Are You Too Busy To Read This Blog?

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​I’ve been wanting to do a blog on Mary and Martha, but I’ve been…well…busy…

It seems appropriate, with the bustle of the holiday season soon to be upon us, to talk about distraction and keeping our focus on what actually matters.  There are two Biblical characters who are notable for being in the presence of Jesus and yet too caught up in the wrong way of thinking to care.

Jesus, in defense of impractical love, confronts Martha’s distraction and disillusionment of Judas.

There are several different Biblical accounts where we see a woman (not always identified as Mary) who pours out her adoration in a way that seems irresponsible.  She is rebuked by others for it, but defended by Jesus.

Here’s the first account:

“As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, ‘Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!’ ‘Martha, Martha,’ the Lord answered, ‘you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'” (Luke 10:38-42)

Hosting a large group of people is not easy and it is completely understandable that Martha would be annoyed.  I can imagine her, hands on hips, showing her indignation and I can also see Jesus smile as he answers.  She was so wound tight that she was not enjoying life or appreciating the moment.  Martha was stumbling through her life blinded by distractions.  Jesus gently tries to redirect her attention from the multitude of tasks that cluttered her vision back to what was truly important.

Mary, in contrast to her sister Martha, was in the moment and focused on what mattered.  It is interesting that in another Gospel account Mary is also criticized by Judas Iscariot for her use of resources, he asks: “Why wasnʼt this perfume sold and the money given to the poor? It was worth a yearʼs wages.” (John 12:5)  And Jesus, seeming to prefer the impractical display of affection, rebukes Judas as he did Martha.  In both cases Jesus is endorsing the fanciful over what we would call good stewardship of time and resources.

The disillusionment of Judas leads to betrayal of Jesus.

The Gospel accounts captured a feeling of distain for this man, the writers making sure to inform us that Judas was a thief and stealing from the common purse he carried for the disciples.  He’s obviously a complex character, he was chosen as a disciple and evidently had some interest in what Jesus taught.

But we do know that Judas, whether a disenchanted social justice warrior unhappy with the lack of progress or plain greedy and in it for his own gain, was distracted by money.  He betrayed his relationships, he was stealing from his friends (hence thier distain) and ultimately died miserable, taking his own life, after betraying Jesus for a little silver.

Many men today are similarly distracted by money and betray family for business and trade true faith for some numbers in a bank account.

The judgment against men who make an idol of money or financial security at the expense of relationships will be severe.  They will lose the hearts of their children, love of their wife, and possibly forgo their only chance for salvation.

Martha was simply too busy to enjoy life and too distracted to fully appreciate Jesus.

Unlike Judas (who was serving himself despite his altruistic rationalizations) we see Martha was very busy serving others.  She seems to be an extremely duty bound person and was probably completely exhausted.  She takes out her frustration on those around her, including sister Martha and even Jesus.

We are not told how Martha responds to the correction offered by Jesus.  If she’s like some of the industrious Mennonite women I know she probably scoffed at the suggestion before scurrying away to do all those other things that couldn’t wait.  But I can also see her later contemplating what was said, learning to worry less and relax a little.

In Martha I see my own mother (sorry mom, yes I do appreciate all you do and I can’t wait for thanksgiving day) who tends to stress out about hosting people.  The house must be perfect.  She scrubs, scours, cleans, and frets, often to the perplexed amusement of other inhabitants of the household who don’t mind a little dirt so long as the food tastes good—and it always does.

In conclusion, be a Mary, do not be distracted by things that do not matter and focus on what does. 

We to live in a time packed full of activities and work more hours than generations before us so we can afford more stuff that doesn’t satisfy us in the end.  Those who aren’t successfully distracted in their business can become bitter when others seem oblivious to their own concerns.

Most of us have our heads spinning because of smart phones, work obligations and social commitments.  Even good things, things that are good in their proper place, can keep us preoccupied and spiritually disconnected.

Dutiful religious devotion, reading a few Bible verses or going Christmas carolling and volunteering at the local food bank, is not always connection with the giver of life.  To be in the presence of Jesus is to be rested fully in the Spirit of God.  It could mean quiet contemplation alone.  It could also mean putting aside that carefully arranged schedule and really listening to someone who needs a friend.

Our devotedness to God truly is not measured by the amount of tasks we complete ritualistically.  True devotion is to love as God loves—to love the sparrow that falls and love the poor child without a father even more.

The first Christmas started with an impromptu visit of a pregnant woman to a stable in Bethlehem and yet things seemed to turn out just fine.  Keep that in mind.

Show devotion by trusting God—trusting God both with the minutia of details that you can’t ever control and also with the ‘big’ things that we delude ourselves to believe are secure and really are not.  Science can’t even tell us what keeps the universe glued together, nobody is guaranteed tomorrow, so stop banking on your own abilities and…

“Humble yourselves, therefore, under Godʼs mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.” (1 Peter 5:6-7)

With the holiday season upon us, be sure to contemplate where real security is found, remember what is truly important to remember, and experience the real presence of Jesus!

Faith is a persistent…

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Watch this video: Ormie the pig

I think most of us can identify with the visible struggle of the little pig persistently working hard to find a solution to an out of reach cookie jar. 

Failure to achieve a goal is frustrating and with every successive failure it takes more strength to pick one’s self back up off the floor and more courage to keep in the fight.  We all have days where things just do not go our way and that’s just life. 

But, I don’t care who you are, we all have our upper limit and a point where we break.  If you have never reached that point then you probably have never be fully tested.  Those who have struggled to succeed aren’t always the weaker animal and sometimes those most visibly successful are weak. 

There’s a quote a friend shared with me that may only be fully understood those who have battled long and hard against an invisible (but very real) enemy.  They, like the little pig, have brushed off failures, ignore the pain of bruising defeat and charge back into the fight time after time only to see their dreams fall apart again. 

Here’s the quote:

“People who suffer from anxiety and depression are not weak…they have simply been strong for too long!”

For those who don’t understand what that means and are unsympathetic, let me retell the little pig story.  Because sometimes the most difficult part of the struggle is dealing with the annoying ‘help’ of others.  This is the story of a persistent pig, the impossible cookie jar and some unhelpful additional characters.

Persistent Pig & Unhelpful Friends

The persistent little pig tries and tries again to reach the jar of cookies sitting on top of the refrigerator.  But this time, after many failed attempts, another pig eventually arrives with their pig entourage in tow.

The newly arrived pig is tall and able to almost effortlessly reach the cookie jar.  The tall pig, also smells the cookies, takes one for themselves, shares some with their friends and then puts the jar back on the top the refrigerator.

The tall pig and friends, blessed with the fortune of the cookies, are oblivious to the little pig’s struggle and offer nothing besides the crumbs of their shared success.  So the little pig, incredulous and a bit exhausted but undeterred, continues to try to get a cookie. 

The other pigs critique the little pig’s effort.  One tells the little pig to “try harder” and another is there to remind them of how they are doing it wrong without offering any alternative plan.  The third pig taking a different angle contradicts “you’re too desperate.”  They whisper amongst themselves while the little pig struggles.

Eventually the tall pig, worried for the safety of everyone in the room, takes the little pig aside to offer some their philosophical wisdom.  They tell the frustrated pig “if you aren’t happy without the cookie you won’t be happy with it” and “the key is to accept this wisdom of the ages, and then the cookie jar will become yours…”

The little pig sputters in reply “bu…but why wouldn’t you just reach up and get a cookie for me?”  The tall pig, not understanding the question, scoffs at the protest “nobody helped me get a cookie” and adds “why do you think you are entitled to a cookie anyhow?” 

The other pigs content with full bellies dance and play.  However, little pig, after a few more attempts is now tired, still hungry and not in the mood to participate in the frivolous games.  The little pig sits too exhausted to move and too perplexed at the situation they’re stuck in to care about much else.

The tall pig, still concerned (but a bit indignant that the little pig would ignore such great advice) decides to try once again to reason.  The tall pig offers tartly “quit wallowing in your self-pity and make yourself useful to the rest of us pigs, then you might be happy…”  

The tall pig, realizing their ‘tough love’ should be balanced with kindness, apologizes for being “harsh” and reiterates how much he cares.  With that the walks away confidently knowing that they done the best they could and happy with their capacity to show true compassion.

So the confused little pig took a Xanax and forgot he was starving.  All of the pigs lived happily ever after, retired to become bacon, etc…

>THE END

Review Questions:

Which pig is the truly stronger pig?

Is it the tall pig who is successful, popular, happy and has great spiritual insights? 

Or is it the little pig who keeps trying despite the odds and refrained from kicking the tall pig in his arrogant piggy parts?

Faith: Persistence, Contentment or Both?

My Christian friends, especially the successful ones, are quick to remind those struggling that “godliness with contentment is great gain.” (1 Timothy 6:6) They seem to forget that in context this is with the assumption that the basic needs of that person are being met. 

Furthermore, godliness does not absolve the successful of responsibility to meet the needs of their struggling brothers and sisters if they have excess to give.  Contentment with godliness is great gain, but contentment without Godly faith that helps those in need is spiritual blindness and failure.

Some Scriptural perspective of faith and responsibility to consider:

“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” (Galatians 6:2)

“From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” (Luke 12:48b)

“If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.” (James 4:17)

In summary those who are of faith should help those in need, using the full extent of their abilities and it is sin to do less than what we know is good.  A person who has little and gives all is more faithful than a successful person who doesn’t give their best effort.

To illustrate faith Jesus told a story about a persistent widow in a parable (Luke 18:1-8) who pesters a judge day and night until she gets justice.  He laments the lack of faith that is like that of the annoying widow asking: “will he find faith on the earth?”

Sometimes loving like Jesus loved means making the good religious people more than a little uncomfortable.  Sometimes there is need for tables to be overturned and people to be chased with whips.  Jesus ruffled some feathers and those who follow his example will do the same.

Not all contentment is Godly, many seem to confuse their complacency with Godly contentment and miss an opportunity to do good.  But true faith is not content with the status quo when there’s something better to be done. 

That said, there is always that tension between faithful waiting and faithful effort, like what is captured in the Serenity Prayer below:

“God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.”

So be both content and persistent.  Faith is not passive, faith is a pursuit and requires dedication, sacrifice, and effort.  Faith is content in that it trusts God will make all things right in the end.

If you get knocked down, overcome temporarily by fear, anxiety or depression, may God give you the faith to persist, to get back up on your feet and fight for those cookies.

Keeping Things In Perspective

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The problem with writing about a complex topic is that anything I write often feels incomplete. 

Good writing is succinct.  However, some ideas are hard to reduce to a few words.  The difficulty of writing for me is often knowing what to include in an explanation and what to leave out.  A writer can simultaneously say too little and too much.

When I finished my post last night I felt I had rambled a bit.  Part of the problem is that I’m writing on a smart phone.  I write between distractions and editing is not my forte.  I know I have more I could say, but that post was already long and I could probably have left stuff out of it without losing much.

Besides that, I worried about alienating parts of my audience by speaking about a political figure and would rather not lose one of the handful of readers.  I was dissatisfied with the result and enough that I nearly removed the post, but then I do not want to be a coward who only says what will win him the approval of peers or takes positions where he is most comfortable.

One of those things I did leave out was context.  The history I mentioned of Christian and Biblical violence needs to be understood in the context of the times it took place.  For example, the Crusades were not inexplicable or unusually brutal for the time, they were a response to the rapid expansion of another religion.  Likewise, in Bible times, things like child sacrifice, slavery and exploitation of women were the norm—even more than today.  Lest we forget, crucification was used by the ‘civilized’ Romans to punish crimes like theft. Torture was not a crime for much of human history.

I do believe, in context, the treatment of women, slaves and children was improved vastly by the teachings of Jesus.  I believe Christian thought, despite the corrupted use of the religion, is a large part of why we in the west are experiencing the long peace that we are.  That’s how movements work, results aren’t instant, there are relapses, counter movements and yet it is the long term trajectory that matters.

The more I study history the more I feel privileged to live in the world I do.  In times past, even many places in the world today, I would have little time to fret about my writing skills or lack thereof.  If it wasn’t shortage of food to worry about it would be the constant threat of being killed by the rival tribe or clan across the river.

Progress, like my writing, is always incomplete, but hopefully it is headed in the right direction and there are some things in the world worth celebrating.  That these words could potentially reach someone on the other side of the world one of them.

God bless!