independence

The Russo-Ukraine War—A Timeline

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As with most reporting of current events, the presentation of the ongoing conflict between Russia and Ukraine is distorted.  Both sides are engaged in their own propaganda.  It is said that truth is the first casualty of war and in the case of this one the falsehoods span many decades.  The first thing to do, to get beyond this, is explore the history leading to to the present…

862 —1242 

East Slavic tribes, in the area of modern day Ukraine, Belarus and Russia unite to become the Kievan Rus’ people.

980 — 1015

Vladimir the Great brought Christianity to the Kievan Rus’ people.  Often referred to, in the West, as the Eastern Orthodox, this tradition (practiced from Egypt all the way to Greece) broke from the Roman Catholics in 1054.

1237 — 1480

The Mongols invade and, laying siege to Kiev in 1240, come out victorious.  This begins a period of Mongol rule.

1547 — 1721.

Mongol rule fades.  The Muscovy dynasty rises.  This Tsarist Russia, with periods of chaos and conflict, including what is referred to as a Time of Troubles from 1598 to 1613, ends with the rise of Peter the Great and brings us to the modern age.

1721 to 1917

The Russian Empire expands from historical Kievan Rus’ territory and, stretching around 8,800,000 square miles, becomes the third largest empire in history behind the British and Mongol empires.

An empire spans West to East

March 22, 1917

Tsar Nicholas II and his family are murdered by Bolshevik revolutionaries.  Their dynastic rule over the people of Ukraine, Moscow and the entire Russian Empire, which had been weakened by their involvement in WW1, was replaced by a Communist state.  The USSR (Union of Soviet Socialist Republics, aka Soviet Union) was very antagonistic towards Christians.

Orthodox Cathedral demolished by Soviets

1922–1952

Joseph Stalin, an ethnic Georgian, becomes the General Secretary and begins his rule over the Soviet Union.  His reign is marked by the Great Purge, from 1936 to 1938, when from 700,000 to 1.2 million people are killed, the number including many Orthodox priests, political dissidents are rounded to be sent to Gulags.

1929

The Organization of Ukrainian Nationalists (OUN) is formed in Vienna.  This group was known for assassinations of Poles, Russians and Jews.  It was later supported by the CIA as part of an effort to undermine the Soviet Union and led to a bloody insurrection.

1932-33

Of Stalin’s atrocities, the Ukrainian famine or Holodonor, when 3.9 million were starved to death, stands out.  This suffering directly the result of a collectivist plot against successful private farmers.  This murderous Soviet campaign was covered-up with the help of the New York Times and Walter Duranty, a Pulitzer Prize winning journalist, who wrote glowing reports about Stalinism.

June 23, 1941

Stepan Bandera, the leader of the far-right Ukrainian nationalism, reaches out to Nazi invaders offering his support in exchange for an independent Ukrainian state.  Bandera is responsible for the brutal massacre of ethnic Poles, from 1943 to 1945, and is celebrated today as the father of Ukraine.  Ukrainian paratroopers (and nationalist priests) today chant “Our father is Bandera, Ukraine is our mother!”

Poles murdered by Ukrainian nationalists

1941—1944

Vladimir Spiridonovich Putin and Maria Ivanovna Shelomova struggle to survive the brutal German siege of Leningrad (now the city of St Petersburg) and are nearly killed.  Vladimir, who lost a couple brothers in the battles, was wounded by a grenade in the fighting and crippled for life.  The pair would meet after the war, get married and have a son named Vladimir Putin in 1952.

April 4, 1949

The North Atlantic Treaty Organization (or NATO) is formed in Washington DC as an alliance to oppose the Soviet Union.  The Warsaw Pact was created in May of 1955 as a response.

February 19, 1954

Crimea, that was part of Russia since being annexed from the Ottomans back in 1783, is gifted to Ukraine by the Soviets as a gesture of friendship.  This ethnically Tatar and Russian speaking region is the site of a key warm water Russian naval base.

Oct 16, 1962—Oct 29, 1962

The Soviet Union responded to the United States putting nuclear missiles Italy and Turkey by sending their own missiles to Cuba.  The Kennedy administration, after the failed Bay of Pigs invasion, authorized a CIA campaign of terrorism and sabotage within Cuba, answers with a naval blockade.  The Cuban Missile Crisis ended when Moscow backed down after a secret deal where the offending US missiles were removed in Europe.

Nikita Khrushchev, Fidel Castro, and JFK

1979—1989

A pro-Soviet government government takes power in Kabul in 1978 and tries to counter Islamic traditionalism with steps towards modernization.  They invite Soviet military advisors and this leads to troops being deployed to help the Afghans suppress the insurgency.  The CIA supplied the Afghan rebels and foreign fighters (including a Saudi named Osama Bin Laden) the Mujahideen, with weapons.  The Soviets withdrew after a humiliating costly affair.

December 26, 1991

The Soviet Union collapsed, Warsaw Pact dissolved, and Soviet republics (including Ukraine) given their independence.  NATO begins an eastward expansion, absorbing former Soviet republics.  Russia falls into disarray as oligarchs partner with West to exploit the vast resources of that country and Ukrainian also becomes known for extreme corruption.

March 24, 1999—June 10, 1999

NATO intervenes on behalf of Kosovo rebels, who had been resisting Serbian authorities, and then demands that the country be partitioned along ethnic lines.

December 31, 1999

Vladimir Putin became the acting President of the Russian Federation when Boris Yeltsin unexpectedly resigns.  From 2000 to 2004, after winning a special election, he begins to reform the country and reign in the oligarchs forcing them to answer to his government in order to keep their power.  Putin opposes the expansion of NATO to his border, regarding it as a threat to Russian sovereignty, and makes this red line clear.

Vladimir Putin, a former KGB officer.

Nov 21, 2013—Feb 22, 2014

The democratically elected President of Ukraine, Viktor Yanukovych, decided to keep closer ties with Moscow over the European Union.  This leads to protests in Maidan Nezalezhnosti (Independence Square) in Kiev.  The protestors occupied the square, they had their own food production, medical and broadcasting facilities, along with that stages for speeches and performances, as well as their own security forces.  This boiled over when snipers, still unidentified, fired on the crowd.  Both police and protesters were killed in this attack.  Prior to this escalation high ranking US officials, then Secretary of State Victoria Nuland and the Ambassador to Geoffrey Pyatt, picked the replacement of Yanukovych who is later overthrown in the Maidan coup.

May 12, 2014

Hunter Biden, son of the then US Vice-President, Joe Biden, is given a seat on the board of Burisma Holdings, as a “legal advisor” and is paid over a million for this service.  He gave Burisma executives access to his politically powerful father and later the elder Biden would brag, live on television, about a quid pro quo that got a Ukrainian prosecutor fired who had been investigating Burisma corruption.

Like father, like son

Feb 20, 2014 – Mar 21, 2014

The Russians, believing their naval base in Crimea would be threatened by the new pro-West government, moved quickly to secure it from the Kievian nationalists.  They already had a significant military presence there, it is a Russian speaking area, and the Crimean status referendum, held on March 16, 2014, had 87% turnout and was 97% in favor of reunification with Russia.  

April 6, 2014–February 24, 2022

The Russian-speaking Donbass region also wanted more autonomy, they opposed Kiev’s efforts at “Ukrainianization,” which sought to erase their Russian heritage, and eventually declared their independence.  These break-aways were invaded by the Kievan regime, starting a war that killed over 14,000 and lasted nearly eight years before the current Russian intervention.

Donbass, when nobody outside Ukraine cared about the war.

May 2, 2014

Protests around the country became violent again when the right-wing nationalists, who favored the new post-coup government that had been installed in Kiev, forced opposition demonstrators into a building that was set a blaze.  This incident, the Odessa Massacre, burned alive 48 people, some of those who did manage to escape were beaten by the mob.  Like the shootings used to justify the Maiden insurrection, nobody was arrested or charged for this mass murder.

April 21, 2019

Volodymyr Zelenskyy, a comedian, groomed by an oligarch, wins the second round of voting in a landslide victory and becomes the President of Ukraine.  He promised to bring peace and end corruption.  There was not much success on either front.  Human rights abuses have only increased during his presidency and especially after the start of the Russo-Ukraine War.

Zelenskyy, the other Vlad.

February 24, 2022

After massing their troops on the Ukrainian border, Russia demands that the shelling of Donbass cease.  When the attacks continue, the “special military operation” begins, which is condemned in the West as an “unprovoked invasion,” and is now effectively a proxy war between NATO and Russia.  The bloodshed continues to the time of this writing.

Vladimir versus Volodymyr

While many commentators, on both sides, want to present this as a battle of good and evil, it is really a fight between spiritual (even actual) cousins.  Those who say that Russia is the aggressor neglect that the war began years ago with the Ukrainian nationalists and their campaign against separatists, that this came about as a result of a coup apparently orchestrated by or at least with the direct aid of the US State Department.  If Ukraine can be independent of Russia, or Kosovo from Serbia, why not Donbass?  And who says that the Soviets handing over Crimea, in the 1950s, is more valid than the referendum that brought it back?

The US “rules-based international order” only makes sense for those who share the bias of those spoon-fed by US media.  The legacy of CIA support for terrorism abroad and violent overthrow democratic makes anything done by Russia seem like child’s play.  The US acts with impunity around the world—provoking sanctioning, and invading with destructive campaigns of “shock and awe” anyone who dares to oppose its imperial aims.  The US really had no business playing king maker in the backyard of Russia.  The US enforces the Monroe Doctrine in the Western Hemisphere, why would Russia (or China) be happy with our military expansion in their own areas of national interest?

Us-rules based order

Sure, Russia isn’t faultless, by any means, and Putin is no St. Vladimir either.  But, that said, nor is Zelenskyy or the Kievan (Kyivan) nationalist regime he represents.  Truthfully, the most significant difference between the two sides of the war may actually be their Slavic language dialects.  Which is to say it isn’t much.  Both sides commit war crimes, both lie about the other side, both also share the same religious and ethnic heritage.  They are natural allies, given their shared Kievan Rus’ history, which is probably why Western powers want to instigate and encourage the division.  It is a family feud, a fratricidal war, and benefits only the US military-industrial complex.

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Is America Great?

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My little push mower sounds like a hit-and-miss engine running on that old gas.  And, while my stubbornness doesn’t allow me to waste the stagnant fuel, I’m a bit embarrassed as I sputter along through the lawn and always wonder what my neighbors must think.

That was my first concern when I rounded the corner to the backyard and saw my neighbor pushing his smooth running and sophisticated overhead valve machine.  I had never met these neighbors (other than their annoyingly barky dog) since they moved in a few years ago.  I thought to just keep my head down and contining on my way without saying hi.  But, realizing it was now or never, I decided to be neighborly and released the safety lever.

“I’m never quite sure where our property line is…”  I said, inviting his commentary on this extremely important matter of mutual interest (we quickly established that it ran from the corner of the sidewalk and past my big pine tree) before we transitioned into some other friendly chatter about the neighborhood.

Of course, me being me, noticing his accent and NY hat, I was curious where he was from originally.  So, picking an opportune time, when he talked about his wife being from another local town, I asked, “where are you from?”  It was no big surprise when he told me he was from New Jersey.

As we continued, a bit more relaxed now, we started to get into his Irish heritage.  His grandparents had been born there.  We talked about Dublin, how the animosity still lingers there today between Catholics and Protestants, comparing it to our relatively peaceable American experience.

After 30-40 minutes of conversation, I had to excuse myself (Sarah, my sister from Congo-Brazzaville, needed a ride home from work because her car is in the shop) and finished the patch of grass before heading out.  But had to think how wonderful this country is when considering the alternatives.

Where else in the world can such a diverse population coexist in relative peace?

Yes, obviously, it has not always been that way here, not all neighborhoods are as nice as my small corner of a blue collar town, and yet there are many things that make America a special place.  Sure, our freedoms aren’t unusual in the world anymore or as broad as they would have been when this was a sparsely populated frontier, but there is plenty left of what still inspires people to cross oceans to be here.

That said, I think we could lose that greatness and are squandering the potential to be greater when we pull away from each other in fear.  Which is exactly what we will do when we stay inside (and focus on the few bad stories in the news continually) rather than have those simple neighborly conversations.

We are a nation of over 320 million people, mostly immigrants from all around the world, and we’ve kept it together this long despite our differences.  Yes, in a population as big as ours, there will always be bad stories to fret over, plenty of ignorant bigoted people and enough evil to keep you occupied for a lifetime.  So, go ahead, spend your time amplifying those negative feelings online, if that’s what you want.

But, if you would rather have a better nation, do what worked for me and have those little meetings with the person across the street, because white, black or otherwise… Catholic, Protestant, Mormon, Muslim, or irreligious… most of us would rather live in harmony together.  I know this based in my many conversations like the one today.

Stop listening to the divisive and hateful voices in the media and in politics.  Every wave of immigration came with a little controversy and unrest.  For example, Irish Catholics weren’t exactly considered trustworthy at one point in recent history and, yes, there was violence.  But my neighbor doesn’t seem to dangerous anymore, he actually seems quite like me.

Anyhow, to celebrate the 4th, I bought a bunch of polos and button downs (on sale) at the mall, then dropped off Sarah.  I happened upon a new Corvette, later in the evening, while crusing in my Shelby Mustang and, beat him in an impromptu race between red lights—hehe!  Now, at 10:00pm, I’m listening to what sounds like a war outside…

Yikes!

Should I be concerned or should I say…

Happy Independence Day!

Oh, and one last thing, I told my neighbor his barky dog didn’t bother me much when he mentioned that.  I guess the yapping doesn’t matter as much when it’s your friend’s dog…

The Lost Witness of Christian Community and Finding it Again

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There has been much focus on the family in the church.  Popular media commentators (like James Dobson, Michael Pearl, Bill Gothard and Doug Philips) encourage making a high priority of our own immediate families. 

Family is important.  But the “no greater joy” in 3 John 1:4 is not written about a man’s own family or his blood relatives.  Instead the letter is written about the church.  John is describing love for spiritual children and the family of God.  Do we find as much joy in the church family as we do in raising our own children?

Christian community has been watered down over the years.  Yes, we might have more ‘church’ activities than ever and yet, as far as real interdependence, we are lacking.  Those of you from good homes, who are happily married and in your prime, may not notice.  But there is great social need beyond your doorstep.

This blog will explore where we are, where we were and where we need to go from here; it will address the enemies and also the benefits of faith community.  One blog can’t even begin to do the topic justice, but hopefully it will spark thoughts and discussion.  My prayer is that those reading will take faithful steps to restore the Christian community where they are.

Where we are…

The loss of community in the world around us is profound and the results are tragic.  Isolated people are unhealthy people.  The family unit itself has been degraded.  Many children do not have opportunity of dinner time conversations together with their parents at home.  Child care is increasingly outsourced.  More people survive on food cooked by strangers than ever.  The elderly are interned for sake of convenience, out of sight and out of mind.  It is madness.

The church has not fared much better.  People in many churches have very little meaningful interaction with each other during the week.  After the church service is over most go their seperate ways and expect the needs to be taken care of by those appointed to do so.  There is very little difference between the mainstream church and the world in regards to community.  Sure, many churches bustle with activities, and there are many good people who are trying to make a difference, but there are many unmet social needs.

My conservative Mennonite culture has a more distinct history of community.  Other Anabaptist groups, our spiritual (and often biological) cousins, have a stronger community emphasis than our own.  Amish have taken dramatic steps and have rejected technology (starting with the automobile) in an effort to preserve the integrity of their communities.  The Hutterites have a long communal tradition.  But conservative Mennonites lack a clear structure and could lose this strength of community entirely.

I’ve seen changes in my own Mennonite community in my own lifetime that indicate the erosion of our community.  We are following after the mainstream and the world more than we often realize.  The Anabaptist prioritization of brotherhood has been replaced with a more individualistic mindset.  

We do not pursue the concept of Gelassenheit anymore.  Instead we turn to our own biological families for support and our fellowship is growing apart.

Where we were…

The early church example is very clear.  The family language used by early church leaders meant something.  When Paul spoke up for Onesimus (Philemon 1:8-25) he speaks with the urgency of a father speaking for his son.  It is not casual usage of words.  It is not us singing “I’m so glad to I’m a part of the family of God” on Sunday mornings and then doing next to nothing for each other during the week.  The chuch then was a true family in every sense of the word…

“All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”  (Acts 2:44-47)

And repeated again later in the book of Acts…

“All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.” (Acts 4:32-35)

Their commitment to each other was clearly not a superficial commitment like our own too often seems to be.  What is described in the passages from Acts above is not coincidence.  No, what is described is what will happen when people commit fully to the teachings of Jesus and love as they ought to love.

Where we need to be…

What we need, first of all, is intention—we need to want to make the ideal of community a greater reality.  We must realize our own weakness alone, confess this to each other and then bear our burdens together… 

“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” (Galatians 6:2)

It is not a meddlesome or controlling spirit, but rather a growing recognition of our own need for community and deepening commitment to the good of our Christian brothers and sisters.  This kind of love is the truest expression of obedience to the law of Christ.  

Jesus said the world would know we are his followers by our love for each other (John 13:34-35) and this is expressed in Koinonia (κοινωνία) or our common union as believers.  We are to be intimately involved in fellowship together, and in all things, or we are not fully living the example Jesus taught.  This must be made a reality today in our own time or we cannot claim to be fully living in faith. 

The church should be extending our family to those without.  Our elderly should never be left to a commercially operated nursing facility.  Young single mothers should be able to find a restful place amongst us.  We need to be less focused on our own individual family and more concerned with the family of God.

Enemies of community of faith…

There are many reasons why we do not follow the Acts church example today and it is mostly because we fear that the arrangement will not benefit us as an individual or our own family.  This is a short list of reasons why one may resist a greater expression of Christian community:

1) Individualism: There is no doubt that our American culture centers on ideas of independence and rugged individualism.  Unfortunately this has evolved into a rat race where everyone pursues a dream (unattainable for many) at the expense of real and fulfilling relationship.  We seek independence, and it is good when we are working to support ourselves, yet we have social needs that cannot be fulfilled in ourselves alone.

2) Prosperity: People can create an illusion of their lack of need for other people because they are wealthy.  Our wealth as Americans is used as defense of the status quo.  The argument goes that since everyone has food, shelter and clothing there is no need for a better application of what we read in the book of Acts.  Unfortunately government programs, while keeping people from physical death and complete destitution, do nothing for social or spiritual needs.  Even materially wealthy people can be very isolated and miserable.

3) Pride: Religious people can easily imagine they are better than other people including their own brothers and sisters in the church.  They do not want their children influenced by other children and adults, therefore they remove them, homeschool, etc.  It is the oldest sin in the book.  It was what seperated mankind from God and it is also an enemy of Christian community.  Pride is dangerous, it causes divisions in the church and decieves us into believing we are better off when we are in complete control.

4) Technology: The Amish were right.  The automobile dramatically changed and has aided in the decline of community.  Add to that the television and smartphones.  Children nowadays have more reason to stay inside and isolated.  Adults are not much better by choosing to live in some suburban home with a privacy fence.  We are increasingly buried in technology, addicted to the quick fix of social media and at the expense of true relationship.

5) Fear of commitment: It takes faith and commitment to seek after deeper relationship and many of us are simply avoiding it.  In the conservative Mennnonite church we are afraid to court and adopting the same reluctance towards marraige of the Millennial generation.  Commitment is scary.  The rewards of community (like marriage) are not immediate and the risks loom large.  Unfortunately we miss out on a blessing because of our fear.

The practical arguments in favor of community of faith…

First and formost, there is need.  Again, just because your own needs are met does not mean that there is no need.  The plight of our older singles and elderly people would be a little less severe if they were intergrated into a community rather than the afterthought that they often are.  The church shold be a place where everyone has an equal seat at the table. 

Unfortuantely many of us our too preoccupied with our own families to notice or care about those who are lacking.  That is not the spirit of Christ who told us to leave all (including family) to follow after him.  The irony is that those who actually have by some means found their security in themselves may actually have the most need.  Wealth, whether it be that of material or biological variety, has always hindered commitment to faith.  Our need to repent of our religious individualism and spiritual pride could be our greatest need of all.

Then there is the matter of efficient use of resources.  As most of us currently live there is this ridiculous redundancy.  We all need our own seperate lawn mower, garden tools, pickup truck and would be so much further ahead sharing.  That’s not to mention our reliance on commercial lenders rather than each other.  It is sad that we would rather our brothers pay interest to a bank and struggle to stay ahead than help them as we might our own son.  It is a wasteful use of resources that could otherwise be used to further the gospel of Jesus Christ.

One of the most spurious arguments against a more real expression of Christian community is the idea that it would come at the expense of evangelism.  The reasoning goes that existing groups that practice a community of goods concept have failed in one regard or another and often in sharing the Gospel.  This, of course, is the same argument used by those saying that we should drop other non-mainstream Biblical practices currently practiced by conservative Mennonites.  If we start abandoning practices that can somehow be associated with abuse or neglect we would probably need to join the faithless and stay home.

Community of faith is actually the most practical witness of the Gospel we have.  How better to meet the needs in the world around us than to offer them the clearest possible alternative?  There is no choice between missions outreach and Christian community because one can compliment the other.  In fact, one enhances the other and makes it much more effective.  Sure, maybe the commitment would require more of us.  However, there are many people with needs who would benefit greately from a church that truly acted as a family.  

Change comes upon us slowly…

The book of Acts describes a reality quite a bit different from our own today.  Then, unlike now, there was a willingness to give up financial independence and truly be a part in a community of faith.  This is something that must be restored for the church to function as it was supposed to fuction.

I believe that the contrast between then and now is something that must be part of our discussion.  Even in my own lifetime there seems to be a weakening of our commitment to each other.  There was a time it seemed we spent more time together visiting on a Sunday afternoon, when we worked closer together and had a more meaningful impact on each others life.

There needs to be radical steps taken in faith.  We need not recreate the past, but rather we do need to walk in obedience to the same Spirit that caused the early church to want to have a better communion (or common union) together.  We must ask what has changed between our priorities today and theirs then.

Many of us would scoff at the idea of a commune.  However, do we see the absurdity of our own time and way?  Do we see the cost of paying strangers to prepare our coffee in the morning or care for our elderly?  Do we see what the loss of community has done to our neighbors and nation?

There needs to be a vision for community of faith.  We need to take steps to get off the tragectory that the world is on and present something different and better.  My own conservative Mennonite church family can lead the way in this regard.  We have this better prioritization in our Anabaptist history and could use this as a basis for a fresh push in that direction.

We need to be intentional.  We need to challenge the thinking of the world that has crept into our lifestyle and has convinced us that we are better off in our own corners rather than in loving community together.  Jesus said “make disciples of all nations” (Matthew 28:29) not only our own biological progeny.  The church should be our family.  

So my encouragement is that we pursue the true ideal of church community with all sincerity.  We should tune out the radio and internet commentators and commit to love each other more.  I believe we will find God faithful when we do.