As someone who prefers getting news from non-Western sources, I occasionally read Al Jazeera for some perspective, and that is how I came across an article, “Imane Khelif and Western delusions of white innocence” and had to hit back.  For the remainder of this blog, I will identify as a minority woman to obtain maximum victim points, and so I don’t need to pull my punches.

Editorials are often wild swings, some are so off-balance and contrived that they invite a counterpunch.  I had no idea who Ruby Hamad was.  But her profile reveals a Syrian-Lebanese woman obsessed with ‘white’ European women and how they are loved more than her.  She has made her name through her racist and misogynistic attacks on ‘white’ feminists.  It’s a little bit weird given how white she is.  But hatred is not always rational—she only has a platform because she helps ‘woke’ white leftists with their self-loathing.

In response to the recent outcry, about the two Olympic boxers who had previously failed their gender eligibility test, Hamad politicizes.  She rides on her favorite hobby horse—that being ‘white’ women—and she tries to reframe the discussion as being about the protection of ‘white’ women rather than a matter of maintaining integrity and fairness in the competition.

Now typically I’m sympathetic to those trying to break free of US hegemony and who are tired of their national stability and desire to self-govern being constantly undermined by US-led Western powers.  European colonizers are responsible for the current disorder in many parts of the world.  And, I also believe the Palestinian voice should be heard and that their innocent population should be protected by international law like any other occupied nation, and the killing of children and non-combatants in Gaza is horrendous.

However, Hamad does exactly what those on the Zionist side do to Palestinians—with a broad swipe she tries to make all people in a place share guilt for what governments have done.  In essence, she has exactly the same attitude as Israeli spokespeople who claim that all in Gaza share in the blame for the Hamas incursion and—outraged that we care that Palestinian babies die—then turn the attention back to the suffering of their own people on October 7th. 

It is a whataboutism.  A deflection.  And doesn’t deal with the actual issue.

This does highlight one aspect of the controversy, that being the solidarity with the two athletes centers on racial or religious identity rather than their gender.  Those who most vehemently deny the complexity of the gender question are Arabs (or Taiwanese, in the case of Lin Yu-ting), which suggests their political partisanship and that the racial motivation is a projection that is entirely their own  Hamad believes that it must be about white women because this is how she thinks.  But it is really about how gender is defined to keep competition fair.

Hamad flails in her attack.  She makes the row about the Italian boxer crying—which totally reinvents the chronology and ignores the reality of where it all started.  People had already been talking about the disqualifications of Khelif and Yu-ting, by the International Boxing Association because of failed gender tests.  It had nothing to do with how they looked, where they came from, or the race of the women pounded by them.  It is, rather, everything to do with alleged XY chromosomes and higher testosterone levels, and fairness to female athletes.

But the truth does not need to line up with her narrative.  An Italian woman, who has a darker complexion than Haman, is now made into the token example of “white woman tears” for being upset after a disappointing loss to a physically superior opponent.  Imagine that, someone who put an enormous amount of time into their sport, then forced to quit the fight after 46 seconds due to the strength of the blows that were landing, having very strong emotions…

Scandalous whiteness! 

Had silly Hamad spent 46 seconds thinking instead of trying to force the evidence to fit her own toxic ideology, you would have missed this rhetorical beat-down.

The biggest irony of this all is that Hamad is in complete alignment with the old imperial left—who, by far, are the most meddlesome of the political elements of the West both in the world and domestically with a constant barrage of moralizing emotive nonsense.  Like concern over ‘misgendering’ a trans ‘man’ who is competing as a woman and is born a woman at the same time they tell us we can’t question the gender on birth certificates or passports. 

It is truly only the privileged people who have the time to virtue signal and stir up division between people, the rest of us need to work and provide for our families—hoping these lunatics don’t start another war.

What makes this personal is I have a good friend who is Algerian and is one of the most beautifully feminine women I’ve ever met.  Had she not been a devout Muslim (who, unlike Khelif, wore the traditional dress which always included a Hajab) there may have been been good chance of a romantic relationship between us.  So this notion that European femininity is somehow different or more vulnerable is plain ridiculous.  Khelif is no more representative of Algerian or Arab femininity than I am Britney Spears.

Ultimately this is all political.  Hamad does not care about boxing, certainly not things like safety or fairness.  She is just another myopic and mean-spirited partisan who only cares about injustice when it comes to her people.  She’ll never write an article about the Arab abuse of their foreign help (many of them vulnerable women of color) nor is she intellectually curious enough to know about the slave trade of Europeans (yes, many women) by Muslim Arabs who raided shipping and became enshrined in the anthem of the US Marine Corps: “To the shores of Tripoli.” 

Incidentally, the ‘Barbary’ pirates capturing US sailors for ransom led to the re-establishment of the Marines.  At the time, the US was not oriented towards global dominance and only started along that path of being a sea power because of this provocation.

Muslim Arabs, before they were conquered themselves, pillaged the Christian Middle East and subjugated all in their path.  No, this is to villainize them or say that ‘white’ is better.  What it is to say is that conquest is human and we’re all guilty of the best and the worst parts.  The only real difference between myself and the Hamad types is that I want to escape the tribalism of the past while she thrives on it.  I envision a world where everyone wins whereas she can only be happy when those who she declares “not white” rule.  She’s not truly anti-colonial, she is simply enraged that her own tribe lost the civilizational struggle to those she believes are inferiors.

In addition to this, she is like the angry PhD candidate, also from a Syrian background as I recall, and as vile as Hamad, who—despite a progressive feminist lean—was very racially prejudiced and to the point that she scorned me for my once having a black fiance—told me she would never go with a man who had been with a black woman.  This is what makes me amused when Hamad gestures towards the African American grievance.  Blacks may have been second class in the US, but they would be far worse off in the Arab world she represents.

The truth is that men beating women is as acceptable in Algeria as it is across Arab and Muslim regions.  I believe this is why intelligent women from these places have such cognitive dissonance.  They believe, on the one hand, this religious cultural identity makes them better.  But then, on the other hand, they’re also battered and afraid of the men in their own places.  They’re resentful.  They would love to be treated as a Western woman and protected.  This is why they want to see the women they envy to be hurt.  It is displaced aggression:

Displaced aggression is a statistically robust psychological phenomenon. It involves a specific form of attack prompted by rumination on anger-inducing experiences and/or revenge-related thoughts, which might lead to the expression of anger on innocent people. Often, victims of aggression will not seek to confront the actual source of aggression (the original provocateur), and instead bully subordinates in an effort to relieve themselves of the stress that they carry.

Incidentally, in a conversation with a black female neighbor, she described the toxic reality of the community she left and how much she loves to live amongst us ‘white’ rural people who encouraged her rather than trying to tear her down and ruthlessly compete.  Her mother, an alcoholic, used to deride her with the slur that she was ‘white’ for showing a little bit of ambition and self-respect.  This black woman wisely chose to bring her children to the safety of a community still governed by a culture of self-restraint and looking out for the vulnerable.

White women are targets of jealous rage.  Hamad would be better to acknowledge the true origin of her self-loathing and challenge the framing that makes her only care about the tears of those who look like her.

Hamad’s book “White Tears Brown Scars” is an attack on feminism and the West’s culture of protecting women.  She popularized the phrase “white women’s tears” as a way to downplay and dismiss the suffering and display of emotions by white women.  It is dehumanization.  Making her sexual rivals into manipulative animals that do not deserve our empathy or concern.  A license for calloused and cruel disregard in response to actual injustice.  What it really amounts to is an attempt to normalize the abuse of women who step out of line—which is allowed in the Islamic culture that produced Hamad. 

But I reject her, with her displaced aggression, because it is not okay for men to beat women—despite what her Syrian–Lebanese culture or the Quran says:

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband’s] absence what Allah would have them guard. But those [wives] from whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.

This is key to understanding the big difference in attitudes between Christian and Islamic traditions, I know the Old Testament treats women more as property of men—like the Quran—but the Gospel radically changed the conversation.  St Paul tells husbands to sacrifice themselves for their wives like Christ died for the Church. 

My wife tells me you couldn’t walk around in her home country like American women do, go out in revealing clothes, alone.  She claims men where she lives would take it as being an invitation for assault and they would likely find your body in the ditch.  If it is ‘white privilege’ or some form of imperialism for women to be able to stroll safely through their own community, then so be it.  I’m not going to apologize for valuing the tears of my wife, the woman I love, over Hamad’s bitterness about not being able to find a man like me.  I’m quite alright with a daughter who cries.