchange for Palestinians who were taken by Israel, this was portrayed as proof of their derangement. This was used as an excuse for a brutal air campaign that has turned Gaza into rubble. To this today dozens are being slaughtered, while the rest of the population of over a million souls is subjected to a starvation death. But we’re told even the babies burned head to toe are acceptable collateral damage—Israel has a right to defend itself, right?
The sucker punching lion, Israel, decided to end Trump’s nuclear talks early with what is called a preemptive strike. Netanyahu has been warning, for decades now, that Iran is just two years from a nuclear bomb. Much to his dismay, however, the US population—having been fooled once by his talk of Iraq being an imminent threat—is war weary and was not ready to make a move. So like old Thanos finally saying, “Fine, I’ll do it myself,” and executing his plan to destroy half of the life in the universe, Netanyahu gambled and surprise attacked, Pearl Harbor style, while peace attacks were ongoing and Iran was making major concessions.
Much like the Six-day War, when Israel went on an offensive before a war even started, it is the modus operandi of the IDF to hit first, to simply declare neighboring people to be an imminent threat and then attack. There is no other country in the world permitted to do this. Only Israel can and then, when they draw reprisals, portray themselves as being a victim. This notion that Iran should just surrender it’s sovereignty to Netanyahu or the US is incomprehensibly absurd. I hope this is just part of the “big ask” strategy of Trump before a deal, but all bets are off at this point where this goes.
However, Iran is not an open air prison with only small arms and home-made rockets—if the IDF hoped to send them into complete disarray with this blitzkrieg, then they failed miserably. Yes, Iran is back on its heels, yet even while being struck while having guard lowered by treachery, effectively blinded by a vicious rabbit punch, they will managed to land an effective counterpunch. The bully, accustomed to ‘winning’ against opponents that were virtually fish in a barrel, made a huge miscalculation. Israel can bleed, with parts of Tel Aviv looking like they belong in Gaza, and it ends the illusion of invincibility that has cowed other nations in the region into compliance.
Half of the power Israel has in the Middle-East and the US in the world is a notion of legitimacy, that they can’t be beat, and this is now compromised. How did Israel know where to find the leading nuclear scientists of Iran? Well, the Iranians, had been fully cooperating with the IAEA and thus by this had given the location of these men. It is treachery that won’t soon be forgotten. The US and Israel are losing their credibility on multiple fronts. Decades of reputation are being erased with each broken promise and every thunderous hypersonic impact. Even if Iran is hit with a nuke or the US hangs on to global control for another decade, there is writing of our end on the wall.
Writing on the Wall
Unlike past elective wars where Russia and China remained on the sidelines, both of these countries are signalling that they will not put up with it. In recent days two Chinese surveillance ships have arrived in the region, massive cargo planes also landing in Tehran, and Putin (while chiding the leadership in Iran) for not taking his offer of a more advanced air defense, won’t hesitate to get some payback against the imperial West. It only gets worse if the US, were to employ some tactical nukes in trying to destroy bunkers. It would only open that Pandora’s box in Ukraine. The best option would be stepping back from the brink to save face and move on. Unfortunately this better end is unlikely to happen.
Netanyahu has been arrogant and he is now overextended, Trump betrayed negotiations entered in good faith and he will never be a trusted deal maker anymore. The fallout from Israel’s audacious preemptive strike on Iran, much like the Hamas attack on October 7, 2023, has reshaped the geopolitical landscape in ways that may prove irreversible. Netanyahu’s gamble, driven by a decades-long obsession with Iran’s nuclear program, has not only failed to deliver the decisive blow he envisioned but has also exposed the fragility of Israel’s perceived invincibility. The counterpunch from Iran, though delivered under duress, has left Tel Aviv scarred and the myth of an untouchable Israel in tatters. This was no mere military miscalculation—it was a strategic blunder that has eroded the legitimacy Israel and its ally, the United States, have long relied upon.
The treachery of exploiting Iran’s cooperation with the IAEA to target its nuclear scientists has shattered trust in international negotiations. Iran, far from the disarmed prisoner Gaza has become, proved resilient, landing blows that revealed Israel’s vulnerability. This betrayal, coupled with the U.S.’s complicity in undermining Trump’s own peace talks, has tarnished America’s reputation as a global mediator. Trump’s “big ask” strategy, if that was the intent, has backfired spectacularly, leaving him sidelined as a dealmaker and the U.S. further isolated on the world stage.
“This is the inscription that was written: mene, mene, tekel, parsin “Here is what these words mean: Mene : God has numbered the days of your reign and brought it to an end. Tekel : You have been weighed on the scales and found wanting. Peres : Your kingdom is divided and given to the Medes and Persians.”
(Daniel 5:25-28 NIV)
The broader consequences are dire. Israel’s modus operandi—preemptive strikes justified by vague claims of imminent threats—has long been tolerated by the West, but the world is growing weary of this exceptionalism. The rubble of Gaza, the starvation of its people, and now the reckless escalation with Iran have stripped away the moral veneer Israel once claimed. Each hypersonic missile and broken promise chips away at the credibility of both Israel and the U.S., hastening the decline of their influence. Even if tactical victories are won, the writing is on the wall: arrogance and betrayal have set the stage for a new era where their dominance is no longer assured. The question now is not whether this decline can be stopped, but how swiftly it will unfold and what new powers will rise in its wake.
The other day I saw a Facebook ad for a charity of some kind featuring a boy that was covered head to toe in burns. His body quivered, his breaths short, labored, and he is clearly in distress.
Thinking this was just some unfortunate accident being exploited for donations it was too much for me (as a father) to see. My first thought was who is putting this ad on social media? I posted a combination of my concern for the child and a question of the appropriateness of putting this video on social media.
But later someone responding to my initial comment told me the where and why—and it changed everything. This baby was not just a random victim of a kitchen accident in a third world country as I had imagined. No, this was a deliberate act. It is part of a terror and revenge campaign being waged using bombs provided by our tax dollars. It is acceptable collateral damage to those on the side of this state actor—which has kept their perpetual victimhood status due to an event before we were born.
Apparently now they have a blank check to do as they please because of the bad thing that happened to their people approaching a century ago on another continent. Never again is only about their suffering then, protecting their own, and not a call to oppose all genocides or ethnic cleansing campaigns. They would tell us that the cruelty against this baby in the social media post, and the tens of thousands like him, is all justified because of an attack over a year ago when nearly 1200 died in the chaos of a border incursion and 251 were taken hostage.
However, in the same way I had absolutely nothing to do with American slavery and have not profited from it, this young child is not responsible for what others have done and no less precious than the red-headed Bidas boys killed in the fog of war and are now used as part of a propaganda campaign to continue the bloodshed. If your outage is selective and only based on whose child is being maimed or killed, then you lack true Christian compassion.
Are You Better Than Your Ancestors?
You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started! (Matthew 23:29a-32 NIV)
There are thousands—tens of thousands—of memorials to an event we call Holocaust and more continue to be built. Presumably it is so we remember those who were killed and never repeat this horrendous slaughter ever again. In the Nazi Germany all people who belonged to various ethnic groups and categories were made collectively guilty of trying to crimes against the German people, forced behind walls of concentration camps and then secretly killed by the regime.
The Nazis, despite all their propaganda and hate, took care to hide the reality they were on an extermination campaign. From their literature, they were “resettling” the victims and that the “atrocity stories” were nothing but malicious lies. They tried to keep most Germans in the dark about what was truly taking place. Had they broadcast their genocide for all to see, a good part of German society would likely not have been okay with it—why else would they have denied?
However, there is a modern parallel where those doing the industrial scale murder are shameless. They watch and cheer as little children are shredded, limbs torn from their young bodies, shrapnel slicing horrendous gashes through their faces. But it is not just that relentless bombing of a people rounded up like cattle—it is the young boys ripped away from their families for minor infractions like throwing stones at occupying soldiers, with no due process, then raped and brutalized in military prisons.
This has been going on for decades and is openly celebrated by the perpetrators. The United States government enthusiastically supports an ongoing ethic cleansing twice as brazen as the Holocaust.
The sad part is that many reading this will know exactly what I’m talking about, aren’t able to refute a single claim I’ve made, and will choose denial. Those terrorists had it coming, they’ll convince themselves, as the next child is blow to bits as illegal settlers watch eagerly from the hills overlooking the carnage. They literally do boat tours off the coast to pick what part of the annexed land they will take. This is depravity on a whole different level, yet our propaganda blinded morons will say it is 100% morally justified because “God’s people” or October 7th.
A Century of Aggression, Conflict and Terror
The biggest propaganda lie is to say that a conflict began after the other side hit back or escalated. The fight between the settlers from Europe and people native to Palestine didn’t start on October 7th. Quibble over the semantic details, but there were inhabitants on the land pushed off through a campaign of terror and abuse, here’s a brief historical timeline provided by Grok:
1882 – First Aliyah Begins: The First Aliyah marks the start of organized Zionist immigration to Ottoman Palestine, driven by European Jewish nationalists seeking a homeland. About 25,000–35,000 Jews arrive between 1882 and 1903, often buying land from absentee Ottoman landlords. Palestinians, the indigenous Arab population (Muslim, Christian, and Druze), number around 500,000 and live as farmers, urban dwellers, and Bedouins under Ottoman rule. These early settlers, motivated by Theodor Herzl’s Zionist vision (articulated later in 1896), begin displacing Palestinian tenant farmers, though violence remains sporadic at this stage.
November 2, 1917 – Balfour Declaration: The British government issues the Balfour Declaration, promising a “national home for the Jewish people” in Palestine. This galvanizes Zionist settlement, with immigrants arriving under British protection post-World War I. Palestinians, still a majority (over 90% of the population), oppose this as it threatens their land and self-determination. No major Zionist terror acts occur yet, but tensions rise as settlers establish armed militias like Hashomer to guard settlements, clashing with locals.
April 4–7, 1920 – Nebi Musa Riots: Violence erupts in Jerusalem as Palestinians protest Zionist immigration and British policy. Jewish settlers, supported by early Zionist self-defense groups, clash with Arabs, leaving 9 dead (5 Jews, 4 Arabs) and over 200 injured. This marks an early escalation, though not yet a coordinated Zionist terror campaign. Palestinians are defending their homeland; settlers are a growing minority (around 60,000 by 1920) asserting claims to the land.
May 1–7, 1921 – Jaffa Riots: Anti-Zionist unrest in Jaffa results in 47 Jews and 48 Arabs killed, with hundreds injured. Zionist settlers, now numbering about 85,000, retaliate with armed groups like the Haganah (formed 1920), targeting Palestinian communities. Palestinians, still indigenous and resisting displacement, face increasing settler militancy. These riots signal the start of organized Zionist violence, though not yet classified as terrorism.
August 23–29, 1929 – Palestine Riots: Widespread clashes over Jerusalem’s holy sites kill 133 Jews and 116 Arabs. Zionist settlers, bolstered by Haganah, fight back against Palestinian attacks on Jewish communities. The violence reflects growing settler presence (around 156,000 Jews) and Palestinian fears of losing control. While mutual, this period sees Zionist groups refining their armed capabilities, laying groundwork for later terror tactics.
1935 – Irgun Splits from Haganah: The Irgun, a Revisionist Zionist militia led by Ze’ev Jabotinsky’s ideology (“only Jewish armed force would ensure the Jewish state”), breaks from the more moderate Haganah. Settlers now number over 300,000, aggressively expanding. Palestinians, still a majority (around 850,000), face intensifying land loss. Irgun begins targeting British and Arab civilians, marking the onset of a deliberate Zionist terror campaign.
April 1936–1939 – Arab Revolt: Palestinians launch a revolt against British rule and Zionist immigration, killing around 5,000 Arabs, 400 Jews, and 200 British. Irgun escalates terror, bombing Arab markets (e.g., July 6, 1938, in Haifa, killing 18) and buses (August–September 1937). Settlers, now a militarized minority, aim to secure land; Palestinians fight to preserve their homeland. Atrocities include Irgun’s reprisal killings of civilians.
July 22, 1946 – King David Hotel Bombing: Irgun bombs the British administrative headquarters in Jerusalem, killing 91 (British, Arab, and Jewish). This high-profile attack, led by Menachem Begin, targets Mandate authorities to force withdrawal and enable Zionist statehood. Settlers (around 600,000) are a significant force; Palestinians (over 1.2 million) face displacement as Zionist militias grow bolder.
November 29, 1947 – UN Partition Plan (Resolution 181): The UN votes to partition Palestine into Jewish and Arab states. Zionist settlers (about 630,000) accept it; Palestinians (1.3 million) reject it, fearing loss of 55% of their land despite being 67% of the population. Civil war erupts, with Zionist terror intensifying—Haganah, Irgun, and Lehi launch attacks on Palestinian villages.
December 1947–May 1948 – Pre-Nakba Atrocities: Zionist militias begin ethnic cleansing before Israel’s founding. On December 18, 1947, Irgun bombs Jerusalem’s Damascus Gate, killing 20 Arabs. By April 9, 1948, the Deir Yassin massacre sees Irgun and Lehi kill over 100 Palestinian villagers, including women and children, sparking mass flight. Settlers aim to clear land; Palestinians, indigenous and defenseless, lose over 300,000 people to exile before Arab armies intervene.
May 14, 1948 – Israel Declares Independence (Nakba Begins): Israel is established, and the Nakba (“catastrophe”) sees Zionist forces expel 750,000 Palestinians, destroying 530 villages. Atrocities like the Tantura massacre (May 22–23, 1948, over 200 killed) exemplify the campaign. Settlers become citizens of Israel (population 806,000, 82% Jewish); Palestinians, reduced to 150,000 within Israel, face further displacement as refugees.
July 25, 1947 – Sergeants Affair: Irgun kidnaps and hangs two British sergeants in retaliation for death sentences on its members, booby-trapping their bodies. This terror act pressures Britain to exit. Settlers solidify control; Palestinians suffer escalating violence as Zionist goals near fruition.
June 5–10, 1967 – Six-Day War: Israel launches a preemptive strike on Egypt, Jordan, and Syria, occupying the West Bank, Gaza, and East Jerusalem. Settlers expand into these territories (e.g., Kfar Etzion reestablished in 1967); Palestinians (around 1 million in occupied areas) endure military rule and land seizures, with 280,000–360,000 more displaced.
1987–1993 – First Intifada: Palestinians in occupied territories revolt against Israeli rule, met with settler violence and IDF repression (160 Israelis, 2,162 Palestinians killed). Settlers, now numbering over 100,000 in the West Bank, attack Palestinian communities, often with impunity. This period highlights ongoing settler-Palestinian conflict.
September 28, 2000–2005 – Second Intifada: A more violent uprising sees 1,000 Israelis and 4,000 Palestinians killed. Settler extremists and IDF target Palestinian civilians; settlers (over 200,000 in West Bank) expand outposts, intensifying land theft. Palestinians resist occupation, facing collective punishment.
The Zionists did not hide their Holocaust and they never abandoned their national roots in terror either. The Irgun and other settler militias (terrorist organizations) were integrated into the new Israeli government and never held accountable. Anywhere else in the world Americans would be funding the “freedom fighters” trying to fight off the invasion and later the yoke of occupation and oppression—but, in this case, AIPAC spends millions upon millions every year to buy the support (or just the silence) of US politicians.
The American public is propagandized and Evangelicals shoveled under a pile of what amounts to theological manure to remain blinded to one side of the atrocities being committed. If your answer to any question of what the IDF does to Palestinians is “but Hamas” then you are anti-Christ. Jesus did not teach an eye for an eye, certainly not ten of their eyes plus the lives of their children, and instead taught to turn the other cheek and love our enemies. If you condone (let alone celebrate) the calculated murder of children then you have entirely destroyed your own Christian witness.
There is no morality when morality changes depending on who is doing it. If it is wrong for Hamas fighters to escape their open air prison (equivalent to concentration camps or Warsaw ghetto) to take Israeli hostages to barter for the return of their own, then it is most certainly wrong for the IDF to bomb knowing they will likely kill up to 15 civilians for one Hamas fighter. And do not feed me this “they hide behind women and children” bullshit excuse. Zionism hides behind the Holocaust rather than own up to the long list of atrocities committed in the name of a Jewish homeland.
The first Holocaust doesn’t justify the ethnic cleansing of Gaza or current massacre with spectators. The IDF is not at war, in war you don’t have boat tours or field trips to watch—they are bombing fish in a barrel and then playing victim.
This clever framing of perpetual victimhood, even while they are doing worse than those they call terrorists, may work for those who are indoctrinated into Zionism or ignorant—buy it does not work for a consistent moral standard.
It is a “rules for thee, not for me” scenario where anything Israel does is blessed and anything the Palestinians do is a terrible act of terrorism. Zionists can steal land, kill or rape the rightful owners, but then be upset when the Palestinians finally caught on and started copying their terrorism. I mean, if it worked for Irgun—why not Hamas?
No More Holocaust In OUR Name!
A favorite tactic of apologists for Zionism is to deflect from current IDF atrocities to ask why equal time isn’t spent condemning the other side. But we are not funding Hamas, we are not providing them with military aid, and I am not making a mockery of my faith by claiming that God gives those who deny his son special exemption to kill for land. If God is on their side then they don’t my tax dollars to fight their fight. America-first only works when you end foreign entanglements and make no exceptions. We don’t need to invade Israel to stop them, we simply need to stop feeding their war machine. I’m not responsible for Hamas—but my money is going to continue a genocide and therefore I will make my stance clear: No more baby murder in my name!
When Aaron Bushnell stood before the Israeli Embassy on February 25, 2024, and set himself ablaze, he didn’t just die—he screamed a truth too many ignore: “I will no longer be complicit in genocide.” His final words echo the resignations of principled State Department officials like Josh Paul, who quit back in October 2023, declaring, “I cannot work in support of a set of major policy decisions… that I believe to be shortsighted, destructive, unjust.” Or Annelle Sheline, who left in March 2024, unable to serve under the Biden administration “that enables the atrocities in Gaza.” These true Americans—soldiers, diplomats—saw the blood on our hands and courageously they chose conscience over career.
They saw what American Zionists choose to ignore. The footage emerged of a 10-year-old, Ahmed, burned alive in December 2024 when an IDF airstrike hit a tent camp in Deir al-Balah. His screams, captured on a bystander’s phone, cut through the lies and propaganda: a boy, not a fighter, reduced to ash as the settlers watched from the gallery eager to personally gain from the slaughter of babies. You can’t be pro-life and be okay with this. You can’t represent Christ while being an apologist for murder.
We’re not funding Hamas. We’re bankrolling a machine that burns children alive, rapes boys (old as my son) in detention, and calls this defense.
Bushnell saw it.
Paul saw it.
Sheline saw it.
They acted.
Will we?
Or will we keep decorating the graves of the righteous, and pretend that our silence isn’t complicity?
I posted pictures because we must stop this—in the name of Jesus it must stop!
I have lost all of my heroes. The expression, “Never meet your heroes, because they’re sure to disappoint you,” describes the painful realization that those great people you imagined are not as special as you believed they were. It could be the letdown a friend had when he heard Matt Walsh speak. It could be a family that learned their eldest brother was cheating on his wife for many years and was not some image of virtue. For me it was a process and a very long grinding away of faith in these figures.
I was never one for human idols. I never put posters of celebrity faces on my bedroom wall and would never be as impressed with figures like Ravi Zacharias as some of my friends. It wasn’t a religious thing nor something just to be ornery. I simply didn’t have a feeling of awe about these personalities that were mid. The people I most admired tended to be local—my blue collar dad, my missionary cousin, or that perfect girl I would marry some day. But time has removed all from the pedestals.
Those women of my youth would end up as the cheating wife or more interested in status than my sincerity. My dad no longer looks like that man I remember who could carry me on his shoulders (with me hanging on for death life) up a silo ladder, and that zealousness of the ‘compassionate’ types tends to morph into a noxious ideological alignment that is really anything but they profess. They say that they want the Kingdom, but have replaced faith in God with fraudulent human institutions.
And I’m not just talking about the apologists for CAM in the wake of the Jeriah Mast and years of coverup aftermath. “Oh, but this is an organization that does such good!” What I’m talking about is something fully revealed since the DOGE ax has fallen on USAID. I grew up believing in the strict separation of church and state—that a colonial expansion of Christianity was tainted and this at completely odds with the teachings of Jesus about His kingdom not being of this world.
My views have certainly evolved—having left my religious cloister—but I’m still appalled by the thoughtlessness of people who I had once thought were smart and uncompromised.
Banality of Evil: When Ends Justify the Means
The Anabaptists, after the disaster of Münster, had committed to a quiet life of separation. It is why those in Old Order groups have refused participation in Social Security and other kinds of government benefits. Mutual aid should be voluntary and Christian charity is not obtained through coercion. Sure, the power of the state is alluring, that temptation (driven by our ego) to rule over others because we know what is best or they are undeserving of the resources they have—I have had many of those “if I were king” moments—but there is no stopping point when you fail to resist the siren song.
Left-wing politics always clothe themselves in a kind of compassion. Surely you will not oppose helping these children, right? And I am pragmatic to the extent I’m glad starving children are fed by any means. But opening the Pandora’s box of leftist means is always a slippery-slope to more use of state power and, inevitably, to leftist utopian cost-benefit analysis where everyone who opposes us is a literal Nazi and, therefore, we’re justified to stop them with violence. When coercion is allowed as a means of obtaining the ends we desire there is no stopping point.
The worst form of evil has good intentions. It is that of those who imagine themselves as the hero of their own narrative and thus allowed to bend the rules. This explains the extreme narcissism of Luigi Mangione who saw himself as a worthy judge of a father of two and a husband to a practicing physical therapist. There was no need for this leftist murderer to look inward, he had completely externalized evil and turned other men into caricature representatives of truly complex multi-faceted problems. When the ends can justify the means we’ll justify any means.
Pastor Jim Jones preaches his counterfeit Gospel before being abandoned by the US government and having to free his cult from bondage with some poison laced Kool-aid.
Seeing someone I thought was a Christian missionary lament how the United States had “abandoned” them was a reminder of how the great have fallen. There was not a shred of gratitude expressed towards the American taxpayers who financed them nor acknowledgement of the misappropriation of funds that has wearied voters to foreign aid. But more stunning to me was unholy alliance between this person of faith and agencies of US imperialism. Since when has the love of Jesus become an extension of the US regime abroad? Are they of the kingdom, as they proclaim, or agents of empire?
USAID, despite the name, is certainly not a charitable organization and was formed in 1961, at the height of the Cold War, with an aim of promoting the interests of the US political regime. That’s fine. But it has long ago gone off the rails even as far as what it was originally imagined. The Soviet Union had fallen and the Federal agency created to oppose it morphed from something most would support into a beacon of wokeness—pushing transgenderism and abortion.
Break the Yoke of Fraudulence
The reason why USAID is being dismantled is because we can’t sort the legitimate from illegitimate function of the agency. Sure, it may help people in need, but funding it also is enabling of evil and maintained through a system of coercion we call taxes. Anything good that it did can be done through other means. This functional fixedness of those who depend of government, especially on the part of those professing Christ, makes me wonder where their faith lies and what their actual mission is.
The merger of a Christian charitable cause with government doesn’t purify government—it taints the witness:
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” Therefore, “Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” (2 Corinthians 6:14-17 NIV)
The accusations of “Christian nationalism” against those who want a government that performs basic functions were always just a smear by those in alliance with imperialism and Godless globalism. While I’m not a fan of God and country, at least the flag waving religious patriot knows there is a difference between their Christian mission and secular state. The left, by contrast, confuses these categories and would have social program replace true charity and community aid. In one case you have those who may tend to overreverence nation, but in the other there are those who truly represent empire and yet tell us they their only citizenship is the kingdom of heaven.
The truth is that the ‘Christian’ left is simply the left merely wearing the words of Christ as a disguise for ideological agenda. Those decrying the reduction of empire and return to responsible governance never said thank you to those funding their do-gooderism. It was, for them, all about holding those “chief seats in the synagogue” and their own glory as humanitarians. They may speak against Trump, but then have never uttered a word against the waste, fraud and abuse that has made these broad sweeping cuts popular with common people.
The true Christian spirit is that of a Federal employee who told me about the enormous amount of inefficiency and waste in his own agency and—while making no profession of faith—supports the effort of DOGE knowing it may impact his employment. That, to me, is someone who understands self-sacrifial love more than someone feeding the poor on another person’s dime and then going to social media to complain when their funds are cut. They’re grandstanding. While my Federal employee friend is a truly humble public servant who is grateful and not biting the hand that feeds him.
None of this to say this “abandoned” former hero of mine is a bad person. They clearly are using their abilities to help other people in desperate need. I applaud that. And yet their public statement betrays. There is an attitude or spirit there that is different from Christ. I would much rather they just be a secular humanist—subscribed to partisan leftist politics—and own it. They should just admit that they’ve abandoned faith in Jesus and are looking for a worldly system. Judas Iscariot is the patron saint of faithless social justice, guilt trips and envy—when you betray your calling just own it.
Irregular Ideation 