democracy

The Christian and Civilized Slaughter

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In the aftermath of the Israeli sneak attack on Iran, this being only the lastest of many provocations, some of my friends defended this move as necessity for the protection of Christian civilization. I mean, after all, there are crowds that chant “death to Israel” and “death to America” and couldn’t possibly be talking about the foreign policies or political regimes, right? It’s not like we dream about draining the swamp ourselves, is it?

But of the outrages of the Iranian response to yet another act of aggression—a missile landing near a hospital had the Zionist state going full propaganda mode. They called it deliberate, criminal, barbaric and gave this as the reason why there needs to be regime change in Tehran. The only thing is, only a day or so earlier the IDF had struck several Iranian hospitals and they have continued to do so even while calling it uncivilized for their enemy to do the same in response.

Did Iran target a hospital?  Take a look at this picture and tell me what you see.

The American ‘Christian’ public is bigoted and easily bamboozled. They couldn’t tell you the difference between a Persian or an Arab—yet will tell you with total confidence that Iran has it coming while totally ignoring all of the atrocious acts of their own side in this conflict. When Israel began their Gaza campaign and deliberately struck a hospital, they justified it by claiming that there was a Hamas tunnel under it. The claim was not independently verified. Since then 31 of the 36 health care facilities in this occupied and besieged Palestinian territory have been severely damaged or destroyed.

It is hard not to see a systematic effort to eliminate access to food and medicine in Gaza. Children with limbs blown off from IDF bombs or sniper bullets endure surgery without anesthesia if they get help at all. If you’re okay with that, maybe you’re also fine with beating detained medical personnel and an orthopedic surgeon being raped to death while detained by the IDF? This is a pattern, it is not accidental, in Gaza they’ve killed more Palestinian journalists than were killed in all of WW2. They’ve attacked and slaughtered EMTs, burying them along with their ambulances—who does this?

https://dataverse.harvard.edu/dataset.xhtml?persistentId=doi:10.7910/DVN/QB75LB

There has been no accountability for what Israel does. The indiscriminate campaign in Gaza has potentially taken hundreds of thousands of lives, the vast majority of the casualties civilians and children given that Hamas represents only a fraction of Gaza’s population. Only 7% voted for them to rule. There is absolutely no justification for what is a campaign of collective punishment and annihilation of a native people. And this did not all start October 7th—the daring and deadly incursion currently being used as an excuse for the brutal destruction that has taken place since then—it has been the pattern for decades.

The question that one must ask is this: What is so civilized about bombing children in tents?

What is Christian about starving them to death?

This is all by design — not an accident.

This one-way outrage and pretending to have the moral upper hand while doing the same or worse is a feature of the Zionist doublethink.

Israel can take boys and then detain them indefinitely for merely throwing rocks at the occupation’s military vehicles—even rape or mistreat them—but Hamas is evil for taking captives mostly as a means of bargaining to get their own people back?

Zionists cloak themselves as the defenders of democracy while using hate speech law to crush those who dissent to the collective punishment of whole populations.

Zionists will wail over the Bidas family, act as if it is the most heinous of crimes when we don’t have an independent investigation to verify the claims, and then will say nothing of the scores of families that their favorite terror regime has buried under rubble.

They claim that Islam is barbaric, both cruel to women and intrinsically violent, but then ignore the millions of innocents that they’ve starved, delimbed or incinerated—building their fake Zion on the pile of corpses.

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

Romans 12:19-21 NIV

The People Want a King, Part II: The Idolatry of the State and the Call to Self-Rule

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A decade ago, in “The People Want a King, Part I,” I wrestled with the ancient cry of Israel—“Give us a king!”—from 1 Samuel 8, seeing in it a mirror to our own craving for centralized power. I cast Trump, then a looming figure on the horizon, as a Saul-like pretender—brash, self-absorbed, a king unfit for the throne. The heart of man, I argued, is frail and fearful, ever eager to trade liberty for the illusion of security. Now, ten years on, we revisit that cry, turning the lens inward and upward: what happens when the king we demand becomes a god we worship? And what might it mean to cast down that idol and govern ourselves under a higher law—one that admits no rival?

Let us begin with a heresy: government is not sacred. It is not a divine institution bestowed from on high, nor are its stewards a priestly caste anointed with heavenly oil. Scripture offers no such mandate. The state is a human construct—a tool, a mechanism, a servant of necessity. It is not the ekklesia, the called-out assembly of God’s people, nor the Kingdom of Heaven breaking through the veil. It is, at its core, a business: a transactional entity exchanging services for tribute. When it ceases to serve—when it grows fat and lazy, a Blockbuster Video in a Netflix world—it deserves no reverence, only replacement. To treat it otherwise is to fashion a golden calf from the scraps of bureaucracy.

Yet the cry persists: “The nation is too complex for such simplicity!” I encountered this objection recently, a rebuttal to my call for radical restructuring. The argument, draped in the garb of sophistication, insists that governance transcends mere commerce—that its intricacies demand a permanence beyond critique. This is a shade thrown at those, like the DOGE reformers, who dare to wield the axe of efficiency against the overgrowth of empire. It is a plea for the status quo, cloaked as concern for “public trust.” But trust in whom? The regime that has ruled longer than memory, entwined with corporate titans and special interests, bleeding the commons dry? The trust was shattered long before any billionaire CEO took the helm; it crumbled under tax rates that plunder and wars that pulverize the defiant.

Here lies the theological crux: complexity is not a virtue—it is a veil. In 1 Samuel 8, Samuel warned Israel that their king would take and take—sons, daughters, fields, flocks—until they were slaves in all but name. The modern state has fulfilled this prophecy with chilling fidelity, its mission creep a slow idolatry. What begins as a servant becomes a lord; what promises order delivers oppression. The labyrinthine bills, the thousand-page tomes of legislation—these are not signs of wisdom but of deceit, a Sanhedrin of scribes hiding corruption behind the law’s letter. To call this sacred is to confuse the Temple with the moneychangers’ tables.

Government as business is no mere metaphor—it is a functional truth. It trades protection and infrastructure for our coin and consent, a covenant not unlike the marketplace. Yet unlike the agora, where competition hones the blade of excellence, the state resists renewal. Private enterprise, for all its flaws, bends to the will of the consumer: Sears falls, Amazon rises. Governance, enthroned as monopoly, calcifies. Its priests—elected or appointed—crown themselves with divine right, decrying reform as sacrilege, a “threat to democracy.” But democracy is not their god; power is. And power, unchecked, builds altars to itself.

This is the sin of the political establishment: they have conflated the nation with their institution, the people with their rule. The nation is not the state, nor the state the nation—just as Israel was not its kings, nor its kings Israel. Government should reflect the imago Dei in its people, a stewardship of justice and flourishing. Instead, it mirrors Baal, demanding sacrifice from the many for the feast of the few. How is this sustained? Through a catechism of control—children reciting pledges, citizens taught to venerate the machine as eternal. To question it is to court excommunication.

Yet Scripture beckons us elsewhere. The restoration of governance requires a return to first principles: simplicity as clarity, transparency as righteousness, accessibility as the leveling of pride. The state’s convolution is no accident—it is a shroud for sin, a “you wouldn’t understand” that echoes the serpent’s whisper. To dismantle it is not anarchy but exorcism, a stripping back to the studs to expose what festers. The old guard, like Saul clinging to his throne, shriek at the loss of their sacred monopoly. But their divinity is a lie, and their temple must fall.

The Stagnation of the External, the Promise of the Internal

Consider the contrast: a business that squanders its capital dies; a government that squanders ours endures. This is the curse of external governance—its inertia defies the natural law of adaptation. Were it subject to the crucible of choice, only the fittest form would stand. Instead, it grows sclerotic, a Leviathan too holy to slay. And the people, seduced by its permanence, make it their idol. They crave a king to think for them, a mediator to absolve their agency. Politicians—prostitutes of the soul—oblige, peddling promises they half-believe, deluded into messiahs of their own making. Zelensky’s advisors call him mad with grandeur; Washington’s geriatrics are no different, mistaking their tenure for providence.

This is not governance but bondage, a learned helplessness masquerading as piety. The privately employed know their limits—life persists beyond their shift. But the state’s acolytes preach indispensability, as if only they can wield the scepter. Contrast this with self-governance: a people ruled not by fleshly lords but by principle, by the law written on their hearts. Jeremiah 31:33 whispers of such a day; Hebrews 8 seals it in Christ’s blood. At the civic level, this need not mean chaos but discernment—shuffling roles, pruning branches, trusting that micromanagement by fools yields only thorns.

Why, then, the sanctity of the status quo? It is the coward’s theology: easier to bow to mystery than to wrestle truth. As Israel preferred a king to the uncertainty of judges, so we prefer bureaucracy to responsibility. Samuel’s warning rings anew: the king takes, and we cry too late. External governance is not our salvation—it is our stagnation, a false god promising safety while forging fetters.

The Myth and Monuments of the Federal Cult

To cement this idolatry, the Federal government has woven a mythology and erected monuments rivaling the temples of old. Consider the Capitol, that domed sanctum of marble and myth, its steps ascending like an altar to a civic deity. The Lincoln Memorial, a brooding Parthenon, gazes over a reflecting pool as if to baptize the nation in its own reverence. These are not mere buildings—they are shrines, designed to awe, to whisper: “This is eternal, this is beyond you.” Like the ziggurats of Babylon or the temples of Rome, they fuse power with divinity, demanding obeisance from the pilgrim and the peasant alike. The Founding Fathers, recast as demigods, stare down from friezes and statues, their words carved into stone as if they were Moses descending Sinai. Big Brother is not God—yet here he looms, a surveillance state cloaked as savior, its all-seeing eye promising protection while its fist tightens the leash.

This cultic architecture is no accident—it sells the lie that the state is sacrosanct, its form immutable. The pledge of allegiance, recited by schoolchildren, is a liturgy; the flag, a totem; the Constitution, a holy writ too sacred to amend save by the high priests of amendment. Yet this is a sleight of hand. The Constitution, for all its brilliance, is a human document, not a divine oracle—its framers knew it, urging vigilance against its abuse. The Federal cult inverts this, turning a tool into a god, a means into an end. As the temples of Baal housed idols to blind the masses, so these monuments obscure the state’s frailty, its susceptibility to rot.

Enter January 6th, 2021—a day branded as a desecration, a violation of the “sacred ground” of democracy. The narrative drips with priestly indignation: rioters stormed the Capitol, profaned its halls, threatened the holy order. Politicians clutched their vestments, decrying the “insurrection” as an assault on the nation’s soul. But let us parse this claim with a smirk—how many have died at the hands of this government, overseas and at home, in the name of “protecting democracy”? Millions, if you tally the wars and drones, yet the single death of that day gets the sackcloth and ashes. If the Capitol is sacred, what makes it so? Not its service to the people—its corridors have long echoed with the clink of corporate coin and the murmur of self-interest. Not its fidelity to justice—its laws have sanctioned plunder at home and terror abroad, not least against Argentina, whose people still bear the scars of U.S.-backed meddling and economic strangulation. The sanctity, then, is a projection, a mythos guarding the idol. January 6th was chaos, yes—ugly, reckless, and lawless—but to call it a sacrilege assumes the temple was holy to begin with. It wasn’t. It was a house of power, not of God.

The true violation predates that day: the slow consecration of a bureaucracy into a deity, the elevation of marble over morality. Ancient temples hid their emptiness behind splendor; the Federal cult does the same, crying “blasphemy” when the curtain is pulled. January 6th didn’t defile a sacred space—it exposed a hollow one, a monument to a king the people demanded but never needed. And here’s where Argentina’s President Javier Milei enters, grinning like a Cheshire cat as he handed Elon Musk a chainsaw in 2025, etched with “Viva la libertad, carajo” (“Long live liberty, damn it”). Milei, who’s taken his own chainsaw to Argentina’s bloated state, wasn’t just gifting Musk a tool for bureaucracy—he was practically dancing with glee to see Musk turn it on the U.S. regime that’s bullied his nation for decades, from IMF debt traps to covert coups. It’s less a symbol of shared efficiency and more a middle finger to the empire, wrapped in a libertarian bow.

Trump’s Mandate and the Singular King

So where does Donald Trump fit in this unholy pantheon? In Part I, I cast him as a flawed Saul—brash, impulsive, a king more enamored with his own mirror than his people’s good. I stand corrected, or at least refined. Trump is no savior, nor should he be—Christians have but one King, enthroned above all earthly powers (Colossians 1:16-17). Yet he wields a mandate, both legal and theological, to tear down these idols, and therein lies his purpose—not as messiah, but as iconoclast.

Legally, Trump’s authority stems from the Constitution itself—a document that vests executive power in a president elected by the people (Article II, Section 1). His 2024 victory, a roar against the entrenched cult, grants him the democratic right to wield that power against inefficiency and corruption. The Federal government, swollen beyond its constitutional bounds, has no divine charter to resist pruning. The framers envisioned a lean state, not a Leviathan; Trump’s DOGE-inspired axe—however blunt—aligns with that original intent. He can shutter departments, slash budgets, and fire the high priests of waste, all within the law’s letter. The shrieks of “threat to democracy” from the old guard are the death rattles of a dethroned idol, not a defense of principle.

Theologically, his warrant runs deeper. Scripture abhors idolatry—Exodus 20:4-5 commands no graven images, no bowing to crafted gods. The Federal cult, with its temples and myths, is precisely that: a false deity usurping allegiance owed to Christ alone. When Jesus declared, “Render to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:21), He drew a line—Caesar gets coins, not worship. Trump, for all his bombast, serves as a wrecking ball to this blasphemy. He need not be pious to smash Baal’s altars; Gideon was a coward before he toppled the poles (Judges 6:27). If Trump’s tenure exposes the state’s hollow sanctimony—January 6th as symptom, not sin—then he fulfills a divine irony: a flawed vessel breaking a greater folly.

Yet here’s the correction to my 2015 take: Trump is not the point. I overstated his flaws as disqualifying, missing the forest for the trees. He’s no king to crown—Christians must reject all earthly thrones save one. “My kingdom is not of this world,” Christ said (John 18:36), and Paul echoed, “Our citizenship is in heaven” (Philippians 3:20). Trump’s role is transient—permitted, not ordained—to dismantle a false god, not to replace it. The Christian’s allegiance lies with the King of Kings, whose rule brooks no rival, be it Trump, Biden, or the marble gods of DC. Self-governance, then, is not just civic—it’s spiritual, a refusal to outsource our souls to any throne but His.

The Eschatological Hope

The people want a king, but the King we need refuses a throne of stone. To cling to the state as sacred is to repeat Israel’s folly, to trade the Spirit’s freedom for Saul’s spear. Self-governance is not utopia—it is obedience to a higher call, a shedding of idols for the stewardship God demands. Complexity is a liar’s refuge; trust is a martyr of our making. Let Trump tear down the temples—legally, he can; theologically, he should—but let us not crown him in their place. Overturn the tables, tear the veil, and build anew—not a kingdom of men, but a commonwealth of the free, under no crown but His.

9/11 In Retrospect—Collapse of the New World Order

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Visiting the site of the Twin Towers again has revealed how much my perspective of the has changed over the past few decades since the attacks.  The World Trade Centers, built in the 1970s, had once dominated the Financial District of Manhattan and represented both the pinnacle of engineering and the economic might of the American empire. 

Like the Pentagon struck the same day, they were symbols of American dominance.  Pillars of a system that, prior to that sunny September day, had seemed invulnerable.  The United States had won the Cold War, demonstrated unrivaled military might in the Gulf War (all but erasing the bitter aftertaste of Vietnam) and the 1990s felt almost as if it was the ‘end of history‘ with the final victory of liberal democracy over the world.

The NYC skyline is impressive even today, yet that September day the delusion of being untouchable had been wiped away and the trust of the system has continued to degrade as more are seeing the truth:  

1) Our government can’t keep us safe.  Many forget now that 9/11 was not the first attack on the World Center twins.  In 1993 a truck bomb had been detonated in the parking garage of the South Tower and could’ve taken down the towers had it been better placed.  But despite this, despite the billions we spent on intelligence agencies, the US had missed multiple opportunities to take down Osama Bin Laden.  All of our military strength was useless against a small group of dedicated men using box cutters and airliners.

2) They made us bleed.  While many around the world were horrified at the images, there were others who danced with glee as shock and awe covered Manhattan in dust.  It was a propaganda coup for those who opposed US hegemony as much as anything else, it proved that there could be repercussions for our policing and globalist policies.  Sure we would go on to kill Bin Laden.  But he more than accomplished his goal.  Not only did he bring down the towers, and strike the Pentagon, but he also goaded us into spending trillions on a fruitless war on terror.

But, beyond this, in the past twenty years, I have gone from being an apologist for the second invasion of Iraq to now being very deeply disillusioned.  And I’m not alone.  The world is no longer what it was in the 1990s where the US leads the way to a new age.  Rather many are starting to see through the shiny facade and realize that the system in its current form serves a few at the top.  But our banks, our government, and corporations routinely conspire to rob us.  There is no free market or true representatives of the people, it is a rigged game and the ‘house’ always wins.

Walking past Wall Street I remarked “This is the heart of the beast” and it is.  The money flowing through this place is the lifeblood of a nation, the very center of the current world order, and what enables the endless wars of our political regime.  The towers were not random targets.  Nor was the attack because they hate freedom and democracy, but rather it was a response to the imposition of US policies on their countries and the never-ending presence of our military in their own backyard to serve US economic interests that they resented. 

As wrong as it was to murder 2,977 people, this ‘collateral damage’ has long been a part of war, many Americans have no moral qualms about nuking the cities of Hiroshima or Nagasaki, and the US has killed hundreds of thousands of non-combatants.  So why is it such an outrage if others in the world employ a similar total war strategy against us?

If America once represented an ideal, that is fading due to relentless attacks by the left and the growing disillusionment of everyone else.  There has been a transition, over the last few decades in particular, from the time when athletes would wrap themselves in the flag to this time it has become controversial and even contemptible.  Even conservatives no longer trust national institutions and have embraced a myriad of conspiracy theories—including many about the 9/11 attacks.

Personally, I do not believe that the official narrative is entirely a lie.  I believe a group of men, funded by Al Qaeda, hijacked four fuel-laden airliners, two of them were flown into the towers, one struck the Pentagon and a fourth crashed into a field in Pennsylvania.  I do not see a need for a controlled demolition to explain why the buildings collapsed.  No this is not to say that our government didn’t know more prior, opportunistically exploit or even facilitate the attacks.  There’s simply a better explanation of everything that happened that day and since.

The fragility of our world order…

As a young person everything that was had this feeling of permanence.  My parents and other adults were fixtures in my life.  It all felt robust and unchangeable.  But as time went on, grandparents passed away, trends came and went, seasons changed and I began to learn that nothing is forever.  Even concrete will degrade in strength and eventually, it will crumble away into dust.  Institutions are no different, they tend to have a lifecycle, at the very least require constant maintenance, and all these systems we rely upon to create order in our world are surprisingly fragile.

The New York City skyline has a robustness of appearance.  It is built off of the bedrock, the skyscrapers seemingly carved out of a single piece of polished granite.  This is by design.  The architects and engineers who built these monolithic-looking structures do want them to feel secure and safe.  And, for the most part, or under typical conditions, it is true—they are reliable.

However, they’re not indestructible.  

The Word Trade Centers, while massive and certainly marvels of engineering, under that shiny metal and glass veneer, were as flimsy as a stack of cards.  What made them great also created unique vulnerabilities.  Unlike the Empire State Building, a grid of I-beams and tapers in towards the top, the enormous twins had a center trunk section with long clear spanning trusses that were supported by the outer ‘skin’ of the buildings.  This had given them a large and unobstructed office space.  This was practical, but in retrospect became a fatal flaw in their design.

The WTC design was innovative, unusually lightweight construction with wide open floor spaces supported by trusses.

The impact of the airliners removed some of the structure.  No, this was not enough to cause a collapse, yet this was enough to add strain and reduce the load-carrying capacity of the buildings. The towers, despite getting hit by aircraft larger than the 124-ton Boeing 707, had exceeded expectations and absorbed the impact.  It was only after fires raged, out of control, that the heat had reduced the tensile strength of the steel enough that the floor trusses would deflect and could no longer hold the upper floors—at which point the top of the buildings began to fall into the lower—smashing one floor at a time until nothing but a cloud of dust and pile of rubble remained.

The popular meme “Jet fuel can’t melt steel” is clearly ignorant of the reality that you do not need to turn steel into liquid before it will fail.  An inferno of jet fuel mixed with office materials is more than enough to weaken a structure to the breaking point.  There is no need to explain this as controlled demolition or building 7, where there was damage to the structure, fires burning on ten floors, and the sprinkler systems disabled due to water main breaks.  

Still, many Americans have a huge problem accepting that these symbols of our strength could be taken down by a handful of zealots with box cutters.  It makes us feel insecure.  We want it to be more.  And thus it must be some kind of massive concerted effort, with an enormous cover-up, right?

This is, ultimately, a form of denial. 

Most Americans know that manufacturing jobs have been continually outsourced. But many do not fully comprehend the economic reasons why the US has gone from the nation that won WW2 with industrial power to the current situation nor how much they have benefitted. It is the status of the US Dollar as the world reserve currency and the Petrodollar arrangement that give US consumers the edge. Basically, in order to buy their oil from Saudi Arabia, other countries around the world needed to get their hands on our money and for this reason would sell us goods they produced at a bargain price.

The manufacturing backbone no longer exists.

The “new world order” George HW Bush hypothesized was never to be.  Bin Laden had answered and won on multiple fronts.  He caused us to question our own American identity, whether our leaders actually represent our good, and if their endless wars truly benefit us—which they don’t.  More importantly, he penetrated the illusion of permanence and strength that kept us blindly pulling the weight of empire for our masters.  Even 9/11 truthers, in their rejection of the official narrative, are part of this new anxiety undermining the tower of world dominance built in the post-WW2 era.

After two more wars where only the defense contractors and their political proxies came out as victors, after bailouts for the “too big too fail” and current institutional protection of the hedge fund billionaires against retail ‘Ape’ insurgents, more are waking up.  How the elites and political establishment gang up on populists, like Donald Trump or Bernie Sanders—brazenly rigging the DNC primary in 2015 and the Big Tech election interference this past cycle—has damaged faith in the democratic process.  And, lastly, having endured the Covid lockdowns, more question the notion of us being exceptionally free people.

Even if enough Americans remain under the spell and continue to support the collapsing regime, the rest of the world (at least beyond Western Europe and Australia) is not fooled by our propaganda.  After decades of BS and bullying, like those WMDs never found, many are rejecting the monopolar order and ready to work on plan B.  China, India, Middle-Eastern and African nations do not want to be perpetually subject to US economic threats and warfare.  And, after the Ukrainian sanctions, they’re taking steps to protect their own sovereignty against this imperial aggression.  BRICS is here and the supremacy of the Petrodollar, which is what has enabled the half-century US reign, is being challenged.

The pillars upon which the US economic might was built are now shaking and yet nobody seems to be focused on shoring up this foundation. The tower sways, but hubris blinds those who could prevent the collapse.

From confidence to doubt…

Bin Laden knew his 9/11 attacks would lead to massive overreach.  He understood that the arrogance of our leaders would lead to a flailing angry response.  No, the attacks were not enough to bring it all down but they did put the cracks in the base of this order and the future is no longer as certain as it was prior to that moment of horror and disbelief—when a bustling city and the most powerful country in the world was brought to a standstill. 

Those feelings of horror and helplessness and disbelief remain, like those abyss-like holes in the ground where the towers once stood.  We have all seen the writing on the wall.  The party may have continued, on the surface, but something has fundamentally changed underneath it all, the ground has shifted—as has our perception of our own untouchable position in the world.

History is not an end, the new world order is starting to look as frail as those geriatrics who rule us afraid to die and desperately cling to their power.   

The juggernaut of the US-led world order, which had briefly appeared to be an impenetrable fortress, is now unraveling and all it took is a little push.

Sheep Need Shepherds, Not Critics

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Want to say “does not respond well to authority” without saying it?  Just post a meme proclaiming yourself as a lion and decrying others as sheeple.  Of course, the popular origin of this lion meme was a Trump retweet of the quote, “It is better to live a day as a lion than 100 years as a sheep.”  The irony being that these ‘lions’ who have used the phrase since are still following someone’s lead.

The reality is, even in this current age of individualism, we are social creatures and are more often responding to the pressure of the crowd than thinking for ourselves.  The ideas that motivate us, the narratives and interpretive overlays that we embrace, these aren’t things that we created in our own minds.  But rather we have inherited many base assumptions from our homes or communities and will continue to be influenced our entire life.

And, speaking of influence, there was a review of Downfall, a movie about the last days of Adolf Hitler, that got me thinking about leadership.  For obvious reasons, this is viewed from a negative light in regard to the Nazi dictator.  The faith of the German people in their government is what enabled the atrocities of the regime.  Viewing a flawed human being (or any collection of human authorities) as God is something very dangerous.

I’ve written frequently warning against the mob spirit and peer pressure.  We should learn how to think for ourselves, make our own decisions, or we may be swept up in the latest propaganda campaign and used for immoral ends.

However, I also had to think that this unique ability of humans to organize around one charismatic personality is also the strength of our species and has given us a great competitive advantage over the strongest individuals.  Our hunter-gather ancestors were only able to take down larger animals for food or to protect the themselves from deadly predators by working together.  This took leadership, it required someone to be the point man of the group or coordinator of the collective effort.

So, sure, as the video says, “those full of doubts are desperate to follow those who are sure of themselves,” and “view them as shortcuts to prosperity,” yet this urge to fall in behind the Alpha is not always such a bad thing and is actually key to our success in building civilizations.  A great leader can empower and get more from the group than the sum of the individual parts.  I see this in John, the co-owner and true boss man at my company, without his infectious ambition and decisive confidence I can’t see us being near where we are.

The truth is that there are extraordinary men, there are those who do better embody the collective hopes of their people and thus are granted a right to rule.  One only needs to consider the story of David, a lowly shepherd boy, who faced down the giant Goliath and through his courage inspired the armies of Israel to defeat the Philistines.  Of course, this is not only a role for men either, the confidence of Deborah (Judges 4) or faithful example of Joan of Arc is what led to the decisive victories of their people over occupiers and oppressors.

People Need Leadership, Not Lords

We can talk about the ideal and imagine a world where everyone is completely able to take initiative, where order is always 100% voluntary and there is no need of authority or a leadership position.  That is the design of the Israelite tribes before they demanded a king to rule over them.  But even then, in that sort of anarchist system, there were judges that were appointed by Moses to arbitrate disputes and Moses, for his Divine call and standing up to Pharaoh, was the defacto leader of his people.

Every human is flawed.  Moses fled into the wilderness after killing an Egyptian and, despite hearing from God, needed Aaron to speak for him.  King David, the great warrior leader he was, had a loyal companion, Uriah sent to die in battle in order to cover for his adultery with Bathsheba.  The temptation of every person given power over other people is to use it to their own personal advantage rather than for the good of the group.  That is why the children of Israel were given this stern warning before appointing a ruler:

Samuel told all the words of the Lord to the people who were asking him for a king. He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your male and female servants and the best of your cattle and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.” But the people refused to listen to Samuel. “No!” they said. “We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

(1 Samuel 8:10‭-‬20 NIV)

Sounds familiar, doesn’t it?

We don’t have kings today, but we do have an all-powerful political class, that is mostly exempted from the laws they apply to us, who never met a new tax they do not like, and always willing to send our children to die to defend their own bloated ego or for the financial gain of the ruling class.  Sure, call it ‘democracy’ as you vote for Tweedledee or Tweedledumb, but neither team red nor team blue actually represent you.  We’re ruled not even by these visibly elected, but by special interests and those behind the scenes who pull the purse strings.

And therein lies the difference between the good leaders and the bad.  The shepherd leader fills the role for the good of the flock, even willing to sacrifice themselves for the life of their sheep.  The corrupt leader uses their power and authority as a means to dominate those who are under them.  A good leader serves as an example, they encourage and try to get the best out of those looking to them for guidance.  The evil politician, on the other hand, delights in creating dependency and keeping others subject to their whims.

In the end, no man is actually worthy to lead of their own authority and it is only through understanding our own place before God, that we ourselves are not God, that we can ever fill the role.  Self-belief and narcissism, with a little psychopathy, is often what will get a person to the top spot.  But humility and faith, valuing all individuals enough to go find the one lost sheep, that is the mark of a Godly leader.  The only person fit to lead is one who is willing to submit to those who have authority over them.

The delusion of the Protestant independent spirit is that every man (or woman) and their Bible becomes their own king.  This “you’re not the boss of me” attitude, in response to flawed leadership or simply as rebellion, is precisely why the church is becoming increasingly impotent.  The Church, at least the one that Christ founded, had those given the authority to bind and loose, a council to decide important matters and those who acted as fathers.  This hierarchy was never comprised of those faultless.  No, what made them worthy, and the only thing that makes any of us worthy, is being clothed in the righteousness of the one Great Shepherd.

We need sheep who know they are sheep and shepherds, appointed to feed the flocks, like Peter:

When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.

(John 21:15‭-‬17 NIV)

In my own spiritual journey, after my own Bible-based authority failed me, God provided me with a man who would end his emails with the phrase “your unworthy priest” and is truly that.  Fr Anthony is a very well-educated man, a college professor, and one who could easily flaunt his credentials as a means to humiliate some like me.  But what has given him true authority, in my eyes, is how he humbly serves as a true example of Christian leadership. 

He is a shepherd and the Church really needs more who are like him.

Words and Wars — Why Musk Terrifies the Establishment

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Some of us are old enough to remember the playground taunt, “Sticks and stones may break my bones, but words can never hurt me.”  That denial of the power of words, of course, was merely to disempower a bully and quite a bit more effective than crying for mommy in most circumstances.

In this age of online censorship and newly invented categories of offense, it is difficult to even claim that words have absolutely no impact on us.  Being called a “racist” or “domestic terrorist” does matter, it can come with serious social consequences and be used as a pretext for punishment of political opponents.  No laughing matter.

We are governed by words.  If we see a red sign emblazoned with the letters S-T-O-P, we tend to comply (at least partially) without much thought.  And, whether you want to comply or not, because of written laws, you’ll end up giving the IRS a significant portion of your income.  Words can and do hurt your wallet, they limit opportunity and shape outcomes.

We are steered, employed by others to their own ends, by use of description, framing and narratives.  For example, whether a deadly conflict is described as being a “military intervention” (Yemen) or as an “invasion” and “aggression” (Ukraine) has little to do with substantive difference and everything to do with how propagandists wish us to perceive the event. 

Context provided, what is or is not reported, changes the moral equation.  

Those who control social media platforms understand the power of words.  They know that awareness is induced through language and that narrative matters.  This is why they have taken such interest in curtailing speech and the dissemination of information.  Even if corrupted by partisanship, many of them likely see this as their responsibility or a moral obligation.

Unfortunately, regardless of intent, these self-appointed gatekeepers failed.  The same people who routinely “fact-check” hyperbole and satire, even banned people for suspecting the lab origin of the pandemic, have yet to identify the Russian collision narrative as false.  The most egregious act was Twitter using bogus reasons to suspend the account of the New York Post for their sharing the Biden laptop bombshell on the eve of the 2020 Presidential vote. Talk about election interference!

Elon Musk’s announcement of his ownership of a significant stake in Twitter and then subsequent buyout of the far-left’s favorite social media has shook up the political establishment.  Elizabeth Warren, a powerful US Senator, who leveraged a fiction about her Native American heritage to attain her own privileged position, somehow worth $67 million herself, had this to say:

Strange how now she speaks up about potential “dangerous to democracy,” but not when Big Tech was using the pretense of their “community standards” to ban content creators, including a former President, for challenging their ideological agenda and narratives.  Sure, they always could conjure their excuses or hide behind “Twitter is a private business, if you don’t like it start your own internet,” disingenuously while suing individuals who defied their demands, but now the truth comes out, suddenly it is all about democracy:

Credentialism much? I guess we should trust the privileged elites who trust the corporate system instead?

To those of us who have faced algorithmic demotion and punitive measures for our wrong-think, doing things like posting the actual flag of Ukraine’s Azov battalion or a quote of Hitler praising censorship intended as ironic, there is appreciation for Musk as a free speech advocate.  To those who use the word “democracy” as an excuse to trample rights, this represents an enormous threat to the ability to control narrative.

For those of us who have been paying close attention and involved, we know why Yahoo News, along with other far-leftist run online publishers, have shutdown their comment sections.  Sure, they may say this was to prevent misinformation, but the reality is that there would often be factual rebuttals or additional context that would undermine the narrative of the article.  It was always about control, not protection.

The war of words is as important as that which involves tanks, bombs and guns.  It was propaganda and censorship, as much as physical means, that enabled Nazis to put Jews in camps.  This is why Russo-phobia, the demonization and cancelation of a whole ethinic group, over things the the US-led imperial left, is so troubling.  President Obama was not accused of war crimes for a brutal AC-130 attack on an Afghan hospital, despite the dozens of verified casualties, why is that?

It is, of course, how the story is presented that makes all of the difference.  If a writer wants a leader to appear incompetent they might use the words like “bungled” as the description.  If they wish to spin it as positive they’ll say “setbacks” and dwell on framing the cause as righteous instead.  Those who want the public to support one side of the Ukrainian conflict will downplay or even completely ignore important context, like NATO expansion, the violent overthrow of Ukraine’s democratically elected government in 2014, and merciless shelling of the Donbass region.

And this is why Musk promising to restore freedom of speech on Twitter is such a big deal and especially to the current power brokers.  The military-industrial complex, which owns the corporate media and many of our politicians, stands to lose billions in revenue if they can’t convince the gullible masses that Vladimir Putin is literally Hitler for leading a US-style “regime change” effort in his own neighborhood.

I mean, how will US political families, like the quid pro quo Biden’s, continue to make their millions in kickbacks (Burisma/Hunter scandal) if Ukrainian’s energy is back under Russian control again?

This is why they’ll fight tooth and nail to keep the presentation of the story as one-sided as possible.  They do not want us to hear the facts that may cause questions.  They only want us to have their prepacked stawman “don’t say gay” version of their enemies, presented by the late-night funnyman for ridicule, rather than allow a truly informed debate. 

Unlike many, the ignorant who accept narratives at face value, the elites with government and corporate power understand that the world is run by ideas.  It is how wars are won.